Censorship Industrial Complex
World Economic Forum pushes digital ID for global metaverse governance: report
From LifeSiteNews
Apart from tracking every interaction, another major part of this digital ID scheme for the metaverse includes an agenda for complete traceability of all transactions. They call this empowerment.
Under the banner of establishing global governance in the metaverse, the World Economic Forum (WEF) is pushing digital ID for all users, so all blended reality interactions and transactions can be tracked-and-traced.
Published on November 19, the WEF report, “Shared Commitments in a Blended Reality: Advancing Governance in the Future Internet” expresses the desire to establish global governance in blended reality, which requires digital identity for all users to keep track of their interactions and transactions:
Digital spaces have long been a forum for pronounced cyberbullying, harassment, abuse, exploitation, privacy violation, etc. Physical-digital blended spaces will see exacerbated forms of these issues.
When it comes to future interactions in the metaverse, the report asserts that some people will behave badly and that some people won’t know how to deal with what they experience, and for those reasons, digital ID should be a prerequisite under a global governance framework to ensure user safety.
According to the report, “In blended reality, people cannot ‘unsee’ or ‘un-experience’ interactions. While people cannot unsee or un-experience reality today, the types of spatial experiences an individual could be exposed to bring dynamic, evolving, palpable and visceral experiences. This underscores the urgency of refining and implementing a set of guiding commitments.”
The unelected globalist desire for global governance over the future of the internet is exemplified by what they call “fragmentation” when it comes to how each nation chooses to govern, whether it be a mandate from the people or from authoritarian regimes:
Hardware devices – such as smartphones, biometric and IoT sensors, and XR headsets – play a pivotal role in this transformation by reshaping how individuals interact with the internet and each other. These technologies are blurring the line between online and offline lives, creating new challenges and opportunities that require a coordinated and informed approach from stakeholders for effective navigation and governance.
One example of fragmentation has to do with how different regions regulate data collection and privacy, with a particular focus on the European Union’s General Data Protection Regulation (GDPR) scheme.
Using GDPR as a starting point, the WEF report says, “Fragmentation of national frameworks can hinder the efficiency and effectiveness of global internet governance and the ability to address transnational issues such as cybercrime, digital trade, online harms, secure and trusted cross-border data flows, and the protection of intellectual property.”
In order to address this so-called challenge, the unelected globalist solution states that “it is imperative to establish a common set of governance commitments that all stakeholders can execute via tailored strategies, approaches and policies that are aligned with jurisdictional values and establish common objectives for cooperation.”
All roads lead to digital ID; this is also true for financial transactions in both the physical and digital worlds, including where they overlap.
The WEF report recommends eight commitments that “stakeholders” should apply to global governance in the metaverse – stakeholders being governments, academics, and civil society – the latter of which consists of NGOs like the WEF itself.
These commitments don’t come from the will of the people; they come from unelected technocrats looking to influence policies from the top-down:
Rallying behind these governance commitments will enable technically and jurisdictionally appropriate governance guardrails to be put in place as individuals start to engage in blended reality experiences and move around immersive spaces – bringing with them their identity, money and digital objects.
Source: WEF “Shared Commitments in a Blended Reality: Advancing Governance in the Future Internet“
It is crucial to explore considerations around addressing the provenance, authenticity and protection of physical and digital assets. This includes data, identity and intellectual property (IP), and other forms of assets to ensure possession, access, transactions, transferability and accountability for individuals, entities and common resources.
Central to global governance in the metaverse, once again, is digital ID, which is also referred to as “identification management” in the WEF report.
According to the report, identification management “involves enabling appropriate and suitable identity access management measures of individuals interacting with information technology (IT) systems to enable governance through such systems. This might include, as necessary, aspects of personal identity, digital identity, entities or digital assets and their associated ownership.”
The authors claim that digital identity is necessary for:
Employing traceability and visibility mechanisms to implement appropriate enforcement, redress and remediation.
In this way, digital ID is being pushed forth as a something that will protect individuals, rather than addressing all the ways it can enslave them.
Apart from tracking every interaction, another major part of this digital ID scheme for the metaverse includes an agenda for complete traceability of all transactions.
They call this empowerment.
Empowerment through traceability and control: This involves enabling the attribution of lineage and authenticity of digital and physical interactions and assets.
Keeping in mind that total traceability and control is not just for the digital realm, but also the real world and where the two intersect, the WEF report says that “tracing the ownership and transfer history of assets through mechanisms like distributed ledger technology or digital certificates” will create a chain of custody.
This chain of custody includes:
- Authenticity: establishing proof of personhood and humanity, especially in the context of AI-generated assets and digital representations
- Proof of value: establishing verifiable and quantifiable value for both physical and digital asset
- Proof of ownership: clear assignment and verification of ownership
- Proof of transaction: comprehensive records for transaction history and settlement
In other words, there is to be no distinction between the physical world and the digital one when it comes to buying and selling.
Every transaction, every change of ownership, everything of value must be digitally tracked and traced and tied back to a person’s digital ID.
Another way in which digital ID is essential to the unelected globalist agenda is to deal with what they call misinformation, disinformation, and hate speech, which is lumped in a category for the metaverse called “experience moderation.”
Experience Moderation – Content and conduct moderation: Prioritizing thoughtful content and conduct moderation that respects human expression while addressing the challenges of harmful content, harassment, misinformation and disinformation, and other harms while ensuring user safety and championing algorithmic accuracy and transparency
But what type of content do these unelected technocrats consider to be harmful?
For starters, if you question any official narrative having to do with climate change, you are spreading hateful and harmful misinformation and disinformation.
If you don’t agree with public health mandates, you are expressing views that harm user safety.
And with a digital ID, if you don’t comply, you can be shut off from goods and services, like we saw with vaccine passports.
Then, in a strange turn of events, the report also mentions the right of the people to not participate in this digital scheme.
The authors call this “Preservation of Choice”:
Preservation of choice: This involves endorsing the development of governance that respects digital autonomy, emphasizing that everyone has the fundamental option to limit or abstain from digital engagement without facing exclusion from essential services such as healthcare, education, utilities, means of communication, emergency response, transport, etc.
But how can an individual have “preservation of choice” when digital ID is required for all interactions – be they online, offline, or in between?
The authors say, “Championing the dignity of choice for nondigital interactions and ensuring that this choice does not preclude access to essential services – this may be accomplished through modernizing infrastructure for processes that enable members of society to reap the benefits of emerging technologies without necessarily needing to interact with them.”
They also add, “Recognizing and affirming the rights to autonomy, agency, mobility and access to information as fundamental human rights in both digital and physical spaces. This includes the right to move and choice of residence, and the ability to seek and impart information through any media, regardless of frontiers (Article 13 and Article 19 of the United Nations Universal Declaration of Human Rights).”
However, all this talk about being able to opt-out of the digital gulag system, along with having the right to move about and having the right to access information, is completely contradicted by everything the WEF and other unelected globalist entities have been pushing for over the years when it comes to digital ID:
This digital identity determines what products, services and information we can access – or, conversely, what is closed off to us.
Digital identity is the nexus to an interoperable metaverse. It enables accountability and the capacity to traverse worlds with minimal friction.
Apart from acknowledging that digital ID is exclusionary in nature, the WEF flat-out admits that vaccines passports are a form of digital ID.
According to the WEF report, “Advancing Digital Agency: The Power of Data Intermediaries,” published in February, 2022, “The COVID 19 pandemic has led to a heightened focus on the power of medical data, specifically so-called vaccine passports.
“These [vaccine] passports by nature serve as a form of digital identity.”
Getting back to the metaverse, the WEF has stated time and time again that digital ID will be central to your daily life and that digital ID will be the “nexus to an interoperable metaverse.”
“A person’s metaverse identity will be central to their day-to-day life.”
If your metaverse identity is supposed to be central to your daily life, and if digital ID is supposed to be the nexus to an interoperable metaverse, how in the hell can they claim there is still a “preservation of choice” for those wishing to opt out?
In a weak attempt to give some consolation to the paradox they invented, the unelected globalists at the WEF are saying in the latest report that there should be a system in place that allows for the deletion and erasure of an individual’s private data after having gone through a process of review, updates, and transfers.
The report describes this with the acronym RUTDE:
Review, update, transfer, deletion and erasure (RUTDE): Enabling comprehensive architecture, processes and privacy controls facilitates:
- Building IT systems to support the review, update, transfer, deletion and erasure of individuals’ information
- Providing documentation, structured processes and supporting information for individuals to manage their digital footprints, including the option to request, review, update, transfer and delete personal data from platforms
But wait a second! Why should we have to manage our “digital footprints” if we have already chosen to opt-out in the first place?
Why would we need to request, review, update, transfer, or delete our personal data if we never consented at the outset?
The whole thing reeks of public-private partnership overreach.
They say we can opt-out of the metaverse digital ID data collection scam while simultaneously telling us that doing so would be close to impossible.
It’s the same type of logic that said nobody forced you to take the experimental gene therapy jab, but if you didn’t, you could lose your job, your freedoms, your livelihood – all of which runs contrary to all previous human rights agreements.
When it comes to digital ID, there is no public consensus, only collusion.
There is no choice; only coercion and contradiction to confuse our cognition towards total control.
Reprinted with permission from The Sociable.
Business
TikTok Battles Canada’s Crackdown, Pitching Itself as a “Misinformation” Censorship Ally
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TikTok challenges Canada’s decision to shut down its operations, citing its role in combating “misinformation” as a reason the government should let it stay in the country.
In Canada, TikTok is attempting to get the authorities to reverse the decision to shut down its business operations by going to court – but also by recommending itself as a proven and reliable ally in combating “harmful content” and “misinformation.”
Canada last month moved to shut down TikTok’s operations, without banning the app itself. All this is happening ahead of federal elections amid the government’s efforts to control social media narratives, always citing fears of “misinformation” and “foreign interference” as the reasons. TikTok, owned by China’s ByteDance, was accused of – via its parent company – representing “specific national security risks” when the decision regarding its corporate presence was made in November; no details have been made public regarding those alleged risks, however. Now the TikTok Canada director of public policy and government affairs, Steve de Eyre, is telling the local press that the newly created circumstances are making it difficult for the company to work with election regulators and “civil society” to ensure election integrity – something Eyre said was previously successfully done. In 2021, he noted, TikTok initiated collaboration with Elections Canada (the agency that organizes elections and has the power to flag social media content) which included TikTok adding links to all election-related videos that directed users toward “verified information.” And the following year, TikTok was invested in monitoring its platform for “potentially violent” content, during the Freedom Convoy protests against Covid mandates. More recently, TikTok was also on its toes for “foreign interference and hateful content” related to Brampton clashes between Sikhs and Hindus. This approach, Eyre argues, is now jeopardized because TikTok employees are not present in Canada, who would be able to inform the platform’s decisions in terms of the political and cultural “context” in Canada. And the political context is that of the Trudeau government playing the election misinformation card indirectly and directly, to put pressure on social sites. Even though the decision regarding the company’s business operations has been described by Foreign Minister Melanie Joly as “a message to China” – it’s really a message to TikTok, since the app remains available, but has been “put on notice.” |
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Brownstone Institute
Freedumb, You Say?
From the Brownstone Institute
By
“Authorities have attacked, detained, prosecuted, and in some cases killed critics, broken up peaceful protests, closed media outlets, and enacted vague laws criminalizing speech that they claim threatens public health”
Didn’t give much thought to freedom until four years ago, at age 63. Freedom was just there, like the water surrounding a goldfish. And then the Covid-19 pandemic blew in, the world locked down, and admonitions to “stay the ‘$^#&’ home” blazed through social media. No freedom was too important to discard in the name of public safety: jobs, family businesses, artistic endeavours, public meetings, social connections that kept despair at bay, all took a backseat to the grim business of saving grandma (who ended up getting Covid anyway). No discussion of moral or practical trade-offs, no pushback from the press, nothing. It felt wrong to me on a cellular level.
Apparently I was the only one in my middle-class liberal circle to harbour misgivings about this astonishing new world. If I tried, ever so timidly, to articulate my concerns on Facebook or Twitter, the online warriors shot back with a string of epithets. “Go lick a pole and catch the virus,” said one. “Crawl back into your cave, troglodyte,” said another. And my all-time favourite: “You’re nothing but a mouth-breathing Trumptard.”
From the get-go, I perceived Covid as more of a philosophical problem than a scientific one. As I wrote on more than one occasion, science can inform our decisions, but not dictate them. What ultimately powers our choices are the values we hold. I saw Covid as a morality play, with freedom and safety cast as the duelling protagonists, and it looked like safety was skipping to an easy victory.
It was a heady time for the health bureaucrats, whose increasingly arcane rules betrayed a naked impulse to control: the Canadian high-school students required to use masks on both their faces and their wind instruments during band practice, the schoolchildren forced (for hygiene reasons) to study on their knees for hours in an Alaska classroom, the “glory-hole” sex advised by the British Columbia Centre for Disease Control. The lack of public pushback against these absurdities heightened my awareness of the fragility of our freedoms.
One of the earliest memes to surface during the pandemic was “muh freedumb.” The locution became a shorthand for a stock character – a tattooed man wearing camo gear and a baseball cap, spewing viral particles while yelling about his rights. A selfish idiot. The memes kept coming: “Warning, cliff ahead: keep driving, freedom fighter.” “Personal freedom is the preoccupation of adult children.” Freedom, for centuries an aspiration of democratic societies, turned into a laughing stock.
Eventually, pro-freedom voices began trickling into the public arena. I wasn’t alone, after all. There were others who understood, in the words of Telegraph writer Janet Daley, that the institutional response to Covid-19 had steamrolled over “the dimension of human experience which gives meaning and value to private life.” Lionel Shriver decried how “across the Western world, freedoms that citizens took for granted seven months ago have been revoked at a stroke.” And Laura Dodsworth brought tears to my eyes when she wrote, in her 2021 book A State of Fear, that she feared authoritarianism more than death.
Once the vaccines rolled out, the war on freedom of conscience went nuclear. If you breathed a word against the products, or even the mandates, you were “literally killing people.” The hostility towards the “unvaxxed” culminated in a Toronto Star front page showcasing public vitriol, splashed with such sentiments as: “I honestly don’t care if they die from Covid. Not even a little bit.”
This, too, felt viscerally wrong. I knew several people who had refused the vaccine, and they all had well-articulated reasons for their stance. If they didn’t fully trust the “safe and effective” bromide recycled by all government and pharmaceutical industry spokespeople, I could hardly blame them. (And I say this as someone who writes for Big Pharma and got five Covid shots.)
One of the most deplorable casualties of Covid culture was freedom of expression, a core principle in the United Nations’ Universal Declaration of Human Rights. Experts speaking publicly about the harms of lockdown faced systematic ostracism from mainstream media, especially left-wing news outlets. By early 2021, Human Rights Watch estimated that at least 83 governments worldwide had used the Covid-19 pandemic to violate the lawful exercise of free speech and peaceful assembly.
“Authorities have attacked, detained, prosecuted, and in some cases killed critics, broken up peaceful protests, closed media outlets, and enacted vague laws criminalizing speech that they claim threatens public health,” the group wrote in a media release. “The victims include journalists, activists, healthcare workers, political opposition groups, and others who have criticized government responses to the coronavirus.”
But what about misinformation? Doesn’t it kill people? Newsflash: misinformation has always existed, even before TikTok. It’s up to each of us to sift the credible folks from the cranks. The best defence against misinformation is better information, and it’s the policy wonks’ job to provide it. Modern science itself depends on this tug-of-war of ideas, which filters out weaker hypotheses and moves stronger ones ahead for further testing.
Besides, misinformation comes not just from cranks, but from “official sources” – especially those tasked with persuading the public, rather than informing it. Remember when Rochelle Walensky, former director of the Centers for Disease Control and Prevention in the US, asserted that “vaccinated people do not carry the virus?” Or when Anthony Fauci maintained that getting vaccinated makes you a “dead end” in the chain of transmission? I rest my case.
The marketplace of ideas is like a souk, with a lot of hollering and arguing and the odd snatched purse – and that’s exactly how it should be. It’s an ingenious and irreplaceable process for getting to the truth. There are few ideas too sacrosanct to question or too ridiculous to consider. That’s why, unlike just about everyone in my left-leaning circle, I take no issue with Elon Musk’s shakedown of the old Twitter, now the Wild West of X.
Under Musk’s algorithms, my feed has become a true philosophical souk, with wildly disparate views smashing into each other, leaving me to sift through the rubble in search of a gold nugget or two. Love him or hate him, Musk offers a much-needed counterweight to the ideological lockstep in much of the mainstream media. And when it comes to free speech, Musk has put his money where his mouth is: when media personality Keith Olbermann recently hopped on X, where he boasts a million followers, to call for Musk’s arrest and detainment, Musk made no move to censor him. Works for me.
While the “old normal” has thankfully returned to our daily lives, save the odd mask in a shopping mall or subway car, the stench of censorship that blew in with the pandemic has yet to dissipate. An obsession with disinformation permeates the zeitgeist, spurring lawmakers in several Western countries to censor the flow of thoughts and ideas that gives a free society its pulse.
We cannot excise personal freedom from a democratic society, even in the interests of the “public good,” without poisoning the roots of democracy itself. Article 3 of UNESCO’s 2005 Universal Declaration of Bioethics and Human Rights states this plainly: “The interests and welfare of the individual should have priority over the sole interest of science or society.” In our post-pandemic reality, the statement seems almost quaint. Nonetheless, it expresses an enduring truth: that a democracy must never discard the idea of freedom – even in a pandemic.
Freedom desperately needs a comeback from its current incarnation as an expendable frill. In my own small way I’m trying to make this happen: never much of an activist before Covid, I’m now part of a small group preparing to launch a Free Speech Union in Canada, modelled after the highly successful one in the UK. The organisation will offer legal advice to individuals facing censorship, cancellation, or job loss because of their words. I look forward to supporting people caught in this anti-freedom web, including those whose words I heartily disagree with.
My newfound respect for free speech is also what propels me to keep talking about Covid. The response to the pandemic exceeded the bounds of public health, and we need to expose the forces that drove it. Here’s Daley again: “The world went crazy. There is no other way to account for what was an almost nihilistic dismantling not just of particular liberties and rights, but of the very idea of liberty.” We can’t let it happen again.
Republished from Perspective Media
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