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Frontier Centre for Public Policy

Wokeism VS. classical liberal truth-based order at the root of Online Harms bill debate

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From the Frontier Centre for Public Policy

By Brian Giesbrecht, retired judge

You can be made a criminal as a result of someone’s emotional response to what you say or write online. A successful complainant can receive up to $20,000 for that anonymous complaint from the person complained about.

Wokeism versus the classical liberal truth-based order is what the discussion on the Online Harms Bill, C-63, is really about. Although some see it as a plot to undermine free speech, it may actually represent the legitimate view of progressives—wokeism—to promote social justice, as they see it. Prime Minister Justin Trudeau and his ministers—the first woke government in the history of Canada—sincerely believe in what they are doing. C-63 is wokeism at work.

I’m not talking about the sections designed to protect children from online harm. Everyone wants that. Whether or not the various digital safety commissars are necessary is questionable, but the politicians can sort that out. I’m referring specifically to the sections allowing anyone to anonymously make a complaint to the Canadian Human Rights Commission (CHRC) that someone has written or said something that is “hateful.” This is defined as causing someone to feel “detested” or “vilified.” You can be made a criminal as a result of someone’s emotional response to what you say or write online. A successful complainant can receive up to $20,000 for that anonymous complaint from the person complained about. And that person, who is now $20,000 poorer, can be ordered to pay a further $50,000 to the government after CHRC bureaucrats—appointed by the government—decide that he has hurt the feelings of the anonymous complainant.

We don’t have to imagine how this will work, because we have already seen it in action with Section 13, the previous incarnation of C-63. In one famous case, Ezra Levant, now of Rebel News, was the person complained about. He had dared to republish the infamous Danish cartoons of Mohammed. Someone complained, and Levant basically had years of his life, and most of his money, consumed with trying to defend himself.

The other famous Section 13 case related to the Islamist issue involved author and media personality Mark Steyn. His case was just as gruelling, time consuming, and expensive. Steyn eventually won, but at great cost in time and money.

Largely as a result of these cases, Section 13 was repealed by the Harper government. What had happened is that a commission with a particular view about Islamic issues had relentlessly prosecuted two men who legitimately held different views about the subject.

And that is exactly what we can expect with this resurrected version of Section 13.

It could be on Islamic issues where people have different views. Or it could be on a thousand other issues where people have different views.

The trans issue is one. The prime minister famously tweeted “Trans women are women.” That is a view held by many people. It is one of the fundamental tenets of progressivism—wokeism. However, many do not accept that view. How many? According to Professor Eric Kaufman, one-third of Canadians accept woke views, while two-thirds reject wokeism. This same two-thirds to one-third ratio also applies in Britain and United States. The one-third fervently believe that they must remake the world according to the way they know it must be, and that the two-thirds who don’t see it yet must be brought along.

So, with this proposed legislation, we see the problem immediately. Complaints will be made to the CMHR about a trans issue, for example, against someone within the two-thirds majority of the population who do not accept that “trans women are women” and that complaint will be adjudicated by mainly Liberal appointees—appointed in large part exactly because of their progressive views—who believe that “trans women are women.” The people complained about can expect to be treated the same way Levant and Steyn were treated: namely, being forced through lengthy and expensive hearings, simply for holding the same views that two-thirds of Canadians hold.

This is an absurd result. And the trans example is just one of many that can be expected to generate complainants. What about the belief that all indigenous complaints must be believed? This is the woke view, namely that the truthfulness of stories told within indigenous communities cannot be questioned in the usual way. The most dramatic example of this odd belief is the claim that 215 indigenous children were secretly buried at the former Kamloops Residential School, in some cases with the forced help of children as young as six. We were asked to believe this highly improbable claim simply because of stories that circulated within indigenous communities.

The Trudeau Liberals immediately accepted this baseless claim. A cabinet minister, Marc Miller, even publicly called a distinguished professor of history, Jacques Rouillard a “ghoul” for simply suggesting that it is in the interest of all Canadians that excavations should be undertaken at Kamloops to determine the truth. If a cabinet minister says such things, it can safely assumed that many other people are quite willing to lodge anonymous complaints against truth seekers, like this professor.

The prime minister actually gave an explanation of how he views free speech in a candid discussion with a journalist during the truckers’ convoy protest. He said that some Canadians—those opposing vaccine mandates and other forms of excessive government control—had “unacceptable views.” They must be stopped. Only “acceptable views”—his—would be allowed.

The problem with this simplistic view is that there are a myriad of subjects upon which people hold different views. Trudeau sincerely believed that these protesters were wrong, while the protestors just as sincerely believed that he was wrong. Imposing the Emergencies Act over a difference of opinion was an extreme move. We now know that what he did was unconstitutional. Bill C-63 is very similar to the use of the Emergencies Act. Both only make sense to the woke.

The classical liberal truth-based order, so painstakingly constructed, was built on free and raucous discussion. And that is the only way it can be maintained. That free discussion of ideas—no matter how offensive, “hateful,” or irksome they might be to people with different views—is vital to our democratic governance.

The woke view, on the other hand, insists that there are certain fixed ideas, such as systemic racism, trans women are women, etc., that must be accepted by everyone, at any cost.

That’s the fight that is underway now with the Online Harms Bill. One side—the one-third—say that they know the way, and everyone must follow. The other side—the two-thirds—say that no one “knows” the way, but only by free discussion can we find it. That free discussion of ideas is messy. People will have their feelings hurt by discussions that will not always be polite. But that’s exactly what has built our advanced civilization.

Wokeism versus classical liberal truth-based order. That’s what C-63 is about.

Children must be protected. Genocide is bad. No one argues with those things. But free speech must be protected. The one-third of the population who hold “woke” views are absolutely entitled to hold and express those views. But they cannot be allowed to prevent the two-thirds who view the world differently from expressing theirs.

Canadians are a trusting people, as Kaufman points out in the above article. And while the roughly two-thirds of the population that does not accept wokeism is identical to the two-thirds in Britain and United States, Canada is different from them in that our Conservative Party has been very reluctant to push back against wokeism, as the Conservatives do in Britain and the Republicans so vigorously do in America. The odd result is that the two-thirds non-woke Canadians tend to trust the one-third woke who have captured the media and our other major institutions. We saw that at work in the government control wielded during the COVID years. Bill C-63 can only make that tendency towards submission worse, by allowing only woke views—acceptable views—to be discussed publicly.

There will be some brave free-speech martyrs, like Levant and Steyn, who will be prepared to soldier on regardless of what legislation the current ideological government passes. But most people who would be inclined to push back against woke mantras—such as “a trans woman is a woman” or “all indigenous claims must be believed”—won’t, even if they know that the claims aren’t true. Canada will become the worse for it.

Wokeism is authoritarian, and will not tolerate free speech.

As drafted, Bill C-63 definitely contravenes Article 2 of the United Nations Declaration of Human Rights, which states that everyone has the right to their “political or other opinion.”

C-63, as drafted, is bad law. It must not be passed.

Brian Giesbrecht, retired judge, is a Senior Fellow at the Frontier Centre for Public Policy

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Banks

Debanking Is Real, And It’s Coming For You

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From the Frontier Centre for Public Policy

By Marco Navarro-Genie

Marco Navarro-Genie warns that debanking is turning into Ottawa’s weapon of choice to silence dissent, and only the provinces can step in to protect Canadians.

Disagree with the establishment and you risk losing your bank account

What looked like a narrow, post-convoy overreach has morphed into something much broader—and far more disturbing. Debanking isn’t a policy misfire. It’s turning into a systemic method of silencing dissent—not just in Canada, but across the Western world.

Across Canada, the U.S. and the U.K., people are being cut off from basic financial services not because they’ve broken any laws, but because they hold views or support causes the establishment disfavors. When I contacted Eva Chipiuk after RBC quietly shut down her account, she confirmed what others had only whispered: this is happening to a lot of people.

This abusive form of financial blacklisting is deep, deliberate and dangerous. In the U.K., Nigel Farage, leader of Reform UK and no stranger to controversy, was debanked under the fig leaf of financial justification. Internal memos later revealed the real reason: he was deemed a reputational risk. Cue the backlash, and by 2025, the bank was forced into a settlement complete with an apology and compensation. But the message had already been sent.

That message didn’t stay confined to Britain. And let’s not pretend it’s just private institutions playing favourites. Even in Alberta—where one might hope for a little more institutional backbone—Tamara Lich was denied an appointment to open an account at ATB Financial. That’s Alberta’s own Crown bank. If you think provincial ownership protects citizens from political interference, think again.

Fortunately, not every institution has lost its nerve. Bow Valley Credit Union, a smaller but principled operation, has taken a clear stance: it won’t debank Albertans over their political views or affiliations. In an era of bureaucratic cowardice, Bow Valley is acting like a credit union should: protective of its members and refreshingly unapologetic about it.

South of the border, things are shifting. On Aug. 7, 2025, U.S. President Donald Trump signed an executive order titled “Guaranteeing Fair Banking for All Americans.” The order prohibits financial institutions from denying service based on political affiliation, religion or other lawful activity. It also instructs U.S. regulators to scrap the squishy concept of “reputational risk”—the bureaucratic smoke screen used to justify debanking—and mandates a review of past decisions. Cases involving ideological bias must now be referred to the Department of Justice.

This isn’t just paperwork. It’s a blunt declaration: access to banking is a civil right. From now on, in the U.S., politically motivated debanking comes with consequences.

Of course, it’s not perfect. Critics were quick to notice that the order conveniently omits platforms like PayPal and other payment processors—companies that have been quietly normalizing debanking for over a decade. These are the folks who love vague “acceptable use” policies and ideological red lines that shift with the political winds. Their absence from the order raises more than a few eyebrows.

And the same goes for another set of financial gatekeepers hiding in plain sight. Credit card networks like Visa, American Express and Mastercard have become powerful, unaccountable referees, denying service to individuals and organizations labelled “controversial” for reasons that often boil down to politics.

If these players aren’t explicitly reined in, banks might play by the new rules while the rest of the financial ecosystem keeps enforcing ideological conformity by other means.

If access to money is a civil right, then that right must be protected across the entire payments system—not just at your local branch.

While the U.S. is attempting to shield its citizens from ideological discrimination, there is a noticeable silence in Canada. Not a word of concern from the government benches—or the opposition. The political class is united, apparently, in its indifference.

If Ottawa won’t act, provinces must. That makes things especially urgent for Alberta and Saskatchewan. These are the provinces where dissent from Ottawa’s policies is most common—and where citizens are most likely to face politically motivated financial retaliation.

But they’re not powerless. Both provinces boast robust credit union systems. Alberta even owns ATB Financial, a Crown bank originally created to protect Albertans from central Canadian interference. But ownership without political will is just branding.

If Alberta and Saskatchewan are serious about defending civil liberties, they should act now. They can legislate protections that prohibit financial blacklisting based on political affiliation or lawful advocacy. They can require due process before any account is frozen. They can strip “reputational risk” from the rulebooks and make it clear to Ottawa: using banks to punish dissenters won’t fly here.

Because once governments—or corporations doing their bidding—can cut off your access to money for holding the wrong opinion, democracy isn’t just threatened.

It’s already broken.

Marco Navarro-Genie is vice-president of research at the Frontier Centre for Public Policy and co-author, with Barry Cooper, of Canada’s COVID: The Story of a Pandemic Moral Panic (2023).

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Business

Manitoba Must Act Now To Develop Its Northern Ports

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From the Frontier Centre for Public Policy

With U.S. trade risks rising, Manitoba has a fleeting shot to turn Churchill into a year-round Arctic shipping hub. Without bold investment, the North’s economic and strategic promise will slip away.

The window to turn Manitoba’s northern coast into a year-round shipping hub is closing fast

Rising trade tensions with the United States have given Manitoba a rare second chance to develop its northern ports. But if the province doesn’t act decisively, it will miss a historic opportunity to gain a permanent place in global trade—and reinforce Canadian sovereignty.

Manitoba exports billions in agricultural, mineral and manufactured goods to the U.S., so any disruption in that relationship has ripple effects across the province’s economy. Diversifying trade routes isn’t just smart policy: it’s an economic necessity.

Churchill, a small town on the western shore of Hudson Bay in northern Manitoba, is Canada’s only deepwater port connected to the Arctic. Churchill requires regular dredging in an ecologically sensitive area at the mouth of the Churchill River. While most attention has focused on Churchill, its potential will remain limited without serious investment to make it a year-round operation. Right now, it’s only usable during the summer months.

Premier Wab Kinew recently highlighted Churchill as a strategic asset for asserting Canada’s northern sovereignty. That may be true, but symbolic importance alone won’t sustain it. Economic value and operational reliability will. The port’s rail accessibility gives it an advantage if it can handle the volume and meet international trade demands year-round. However, the railway to Churchill is challenged because of unstable permafrost, affecting long-term reliability.

Feiyue Wang, a University of Manitoba professor and Canada Research Chair, sees Churchill as a potential game-changer. As climate predictions see a reduction in sea ice in the Canadian Arctic, shipping lanes that were once blocked for most of the year could become viable trade routes. That’s already happening.

The Arctic Gateway Group has shipped zinc concentrate through Churchill. Alberta Premier Danielle Smith and others have promoted sending oil through it. These aren’t just theoretical opportunities: they’re early evidence of what’s possible. But for Churchill to become a true supply chain hub, it needs infrastructure, investment and long-term political commitment.

Governments have already put money into the port and its rail link. But they must finish the job. That means building the capacity for four-season shipping, attracting private investment, and showing that the port will be viable over time. Manitoba should also press Ottawa to maintain a military presence in the region and use the port to reinforce northern sovereignty.

But if Manitoba is serious about developing northern trade infrastructure, it should also consider a second, ambitious alternative.

The Neestanan utility corridor, an Indigenous-led initiative, proposes a new infrastructure route—rail, roads and energy pipelines—across northern Alberta, Saskatchewan and Manitoba. The corridor would terminate at a year-round, multi-modal port on Hudson Bay, north of the Nelson River. Led by First Nations and Métis communities, Neestanan offers a broader vision for economic reconciliation and northern opportunity. Port Nelson is a deeper water port and its railway line is not in a permafrost zone, making it more feasible for year-round operations.

A century ago, Prime Minister Wilfrid Laurier’s government debated whether Churchill or Port Nelson should serve as the main northern terminal. Ottawa initially backed Port Nelson but later abandoned it due to silt accumulation. Churchill became the chosen site.

Today, both locations deserve a fresh look. With modern engineering, sediment shifts and Indigenous-led proposals, what wasn’t feasible in 1910 may now be not only possible, but necessary.

Churchill was originally built to ship Prairie grain to global markets. But its future lies in more than grain. With the right investment, it could handle a much wider range of goods and help secure Canada’s place in the evolving Arctic economy.

In short, the opportunity lies in developing both ports based on their practical and feasible characteristics, aiming to attract private investment.

This is Manitoba’s moment. But the window of opportunity won’t stay open forever. Other jurisdictions are moving faster. Manitoba must act swiftly—before the opportunity is lost.

This is a revised version of an earlier commentary published here

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