Brownstone Institute
Why Did Covid Enforcement Target Religion?
Religious leaders like Artur Pawlowski who question COVID-19 health restrictions are a “threat to public safety.” Or so the criticism goes.
After giving a sermon in February 2022 in Coutts, Alberta, in which he urged trucker convoy protestors to “hold the line” in their efforts to safeguard freedoms, Pastor Pawlowski was arrested, denied bail, and imprisoned for 40 days until the decision was unanimously overturned by the Alberta Court of Appeal in July.
According to the 2021 World Watch List compiled by the advocacy group Open Doors, there were two important persecution trends in 2020: the number of Christians killed increased by 60 percent, and governments used COVID-19 restrictions as an excuse for religious persecution.
Facial recognition systems, for example, were installed in state-approved churches in China, allowing churchgoers to be tracked and punished, and India’s nationalist Janata Party encouraged the persecution of Christians by sanctioning Hindu extremism. In Canada, a country that used to be a safe haven for the persecuted, pastors are being ticketed and imprisoned for holding religious services, and religion, itself, is slandered in the COVID narrative, associated with poor research, misinformation, and right-wing politics.
Our treatment of religious persons seems to be non-fictionalizing Orwell’s totalitarian state, Oceania, in which atheism is compulsory and religious belief is a crime (one of the crimes to which the hero of “1984,” Winston Smith, confesses).
In Orwell’s superstate, atheism is not only essential to “the Party’s” absolute power, but it is compelling. According to Orwell’s dystopian fantasy, human life is meaningless because individuals will always die; but by joining the Party, they become part of something more enduring than themselves. Totalitarianism—I use that word intentionally—offers a way to rescue themselves from the threat of absolute nonexistence.
In any totalitarian state (including the one we are inching towards), citizens are divided and polarized. There are the believers and the non-believers, the members and the outliers, the chosen ones and the sinners. The followers believe above all else in the ability of the state to achieve a kind of utopia. They follow the state’s commands, not because of their evidentiary reasonableness but because their commitment to the project requires unquestioning allegiance. The sinners are heretics who stand in the way of safety and purity. What appeal have reason and freedom and autonomy when stacked against effortless and guaranteed immortality?
Today, many people are turning away from personal religion toward state-led science, which is presented as being more sophisticated and more aligned with truth. But totalitarianism is not an alternative to religion; it is secularized religion, as Holocaust survivor Hannah Arendt wrote, and its appeal is spreading across the globe at a head-spinning rate.
Totalitarianism replaces personal religion with the idea that we can find meaning not in God but in ourselves, in a group of human beings. “The State takes the place of God,” wrote Carl Jung, “the socialist dictatorships are religions and State slavery is a form of worship.” The slogan of Oceania’s Party, “freedom is slavery,” could easily be the slogan of Canada’s ruling party today. (And dare I mention the sign above the gate at Auschwitz “Arbeit Macht Frei” [“Work Makes One Free”]?)
In the totalitarian state, the methods of religious enthusiasm and evangelism are deployed to convince the masses that the dream of a perfectly pure, progressive state—a heaven on earth—justifies any limitation of personal freedom. And so, the punishment of dissidents—via mandates, surveillance, imprisonment, and possibly even extermination of individuals or groups—is considered acceptable or even noble.
To ensure continued allegiance to a totalitarian regime, citizens are kept in a continual fear cycle, worn down by the ever-present threat of loss of income, education, food, gas, housing, and mobility, and the fear of being and dying alone. These fears are solidified by visible propaganda—hospitalization and death count graphs, masking signs at the entrances of businesses, social media vaccine ‘stickers’ and other virtual badges of honour, and the continual recital of mantras like “we’re all in this together” and “everything we do is to protect your health and safety.”
The advice of our leaders is presented as the only way to remain safe. But let us not forget that blind allegiance to those who abuse us is a survival strategy for the abused, not a rational life plan. The harsh lesson of Stockholm Syndrome is that abusers can become saviours in the eyes of the abused; they become a safe haven, a way out, the only perceivable way out.
Religious persons today are a threat, but not to public safety as the narrative instructs us. They are a threat to the idea that the state is to be worshipped above all else, to the religion that’s trying to take their place, to the idea that it’s possible to find a compelling and complete sense of meaning outside of the state.
They are persecuted not for what they believe, but for what they don’t believe.
As Artur Pawlowski’s son Nathaniel said about the police who were waiting outside their house to arrest his father:
“This has nothing to do with law, …. He embarrassed them on a global scale. He’s exposed their corruption. People are waking up. He has a powerful voice. They’re scared of that voice, so they want to keep him in prison now as punishment.”
Should we care about the persecution of Christians if we aren’t religious ourselves?
When self-professed atheist blogger Tim Urban was interviewed by Bari Weiss on something about which he changed his mind in 2021, he said:
“I’ve spent most of my life thinking ‘the more atheists, the better.’ Looking back, this now feels like a ‘be careful what you wish for’ hope. It’s easy for non-religious people to look down on religion, but we take for granted the extent to which a good society is good because of the moral structure it provides.”
Protecting religious leaders like Artur Pawlowski is not just about protecting religion per se; it is about protecting the foundations of a free society in which individuals can find their own sources of meaning apart from the state.
Freedom of religion (and conscience and thought and belief) bears a core relationship to the ways we envision and create life in all of its essential dimensions: family, education, spirituality, relationships, and the dignity and independence of persons from their role as citizens. We are persons first and citizens second. We can make ourselves fit for citizenship, but we shouldn’t allow the demands of citizenship to dictate who we are as persons.
Religion is a core charter right (Canadian Charter of Rights and Freedoms, Section 2a), but the Canada we are creating is one in which religious persons must make an irreconcilable moral choice: be a good citizen and betray yourself, or be true to yourself and face the political consequences.
I leave you with these words, which are solidly Canadian, possibly inspirational, and worth quoting at length:
“… the history of this country is one in which we are constantly challenging ourselves and each other to extend our personal definitions of who is a Canadian. This is a good and important thing. It is good for us, good for our country, and important to the world. … We understand that people are defined both by the things that unite and distinguish us from one another: languages, cultures, faiths. Even, importantly, gender and sexual orientation. However, we also know that all of these contribute to a person’s identity, but don’t define it. These things all find their highest, most concrete expression in the individual human beings who embody them. This, too, is a good thing. It gives people room to live and breathe.”
“It gives people room to live and breathe.”
These aren’t my words. They are the words of our own Prime Minister Justin Trudeau, whose 2015 self seems irreconcilable with the person who said just a few months ago that the burning of churches is “understandable” and that evangelical Christians are the worst part of society.
Religious Canadians are losing this room “to live and breathe.” In fact, they are being suffocated. The question is, how will we respond? Will we act as free persons or as unknowing slaves? And what is the true cost of our conversion to state worship?
Reposted from Epoch Times
Author
From the Brownstone Institute
This article was co-authored with Mary Beth Pfieffer.
In a seismic political shift, Republicans have laid claim to an issue that Democrats left in the gutter—the declining health of Americans. True, it took a Democrat with a famous name to ask why so many people are chronically ill, disabled, and dying younger than in 47 other countries. But the message resonated with the GOP.
We have a proposal in this unfolding milieu. Let’s have a serious, nuanced discussion. Let’s retire labels that have been weaponized against Robert F. Kennedy, Jr., nominated for Health and Human Services Secretary, and many people like him.
Start with discarding threadbare words like “conspiracy theory,” “anti-vax,” and the ever-changing “misinformation.”
These linguistic sleights of hand have been deployed—by government, media, and vested interests—to dismiss policy critics and thwart debate. If post-election developments tell us anything, it is that such scorn may no longer work for a population skeptical of government overreach.
Although RFK has been lambasted for months in the press, he just scored a 47 percent approval rating in a CBS poll.
Americans are asking: Is RFK on to something?
Perhaps, as he contends, a 1986 law that all but absolved vaccine manufacturers from liability has spawned an industry driven more by profit than protection.
Maybe Americans agree with RFK that the FDA, which gets 69 percent of its budget from pharmaceutical companies, is potentially compromised. Maybe Big Pharma, similarly, gets a free pass from the television news media that it generously supports. The US and New Zealand, incidentally, are the only nations on earth that allow “direct-to-consumer” TV ads.
Finally, just maybe there’s a straight line from this unhealthy alliance to the growing list of 80 childhood shots, inevitably approved after cursory industry studies with no placebo controls. The Hepatitis B vaccine trial, for one, monitored the effects on newborns for just five days. Babies are given three doses of this questionably necessary product—intended to prevent a disease spread through sex and drug use.
Pointing out such conflicts and flaws earns critics a label: “anti-vaxxer.”
Misinformation?
If RFK is accused of being extreme or misdirected, consider the Covid-19 axioms that Americans were told by their government.
The first: The pandemic started in animals in Wuhan, China. To think otherwise, Wikipedia states, is a “conspiracy theory,” fueled by “misplaced suspicion” and “anti-Chinese racism.”
Not so fast. In a new 520-page report, a Congressional subcommittee linked the outbreak to risky US-supported virus research at a Wuhan lab at the pandemic epicenter. After 25 hearings, the subcommittee found no evidence of “natural origin.”
Is the report a slam dunk? Maybe not. But neither is an outright dismissal of a lab leak.
The same goes for other pandemic dogma, including the utility of (ineffective) masks, (harmful) lockdowns, (arbitrary) six-foot spacing, and, most prominently, vaccines that millions were coerced to take and that harmed some.
Americans were told, wrongly, that two shots would prevent Covid and stop the spread. Natural immunity from previous infection was ignored to maximize vaccine uptake.
Yet there was scant scientific support for vaccinating babies with little risk, which few other countries did; pregnant women (whose deaths soared 40 percent after the rollout), and healthy adolescents, including some who suffered a heart injury called myocarditis. The CDC calls the condition “rare;” but a new study found 223 times more cases in 2021 than the average for all vaccines in the previous 30 years.
Truth Muzzled?
Beyond this, pandemic decrees were not open to question. Millions of social media posts were removed at the behest of the White House. The ranks grew both of well-funded fact-checkers and retractions of countervailing science.
The FDA, meantime, created a popular and false storyline that the Nobel Prize-winning early-treatment drug ivermectin was for horses, not people, and might cause coma and death. Under pressure from a federal court, the FDA removed its infamous webpage, but not before it cleared the way for unapproved vaccines, possible under the law only if no alternative was available.
An emergency situation can spawn official missteps. But they become insidious when dissent is suppressed and truth is molded to fit a narrative.
The government’s failures of transparency and oversight are why we are at this juncture today. RFK—should he overcome powerful opposition—may have the last word.
The conversation he proposes won’t mean the end of vaccines or of respect for science. It will mean accountability for what happened in Covid and reform of a dysfunctional system that made it possible.
Republished from RealClearHealth
Author
From the Brownstone Institute
The only way to restore public trust in vaccination – which has taken a big hit since the lies attending the rollout of the Covid-19 vaccine – is to put a well-known vaccine skeptic in charge of the vaccine research agenda. The ideal person for this is Robert F. Kennedy, Jr., who has been nominated to lead the Department of Health and Human Services.
At the same time, we must put rigorous scientists with a proven track record of evidence-based medicine in charge of determining the type of study designs to use. Two ideal scientists for this are Dr. Jay Bhattacharya and Dr. Marty Makary, who have been nominated to lead the NIH and FDA, respectively.
Vaccines are – along with antibiotics, anesthesia, and sanitation – one of the most significant health inventions in history. First conceived in 1774 by Benjamin Jesty, a farmer in Dorsetshire, England, the smallpox vaccine alone has saved millions of lives. Operation Warp Speed, which rapidly developed the Covid vaccines, saved many older Americans. Despite this, we have seen a sharp increase in general vaccine hesitancy. Vaccine scientists and public health officials who did not conduct properly randomized trials made false claims about vaccine efficacy and safety and established vaccine mandates for people who did not need the vaccines, sowing suspicion and damaging public trust in vaccination.
What went wrong? The purpose of the Covid vaccines was to reduce mortality and hospitalization, but the randomized trials were only designed to demonstrate short-term reduction in Covid symptoms, which is not of great public health importance. Since the placebo groups were promptly vaccinated after the emergency approval, they also failed to provide reliable information about adverse reactions. Despite these flaws, it was falsely claimed that vaccine-induced immunity is superior to natural infection-acquired immunity and that the vaccines would prevent infection and transmission.
Governments and universities then mandated the vaccines for people with superior natural immunity and for young people with very low mortality risk. These mandates were not only unscientific but with a limited vaccine supply, it was unethical to vaccinate low-mortality-risk people when the vaccines were needed by older high-risk people around the world.
Since government and pharmaceutical companies lied about the Covid vaccine, are they also lying about other vaccines? Skepticism has now spread to tried-and-true vaccines that are proven to work.
And there are real, unanswered vaccine safety questions. Seminal work from Denmark has shown that vaccines can have both positive and negative non-specific effects on non-targeted diseases, and that is something that must be explored in greater depth. Vaccine Safety Datalink (VSD) scientists studying asthma and aluminum-containing vaccines concluded that while their “findings do not constitute strong evidence for questioning the safety of aluminum in vaccines…additional examination of this hypothesis appears warranted.”
While VSD and other scientists should continue to do observational studies, we should also conduct randomized placebo-controlled vaccine trials, as RFK has advocated. Since we have herd immunity for many diseases, such as measles, trials can be ethically conducted by randomizing the age of vaccination to, for example, one versus three years old, while spreading the trial over a large geographical area so that the unvaccinated are not all living close to each other.
I am confident that most vaccines will continue to be found safe and effective. While some problems may be found, that is more likely to increase rather than decrease vaccine confidence. For instance, it was found that the measles-mumps-rubella-varicella (MMRV) vaccine causes excess febrile seizures in 12- to 23-month-old children. MMRV is now only given as a second dose to older children, while the younger kids get separate MMR and varicella vaccines, resulting in fewer vaccine-induced seizures that scare parents. Although safety studies were inconclusive, it was also wise to remove mercury from vaccines. Even if we end up with fewer vaccines in the recommended vaccine schedule, that’s not necessarily a terrible thing. Scandinavia has a very healthy population with fewer vaccines in their schedules.
We won’t restore vaccine confidence by preaching to the choir. After the Covid debacle, Kennedy’s stated goal is to return to evidence-based medicine free from conflicts of interest. Letting him do that is the only way that skeptics will trust vaccines again, and those of us who trust vaccines have no reason to be afraid of that.
Attempts by the public health and pharma establishments to derail the nominations of RFK, Bhattacharya, and Makary are the surest way to further increase vaccine hesitancy in America. The choice is stark. We cannot let lopsided “pro-vaccine scientists” who clamp their hands over their ears at the mildest questions do any more harm to vaccine confidence. As a pro-vaccine scientist, and in fact, the only person ever being fired by the CDC for being too pro-vaccine, the choice is clear in my mind. To restore vaccine confidence to previous levels, we must support the nominations of Kennedy, Bhattacharya, and Makary.
Republished from RealClearPolitics
Author
Nanaimo syringe stabbing reignites calls for involuntary care
Mark Carney would be bad for Canada
ESG Is Collapsing And Net Zero Is Going With It
50,000 Students Missing: Trudeau’s Immigration Circus Hits New Low
-
Dan McTeague8 hours ago
Mark Carney would be bad for Canada
-
Business10 hours ago
ESG Is Collapsing And Net Zero Is Going With It
-
Censorship Industrial Complex9 hours agoMark Zuckerberg Tells Joe Rogan That Biden Admin Would ‘Scream’ And ‘Curse’ At Meta Employees To Censor ‘True’ Content
-
Brownstone Institute1 day ago
It’s Time to Retire ‘Misinformation’
-
Addictions2 days agoAnnual cannabis survey reveals many positive trends — and some concerning ones
-
Artificial Intelligence17 hours agoDeath of an Open A.I. Whistleblower
-
Brownstone Institute2 days ago
The Cure for Vaccine Skepticism
-
Business18 hours agoDonald Trump appoints Mel Gibson, Sylvester Stallone as special ambassadors to Hollywood