Brownstone Institute
Who Ultimately Wins in a Society of Flash Mob Moralists?
From the Brownstone Institute
A big story in the hockey world in recent days centers on the Boston Bruins’ decision to offer, and then rescind, a contract to promising 20-year-old defenseman Matthew Miller.
Miller was drafted in the 4th round of the 2020 NHL draft by the Arizona Coyotes, who subsequently renounced their rights to the player when two journalists from the Arizona Republic reported the player had been convicted at age 14 in an Ohio juvenile court of serially abusing a developmentally disabled fellow student of color.
As a result of the same stories, apparently spurred by testimony given by the victim and his family, Miller was stripped of his hockey scholarship at the University of North Dakota.
Two years later, after talking with Miller and his agent the Bruins management decided that Miller was worthy of a second chance.
However, after a fierce media/social media storm ensued—in the midst of which NHL commissioner Gary Bettman announced that he would have the last word on deciding who would be eligible to play in the NHL—the Bruins rescinded the recently signed contract, saying they had discovered unspecified “new information” about Miller in recent days.
And thus ended yet another of our era’s online morality plays, dramas wherein the social capital of personal aggrievement, magnified by the vicarious expressions of outrage emanating from largely anonymous online mobs, invariably rules the day.
I’ve got nothing against morally-infused personal outrage. Indeed, I’ve got plenty of it. Moreover, I am well aware of the role it has played in regulating behavior in social collectives throughout history.
But I also know that one of the things that made the emergence of modern democracies possible was the subordination of mob-style moral outrage, and its twin brother personal vengeance, to the rule of law.
Is the application of the law often imperfect? Absolutely. Does the restitution it offers, when it indeed does offer restitution at all, almost always fall well short of what the victims of the injustice believe is owed to them? No doubt.
The founders of our institutions were not unaware of these limitations. But they believed that flawed justice such as this was infinitely superior to the alternative, which they correctly understood to be a society “regulated” by some mixture or another of personal vendettas and mob rule.
I have read the news reports about what Matthew Miller did to Isaiah Meyer-Crothers during the course of what is said to be several years of bullying, allegedly starting when both were 7 years old. The incident most commonly adduced by the press to exemplify this sad period of harassment—Miller’s getting Meyer-Crothers to lick a push-pop that had been dipped in urine—is repellent beyond belief. And I know that if I were Isaiah and/or his family I’d have a very hard time ever forgiving him for these aggressions and for the way it no doubt damaged the disabled youngster’s psychological well-being.
But does it mean that Miller, himself a probable victim of some sort of abuse or neglect to engage in such sadism at such a young age, has to be a social pariah for life, unable to exercise his skills in the workplace? This, when a veritable host of professional athletes who have done far worse things as adults (e.g. Ray Lewis, Craig MacTavish) have been breezily pardoned and welcomed back into the playing and/or management ranks. Apparently it’s much easier to go after a 20-year-old kid than an established star whose jersey you bought for yourself or your kids.
To pose the above question is not, as so many eager and zealous moralists in the comments section of the oh-so-liberal Boston Globe sports section and other places would have us believe, the same as “excusing what Miller did” or being in any way heedless of the serious damage that his childhood/adolescent actions had on Meyer-Crothers. Nor does it imply that Matthew Miller’s transgressions were just a case of “boys being boys” or that you believe he has been reborn as a moral angel.
As is usually the case, things are far more complex than that.
It is my understanding that Matthew Miller was remitted to the existing system of juvenile justice, did whatever putatively proportional penance was levied on him by the system, discharged, and allowed to get on with his life.
And in keeping with the fundamental precepts of juvenile justice, rooted in the belief that no one should be condemned in perpetuity for acts committed before the onset of full adult moral reasoning, the records were sealed. And as far as I’ve been able to tell, he has not been remitted to the justice system since that time.
When he was drafted in 2020, someone, however, violated the spirit of this principle and brought up Miller’s juvenile transgressions and contacted the victim who expressed his dismay at the possibility that Miller might be afforded the possibility of going on to a life of wealth and fame. “Everyone thinks he’s so cool that he gets to go to the NHL, but I don’t see how anyone can be cool when you pick on someone and bully someone your entire life.”
This is a perfectly understandable sentiment, one that is expressed a lot more tamely than what I might have said were I in his same position.
However, the bigger question is if, in a supposed society of laws, these more than legitimate feelings about seeing your one-time tormentor experience recognition and the possibility for success can and should be used as a means of imposing—through media-social media-business collusion—a de facto form of double jeopardy on someone who has theoretically paid his debt to society?
Do we really want to live in a society where, if you can recruit a posse of infuriated and media-savvy moralists you can supersede not only the intended effects of the law, but perhaps more importantly in the long run, the possibilities of healing in both the aggressor and his victim? Do we really want to effectively lock two young people into the tormentor-victim dynamic for the rest of their lives?
According to this logic, prison education programs like the one I taught in for many years, and where I experienced the most vibrant and meaningful classroom interactions of my teaching career, should not exist.
Rather as someone conscious of some of the heinous things that my would-be students had done, I should, according to the logic at play in the Miller case, have haughtily rebuffed my colleagues when they asked me to join the effort, telling them in no uncertain terms that “I don’t in any way wish to support or dignify ‘animals’ such as these.”
I would then proudly tell everyone that would listen about how I had strongly enunciated and defended my clear and unbending moral principles in the face of requests to glorify criminals and their crimes.
Again, is this really a model of moral comportment that we want to advance and normalize?
Sadly, the answer of many—apparently secure in the belief that their immaculate children could never, ever be agents of evil—to this question appears to be “yes.”
Indeed, wasn’t it a simple variation of this dynamic of stigmatize, dehumanize and shun—rooted in the idea that evil is always pure and located elsewhere—that psychologically underwrote the worst repressions of the High Covid era?
As bad as this practice of eschewing the prospect of healing in favor of preening self-regard and continued aggrieved tension is, it may not even be the worst part of the new trend toward widespread armchair moralizing.
Arguably more troubling is the damage such practices do to what might be called our society’s “economy of concern.” Like most everything about us, our ability to pay attention to the world outside our heads is limited. The kingpins of the new cyber economy know this, and are laser-focused on getting us to give as much of this scarce and extremely valuable resource to them during the course of our days.
They do so most obviously to sell us things we often don’t need or intrinsically want. But they also do so to keep us from thinking about how the social structures they have a huge say in shaping do or do not serve our long-term interests.
How?
By encouraging us to spend cognitive, emotional and moral energies on people and things that ultimately lie well beyond our own radius of personal control.
Like, for example, on young hockey players who made ugly mistakes as a child and early adolescent or, conversely, on the truly heart-wrenching stories of his victim.
Will fulminating online about the young hockey player’s past really solve any of our real problems?
Obviously not.
But it will take energy away from addressing big and structurally-imposed violations of basic rights happening today.
Every minute spent talking today about a single child-on-child abuse case legally resolved, however imperfectly, 6 years ago is a minute not spent addressing the cruelties and injustices of government-on-child abuse taking place today, much of it on the name of “fighting Covid.” outrages eloquently and passionately denounced here by Laura Rosen Cohen .
In effect, when we allow ourselves to be swept up into object-free campaigns of moral virtue-signaling about past personal cases, we are giving those in big entrenched centers of power much more space to enact and consolidate enveloping systems of citizen abuse and social control. And if you think these entrenched centers of power are beyond thinking of how to stimulate diversionary campaigns of small-bore outrage, then it’s time you wake up to the new realities of our world.
A half-century ago, certain activists declared that now “The personal is the political.” It was an alluring soundbite and like so many alluring soundbites overly simplistic. Should we strive to always inject the personal concerns of the citizenry into policy-making discussions? Of course.
That said, there is, and must always be, as Hannah Arendt reminded us, a barrier between our private and public selves as well as an acceptance, as excruciatingly difficult as it might be to do, of the unfortunate role of unrequited tragedy in the lives of us all.
Do I wish that the pain of Meyer-Crothers could have been eliminated by Ohio’s system of juvenile justice? I obviously do. But sadly, that’s not how it works. A public justice system is not designed to eliminate pain, but rather attenuate its onward march, and in this way, provide a possible opening for healing.
The internet has, for better or worse, created new forms of social organization and political mobilization. As we have seen in the Miller case, the Meyer-Crothers family, backed by journalists and online activists, has sought, in effect, to gain a measure of the moral payback the justice system was unable to provide them.
Is it understandable? Yes. Is it their right? Certainly.
Is using these new methods of mobilization to effectively override the legal system and create what are effectively vigilante forms of retribution good for the future of our society and culture?
Probably not.
While it may make a lot of people feel good about themselves at the moment, it will only further corrode trust in the rule of law— a shift that always favors the powerful—and take valuable energy away from the urgent task of fighting massive and systematic government and corporate assaults on our dignity and freedom.
Author
From the Brownstone Institute
The document was only removed on about March 26, 2023. During the entire intervening time, the plan survived on the CDC’s public site with little to no public notice or controversy.
No matter how bad you think Covid policies were, they were intended to be worse.
Consider the vaccine passports alone. Six cities were locked down to include only the vaccinated in public indoor places. They were New York City, Boston, Chicago, New Orleans, Washington, D.C., and Seattle. The plan was to enforce this with a vaccine passport. It broke. Once the news leaked that the shot didn’t stop infection or transmission, the planners lost public support and the scheme collapsed.
It was undoubtedly planned to be permanent and nationwide if not worldwide. Instead, the scheme had to be dialed back.
Features of the CDC’s edicts did incredible damage. It imposed the rent moratorium. It decreed the ridiculous “six feet of distance” and mask mandates. It forced Plexiglas as the interface for commercial transactions. It implied that mail-in balloting must be the norm, which probably flipped the election. It delayed the reopening as long as possible. It was sadistic.
Even with all that, worse was planned. On July 26, 2020, with the George Floyd riots having finally settled down, the CDC issued a plan for establishing nationwide quarantine camps. People were to be isolated, given only food and some cleaning supplies. They would be banned from participating in any religious services. The plan included contingencies for preventing suicide. There were no provisions made for any legal appeals or even the right to legal counsel.
The plan’s authors were unnamed but included 26 footnotes. It was completely official. The document was only removed on about March 26, 2023. During the entire intervening time, the plan survived on the CDC’s public site with little to no public notice or controversy.
It was called “Interim Operational Considerations for Implementing the Shielding Approach to Prevent COVID-19 Infections in Humanitarian Settings.”
By absence of empirical data, the meaning is: nothing like this has ever been tried. The point of the document was to map out how it could be possible and alert authorities to possible pitfalls to be avoided.
“This document presents considerations from the perspective of the U.S. Centers for Disease Control & Prevention (CDC) for implementing the shielding approach in humanitarian settings as outlined in guidance documents focused on camps, displaced populations and low-resource settings. This approach has never been documented and has raised questions and concerns among humanitarian partners who support response activities in these settings. The purpose of this document is to highlight potential implementation challenges of the shielding approach from CDC’s perspective and guide thinking around implementation in the absence of empirical data. Considerations are based on current evidence known about the transmission and severity of coronavirus disease 2019 (COVID-19) and may need to be revised as more information becomes available.”
The meaning of “shielding” is “to reduce the number of severe Covid-19 cases by limiting contact between individuals at higher risk of developing severe disease (‘high-risk’) and the general population (‘low-risk’). High-risk individuals would be temporarily relocated to safe or ‘green zones’ established at the household, neighborhood, camp/sector, or community level depending on the context and setting. They would have minimal contact with family members and other low-risk residents.”
In other words, this is what used to be concentration camps.
Who are these people who would be rounded up? They are “older adults and people of any age who have serious underlying medical conditions.” Who determines this? Public health authorities. The purpose? The CDC explains: “physically separating high-risk individuals from the general population” allows authorities “to prioritize the use of the limited available resources.”
This sounds a lot like condemning people to death in the name of protecting them.
The model establishes three levels. First is the household level. Here high-risk people are“physically isolated from other household members.” That alone is objectionable. Elders need people to take care of them. They need love and to be surrounded by family. The CDC should never imagine that it would intervene in households to force old people into separate places.
The model jumps from households to the “neighborhood level.” Here we have the same approach: forced separation of those deemed vulnerable.
From there, the model jumps again to the “camp/sector level.” Here it is different. “A group of shelters such as schools, community buildings within a camp/sector (max 50 high-risk individuals per single green zone) where high-risk individuals are physically isolated together. One entry point is used for exchange of food, supplies, etc. A meeting area is used for residents and visitors to interact while practicing physical distancing (2 meters). No movement into or outside the green zone.”
Yes, you read that correctly. The CDC is here proposing concentration camps for the sick or anyone they deem to be in danger of medically significant consequences of infection.
Further: “to minimize external contact, each green zone should include able-bodied high-risk individuals capable of caring for residents who have disabilities or are less mobile. Otherwise, designate low-risk individuals for these tasks, preferably who have recovered from confirmed COVID-19 and are assumed to be immune.”
The plan says in passing, contradicting thousands of years of experience, “Currently, we do not know if prior infection confers immunity.” Therefore the only solution is to minimize all exposure throughout the whole population. Getting sick is criminalized.
These camps require a “dedicated staff” to “monitor each green zone. Monitoring includes both adherence to protocols and potential adverse effects or outcomes due to isolation and stigma. It may be necessary to assign someone within the green zone, if feasible, to minimize movement in/out of green zones.”
The people housed in these camps need to have good explanations of why they are denied even basic religious freedom. The report explains:
“Proactive planning ahead of time, including strong community engagement and risk communication is needed to better understand the issues and concerns of restricting individuals from participating in communal practices because they are being shielded. Failure to do so could lead to both interpersonal and communal violence.”
Further, there must be some mechanisms to prohibit suicide:
Additional stress and worry are common during any epidemic and may be more pronounced with COVID-19 due to the novelty of the disease and increased fear of infection, increased childcare responsibilities due to school closures, and loss of livelihoods. Thus, in addition to the risk of stigmatization and feeling of isolation, this shielding approach may have an important psychological impact and may lead to significant emotional distress, exacerbate existing mental illness or contribute to anxiety, depression, helplessness, grief, substance abuse, or thoughts of suicide among those who are separated or have been left behind. Shielded individuals with concurrent severe mental health conditions should not be left alone. There must be a caregiver allocated to them to prevent further protection risks such as neglect and abuse.
The biggest risk, the document explains, is as follows: “While the shielding approach is not meant to be coercive, it may appear forced or be misunderstood in humanitarian settings.”
(It should go without saying but this “shielding” approach suggested here has nothing to do with focused protection of the Great Barrington Declaration. Focused protection specifically says: “schools and universities should be open for in-person teaching. Extracurricular activities, such as sports, should be resumed. Young low-risk adults should work normally, rather than from home. Restaurants and other businesses should open. Arts, music, sport and other cultural activities should resume. People who are more at risk may participate if they wish, while society as a whole enjoys the protection conferred upon the vulnerable by those who have built up herd immunity.”)
In four years of research, and encountering truly shocking documents and evidence of what happened in the Covid years, this one certainly ranks up at the top of the list of totalitarian schemes for pathogenic control prior to vaccination. It is quite simply mind-blowing that such a scheme could ever be contemplated.
Who wrote it? What kind of deep institutional pathology exists that enabled this to be contemplated? The CDC has 10,600 full-time employees and contractors and a budget of $11.5 billion. In light of this report, and everything else that has gone on there for four years, both numbers should be zero.
Author
From the Brownstone Institute
For the first time in 30 years, we have gone a long swath of time – since October 8-10 – since this service has chronicled the life of the Internet in real time.
Instances of censorship are growing to the point of normalization. Despite ongoing litigation and more public attention, mainstream social media has been more ferocious in recent months than ever before. Podcasters know for sure what will be instantly deleted and debate among themselves over content in gray areas. Some like Brownstone have given up on YouTube in favor of Rumble, sacrificing vast audiences if only to see their content survive to see the light of day.
It’s not always about being censored or not. Today’s algorithms include a range of tools that affect searchability and findability. For example, the Joe Rogan interview with Donald Trump racked up an astonishing 34 million views before YouTube and Google tweaked their search engines to make it hard to discover, while even presiding over a technical malfunction that disabled viewing for many people. Faced with this, Rogan went to the platform X to post all three hours.
Navigating this thicket of censorship and quasi-censorship has become part of the business model of alternative media.
Those are just the headline cases. Beneath the headlines, there are technical events taking place that are fundamentally affecting the ability of any historian even to look back and tell what is happening. Incredibly, the service Archive.org which has been around since 1994 has stopped taking images of content on all platforms. For the first time in 30 years, we have gone a long swath of time – since October 8-10 – since this service has chronicled the life of the Internet in real time.
As of this writing, we have no way to verify content that has been posted for three weeks of October leading to the days of the most contentious and consequential election of our lifetimes. Crucially, this is not about partisanship or ideological discrimination. No websites on the Internet are being archived in ways that are available to users. In effect, the whole memory of our main information system is just a big black hole right now.
The trouble on Archive.org began on October 8, 2024, when the service was suddenly hit with a massive Denial of Service attack (DDOS) that not only took down the service but introduced a level of failure that nearly took it out completely. Working around the clock, Archive.org came back as a read-only service where it stands today. However, you can only read content that was posted before the attack. The service has yet to resume any public display of mirroring of any sites on the Internet.
In other words, the only source on the entire World Wide Web that mirrors content in real time has been disabled. For the first time since the invention of the web browser itself, researchers have been robbed of the ability to compare past with future content, an action that is a staple of researchers looking into government and corporate actions.
It was using this service, for example, that enabled Brownstone researchers to discover precisely what the CDC had said about Plexiglas, filtration systems, mail-in ballots, and rental moratoriums. That content was all later scrubbed off the live Internet, so accessing archive copies was the only way we could know and verify what was true. It was the same with the World Health Organization and its disparagement of natural immunity which was later changed. We were able to document the shifting definitions thanks only to this tool which is now disabled.
What this means is the following: Any website can post anything today and take it down tomorrow and leave no record of what they posted unless some user somewhere happened to take a screenshot. Even then there is no way to verify its authenticity. The standard approach to know who said what and when is now gone. That is to say that the whole Internet is already being censored in real time so that during these crucial weeks, when vast swaths of the public fully expect foul play, anyone in the information industry can get away with anything and not get caught.
We know what you are thinking. Surely this DDOS attack was not a coincidence. The time was just too perfect. And maybe that is right. We just do not know. Does Archive.org suspect something along those lines? Here is what they say:
Last week, along with a DDOS attack and exposure of patron email addresses and encrypted passwords, the Internet Archive’s website javascript was defaced, leading us to bring the site down to access and improve our security. The stored data of the Internet Archive is safe and we are working on resuming services safely. This new reality requires heightened attention to cyber security and we are responding. We apologize for the impact of these library services being unavailable.
Deep state? As with all these things, there is no way to know, but the effort to blast away the ability of the Internet to have a verified history fits neatly into the stakeholder model of information distribution that has clearly been prioritized on a global level. The Declaration of the Future of the Internet makes that very clear: the Internet should be “governed through the multi-stakeholder approach, whereby governments and relevant authorities partner with academics, civil society, the private sector, technical community and others.” All of these stakeholders benefit from the ability to act online without leaving a trace.
To be sure, a librarian at Archive.org has written that “While the Wayback Machine has been in read-only mode, web crawling and archiving have continued. Those materials will be available via the Wayback Machine as services are secured.”
When? We do not know. Before the election? In five years? There might be some technical reasons but it might seem that if web crawling is continuing behind the scenes, as the note suggests, that too could be available in read-only mode now. It is not.
Disturbingly, this erasure of Internet memory is happening in more than one place. For many years, Google offered a cached version of the link you were seeking just below the live version. They have plenty of server space to enable that now, but no: that service is now completely gone. In fact, the Google cache service officially ended just a week or two before the Archive.org crash, at the end of September 2024.
Thus the two available tools for searching cached pages on the Internet disappeared within weeks of each other and within weeks of the November 5th election.
Other disturbing trends are also turning Internet search results increasingly into AI-controlled lists of establishment-approved narratives. The web standard used to be for search result rankings to be governed by user behavior, links, citations, and so forth. These were more or less organic metrics, based on an aggregation of data indicating how useful a search result was to Internet users. Put very simply, the more people found a search result useful, the higher it would rank. Google now uses very different metrics to rank search results, including what it considers “trusted sources” and other opaque, subjective determinations.
Furthermore, the most widely used service that once ranked websites based on traffic is now gone. That service was called Alexa. The company that created it was independent. Then one day in 1999, it was bought by Amazon. That seemed encouraging because Amazon was well-heeled. The acquisition seemed to codify the tool that everyone was using as a kind of metric of status on the web. It was common back in the day to take note of an article somewhere on the web and then look it up on Alexa to see its reach. If it was important, one would take notice, but if it was not, no one particularly cared.
This is how an entire generation of web technicians functioned. The system worked as well as one could possibly expect.
Then, in 2014, years after acquiring the ranking service Alexa, Amazon did a strange thing. It released its home assistant (and surveillance device) with the same name. Suddenly, everyone had them in their homes and would find out anything by saying “Hey Alexa.” Something seemed strange about Amazon naming its new product after an unrelated business it had acquired years earlier. No doubt there was some confusion caused by the naming overlap.
Here’s what happened next. In 2022, Amazon actively took down the web ranking tool. It didn’t sell it. It didn’t raise the prices. It didn’t do anything with it. It suddenly made it go completely dark.
No one could figure out why. It was the industry standard, and suddenly it was gone. Not sold, just blasted away. No longer could anyone figure out the traffic-based website rankings of anything without paying very high prices for hard-to-use proprietary products.
All of these data points that might seem unrelated when considered individually, are actually part of a long trajectory that has shifted our information landscape into unrecognizable territory. The Covid events of 2020-2023, with massive global censorship and propaganda efforts, greatly accelerated these trends.
One wonders if anyone will remember what it was once like. The hacking and hobbling of Archive.org underscores the point: there will be no more memory.
As of this writing, fully three weeks of web content have not been archived. What we are missing and what has changed is anyone’s guess. And we have no idea when the service will come back. It is entirely possible that it will not come back, that the only real history to which we can take recourse will be pre-October 8, 2024, the date on which everything changed.
The Internet was founded to be free and democratic. It will require herculean efforts at this point to restore that vision, because something else is quickly replacing it.
Authors
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