MacDonald Laurier Institute
Toronto’s “Sankofa Square” – The terrible folly and historic injustice of erasing the legacy of abolitionist Henry Dundas
From the Macdonald Laurier Institute
By Lynn McDonald
Canadians’ keenness to repent for the misdeeds of the past has its merits, but has also led to gross errors of judgment.
Mayor Olivia Chow and Toronto City Council went even more over-the-top in their choice of “Sankofa Square” for Yonge-Dundas Square. Other renamings in the city have either substituted a banal name, like substituting Toronto Metropolitan University for Ryerson University, or, more frequently, selected an Indigenous name as a substitute for “colonizer” monikers. The Ghanaian word “Sankofa,” however, was selected for its meaning: “learning from the past.” But what can we learn about slavery in Ghana?
Slavery was rife both throughout Africa and much of the world in centuries past. Under its previous name, the Gold Coast, Ghana was a prime place for the sale of slaves to European slave traders. As well, its version of slavery included the horrible practice of executing the slaves of a chieftain who died, so that they could serve him in the afterlife.
In 1847, a Methodist missionary, the Rev. George Chapman, sent an account of this practice from his mission post in Kumasi, the second-largest city in Ghana. In an article in the Toronto Christian Guardian titled “Horrid Treatment of Infants in Ashanti,” Chapman explained that both men and women slaves, of all ages, were executed. When a woman slave with a nursing infant was beheaded, her baby fell to the ground “with her headless body.” Such an infant was regarded as an “abomination.” It gets worse:
“The body of the mother may remain in the street all day exposed to the gaze of every passer-by, and by her side may remain her helpless, living infant exposed to, not only the heedless foot of the multitude, but suffering intensely from the direct rays of a tropical sun. Seldom does any eye pity; no one would ever think of taking away that child and thus saving its life—it remains in the street until evening, and then, as the individual whose business is to drag away the bodies of these victims, takes away the mother; he may at the same time take away the child, not to pity and save it, but to cast both mother and child into the cell where these wretched victims are thrown, and they both remain to putrify [sic] or to be devoured by swine or carnivorous birds.”
In the same article, Chapman described being alerted to the beheading of a female slave in a nearby village. The dead mother’s baby, still alive, was left by her side. Starving, it had crawled up to his mother’s body to lick the blood from her bleeding neck. The missionary hastened to the execution site to try to save it, but he was too late: a bystander saw Chapman coming and prevented rescue by standing on the infant’s neck to kill it.
Ghana abolished slavery only in 1874, roughly 100 years after it was abolished, through court cases, in 1772 in England, and in 1778 in Scotland. For Scotland, it was Henry Dundas, as a lawyer, who won over the Scottish law lords on the appeal case he headed of an escaped enslaved man, Joseph Knight. They not only freed him, by a solid 8-4 majority, but ruled that there could be no slavery in Scotland, and thus freed all other slaves in the country.
This was Henry Dundas’s first achievement as an abolitionist.
Ontario, thanks to John Graves Simcoe, the first lieutenant-governor, has the merit of being the first jurisdiction in the British Empire to abolish slavery, albeit gradually, in 1793, about 80 years before Ghana got around to it. Simcoe, it should be noted, was an appointee of Henry Dundas, a fellow abolitionist.
Yet Mayor Chow called the renaming of Yonge-Dundas Square “beautiful,” and even claimed that she could not “think of a better a name for a gathering place at the heart of our city” than Sankofa Square. To Chow, Henry Dundas’s actions were no less than “horrific.”
Dundas and Ryerson: the Christian Guardian connection
Rev. Chapman sent his story to the Christian Guardian, a weekly Methodist magazine based in Toronto, for which Egerton Ryerson was the founding editor. He was no longer the editor when this story appeared, but he had himself written on abolition in the British Empire and the United States. Ryerson, notably, was a visitor in the British House of Commons on May 14, 1833, for the last debate and adoption of the law to abolish slavery in the British Empire. He gave a superb report on it in the Christian Guardian titled “House of Commons: Colonial Slavery.”
Ryerson also happened to be in Boston, en route to England in 1850, when the United States Congress passed the draconian Fugitive Slave Act. This required the return of slaves caught in free states, where they previously would have been safe. That law meant that escaped slaves from the American South would have to make it to Ontario to be safe, which sparked the development of the “Underground Railroad.” In a report written for the Christian Guardian, Ryerson condemned the law as an attempt to “trample under foot” the “rights of man,” adding that it was “incredible to me” that slavery was being championed in Boston, “the cradle of liberty.”
The abolition of slavery in Africa
The British law of 1833 that abolished slavery in the “British colonies” effectively meant in the West Indies; it also included Canada, which by comparison, had very few slaves. It would take decades more for slavery in Africa itself to be abolished, as well as the slave trade on the continent’s east coast. Recall journalist Henry Stanley’s “Dr. Livingstone, I presume?” on finding missionary doctor David Livingstone alive, but ill, on the coast of Lake Tanganyika in 1871. Livingstone had himself witnessed the beheading of 400 local slaves by slave traders from Zanzibar.
Given Ghana’s significant role in the transatlantic slave trade, and Dundas’s clear opposition to slavery, it makes little sense to strike Dundas’s name off of Toronto’s most famous public square. But so far, Chow is sticking by her assertion that Dundas’s legacy with regards to slavery is “horrific.”
The inconvenient truths about slavery and its abolition
Canadians, and especially Torontonians, are keen to repent of the misdeeds of the past, both against Indigenous people and enslaved Africans. This new humility has its merits, but has also led to gross errors of judgment, especially false accusations against supposed “colonizers” or “colonialists.” Ryerson himself was accused of responsibility for the “colonialist” past, although he himself was born in Ontario, on a farm north of Lake Erie. Neglected is the documented fact that Indigenous societies themselves were slave societies. The losers of wars between Indigenous societies could be killed, mutilated, and/or enslaved, and even sold as slaves. Those more fortunate were adopted by the conquering group, in other words, assimilated – another no-no in today’s world.
No Indigenous society is known to have actually abolished slavery. Indeed, Indigenous slaves were among those freed by the abolition laws of Britain and Upper Canada.
Nor did any African state ever abolish slavery or the slave trade of its own accord. It took decades of pressure from Great Britain, and sometimes bribes from it, to achieve its abolition. Again, Dundas had some understanding of the key role of African leaders in slavery and the slave trade. As he stated in 1792 in the House of Commons when defending his amendment to William Wilberforce’s motion for abolition of the slave trade, to make it “gradual”:
“If once a Prince of an enlightened character should rise up in that hemisphere, his first act would be to make the means of carrying off all slaves from thence impracticable. What reason had they to suppose that the light of Heaven would never descend upon the continent of Africa? From that moment there must be an end of African trade. The first system of improvement, the first idea of happiness that would arise in that continent, would bring with it the downfall of the African trade, and that in a more effectual way than is done by regulations of this country.”
Dundas had a much better understanding of the complications of abolishing slavery and the slave trade than other abolitionists, certainly more than Wilberforce, the Parliamentary abolition leader. But even Dundas had no idea that it would take nearly a century to get rid of it everywhere, and that until it was abolished everywhere, with thorough enforcement measures as well as the adoption of laws, it would remain in force, and many would be its miserable victims.
A better name than “Sankofa Square”
There is good reason not to go back to “Yonge-Dundas” Square, for Sir George Yonge, when governor of Cape Colony, South Africa, made money on the slave trade. Yet neither Mayor Chow, nor Toronto’s previous mayor, John Tory, ever condemned him. This is not to suggest renaming Yonge Street, for too much Ontario history has passed along it. The Rebels of 1837 marched down Yonge Street from Eglinton Street, only to be stopped at Maitland Street. Egerton Ryerson, in his first post as a Methodist minister, had his start as an itinerant preacher riding the “Yonge Street Circuit.”
Reasonable titles would be “Dundas Square,” or, better, “Slavery Abolition Square.” “Ryerson Square” would suit, but only when the anti-Ryerson people come to realize that they fell for false accusations. The square is close to where he developed such great educational reforms as free schools for all, teacher training, and free public libraries, initially for Ontario, in time adopted throughout the country.
Lynn McDonald, CM, Ph.D., is a former Member of Parliament, a professor emerita of University of Guelph, and a fellow of the Royal Historical Society.
Immigration
Canada must urgently fix flawed immigration security rules
The Macdonald Laurier Institute
By Sergio R. Karas for Inside Policy
As Canada faces increased threats of terrorist attacks, its lax, anachronistic immigration laws are putting all Canadians in jeopardy. Without urgent reforms to the Immigration and Refugee Protection Act (IRPA), Canada will face grave risks not just from terrorism but also espionage and subversion.
The critical need to tighten screening and secure the border comes as newly elected United States President Donald Trump threatens massive tariffs against Canada for failing to crackdown on the crisis earlier.
Section 34(1) of the IRPA sets out the inadmissibility criteria for individuals engaged in espionage, subversion, terrorism, being a danger to the security of Canada, engaging in acts of violence that would or might endanger the lives or safety of persons in Canada, or membership in an organization involved in such activities. This provision enables authorities to address potential threats to national security.
Canada faces several emerging security challenges, including terrorism, the rise of antisemitic violence, and Islamic radicalism. The trouble is, Section 34(1)’s overly broad definitions and inconsistencies in enforcement make it extremely challenging to address these rising threats.
Emerging threats to national security
Canada has long enjoyed a reputation for providing safe haven to refugees and other immigrants. However, the failure to properly screen newcomers – especially those from conflict zones – could exploit that weakness and allow radicals or terrorists to enter the country.
For instance, the federal government is currently accepting applications from Palestinians from Gaza to enter Canada. As of mid-January 2025, Immigration, Refugees, and Citizenship Canada has accepted 4,245 applications for processing under its temporary resident pathway for Palestinian extended family in Gaza; 733 people have been approved to come to Canada. Hamas’s control of Gaza and Canada’s limited ability to screen applicants pose heightened security risks. Since the October 7, 2023, Hamas terror attacks on Israel, Canada has been plagued by antisemitic violence and disruptive mass pro-Palestinian rallies. Meanwhile, polls indicate significant support for Hamas by Palestinians and its October 7 terrorist attacks. Although Canada has temporarily enhanced its screening protocols for Gazans, the risk of allowing Hamas terrorists or their supporters into Canada raises the risk of increased social tension and even antisemitic violence against Jewish Canadians.
Concerns about Canada’s porous border are not just hypothetical. Recently, authorities arrested a Pakistani national in Canada for allegedly planning an attack on the Jewish community in New York. Muhammad Shahzeb Khan, in Canada on a study permit, told an undercover law enforcement officer that “October 7 and October 11 were the best days to target Jews.”
Antisemitism has risen sharply in Canada since the October 7 attacks. The Canadian Security Intelligence Service (CSIS) warns that the Israel-Hamas war has led to a spike in “violent rhetoric” from “extremist actors” that could prompt some in Canada to turn to violence. According to the latest Global 100 survey conducted by the Anti-Defamation League (ADL), nearly half of people worldwide hold antisemitic views. The study found that 46 per cent of adults, an estimated 2.2 billion people, have strong antisemitic attitudes. This is more than double the level recorded in ADL’s first global survey a decade ago and the highest ever reported.
At the same time, Canada has long struggled in its efforts to identify and deport potential threats to national security. For example, in Mugesera v. Canada (Minister of Citizenship and Immigration), a former Rwandan politician accused of inciting violence against Tutsis during the Rwandan genocide, remained in Canada for over sixteen years before his deportation in 2012. His case highlights the extended timelines involved in the removal process. Former Immigration Minister Jason Kenney said that Mugesera’s case showed that Canada was too generous with suspected foreign war criminals. He also said, “At some point, it turns into a mockery of Canada’s generosity, eventually we have to remove war criminals and stop talking about it.”
In another case, Mahmoud Mohammad Issa Mohammad v. Canada, a convicted terrorist managed to drag out his deportation battle 26 years. Mohammad – a member of the Popular Front for the Liberation of Palestine (PFLP) convicted of taking part in a deadly attack on an Israeli plane at Athens airport in the 1960s – lied about his identity, his criminal past, as well as his ties to terrorist organizations. Kenney told reporters at the time “This case is almost a comedy of errors, with delays, with a system that was so bogged down in redundant process and endless appeals that it seemed to some that we would never be able to enforce the integrity of Canada’s immigration system and deport this terrorist killer.” Authorities cited Mohammad for misrepresentation on multiple grounds, yet he still managed to remain in Canada for decades. The threat of misrepresentation is a significant security concern. Thorough screening is crucial to ensure that those admitted do not pose security risks, given their possible affiliation with groups involved in violence or other activities that threaten national safety.
The recent arrest of multiple suspects on terrorism-related charges is a wake-up call for Canada, highlighting an urgent need to overhaul immigration screening processes to safeguard national security.
On July 31, 2024, the RCMP announced the arrests of Ahmed Eldidi and his son, Mostafa Eldidi, on multiple terrorism-related charges. Global News reported that the two men, originally Egyptian nationals, were allegedly involved in terrorist activity connected to the Islamic State of Iraq and Syria (ISIS). The article also revealed that in June 2015, the father allegedly took part in an ISIS propaganda video where he was seen dismembering a prisoner with a sword. On August 28, 2024, the Globe and Mail reported that the father, who became a Canadian citizen just two months before his arrest, had initially been denied a visitor visa in 2017. However, after supplying additional documents, he obtained a visitor visa in 2018 and became a permanent resident in 2021. The fact that Ahmed Eldidi was able to become a naturalized citizen, despite his violent ties to ISIS is bewildering.
Furthermore, according to Global News, Canadian Hezbollah members have taken part in several attacks overseas. They include a Vancouver man wanted for a bus bombing in Bulgaria that killed five Israeli tourists and a local driver, as well as a former Toronto grocer, Fawzi Ayub, who was a hijacker and member of Hezbollah’s Islamic Jihad unit. He was killed while fighting in Syria in 2014.
These arrests and the presence of such elements in Canada highlight the urgent need to revamp the system to prevent these security failures.
Reforming s. 34(1)
The Supreme Court of Canada in Mason v. Canada (Citizenship and Immigration) ruled that people can only be found inadmissible under section 34(1)(e) of the IRPA if they engaged in violent conduct linked to national security or the security of Canada. Since neither Mason nor his co-appellant were alleged to have engaged in acts of violence linked to national security or the security of Canada, section 34(1)(e) did not provide a basis for the inadmissibility of either person. This decision limits the ability of authorities to implement measures aimed at removing individuals from the country as it narrows the scope of grounds for inadmissibility.
Concerns about increasing Islamic radical activity in Canada have led the authorities to scrutinize events that may pose potential harm to the public. After Islamic radicals promoted a Hizb ut-Tahrir (HuT) Khilafah Conference 2025, authorities stated that “Reports of the upcoming conference, which was scheduled for January 18, 2025, in Hamilton, Ontario, were deeply concerning. Hizb ut-Tahrir has a documented history of glorifying violence and promoting antisemitism and extremist ideology.” The conference organizers ultimately cancelled the meeting, but critics are still calling for Hizb ut-Tahrir to be designated a terrorist entity under the Anti-Terrorism Act.
Narrowing legislative definitions and enhancing oversight could address security challenges. In Canada (Citizenship and Immigration) v. Harkat, which deals with inadmissibility on security grounds, the Supreme Court of Canada noted the lack of clear definitions for critical terms such as “terrorism,” “danger to the security of Canada,” and “member of an organization” in Section 34(1) of the Immigration Act.
Further, in Suresh v. Canada (Minister of Citizenship and Immigration), the Supreme Court of Canada provided a functional definition of “terrorism,” drawing from international conventions. However, membership in a terrorist organization remains difficult to define. This absence of precise language has created challenges in interpreting and applying the provisions fairly and consistently.
In Charkaoui v. Canada, the Supreme Court of Canada dealt with the constitutionality of security certificates, the court noted the tension that exists between rights and security. In this complex security landscape, the responsibility to protect both national security and individual rights remains a challenge.
The overly broad definitions and terms in this section have meant that the courts have been reluctant to apply it. To address these issues, Parliament should bring forward amendments to render terms like “terrorism” and “member of an organization” more concrete by tying them to specific acts, so the courts will not have to guess what was meant in the legislation.
An internal audit of the Immigration National Security Screening Program, covering the period between 2014 and 2019, revealed that out of the 7,141 cases that were flagged due to security concerns, including war crimes, espionage, and terrorism, 3,314 were approved for temporary, permanent, and refugee status. That is nearly half (46 per cent) of the foreign nationals flagged by security agencies who have been allowed to become permanent residents despite those concerns.
In order to improve the system, Canada should conduct stricter background checks incorporating international intelligence, increase the scrutiny of applicants, and impose restrictions on individuals with links to regions dominated by extremist groups or nations known to sponsor terrorism.
Canada should also consider implementing policies and legislative initiatives such as the No Visas for Anti-Semitic Students Act introduced in the U.S. Congress to combat university encampments and antisemitic harassment, which aim to revoke visas for international students of pro-terrorist protesters, enabling immigration officials to remove foreign students engaged in illegal activities.
The federal government should also amend Section 34(1) of the IRPA to provide more flexibility to visa officers and to CBSA Port of Entry officers to deny visas and entry to individuals where there are reasonable grounds to believe that they will engage in activities that will promote hate against an identifiable group, or whose rhetoric in public will be inflammatory. Further, authorities should also deny entry to individuals suspected directly or indirectly of ties to groups providing material support of terrorist organizations. The legislation must be updated so it can be used against modern-day public threats, and to ensure that the courts can rely on a clear legislative framework and policy to deal with judicial review of visa or entry denials.
Sergio R. Karas, principal of Karas Immigration Law Professional Corporation, is a certified specialist in Canadian Citizenship and Immigration Law by the Law Society of Ontario. He is co-chair of the ABA International Law Section Immigration and Naturalization Committee, past chair of the Ontario Bar Association Citizenship and Immigration Section, past chair of the International Bar Association Immigration and Nationality Committee, and a fellow of the American Bar Foundation. He can be reached at [email protected]. The author is grateful for the contribution to this article by Jhanvi Katariya, student-at-law.
MacDonald Laurier Institute
Macdonald should not be judged through the warped lens of presentism
From the Macdonald Laurier Institute
By Patrice Dutil for Inside Policy
Sir John A. Macdonald was born January 11, in 1815 – but too often he is judged as if he was born in the late 20th century, not 210 years ago.
It seems that for many politicians, school officials, and members of the media, this is sometimes a difficult feat.
It’s not a new habit of mind – in the mid-nineteenth century, the eminent German philosopher and historian Leopold Ranke was so outraged by those who arrogantly dismissed the motives of historical figures that he dedicated a series of lectures on the topic. He declared that “every age is next to God,” explaining that historical periods had to be judged by how the almighty would have seen the events unfold; man’s actions would be measured by His commandments and in their own time, not by the standards of a new age.
The temptation to dismiss the past as “inferior” stood against reason itself. One could not condemn previous generations for their weak knowledge and prejudices. History could not be read “backwards,” and the “Middle Ages,” for instance, could only be considered as undeveloped by people who simply did not have the knowledge to appreciate them. Times were different and progress, whatever that was, was something that happened by fits and starts. “History is no criminal court,” Ranke declared.
Over the past fifteen years a number of commentators and scholars, including the collective leadership of the Canadian Historical Association, have condemned Macdonald and his governments as particularly unworthy. His memory has been erased from schools and streets, while nine of the eleven monuments erected in his memory across the country have been removed from public view. Macdonald is seen as source of shame because he inaugurated a new wave of residential schools and because of his treatment of Métis and Indigenous communities in the West.
This is fundamentally wrong-minded because Macdonald cannot be held responsible for things he did not do. His goal in establishing residential schools was to offer an education to Indigenous children – boys and girls – who could not go to school because their numbers in remote communities were too small. There is no evidence that children perished in those schools during his tenure in power though it is undeniable that many of them were ill.
The evidence also shows that Macdonald and his government were highly responsive in reacting to the transformative crisis that beset the Indigenous peoples on the Prairies during the late 1870s and 1880s by providing food rations, inoculations and instructors as well as tools to help communities learn the hard art of farming.
Were there unintended victims? Did Indigenous peoples lose a part of their culture as a result of the grand transformation imposed on them in the second half of the nineteenth century? Undeniably. But it is also undeniable that without the blanket of protection provided by Macdonald, the consequences would have been far worse.
Did he succeed unequivocally? Hardly. But he tried. He spent the money, elaborated new programs, and sought the best outcomes possible during an era when governments simply did not venture into social and economic policy.
Macdonald’s behaviour in 1885 – the most trying year of his career – is an effective prism through which to examine his career. In 1885, he faced a series of crises, including pressure from Great Britain to join a military campaign in Sudan, a new US president that sought to rip up commercial deals with Canada, a smallpox epidemic in Quebec, an insurrection in the North-West, led by Metis firebrand Louis Riel, and a backlash in Quebec when Riel was hanged for treason. He also needed to rescue a financially floundering Canadian Pacific Railway.
That year was incredibly trying for Canada’s first prime minister: it consisted of a cascade of twists, controversies, triumphs, and violence. Through it all, Macdonald creatively dealt with foreign affairs, Indigenous questions, democratic rights, nationhood, immigration, critical infrastructure, the role of the state, of memory, environmental issues, and life and death.
In this messy, chaotic world of politics, Macdonald acted sometimes strategically, sometimes improvisationally. He was at times entirely cerebral; sometimes he performed his emotions in order to convince more people. The journalist Edward Farrer observed that Macdonald had a knack for appearing “frail,” and always “asked people to support him on that account.” It worked. Writing in 1910, Farrer conceded that Macdonald had “a sagacity for meeting each political situation as it arose” and that, in hindsight, his policies were clearly popular with the voters (he won six majorities in his years as prime minister).
Commentators and historians should be dedicated to the task of explaining how Macdonald maintained his popularity during his long career, instead of viewing – and dismissing – his accomplishments through the warped lens of presentism.
Patrice Dutil is a senior fellow at the Macdonald-Laurier Institute. His new book is Sir John A. Macdonald and the Apocalyptic Year 1885 (Sutherland House).
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