Censorship Industrial Complex
Scotland’s crazy anti-hate law may be sign of things to come here
From the Frontier Centre for Public Policy
Scotland had 8,000 complaints in the first week. Is it likely that a similar avalanche of claims will result in Canada if C-63 becomes law?
Actually, there will probably be a lot more here.
For one thing, our population is many times the size of Scotland’s.
Some argue that Scotland’s new hate speech law is more draconian than Canada’s yet-to-be-enacted equivalent, Bill C-63. Others say this is not so — that portions of ’63’ are even greater threats to free speech than Scotland’s extreme new law.
Regardless of who wins in this radical experiment in mass censorship, one thing we can predict with certainty: Both laws will be a goldmine for the legal profession and a nightmare for anyone who has ever dared to write, say or broadcast anything controversial.
How? Well, in the first week that Scotland’s new hate legislation has been in force there has been an avalanche of new claims launched — 8,000, and counting. Every one of those claims will have to be defended by a person who believed that they were exercising their right of free speech.
Now, 8,000 of those people will be caught up in expensive, time consuming, and emotionally draining litigation. Their cases will mostly be heard by officials and judges who were appointed specifically because they shared the same views as the government that appointed them — the same government that felt the need to prosecute these 8,000 people.
That 8,000 surpassed the total number of hate crime allegations in Scotland for all of 2023. A projection is that there will be an estimated 416,000 cases for 2024 if this rate keeps up. The complaints have completely overwhelmed Scotland’s police.
The Scottish Police Federation’s David Threadgold said this about how the new law was being used by angry citizens with an axe to grind: “…the law was being “weaponised” by the public in order to settle personal grudges against fellow citizens or to wage political feuds, while suggesting that the government encouraging the public to report instances of ‘hate’ has clearly blown up in their face.”
We have already seen this Scottish law in action when J.K. Rowling, who is famous not only for her wonderful Harry Potter books, but more recently for stating what we knew as fact for the first few hundred thousand years or so of human history — namely that men are men, and women are women — famously reposted that claim and dared the Scottish police to charge her.
The police announced that she wouldn’t be charged — at least that particular police officer wouldn’t charge her at this particular time.
The other person who has been the subject of many of those 8,000 complaints is First Minister Humza Yousaf — the very man responsible for this monstrosity of a law. Yousaf is himself quite famous for complaining that Scotland has too many white people. Who knew?
That odd observation resulted in a world famous spat with none other than Elon Musk. The online slugfest basically took the form of each man accusing the other of being a racist. At times it looked more like a schoolyard fight.
That a national leader seriously feels that the sledgehammer of the criminal law must be used to sort out such cat fights between citizens is rather alarming.
But, in this regard, Yousaf and Trudeau are birds of a feather. Both are convinced that only “acceptable views” — namely the views they agree with — will be allowed, while “unacceptable views,” namely, those they don’t like, must be disappeared by the machinery of the state.
It should be explained at this point that Scotland’s new law, unlike our C-63, requires police to determine whether or not the person under complaint has “stirred up hatred.”
Bill C-63 has those “hate” complaints heard by the Human Rights Tribunal.
In both cases however, one person’s opinion will judge another person’s opinion. However, one person will be paid to perform this function, while the other person might become a criminal if their opinion fails a completely subjective test.
Scotland had 8,000 complaints in the first week. Is it likely that a similar avalanche of claims will result in Canada if C-63 becomes law?
Actually, there will probably be a lot more here.
For one thing, our population is many times the size of Scotland’s.
For another, C-63 allows people to make complaints anonymously if the tribunal says so. It also promises up to $50,000 per complaint. That’s a powerful motivator. That $50,000 doesn’t come from some magic bank, by the way. If you are the person complained about, it comes from you. And you might be required to fork over an additional $20,000 to the tribunal for their troubles.
I’m not sure if they will expect a tip..
Much has been written about C-63. Many knowledgeable Canadians have discussed in detail the hundreds of objections they can see with this Bill. Senior Canadian voices, such former Chief Justice Beverley McLachlin, and world famous author Margaret Atwood, have warned Canadians about this seriously flawed legislation.
But what no one has done — except for Trudeau apparatchiks — is to give any good reasons why Canada needs this legislation.
If Scotland’s projected number of complaints for 2024 is 416,000 and they have a population of less than six million, the projection for Canada would be into the millions of complaints. Even setting aside the obvious impossibility of paying for thousands of new tribunal adjudicators, staff, and the thousands of new lawyers required to help the million-plus people who are thrust into this hate complaint boondoggle, why would any serious government even wish such a thing on their citizens?
Do we not have a rather large bag of serious problems we must contend with?
We have a generation of young people, for example, who might never in their lives be able to afford a home of their own. How do we expect these young people to raise a future generation of Canadians without a home in which to raise them? Isn’t that a bigger problem than someone’s hurt feelings?
Another example… Trudeau has just noticed that we don’t seem to have an army anymore. Isn’t that a bigger problem than whether or not someone feels that they have been misgendered, or called nasty names?
There is a list, as long as the longest arm, of very real problems that need urgent attention. Why are we wasting time and money on the brainchild (yes, I use that term loosely) of a desperate prime minister and his few remaining fellow ideologues?
This legislation is totally unnecessary, and an appallingly disrespectful way to treat Canadians. We already have hate laws. We already have laws to protect children. C-63 is as useless as the tired apparatchiks pushing it.
We should definitely pay attention to what is happening in Scotland. It will be our fate if this perfectly awful Bill C-63 is not defeated.
Brian Giesbrecht, retired judge, is a Senior Fellow at the Frontier Centre for Public Policy
Brownstone Institute
Freedumb, You Say?
From the Brownstone Institute
By
“Authorities have attacked, detained, prosecuted, and in some cases killed critics, broken up peaceful protests, closed media outlets, and enacted vague laws criminalizing speech that they claim threatens public health”
Didn’t give much thought to freedom until four years ago, at age 63. Freedom was just there, like the water surrounding a goldfish. And then the Covid-19 pandemic blew in, the world locked down, and admonitions to “stay the ‘$^#&’ home” blazed through social media. No freedom was too important to discard in the name of public safety: jobs, family businesses, artistic endeavours, public meetings, social connections that kept despair at bay, all took a backseat to the grim business of saving grandma (who ended up getting Covid anyway). No discussion of moral or practical trade-offs, no pushback from the press, nothing. It felt wrong to me on a cellular level.
Apparently I was the only one in my middle-class liberal circle to harbour misgivings about this astonishing new world. If I tried, ever so timidly, to articulate my concerns on Facebook or Twitter, the online warriors shot back with a string of epithets. “Go lick a pole and catch the virus,” said one. “Crawl back into your cave, troglodyte,” said another. And my all-time favourite: “You’re nothing but a mouth-breathing Trumptard.”
From the get-go, I perceived Covid as more of a philosophical problem than a scientific one. As I wrote on more than one occasion, science can inform our decisions, but not dictate them. What ultimately powers our choices are the values we hold. I saw Covid as a morality play, with freedom and safety cast as the duelling protagonists, and it looked like safety was skipping to an easy victory.
It was a heady time for the health bureaucrats, whose increasingly arcane rules betrayed a naked impulse to control: the Canadian high-school students required to use masks on both their faces and their wind instruments during band practice, the schoolchildren forced (for hygiene reasons) to study on their knees for hours in an Alaska classroom, the “glory-hole” sex advised by the British Columbia Centre for Disease Control. The lack of public pushback against these absurdities heightened my awareness of the fragility of our freedoms.
One of the earliest memes to surface during the pandemic was “muh freedumb.” The locution became a shorthand for a stock character – a tattooed man wearing camo gear and a baseball cap, spewing viral particles while yelling about his rights. A selfish idiot. The memes kept coming: “Warning, cliff ahead: keep driving, freedom fighter.” “Personal freedom is the preoccupation of adult children.” Freedom, for centuries an aspiration of democratic societies, turned into a laughing stock.
Eventually, pro-freedom voices began trickling into the public arena. I wasn’t alone, after all. There were others who understood, in the words of Telegraph writer Janet Daley, that the institutional response to Covid-19 had steamrolled over “the dimension of human experience which gives meaning and value to private life.” Lionel Shriver decried how “across the Western world, freedoms that citizens took for granted seven months ago have been revoked at a stroke.” And Laura Dodsworth brought tears to my eyes when she wrote, in her 2021 book A State of Fear, that she feared authoritarianism more than death.
Once the vaccines rolled out, the war on freedom of conscience went nuclear. If you breathed a word against the products, or even the mandates, you were “literally killing people.” The hostility towards the “unvaxxed” culminated in a Toronto Star front page showcasing public vitriol, splashed with such sentiments as: “I honestly don’t care if they die from Covid. Not even a little bit.”
This, too, felt viscerally wrong. I knew several people who had refused the vaccine, and they all had well-articulated reasons for their stance. If they didn’t fully trust the “safe and effective” bromide recycled by all government and pharmaceutical industry spokespeople, I could hardly blame them. (And I say this as someone who writes for Big Pharma and got five Covid shots.)
One of the most deplorable casualties of Covid culture was freedom of expression, a core principle in the United Nations’ Universal Declaration of Human Rights. Experts speaking publicly about the harms of lockdown faced systematic ostracism from mainstream media, especially left-wing news outlets. By early 2021, Human Rights Watch estimated that at least 83 governments worldwide had used the Covid-19 pandemic to violate the lawful exercise of free speech and peaceful assembly.
“Authorities have attacked, detained, prosecuted, and in some cases killed critics, broken up peaceful protests, closed media outlets, and enacted vague laws criminalizing speech that they claim threatens public health,” the group wrote in a media release. “The victims include journalists, activists, healthcare workers, political opposition groups, and others who have criticized government responses to the coronavirus.”
But what about misinformation? Doesn’t it kill people? Newsflash: misinformation has always existed, even before TikTok. It’s up to each of us to sift the credible folks from the cranks. The best defence against misinformation is better information, and it’s the policy wonks’ job to provide it. Modern science itself depends on this tug-of-war of ideas, which filters out weaker hypotheses and moves stronger ones ahead for further testing.
Besides, misinformation comes not just from cranks, but from “official sources” – especially those tasked with persuading the public, rather than informing it. Remember when Rochelle Walensky, former director of the Centers for Disease Control and Prevention in the US, asserted that “vaccinated people do not carry the virus?” Or when Anthony Fauci maintained that getting vaccinated makes you a “dead end” in the chain of transmission? I rest my case.
The marketplace of ideas is like a souk, with a lot of hollering and arguing and the odd snatched purse – and that’s exactly how it should be. It’s an ingenious and irreplaceable process for getting to the truth. There are few ideas too sacrosanct to question or too ridiculous to consider. That’s why, unlike just about everyone in my left-leaning circle, I take no issue with Elon Musk’s shakedown of the old Twitter, now the Wild West of X.
Under Musk’s algorithms, my feed has become a true philosophical souk, with wildly disparate views smashing into each other, leaving me to sift through the rubble in search of a gold nugget or two. Love him or hate him, Musk offers a much-needed counterweight to the ideological lockstep in much of the mainstream media. And when it comes to free speech, Musk has put his money where his mouth is: when media personality Keith Olbermann recently hopped on X, where he boasts a million followers, to call for Musk’s arrest and detainment, Musk made no move to censor him. Works for me.
While the “old normal” has thankfully returned to our daily lives, save the odd mask in a shopping mall or subway car, the stench of censorship that blew in with the pandemic has yet to dissipate. An obsession with disinformation permeates the zeitgeist, spurring lawmakers in several Western countries to censor the flow of thoughts and ideas that gives a free society its pulse.
We cannot excise personal freedom from a democratic society, even in the interests of the “public good,” without poisoning the roots of democracy itself. Article 3 of UNESCO’s 2005 Universal Declaration of Bioethics and Human Rights states this plainly: “The interests and welfare of the individual should have priority over the sole interest of science or society.” In our post-pandemic reality, the statement seems almost quaint. Nonetheless, it expresses an enduring truth: that a democracy must never discard the idea of freedom – even in a pandemic.
Freedom desperately needs a comeback from its current incarnation as an expendable frill. In my own small way I’m trying to make this happen: never much of an activist before Covid, I’m now part of a small group preparing to launch a Free Speech Union in Canada, modelled after the highly successful one in the UK. The organisation will offer legal advice to individuals facing censorship, cancellation, or job loss because of their words. I look forward to supporting people caught in this anti-freedom web, including those whose words I heartily disagree with.
My newfound respect for free speech is also what propels me to keep talking about Covid. The response to the pandemic exceeded the bounds of public health, and we need to expose the forces that drove it. Here’s Daley again: “The world went crazy. There is no other way to account for what was an almost nihilistic dismantling not just of particular liberties and rights, but of the very idea of liberty.” We can’t let it happen again.
Republished from Perspective Media
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