Censorship Industrial Complex
Retired judge says Freedom Convoy organizers on trial represent all opponents to current government
From the Frontier Centre for Public Policy
By Brian Giesbrecht
Hold the line
The marathon trial of Tamara Lich has resumed. This is definitely the most high-profile trial in Canada in years. Millions of our tax dollars have been spent to prosecute this Métis grandmother (and Chris Barber). Seasoned prosecutors have been seconded, and all of the resources of both the federal and Ontario governments have been employed to get a conviction. Seemingly at any cost.
So, the charges must be extremely serious? Surely, we are talking about some deadly terrorist attack, or something that involves multiple murders and mayhem – at the least!
Well…, no. That tiny, polite grandmother is charged, essentially, with……. mischief.
Mischief? Isn’t that a charge that is usually used to deal with a kid spray-painting graffiti on a wall, or an inebriated fellow doing something foolish while under the influence?
Not so, in the case of Tamara. They are going after her with everything at their disposal. They are pulling out all the stops – spending millions of dollars of our money to nail this gentle, former physical fitness trainer and bookkeeper on a tarted-up charge of mischief. They seem determined to make an example of her.
But an example of what? Here’s my answer: An example of what will happen to any of us if we express views that the government in power does not like -what our Prime Minister refers to as “unacceptable views” that conflict with his progressive vision. They aren’t just going after Tamara; they are going after us.
If you doubt this, think of any protest in memory that has the support of progressives, where any of the organizers have been prosecuted so vigorously just to teach that person a lesson.
After all, there are no shortage of protests. We have had dozens of indigenous, BLM, climate, and Palestinian protests in recent years. Every large protest attracts some undesirables, who participate in violence and mayhem. The BLM and antifa protests – the one our PM actively participated in despite all of his lockdown rules then in place – toppled statues and did much property damage. Surely at least one of the Canadian protest organizers could have been charged, as Tamara was. Not so.
But the vast majority of the people participating in these large protests simply want to make their point. That’s the purpose of protests. They allow people to have their say, and let off steam. Our western liberal democracies allow such things. In fact, without active citizen participation, our liberal democracies would wither and die. Citizens of liberal democracies must be free to peacefully protest when they feel the need to do so. Democratic governments must be robust enough to tolerate protests, and other forms of dissent.
In the trucker convoy protest the main point that the protesters wanted to make was about government overreach. They believed that the government reaction to the nasty Covid virus was extreme and overdone. The final straw was the imposition of a vaccine mandate on truckers at a time when everyone knew that the vaccine did not prevent a person from either becoming infected with, or transmitting, the virus. When the Trudeau government imposed its vaccine mandate this was known with certainty. The protestors were aware of that, and suspected that the decision to impose an unnecessary mandate was purely political. They insisted on their right to make a personal choice about what went into their bodies, and argued that the vaccine mandate was a denial of their basic freedoms. They wanted to state their case to the prime minister about it. But he had no time for them.
That’s what the convoy protest was all about. It was just one of many protests any liberal democracy has had, are having, and will have in the future.
But in how many of those protests do we find a Tamara – namely one person singled out as a sacrificial lamb? Shackled, dumped in a filthy cell, forced to share that cell with a mentally unstable person, and without even a book to read. And then hauled back and forth to court to be yelled at by openly hostile prosecutors. Followed by a year long trial. For a mischief charge. (Lich describes her ordeal in “Hold the Line.”
The answer is that where progressives rule – that’s here, folks – this only happens to people with “unacceptable views”. The authorities in progressive-run administrations only go after conservatives, because those are the people with “unacceptable views”. They leave progressives alone. Justin Trudeau will “take a knee” in protests he agrees with – but will bring the hammer down with thundering force on any “unacceptable fringe view” that he doesn’t like. Hamas protesters appear to be able do virtually whatever they want – even confining Jewish citizens to “ghettos”, and yelling vile, antisemitic slurs at them. The authorities will simply let it pass. Like Sergeant Schultz in “Hogan’s Heroes” they “see nussing”.
But if you happen to drive a truck, and insist on your right to decide what drugs will be injected into your body, you are fair game. There will be no shortage of police chiefs and other government officials willing to go after you.
That’s where we are now, with the trial in its final stages. There’s a good chance that Tamara will be acquitted. She is in front of an experienced and independent judge, and the evidence against her is contrived.
But there are many lesser-known people prosecuted during the lockdown and convoy protest who do not have Tamara’s high profile that gives her the ability to raise the hundreds of thousands of dollars she has needed to defend herself. Many ordinary Canadians have been convicted of offences relating to the lockdown and convoy protests for the simple reason that they couldn’t afford the time and money to defend themselves against often unfair charges.
Something similar is happening in Britain right now, where widespread dissatisfaction with government failure to limit and regulate mass immigration – particularly of immigrants who have no intention of integrating- has resulted in both protests, and out-of-control rioting. Mass immigration, like lockdown legislation, is a topic on which conservatives and progressives tend to disagree sharply. The Starmer government’s one-sided reaction to the protests and riots – as in the case of our lockdown regulations and convoy protest – is causing both unfairness and injustice for many ordinary Brits. There is general agreement that the thugs who participated in violence in the riots deserve their fate, and are rightly being jailed. But the vast majority of ordinary Brits, who are appalled at what uncontrolled immigration is doing to their country, are being silenced by threats of prosecution and jail.
People are being prosecuted simply for making intemperate comments on social media. Some who did not even participate in the protests are being jailed.
Those Britons are receiving the same threat that our prime minister has given to us – if you have an “unacceptable view” you had better not share it. Leaders, like Starmer and Trudeau, who choose to shame and silence half of their populations are playing with fire. They can only survive by becoming increasingly authoritarian.
Their brute message takes many forms. “Two tier policing” is one – namely, the police treating lockdown, or immigration protestors in a completely different way than they do pro-Hamas or BLM type protestors. “Lawfare” is another – weaponizing the law to go after those you disagree with. The Online Harms Act pushed by the Trudeau government will do exactly that. All involve the bullying of people who do not agree with the progressive views now in fashion.
These illiberal tactics threaten the rule of law that has evolved in western civilization through Magna Carta, and on to the present. The rule of law is fragile, and it is not compatible with opportunistic politicians who tamper with it by weaponizing the law to crush dissent, and to destroy their enemies. Those leaders risk seriously damaging our basic institutions with their cynical experiments in authoritarianism.
Canada, like Britain, also sees tension rising over the immigration issue. Most Canadians welcome controlled immigration. But they want immigrants who intend to integrate into the Canadian mosaic. This issue will become increasingly contentious, and Canadians who are opposed to what the current federal government is doing with immigration must be allowed to voice their opposition. That opposition includes the right to protest peacefully.
We are going to see many contentious issues arise over the next few decades. It is very likely that the government of the day will not like some of the views that are voiced by dissenters. The point is that Canadians must have the right to peacefully present their views, as Tamara Lich has done, without being treated the way dissidents are in authoritarian regimes. Conservative thinkers must not allow themselves to be intimidated into silence by progressives.
And we must be able to rely on our courts to protect those rights. The courts largely failed to protect the freedoms of lockdown dissenters in the COVID years. This has to change, or our individual freedoms will not be worth the paper they are written on. Overreaching governments must be held to account.
There is much to think about as the longest and most expensive mischief trial in Canadian history finally heads to its conclusion. The trial judge will tell Tamara if she is guilty or not guilty. But the Trudeau and Ford government are effectively on trial as well. Was their treatment of this one small lady something that should happen here? Is this what Canada has become? The Lich decision has the potential to be an important turning point for this country.
Tamara Lich did not lie down in front of a tank. She did not spend years in the Gulag. But she has been treated shabbily by the Trudeau and Ford governments. And in her gentle and respectful response to this Big Brother bullying she has taught us something. It is this: Stand up for your beliefs. Hold the line.
At some point the Trudeau Liberals will be relegated to the history books. What will they be remembered for? Trudeau’s imposition of The Emergency Act will certainly be on the top of that list. That is – without doubt – one of the low points in the history of this great country. But surely, the trial of Tamara Lich will be right up there on that list as well. A polite Métis grandmother, imprisoned and relentlessly persecuted for daring to stand up for what she believes in, has become an inspiration for those of us who cherish freedom.
Brian Giesbrecht, retired judge, is a Senior Fellow at the Frontier Centre for Public Policy
Censorship Industrial Complex
Ottawa’s New Hate Law Goes Too Far
From the Frontier Centre for Public Policy
By Lee Harding
Ottawa says Bill C-9 fights hate. Critics say it turns ordinary disagreement into a potential crime.
Discriminatory hate is not a good thing. Neither, however, is the latest bill by the federal Liberal government meant to fight it. Civil liberties organizations and conservative commentators warn that Bill C-9 could do more to chill legitimate speech than curb actual hate.
Bill C-9 creates a new offence allowing up to life imprisonment for acts motivated by hatred against identifiable groups. It also creates new crimes for intimidation or obstruction near places of worship or community buildings used by identifiable groups. The bill adds a new hate propaganda offence for displaying terrorism or hate symbols.
The Canadian Civil Liberties Association (CCLA) warns the legislation “risks criminalizing some forms of protected speech and peaceful protest—two cornerstones of a free and democratic society—around tens of thousands of community gathering spaces in Canada.” The CCLA sees no need to add to existing hate laws.
Bill C-9 also removes the requirement that the Attorney General consent to lay charges for existing hate propaganda offences. The Canadian Constitution Foundation (CCF) calls this a major flaw, noting it removes “an important safeguard for freedom of expression that has been part of Canada’s law for decades.” Without that safeguard, decisions to prosecute may depend more on local political pressures and less on consistent national standards.
Strange as it sounds, hatred just will not be what it used to be if this legislation passes. The core problem begins with how the bill redefines the term itself.
Previously, the Supreme Court of Canada said hatred requires “extreme manifestations” of detestation or vilification that involve destruction, abhorrence or portraying groups as subhuman or innately evil. Instead, Bill C-9 defines hatred as “detestation or vilification,” stronger than “disdain or dislike.” That is a notably lower threshold. This shift means that ordinary political disagreement or sharp criticism could now be treated as criminal hatred, putting a wide range of protected expression at real risk.
The bill also punishes a hateful motivation more than the underlying crime. For example, if a criminal conviction prompted a sentence of two years to less than five years, a hateful motivation would add as much as an additional five years of jail time.
On paper, most Canadians may assume they will never be affected by these offences. In practice, the definition of “hate” is already stretched far beyond genuine threats or violence.
Two years ago, the 1 Million March for Children took place across Canada to protest the teaching of transgender concepts to schoolchildren, especially the very young. Although such opposition is a valid position, unions, LGBT advocates and even Newfoundland and Labrador Conservatives adopted the “No Space For Hate” slogan in response to the march. That label now gets applied far beyond real extremism.
Public pressure also shapes how police respond to protests. If citizens with traditional values protest a drag queen story hour near a public library, attendees may demand that police lay charges and accuse officers of implicit hatred if they refuse. The practical result is clear: officers may feel institutional pressure to lay charges to avoid being accused of bias, regardless of whether any genuine threat or harm occurred.
Police, some of whom take part in Pride week or work in stations decorated with rainbow colours in June, may be wary of appearing insensitive or intolerant. There have also been cases where residents involved in home invasion incidents were charged, and courts later determined whether excessive force was used. In a similar way, officers may lay charges first and allow the courts to sort out whether a protest crossed a line. Identity-related considerations are included in many workplace “sensitivity training” programs, and these broader cultural trends may influence how such situations are viewed. In practice, this could mean that protests viewed as ideologically unfashionable face a higher risk of criminal sanction than those aligned with current political priorities.
If a demonstrator is charged and convicted for hate, the Liberal government could present the prosecution as a matter for the justice system rather than political discretion. It may say, “It was never our choice to charge or convict these people. The system is doing its job. We must fight hate everywhere.”
Provincial governments that support prosecution will be shielded by the inability to show discretion, while those that would prefer to let matters drop will be unable to intervene. Either way, the bill could increase tensions between Ottawa and the provinces. This could effectively centralize political authority over hate-related prosecutions in Ottawa, regardless of regional differences in values or enforcement priorities.
The bill also raises concerns about how symbols are interpreted. While most Canadians would associate the term “hate symbol” with a swastika, some have linked Canada’s former flag to extremism. The Canadian Anti-Hate Network did so in 2022 in an educational resource entitled “Confronting and preventing hate in Canadian schools.”
The flag, last used nationally in 1965, was listed under “hate-promoting symbols” for its alleged use by the “alt-right/Canada First movement” to recall when Canada was predominantly white. “Its usage in modern times is an indicator of hate-promoting beliefs,” the resource insisted. If a historic Canadian symbol can be reclassified this easily, it shows how subjective and unstable the definition of a “hate symbol” could become under this bill.
These trends suggest the legislation jeopardizes not only symbols associated with Canada’s past, but also the values that supported open debate and free expression. Taken together, these changes do not merely target hateful behaviour. They create a legal framework that can be stretched to police dissent and suppress unpopular viewpoints. Rest in peace, free speech.
Lee Harding is a research fellow for the Frontier Centre for Public Policy.
Censorship Industrial Complex
Conservative MP calls on religious leaders to oppose Liberal plan to criminalize quoting Scripture
From LifeSiteNews
Quoting the Bible, Quran, or Torah to condemn abortion, homosexuality, or LGBT propaganda could be considered criminal activity
Conservatives are warning that Canadians should be “very afraid” of the Liberals’ proposal to punish quoting Scripture, while advising religious leaders to voice their opposition to the legislation.
During a December 6 session in Parliament, Conservative Member of Parliament (MP) Larry Brock warned Canadians of the very real threat to their religious freedom thanks to proposed amendments to Bill C-9, the “Combating Hate Act,” that would allow priests quoting Scripture to be punished.
“Do Christians need to be concerned about this legislation?” MP Bob Zimmer questioned. “Does it really threaten the Bible and free speech in Canada?”
“They should be very afraid,” Brock responded. “Every faith leader should be very afraid as to what this Liberal government with the support of the Bloc Quebecois wishes to do.”
“As I indicated, religious freedom is under attack at the hands of this Liberal government,” he declared.
Brock stressed the need for religious leaders to “speak out loud and clear” against the proposed amendment and contact their local Liberal and Bloc MPs.
Already, the Canadian Conference of Catholic Bishops penned an open letter to the Carney Liberals, condemning the proposed amendment and calling for its removal.
As LifeSiteNews reported earlier this week, inside government sources revealed that Liberals agreed to remove religious exemptions from Canada’s hate speech laws as part of a deal with the Bloc Québécois to keep Liberals in power.
Bill C-9, as reported by LifeSiteNews, has been blasted by constitutional experts as empowering police and the government to go after those it deems to have violated a person’s “feelings” in a “hateful” way.
Now, the Bloc amendment seeks to further restrict free speech. The amendment would remove the “religious exemption” defense, which has historically protected individuals from conviction for willful promotion of hatred if the statements were made “in good faith” and based on a “religious subject” or a “sincerely held” interpretation of religious texts such as passages from the Bible, Quran, or Torah.
As a result, quoting the Bible, Quran, or Torah to condemn abortion, homosexuality, or LGBT propaganda could be considered criminal activity.
Shortly after the proposed amendment was shared on social media, Conservatives launched a petition, calling “on the Liberal government to protect religious freedom, uphold the right to read and share sacred texts, and prevent government overreach into matters of faith.”
Already, in October, Liberal MP Marc Miller said that certain passages of the Bible are “hateful” because of what it says about homosexuality and those who recite the passages should be jailed.
“Clearly there are situations in these texts where these statements are hateful,” Miller said. “They should not be used to invoke or be a defense, and there should perhaps be discretion for prosecutors to press charges.”
His comments were immediately blasted by Conservative politicians throughout Canada, with Alberta provincial Conservative MLA and Minister of Municipal Affairs Dan Williams saying, “I find it abhorrent when MPs sitting in Ottawa – or anyone in positions of power – use their voice to attack faith.”
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