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Brownstone Institute

Rebellion, Not Retreat

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From the Brownstone Institute

BY Aaron KheriatyAARON KHERIATY

Fran Maier is right that we are now at a hinge in history—the end of an age and the beginning of something new. Anyone who thinks he or she knows exactly what will emerge next is probably wrong. Whatever is coming next, it will be a very different world from the one we’ve inhabited since World War II. I am quite certain that many things will get worse before they get better. Our societal institutions—governmental, educational, communications, media, medical, public health, etc.—have failed us. The degree of rot in these institutions makes reform or repair, in the short term at least, impractical.

I believe our task is analogous to that undertaken by the Czech dissidents of the Soviet era. Many of us are familiar with Vaclav Havel, who became the first president of the Czech Republic after the fall of Communism and wrote the now classic essay, “The Power of the Powerless.” Maier mentions another Vaclav: a close friend and collaborator of Havel, Vaclav Benda is less well-known but no less important. In contrast to Havel, Benda was a faithful Catholic and remained grounded in his Christian convictions as he faced the challenges of his time and place.

Some readers will doubtless wonder whether the historical analogy to a communist totalitarian regime might not be a bit overblown. Things may be bad, but they surely cannot be that bad. But consider, as Eric Voegelin taught us, that the common feature of all totalitarian systems is neither concentration camps, nor secret police, nor mass surveillance—as horrifying as all these are. The common feature of all totalitarian systems is the prohibition of questions: every totalitarian regime first monopolizes what counts as rationality and determines what questions you are allowed to ask.

At the risk of offending my audience I will suggest: if you don’t see that precisely this is happening on an unprecedented scale globally, you have not been paying close attention. If you still remain skeptical, consider Polish philosopher Leszek Kolakowski’s brilliant formulation to describe the totalitarian method of imposing unity on an entire population: perfect integration through perfect fragmentation. Mull over this phrase while you watch TV or scroll social media: perfect integration through perfect fragmentation.

In the Czech context of the 1970s and 1980s, as Professor F. Flagg Taylor writes, “[Vaclav] Benda saw that the Communist regime either sought to infiltrate and co-opt independent social structures for its own purposes, or to de-legitimate and destroy them. It sought to maintain a populace of isolated individuals without any habits or desires for association.” In other words, as he put it, the Iron Curtain had not just descended between East and West, but between one individual and another, or even between an individual’s own body and his soul.

Benda recognized that any hopes for the regime’s fundamental reform or even moderation were futile. It was time to ignore the regime’s official structures and build new ones where human community could be rediscovered and human life could be lived decently.

Benda proposed building new small-scale institutions of civil society—in education and family, in productivity and market exchange, in media and communications, literature and the arts, entertainment and culture, and so on—what Benda called “The Parallel Polis” (1978).

He described this idea as follows: “I suggest that we join forces in creating, slowly but surely, parallel structures that are capable, to a limited degree at least, of supplementing the generally beneficial and necessary functions that are missing in the existing structures, and where possible, to use those existing structures, to humanize them.” And he clarified that this strategy “need not lead to a direct conflict with the regime, yet it harbors no illusions that ‘cosmetic changes’ can make any difference.” Benda explained:

In concrete terms this means taking over for the use of the parallel polis every space that the state has temporarily abandoned or which it has never occurred to it to occupy in the first place. It means winning over for the support of common aims…everything alive in society and its culture in the broadest sense of the word. It means winning over anything that has managed somehow to survive the disfavor of the times (e.g., the Church) or that was able, despite unfavorable times, to come into being.

The parallel polis is not, Benda emphasized, a ghetto or an underground; it is not a black-market system hiding in the shadows. As the word polis suggests, the purpose of these institutions was to eventually renew the wider society, not to retreat from it entirely. “The strategic aim of the parallel polis,” Benda wrote, “should be the growth, or the renewal, of civic and political culture—and along with it, an identical structuring of society, creating bonds of responsibility and fellow-feeling.”

Benda acknowledged that every institution of the parallel polis was a David facing the Goliath of a massively powerful totalitarian state. Any one or another of these institutions could be crushed by the state machinery if the state specifically targeted it for liquidation.

The task, therefore, was to create so many of these parallel structures and institutions that the corrupt state would finally be limited in its reach: while it could crush any one institution at any time, there would eventually be too many such institutions for the state to target them all simultaneously. Elements of the parallel polis would always survive: as the state crushed one institution, two others would arise elsewhere.

Plan of Action

The parallel polis requires a deliberate strategy: it does not develop automatically. As Benda proposed in his own day, I am convinced it is time to build these new parallel institutions of civil society. We need to be thinking in 50-year increments. This means planting mustard seeds that may not fully germinate in our lifetimes. I suggest that today’s Parallel Polis should be grounded in three principles: Sovereignty, Solidarity, Subsidiarity. I will conclude with five brief points to illustrate the application of these principles in our current moment. (I am simply going to state these points, since time does not allow me to argue for or explain each one.)

First: governments during COVID demanded we become disempowered and isolated. People globally ceded their sovereignty and abandoned social solidarity. By contrast, the new parallel institutions of civil society must return sovereignty to individuals, families, and communities and strengthen social solidarity.

Second: markets, communications, and governing structures have become increasingly centralized at a national and global level, robbing individuals, families, and local communities of legitimate authority, privacy, and freedom. Thus, the new institutions must be grounded in technologies and models of decentralized communications, information sharing, authority, and markets of productivity and exchange.

Third: individuals, families, and local communities especially have been robbed of their legitimate authority and targeted. To rectify this, the new institutions must support the principle of subsidiarity and empower practical efforts at the local level.

Fourth: fear has been weaponized to coerce individuals, families, and communities to cede their sovereignty and even make them forget they once had it. To help individuals, families, and small communities reclaim their sovereignty—their ability to self-govern—we must help people overcome their fear and find their courage.

Fifth, with the rollout of new mechanisms of social surveillance and control—the biosecurity model of governance, biometric digital IDs, Central Bank Digital Currencies, surveillance capitalism, and so on—the temporal window to reclaim solidarity and regain sovereignty is closing fast. Therefore, the time to begin is now.

Reprinted from The American Mind

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  • Aaron Kheriaty

    Aaron Kheriaty, Senior Brownstone Scholar and 2023 Brownstone Fellow, is a psychiatrist working with the Unity Project. He is a former Professor of Psychiatry at the University of California at Irvine School of Medicine, where he was the director of Medical Ethics.

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Brownstone Institute

Information Disorder Syndrome

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From the Brownstone Institute

By Robert W. Malone Robert Malone 

Information disorder is a term coined in 2017 in a report titled “Information Disorder Toward an interdisciplinary framework for research and policymaking” that was drafted for the Council of Europe. (Derakhshan & Hossein, 2017). Information disorder refers to the sharing or developing of false information, categorized as misinformation, disinformation, and malinformation. Of interest, the original 2016 election of President Trump triggered the commission of this report.

From the report:

This concept has been further developed by think tanks, academics, NGOs, governments, and others now invested in the vast fact-checking and industrial-censorship complex. We have all become well-versed in these concepts over the past few years.

A 2020 peer-reviewed study took this concept further and made information disorder into a mental health condition.

Abstract: 

Many of us may be unknowingly suffering from information disorder syndrome. It is more prevalent due to the digitized world where the information flows to every individual’s phone, tablet and computer in no time. Information disorder syndrome is the sharing or developing of false information with or without the intent of harming and they are categorized as misinformation, disinformation and malinformation.

The severity of the syndrome is categorized into three grades. Grade 1 is a milder form in which the individual shares false information without the intent of harming others. Grade 2 is a moderate form in which the individual develops and shares false information with the intent of making money and political gain, but not with the intent of harming people. Grade 3 is a severe form in which the individual develops and shares false information with the intent of harming others.

The management of this disorder requires the management of false information, which is rumor surveillance, targeted messaging and community engagement. 

Repeated sufferers at the Grade 1 level, all sufferers from Grade 2 and 3 levels need psycho-social counseling and sometimes require strong regulations and enforcement to control such information disorder. 

The most critical intervention is to be mindful of the fact that not all posts in social media and news are real, and need to be interpreted carefully.

From this paper, the idea of “information disorder syndrome” quickly jumped into the lexicon of both the censorship-industrial complex and the mental health industry. It is important to note that the terms syndrome, disease, and mental disorders are often used interchangeably. In this case, it has been determined by organizations such as First Draft and the Aspen Institute that the way to cure this syndrome is to stop the flow of misinformation, disinformation, and malinformation online.

Is it just a matter of time before the American Psychiatric Association puts this new “syndrome” into the next edition of the Diagnostic and Statistical Manual of Mental Disorders (DSM)?

Is this a possibility?

The American Psychological Association is at least considering how to fit “information disorder” or even “information disorder syndrome” into their modalities. The APA has developed a consensus statement report on fighting health misinformation, which we taxpayers paid for. The CDC paid the APA $2 million for this project.

Next up will be the National Institute of Mental Health (NIMH) developing a funding program to research how to cure or manage this new mental health disorder; considered a new syndrome because of the pernicious tendrils of the internet.

As information disorder syndrome is not a formally recognized mental health condition yet, so far, specific NIMH funding has been absent. However, suppose information disorder syndrome continues to evolve by the medical establishment into a mental health condition. In that case, it is conceivable that NIMH could support studies in the future, particularly for the “sufferers from grade 2 and 3 levels who need psycho-social counseling and sometimes require strong regulations and enforcement to control such information disorder.”

This is yet another example of how the government can and has previously exerted control over individuals. What happens when the APA stigmatizes people who have contrarian views or lifestyles or posts mis, dis or mal-information repeatedly online? The APA has a long history of discriminating and labeling categories of people who differ from the norm, such as when being gay became a mental health disorder in the 1950s.

This lasted for decades, and the APA endorsed many medical treatments such as surgical interventions, including castrations, vasectomies, hysterectomies, and lobotomies, drug therapies (including aversion therapy, which included inducing nausea, vomiting, or paralysis when exposed to same-sex erotic images or thoughts) and even chemical castration, sexual depressants and stimulants, LSD, estrogen and testosterone and also electroconvulsive therapy—which involved administering electric shocks to patients.

Taking this back to the topic at hand, making information disorder a syndrome affecting the individual allows the state through the medical and insurance industries to step in and force the individual to conform to societal norms. As shown in the example above, this is within the realm of possibilities.

Is this a future that is going to happen? Who knows, but it could. And we have to be prepared for this future manifesting in various planning stages. This is why terms such as “information disorder” and “information disorder syndrome” are being propagated throughout new media and must be rejected at all levels.


”Free speech is the most pragmatic tool we have for ascertaining truth. Only by examining all sides of an issue can the truth be chiseled out like a statue out of marble. But the underlying reality is that there can be many truths; we each have our own experiences, values, mores, and life. That is the beauty and wonder of being an individual. There can be no free speech without free and open access to ideas, knowledge, truths, and untruths. Without free speech, we are little more than slaves.

We must defend all speech—whether untrue, hateful, or intolerable, as that is the only way to protect our rights and abilities to understand the world. As soon as free speech is restricted, that restriction will be used to sway public opinion. As soon as one person can be defined as a heretic for uttering words, then soon everyone opposing the “officially approved” side of an issue will be labeled as a heretic. The next logical step will be for the state to define acts of heresy as criminal offenses. As soon as governments and those in power can sway public opinion by restricting free speech, democracy and even our republic of United States will be lost.”

(From “PsyWar: Enforcing the New World Order”)

Republished from the author’s Substack

Author

Robert W. Malone

Robert W. Malone is a physician and biochemist. His work focuses on mRNA technology, pharmaceuticals, and drug repurposing research.

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Brownstone Institute

Trump Takes Over and Implements Communication Freeze at HHS, CDC, and NIH

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From the Brownstone Institute

By Jeffrey A Tucker Jeffrey A. Tucker

Part of the sweep of government in the first days of the Trump administration has been a freeze on communications. The explosion has hit the whole of public health bureaucracies, which Trump personally blames in part for the meltdown of his previous term of president in his last year. The pause in operations is designed to figure out exactly what is going on.

It is certainly not the case that Donald Trump wants you to die, contrary to Paul Krugman’s claim. No longer writing at the New York Times, he reserved his rather extreme view for his Substack account.

Recall that Krugman was 100 percent for lockdowns and all the rest including the fake science behind vaccine mandates. While most of the world was in cages, he was proclaiming the dawn of the great reset. With that reversed, he has reverted to form.

What actually seems to be dying the death is the public health bureaucracy.

As the Wall Street Journal explained in their story headlined “Swaths of U.S. Government Grind to a Halt After Trump Shock Therapy:” “While glitches aren’t uncommon during the early days of presidential transitions, some longtime federal employees said the chaos seemed more extreme this week due in part to wide-spanning differences between the agendas of the previous administration and the new one. The stalled initiatives extended far beyond Trump’s cancellation of federal DEI programs.”

I seriously doubt that public opinion registers much concern.

Let’s take a look at the actions of these agencies in the pre-inauguration days before the freeze.

The Department of Health and Human Services announced on January 17, three days before the inauguration, a jaw-dropping $590 million grant to Moderna, a driving force behind global vaccination with mRNA shots during Covid. The announcement of this grant changed the fortunes of the company’s stock price, which had been in a two-year slide.

The timing alone cries out for explanation. Was this to dump largess on the deep-state partner before Trump could stop it? Or was it tacitly approved by the incoming administration in order to keep Trump’s fingerprints from it? We’ll know based on whether this goes ahead. It will certainly be a test of the agency’s future under the leadership of Robert F. Kennedy, Jr., provided he is confirmed by the Senate.

For now, it has all the earmarks of an old regime grabbing whatever it can on the way out.

Over at the CDC, which exists as part of a suite of agencies under the control of HHS, we have one last communication dating also from January 17. It was to announce the “first-ever National One Health Framework to Address Zoonotic Diseases and Advance Public Health Preparedness in the United States.”

David Bell at Brownstone has been writing about this for longer than a year. As he describes it:

“Those pushing it envision a world in which any lifeform is considered intrinsically equal worth to others. If you must choose between your daughter and a rat, the choice should weigh the probability of survival of each, or may do the least harm to other lifeforms after being saved. Within this ‘equitable’ worldview, humans become a pollutant. Ever-growing human populations have driven other species to extinction through environmental change, from the megafauna of ancient Australasia to the plummeting insect populations of modern Europe. Humans become a plague upon the earth, and their restriction, impoverishment, and death may therefore be justified for a greater good.”

The connection here to Fauci et al, and their view concerning spillover diseases from animals to humans – a major reason why they were so insistent on the zoonotic origins of Covid – is rather obvious.

In the middle of the worst part of US lockdowns, Fauci and his co-author David Morens wrote an article for Cell in which they explain that the real problem with life on earth began 12,000 years ago when “human hunter-gatherers settled into villages to domesticate animals and cultivate crops. These beginnings of domestication were the earliest steps in man’s systematic, widespread manipulation of nature.”

It’s always with the same theme. If there were fewer of us, had we never had much contact with each other, if we never dared to cultivate crops, domestic animals, store water, and move around, we could have been spared all diseases.

The real problem is what we call civilization itself, which is why the article ends with an assault on “overcrowding in dwellings and places of human congregation (sports venues, bars, restaurants, beaches, airports), as well as human geographic movement,” all of which “catalyzes disease spread.”

The only solution, in this view, is “rebuilding the infrastructures of human existence, from cities to homes to workplaces, to water and sewer systems, to recreational and gatherings venues.”

One Health, as newly embraced by the CDC, amounts to a radical transformation of the basis of social order itself, under the guidance of god-like scientists who alone know how to structure the best life for all living things, even if that comes at the expense of human flourishing.

David Bell describes this creepy strain of belief as a “cult” but it might also be described as an ideology very different from the dominant ones in the 20th century. Socialism might have proven unworkable but at least it aspired to the improvement of human life. Capitalist ideology was the same. This is something different, with more in common with the far-flung imaginings of Rousseau or the Prophet Mani who shared in common the belief that all attempts to create what we call civilization are inherently corrupting of our perfect state of nature.

This was part of the underlying philosophical infrastructure of lockdowns and vaccine mandates, not merely a public health establishment doing crazy things that happened to be captured by high-powered industrial interests. There was a dreamy and ultimately ghastly utopianism backing all of these actions, stemming from hot-house salons of government-funded science cabals where they not only refuse to speak to normal people; they have nothing but disdain for the aspirations of the common folk and their attachments to property, family, and tradition (which includes, for example, home remedies on dealing with infectious disease).

How it came to be that our main engines of public health came to be captured in whole by such a crazed ideology would require a deep and expansive investigation. Certainly, it happened gradually and largely out of the public eye, so much so that even our best investigative writers are still trying to wrap their brains around it all. Whatever this ideology is, it captured nearly the entire planet Earth in the years 2020-2023 or thereabouts and resulted in a health crisis without precedent in modern times.

Part of the result of that grand experiment was the unseating of a variety of populist leaders in the US, UK, and Brazil. This seems to have set in motion what Walter Kirn has called “a coup against a coup,” as the astonishing avalanche of executive orders reveals. The flurry of news – including a full reaffirmation of free speech, a purge of all DEI edicts, a deletion of previous dictates on Central Bank Digital Currencies, and a full hiring freeze in the federal government – has been so massive that the pundit class has been left gasping to stay on top of it all.

As for NIH, Jay Bhattacharya has been tagged to head the agency. As he awaits Senate confirmation, the acting head is Dr. Matthew Memoli, an award-winning vaccinologist who has worked at NIH for 16 years. In defiance of the regime, he argued in 2021 that “with existing vaccines, blanket vaccination of people at low risk of severe illness could hamper the development of more-robust immunity gained across a population from infection.”

Our own Fellow Bret Swanson took note of this one dissident within the Fauci ranks and celebrated his resolve to speak truth to power, in a complete takedown of evil four years ago. The doctor came under fire for daring to disagree.

Now Dr. Memoli heads the agency he defied. He remains in that position until the man once called a “fringe epidemiologist” by the previous head of NIH takes full control. This is as close to revolution and counterrevolution as you will find in a democratic society.

Something big and potentially wonderful is happening in the realm of public health, which was deployed for egregious purposes only a few years ago. It is a turning point of some sort, and one can hope that the results are consistent with the health, well-being, and freedom of everyone.

For now, there doesn’t seem to be too much in the way of public panic about the big freeze at HHS-related agencies, much less the removal of Anthony Fauci’s expensive security detail.

Author

Jeffrey A Tucker

Jeffrey Tucker is Founder, Author, and President at Brownstone Institute. He is also Senior Economics Columnist for Epoch Times, author of 10 books, including Life After Lockdown, and many thousands of articles in the scholarly and popular press. He speaks widely on topics of economics, technology, social philosophy, and culture.

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