Opinion
Ordinary working Canadians are not buying into transgender identity politics
From LifeSiteNews
By Jonathon Van Maren
Progressives don’t seem to understand that most people simply trying to make a living aren’t interested in being hectored about their insufficiently up-to-date views on however many genders the Canadian establishment currently believes in.
A couple of weeks ago, I made the mistake of turning on the news on my car radio. It was the CBC, and a panel was discussing Canada’s housing crisis. According to the experts brought on by the CBC, this crisis was accompanied by a shortage in tradesmen, and this shortage was in part due to the fact that construction sites were hostile environments for women and “non-binary people.” This, the panel opined, was a huge problem that needed to be fixed. It reminded me that the salaries of Canadian tradesmen are garnished to pay for this garbage.
Listening to the panel, it struck me how out of touch progressive activists are with the reality of what they would call the “lived experience” of most normal people working normal, blue-collar jobs. Anyone who has worked on a construction site knows that enforcing political correctness – especially the swiftly moving Overton Window of acceptable speech these days – is a fool’s errand. Attempting to police the way men talk to one another on a job site is a great way to ensure hostility from said men, who incidentally have jobs to do.
But progressives don’t seem to understand that most people simply trying to make a living aren’t interested in being hectored about their insufficiently up-to-date views on however many genders the Canadian establishment currently believes in. Case in point is a recent column in the Globe and Mail sounding the alarm about a new Canadian travesty: “Non-binary job applicants are less likely to receive interest from employers if they disclose gender-neutral pronouns on their resume, according to a recent working paper.”
According to University of Toronto economics Ph.D. candidate Taryn Eames in a paper titled “TARYN VERSUS TARYN (SHE/HER) VERSUS TARYN (THEY/THEM): A Field Experiment on Pronoun Disclosure and Hiring Discrimination,” employers appear to be discriminating against “non-binary” Canadians. As Eames says in her abstract:
Thousands of randomly generated, fictitious resumes were submitted to job postings in pairs where the treatment resume contained pronouns listed below the name and the control resume did not. Two treatments were considered: nonbinary ‘they/them’ and binary ‘he/him’ or ‘she/her’ pronouns congruent with implied sex. As such, I estimate discrimination against nonbinary and presumed cisgender applicants who disclose pronouns. Results show that nonbinary applicants face discrimination: disclosing ‘they/them’ pronouns reduces positive employer response by 5.4 percentage points. There is also evidence that discrimination is larger (approximately double) in Republican than Democratic geographies, potentially reflecting attitudinal differences. By comparison, results are inconclusive as to whether presumed cisgender applicants who disclose pronouns are discriminated against.
In her paper, Eames states that there is “strong evidence of discrimination against applicants who disclose nonbinary ‘they/them’ pronouns,” and, like the CBC panel, announces that this is a problem that needs to be solved. “Non-binary gender identities are becoming more and more common, especially among younger generations,” she said. “These people are going to be aging into the labour force, and this is going to become a bigger and bigger topic over time.”
The Globe and Mail attempts, sloppily, to tie this study to parental rights policies in New Brunswick and elsewhere, as well as implying that Alberta’s proposal to ban sex change surgeries for minors are also part of an anti-trans trend that is “trickling down” into the workplace. “Even in situations where a hiring manager is open to hiring a non-binary employee, there may be perceived obstacles,” the Globe and Mail stated. “Customer-service positions, for instance, an employer might have concerns about how they will manage situations that can arise from employing a non-binary person.”
The reporters assume, of course, that “non-binary” – that is, claiming to be neither male nor female – is a real identity that should be accepted by every employer and all of society at large. The assumption is that there is no debate over this recently invented identity category whatsoever, and that the task at hand is to find ways of forcing employers to proactively affirm the assertions of LGBT activists. They apparently do not stop to consider the fact that many employers simply want to do business and not be forced into cooperating with an ideology that they are ambivalent about.
Censorship Industrial Complex
Freedom of speech tops list of concerns for Americans
From The Center Square
By
“Republicans trust Republicans to protect their speech, and Democrats trust Democrats. But the true test of commitment to free speech is whether politicians protect dissenting speech. No matter who’s in charge”
Freedom of speech is a critical issue for most Americans, over crime, immigration, and health care, a new poll says.
Despite bipartisan agreement on its importance, there is disagreement on who will safeguard our First Amendment rights – a question the outcome of the presidential election may soon answer.
A new poll from the Foundation for Individual Rights and Expression, or FIRE, conducted by NORC at the University of Chicago finds a majority of Americans rate free speech as very important to their vote in 2024, second only to inflation.
When asked about a host of issues in context with the upcoming election, 1,022 Americans were most concerned with inflation – 68% said increasing costs were “very important,” with 91% calling it at least “somewhat important.”
Free speech followed, with 63% saying it was “very important” and 90% said it was at least “somewhat important.”
“Higher prices might be the top concern for Americans, but a very close second is the increasing cost of speaking your mind,” said FIRE Research Fellow Nathan Honeycutt. “The message is clear: Americans want their free speech rights respected.”
Although at least 90% of both major parties rate it “somewhat important,” 70% of Republicans are more likely to rate it “very important,” as opposed to 60% of Democrats.
The report says Democrats and Republicans both express very low confidence the opposing party will respect their free speech – and Independents don’t trust either party to do so.
It also states that Republicans were more likely to respond that they were somewhat concerned about their ability to speak less freely today than they were four years ago.
“Republicans trust Republicans to protect their speech, and Democrats trust Democrats,” said FIRE’s Chief Research Advisor Sean Stevens. “But the true test of commitment to free speech is whether politicians protect dissenting speech. No matter who’s in charge, FIRE will be there to keep them honest.”
The organization’s Senior Program Officer Marcus Maldonado told The Center Square that it was pleased to partner with the National Constitution Center and First Amendment Watch at NYU to bring the First Amendment Summit back to Philadelphia for the second year in a row.
“Featuring a keynote conversation about global free speech with Jason Rezaian of The Washington Post and panel discussions about free speech online and on campus, the National First Amendment Summit presented the public with a vigorous discussion of the state of free speech in America and around the globe,” he said.
Jonathan Turley, another panelist and author of The Indispensable Right: Free Speech in an Age of Rage, said since the beginning of the republic, every generation believes they have some existential threat that allows them to silence their neighbors.
He added that technology and social media have created new free speech challenges, was critical of how Twitter and Facebook have restricted free speech and does not believe in trade-offs made to prevent “disinformation.”
Even though the technology is new, he said, “it takes a lot to get a free people to give up freedom. Since the beginning, fear and anger have caused rage rhetoric, which becomes an excuse for every government to crack down. And the question is whether each generation is willing to give up that part of their freedom.”
Turley asserted that “this is the most dangerous anti-free speech period in our history, because we’ve never seen an alliance with the government, media, academia, and corporations” like this one.”
International
OP-ED Trudeau’s Dangerous Pandering to Extremists Has Turned Canada Into a Safe Haven for Hate and Terror
If these weren’t Khalistani activists but a group of white nationalists descending on a mosque or synagogue, Trudeau would be sprinting to the nearest camera to condemn it. Hate crimes would be filed faster than you could say “virtue signal.”
This past weekend in Brampton, Ontario, we saw a truly disturbing and shameful scene unfold. Khalistani extremists—yes, extremists—stormed a Hindu temple and reportedly assaulted its worshippers. For Hindus in Canada, who had come to this country seeking safety and freedom, this attack was a horrifying reminder that their places of worship, their cultural sanctuaries, are no longer safe. Such an assault on religious freedom should be universally condemned. Yet, the Canadian political establishment, led by Prime Minister Justin Trudeau and supported by NDP leader Jagmeet Singh, has done almost nothing but offer empty words and platitudes. It is increasingly clear that these incidents are not isolated—rather, they are a symptom of Trudeau’s reckless pandering to extremist factions within Canada’s diaspora communities.
As journalist Rupa Subramanya pointed out in her recent tweet, scenes like this should not be happening in a supposedly free and developed country like Canada. They’re scenes reminiscent of conflicts and vendettas one might see in parts of South Asia, not on the peaceful streets of Brampton. But thanks to Trudeau’s irresponsible courting of Khalistani separatist votes, this violence has been given fertile ground to grow right here in Canada.
Khalistani supporters argue they have a grievance with the Indian government. For years, they claim, India has targeted their community, cracking down on separatist leaders and activists with alleged ties to Khalistan here on Canadian soil. In the high-profile case of Hardeep Singh Nijjar, a prominent Khalistani figure in Surrey, the Trudeau government alleged that India was involved in his assassination. The RCMP, on Thanksgiving no less, all but confirmed that they believe Indian operatives were conducting activities on Canadian soil to target specific individuals. That’s a serious allegation—and it’s no surprise that it’s fueling the anger in certain parts of the Sikh community. I don’t dispute that these people have grievances, but grievances don’t justify terrorizing worshippers at a temple. There’s a clear line that’s been crossed.
Now, if this group wants to take a stand, they have every right to do so. Take your protest to the Indian consulate, gather on the steps of Vancouver’s art gallery, or march through the streets of Ottawa. That’s freedom of speech, and I’d defend their right to do it. But targeting a Hindu temple? That’s a desecration of a sacred space. What happened in Brampton wasn’t just a protest; it was an act of intimidation, even terror. And if we’re going to call a spade a spade, let’s use Canada’s own hate speech laws, which are weaponized regularly to police “wrongthink” in other cases. When violence and harassment are unleashed at a place of worship, it becomes a tool of terror—plain and simple. Even though I’m a staunch defender of free speech, we live under Canada’s hate speech regime, and it’s high time we see it applied evenly.
Here’s the kicker: if these weren’t Khalistani activists but a group of white nationalists descending on a mosque or synagogue, Trudeau would be sprinting to the nearest camera to condemn it. Hate crimes would be filed faster than you could say “virtue signal.” But in this case, we see silence and selective outrage from Canada’s so-called “defenders of diversity.” Why? Because Trudeau and Singh know they need the support of certain diasporas to maintain their coalition. They’re so tangled up in their own identity-politics web that they’ve rendered themselves incapable of taking a stand on principle.
The roots of this problem are Trudeau’s obsession with identity politics and his willingness to appease extremist voices within diaspora communities in exchange for votes. He’s aligned himself with Jagmeet Singh, whose support base includes those who sympathize with the Khalistani movement, and who has a long record of soft-pedaling the issue of Khalistani violence. For years, Trudeau and Singh have played a dangerous game, tacitly encouraging these factions to push the boundaries of what’s acceptable. Now, that same extremism has spilled into the open, right here in Canada.
Click to link to the National Post
In a National Post Article dated Nov 3 2024, Former Canadian cabinet minister Ujjal Dosanjh, a Sikh himself and a Canadian patriot who’s stood up to the radical fringes of his own community, is now sounding the alarm louder than ever about Justin Trudeau’s reckless pandering to Sikh extremism. Dosanjh is no fringe figure—he’s a former Liberal premier and a lifelong advocate for Canadian unity, even at great personal risk. He knows firsthand the damage that unchecked extremism can do to communities and to national stability. And now he’s pointing the finger directly at Trudeau.
According to Dosanjh, Trudeau’s obsession with catering to every vocal faction, no matter how extreme, has opened the floodgates for Khalistani separatists to operate openly within Canada. The same radicals who were emboldened by Canada’s political elites to support separatism are now terrorizing Hindu Canadians in their places of worship. For Dosanjh, the warning signs have been flashing red since the 1985 Air India bombing, which took the lives of 329 innocent people. But Trudeau, blinded by the need to appease every identity group, has allowed history to repeat itself.
Dosanjh argues that this “diversity at all costs” approach has led to the rise of an insidious form of intimidation that’s left peaceful Sikh Canadians too afraid to speak out against Khalistani extremism. Trudeau’s selective approach to multiculturalism—where every faction is catered to except the mainstream—has backfired spectacularly, leaving Canada vulnerable to the loudest, most radical voices. Most Sikhs in Canada don’t support the Khalistan movement, but Trudeau’s inaction has allowed this tiny, vocal minority to dominate the conversation and overshadow those who simply want to live in peace.
And Trudeau’s handling of the Hardeep Singh Nijjar affair? Dosanjh couldn’t be clearer: Trudeau’s approach was reckless and self-serving. Rather than addressing India’s concerns quietly, behind closed doors, Trudeau chose to escalate the issue on the global stage, causing a diplomatic disaster with one of Canada’s most important allies. In doing so, he’s not only jeopardized Canada-India relations but has risked the security of Canada’s Hindu, Sikh, and Indian diaspora communities. Why? Because Trudeau wanted to look “strong” to his own politically convenient voter base, using Canada’s House of Commons as his stage to grandstand.
And here’s the kicker. Dosanjh draws a stark comparison with the U.S., which recently dealt with a similar incident—an alleged plot against a Sikh separatist in American territory—through quiet diplomacy, respecting its allies without letting domestic politics interfere. Trudeau, on the other hand, saw an opportunity for grandstanding. Why? Because he knows identity politics is his only real play, and he’s willing to sacrifice both Canada’s unity and its global standing to keep his coalition intact.
Dosanjh doesn’t mince words: he sees Trudeau’s vision of Canada—a “post-national state” with no shared culture or common values—as an existential threat to the country’s future. Canada, Dosanjh argues, is not just a collection of identities; it’s a nation built on shared values, lawfulness, and mutual respect. But Trudeau, consumed by his obsession with catering to radical identity groups, is tearing the fabric of that unity apart. Instead of fostering a cohesive nation, Trudeau has allowed Canada to become a fragmented society, a breeding ground for extremism, and a place where national pride is quietly pushed aside for the benefit of loud, divisive voices.
So let’s stop pretending this is a question of free speech. What happened in Brampton was not about peaceful protest or political dissent; it was an act of hate and terrorism, plain and simple. Canada’s laws are clear, and so are the RCMP’s powers to act. Hate speech in Canada is legally defined as public incitement of hatred against any identifiable group—be it race, religion, or ethnicity—that can stir others to violence. What happened at the temple in Brampton goes beyond protest; it was targeted intimidation aimed at a religious community, nothing less than an assault on our nation’s values of tolerance and respect.
As for terrorism, Canada’s Criminal Code lays it out in black and white: any act that is politically or ideologically motivated and aimed at intimidating a public or religious group fits the bill. That’s exactly what these Khalistani extremists achieved by invading a temple, turning a space of worship into a site of fear. So let’s use the words Canada’s laws were built to define. This isn’t just disturbing the peace; it’s hate-fueled terror.
Here’s the blunt reality: the RCMP has the tools to stop this, to prosecute this violence, and to send a message that Canada will not stand by while extremists terrorize communities. And let’s not forget another essential tool—deportation. For any foreign nationals caught inciting or committing acts of violence, deportation is not only a right but a responsibility of any government worth its salt. Canada doesn’t need to tolerate foreign extremists on our soil; if they’ve come here to sow division, they need to be booted out and sent back. And if these radicals hold Canadian citizenship? Then we have prison cells ready for them. It doesn’t matter if they’re white, black, have blue hair, or green skin. If you break the law, if you cross that line from protest to violence, you belong behind bars, not on our streets.
Yet here we are with Trudeau at the helm, watching him bend over backward to avoid calling this violence out for what it is. He’s the same leader who preaches tolerance yet seems oddly selective about who deserves protection. If these were white nationalists outside a mosque or synagogue, Trudeau would be grandstanding in front of the nearest camera, denouncing it as terrorism—and he’d be right. So why the silence now? Is it because he’s too entangled in diaspora politics, relying on certain vote banks to keep his coalition intact? Or is it because he’s lost his nerve, fearful of offending the so-called “cultural sensitivities” of groups who’ve crossed the line?
The hypocrisy is staggering. Trudeau’s Canada is becoming a place where foreign grievances dictate the public peace and where divisive ideologies are allowed to take root. Pierre Poilievre and the Conservatives have a monumental task ahead. Trudeau’s game plan appears to be to break the system so badly that he can later point fingers and accuse the Conservatives of heartlessness when they try to fix it. But this is not heartlessness—it’s sanity. It’s common sense. It’s what any reasonable country would do to protect its people.
So let’s be absolutely clear: Canada is not short on people wanting to enter this country, to work hard, to respect its laws, and to build a future here. We don’t need to accommodate extremists or radicals. The way forward is simple: apply the laws we already have. Enforce our hate crime and anti-terrorism laws equally and unapologetically. If Trudeau won’t do it, then Canadians need a leader who will.
Canada needs to stand firm, prioritize its own values, and protect its citizens—not bow to the pressures of radicals who see our openness as weakness. If we want Canada to remain a place of peace, tolerance, and respect, we must enforce our laws without exception.
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