Fraser Institute
No evidence of ‘mass graves’ or ‘genocide’ in residential schools

From the Fraser Institute
” substantial pushback gradually developed among a group of retired judges, lawyers, professors, journalists and others who have had careers in researching and evaluating evidence. It’s no accident that most are retired, because that gives them some protection against attempts to silence them as “deniers.” “
The following is a summary of the 2023 book Grave Error: How the Media Misled Us (and the Truth About Residential Schools) by C.P. Champion and Tom Flanagan.
On May 27, 2021, Rosanne Casimir, Chief of the Tk’emlúps te Secwepemc (Kamloops Indian Band), announced that ground-penetrating radar (GPR) had located the remains of 215 “missing children” in an apple orchard on the site of a former residential school.
Politicians and media seized on the announcement, and stories of “mass unmarked graves” and “burials of missing children” ricocheted around Canada and indeed much of the world. Prime Minister Justin Trudeau set the tone of the public response by ordering Canadian flags to be flown at half-mast on all federal buildings to honour the “215 children whose lives were taken at the Kamloops residential school,” thus elevating the possible burials to the status of victims of foul play and making Canada sound like a charnel house of murdered children.
According to Canadian newspaper editors, the discovery of the so-called unmarked graves was the “news story of the year.” And the World Press Photo of the Year award went to a “haunting image of red dresses hung on crosses along a roadside, with a rainbow in the background, commemorating children who died at a residential school created to assimilate Indigenous children in Canada.”
These events created a narrative about the genocidal nature of residential schools, which were established in the 19th and 20th centuries by churches and the government to educate Indigenous children and assimilate them into Canadian society. That narrative went unchallenged at first. Yet substantial pushback gradually developed among a group of retired judges, lawyers, professors, journalists and others who have had careers in researching and evaluating evidence. It’s no accident that most are retired, because that gives them some protection against attempts to silence them as “deniers.” In the words of Janis Joplin, “Freedom’s just another word for nothin’ left to lose.” I published a book, which has been an Amazon Canada bestseller, proving Canadians’ desire for accurate information on this topic.
The book is a collection of some of the best pushback essays published in response to the Kamloops mythology. They analyze and critique the false narrative of unmarked graves, missing children, forced attendance and genocidal conditions at residential schools. The book’s title, Grave Error, summarizes the authors’ view of the Kamloops narrative. It is wrong, and not just wrong, but egregiously wrong. It deserves our sardonic title. And our book shows in detail just why and where the narrative is wrong.
Several of these authors, as well as others who have helped research and edit these publications, had for many years been writing for major metropolitan dailies, national magazines, academic journals, university presses and commercial publishers. However, they quickly learned that the corporate, legacy or mainstream media—in addition to religious leaders and politicians—have little desire to stand up to the narrative flow of a moral panic. They thus wrote about residential schools mainly in specialized journals such as The Dorchester Review, online daily media such as True North and the Western Standard, and online journals such as Unherd and History Reclaimed whose raison d’être is to challenge conventional wisdom.
For example, the first essay—“In Kamloops, Not One Body Has Been Found,” by Montreal historian Jacques Rouillard—has done more than any other single publication to punch holes in the false narrative of unmarked graves and missing children. Other essays punch more holes. Academic provocateur Frances Widdowson shows how the legend of murdered children and unmarked graves was spread by defrocked United Church minister Kevin Annett before it popped up at Kamloops. Retired professor Hymie Rubenstein and collaborators examine the “evidence” of unmarked graves, such as the results of the GPR, and find there’s nothing—repeat, nothing—there. Journalist Jonathan Kay explains how the media got the story completely wrong, generating the worst fake news in Canadian history. Retired professor Ian Gentles examines health conditions in the schools and shows that children were better off there than at home on reserves. My contribution criticizes the prolific but weak body of research purporting to show that attendance at residential schools created a historical trauma that’s responsible for the social pathologies in Indigenous communities. Retired professor Rodney Clifton recounts from personal experience how benign conditions could be in residential schools. And other essays explore other fallacies.
Our book demonstrates that all the major elements of the Kamloops narrative are either false or highly exaggerated. No unmarked graves have been discovered at Kamloops or elsewhere—not one. As of August 2023, there had been 20 announcements of soil “anomalies” discovered by GPR near residential schools across Canada; but most have not even been excavated, so what, if anything, lies beneath the surface remains unknown. Where excavations have taken place, no burials related to residential schools have been found.
In other words, there are no “missing children.” The fate of some children may have been forgotten with the passage of generations—forgotten by their own families, that is. But “forgotten” is not the same as “missing.” The myth of missing students arose from a failure of the Truth and Reconciliation Commission’s researchers to cross-reference the vast number of historical documents about residential schools and the children who attended them. The documentation exists, but the commissioners did not avail themselves of it.
Media stories about Indian residential schools are almost always accompanied by the frightening claim that 150,000 students were “forced to attend” these schools, but that claim is misleading at best. Children were not legally required to attend residential school unless no reserve day school was available; and even then, the law was only sporadically enforced. For students who did attend residential schools, an application form signed by a parent or other guardian was required. The simple truth is that many Indian parents saw residential schools as the best option available for their children.
Prior to 1990, residential schools enjoyed largely favourable media coverage, with many positive testimonials from former students. Indeed, alumni of residential schools comprised most of the emerging First Nations elite. But then Manitoba regional Chief Phil Fontaine appeared on a popular CBC television show hosted by Barbara Frum and claimed he had suffered sexual abuse at a residential school. He did not give details nor specify whether the alleged abusers were missionary priests, lay staff members or other students. Nonetheless, things went south quickly after Fontaine’s appearance, as claims of abuse multiplied and lawyers started to bring them to court.
To avoid clogging the justice system with lawsuits, the Liberal government of Paul Martin negotiated a settlement in 2005, which was accepted shortly afterwards by the Conservative government of Stephen Harper. Ultimately about $5 billion in compensation was paid to about 80,000 claimants, and in 2008 Prime Minister Harper publicly apologized for the existence of residential schools.
Harper might have thought that the payments and his apology would be the end of the story, but instead it became the beginning of a new chapter. The Truth and Reconciliation Commission (TRC) that he appointed took off in its own direction after the initial set of commissioners resigned and were replaced on short notice. The TRC held emotional public hearings around the country where “survivors” told their stories without fact-checking or cross-examination. The TRC concluded in 2015 that the residential schools amounted to “cultural genocide.”
Cultural genocide is a metaphor, an emotive term for assimilation or integration of an ethnic minority into an encompassing society. The next step, in turned out, was to start speaking with increasing boldness of a literal physical genocide involving real deaths. The claims about missing children, unmarked burials and “mass graves” reinforced a genocide scenario.
Perhaps sensing the weakness of their evidence-free position, purveyors of the genocide narrative are beginning to double down, demanding that criticism of their ideology be made illegal. For example, in 2022, Winnipeg NDP MP Leah Gazan, introduced a resolution declaring residential schools to be genocidal—the House of Commons gave unanimous consent.
So, there we are—a narrative about genocide in residential schools firmly established in the public domain while unbelievers are called heretics (“denialists”) and threatened with criminal prosecution. But don’t believe the hype, no matter how often the propositions are repeated. As the little boy said in Hans Christian Andersen’s fairytale, “The Emperor has no clothes.”
Author: Tom Flanagan
Business
Federal Budget 2025: A responsible media would ensure Canadians know about the dismal state of federal finance

From the Fraser Institute
By Jake Fuss and Grady Munro
From 2014 to 2024, gross government debt (including federal, provincial and local governments) increased from 85.5 per cent of the economy (measured by GDP) to 110.8 per cent—a larger increase than any other G7 country. When debt grows faster than the economy, government finances are unsustainable.
Ahead of the Carney government’s long-awaited first budget scheduled for Nov. 4, a recent CBC commentary described the long-standing debate about the federal deficit and the state of federal finances as “something of a phoney war.” And that calls to balance the budget—expressed today and over the last decade—have lacked any serious discussion about the trade-offs between allowing deficits to persist versus balancing the budget.
While there’s certainly something to be said about the political theatre that regularly dominates the House of Commons—which we agree focuses too often on scoring political points instead of adequately assessing the merits of policy—it’s wrong to downplay concerns about the state of federal finances. Such concerns aren’t “phoney.”
Consider this. From 2014 to 2024, gross government debt (including federal, provincial and local governments) increased from 85.5 per cent of the economy (measured by GDP) to 110.8 per cent—a larger increase than any other G7 country. And federal gross debt increased from 53.0 per cent of the economy in 2014/15 to a projected 70.0 per cent in 2024/25. When debt grows faster than the economy, government finances are unsustainable. And the Carney government seemingly plans to continue this same approach.
In other words, the government plans to continue to spend more than it collects in revenue, continue to run massive deficits, and continue to rack up large amounts of debt.
Why should Canadians care?
Because the costs of government debt land squarely on their backs. For example, when government debt levels rise, the cost of debt interest often also rises. This year the federal government will spend a projected $54.5 billion on debt interest costs—equivalent to what it sends to the provinces for health care. Moreover, when governments borrow money, they can help drive up the cost of borrowing by increasing demand for the limited pool of savings that both government and the private sector compete for—making it more expensive for a family to take out a mortgage or businesses to attract investments. And to pay for today’s debt accumulation, governments in the future may raise taxes—a burden that will fall disproportionately on younger generations.
Again, given this alarming deterioration in the state of government finances over the last decade and the costs it imposes on Canadians, there’s nothing disingenuous about calling for more fiscal discipline from Ottawa.
Of course, getting federal finances back in order is no small task—the Trudeau government’s forays into areas of provincial jurisdiction (which carry huge price tags), combined with Carney’s massive new spending commitments for defence and other programs, mean the government cannot balance the budget without significant trade-offs. In the past, the federal government has overcome similar fiscal circumstances by committing to balance the budget and outlining a clear plan to achieve this goal. The Carney government should heed these lessons and apply them in its upcoming budget.
Alberta
Alberta taxpayers should know how much their municipal governments spend

From the Fraser Institute
By Tegan Hill and Austin Thompson
Next week, voters across Alberta will go to the polls to elect their local governments. Of course, while the issues vary depending on the city, town or district, all municipal governments spend taxpayer money.
And according to a recent study, Grande Prairie County and Red Deer County were among Alberta’s highest-spending municipalities (on a per-person basis) in 2023 (the latest year of comparable data). Kara Westerlund, president of the Rural Municipalities of Alberta, said that’s no surprise—arguing that it’s expensive to serve a small number of residents spread over large areas.
That challenge is real. In rural areas, fewer people share the cost of roads, parks and emergency services. But high spending isn’t inevitable. Some rural municipalities managed to spend far less, demonstrating that local choices about what services to provide, and how to deliver them, matter.
Consider the contrast in spending levels among rural counties. In 2023, Grande Prairie County and Red Deer County spent $5,413 and $4,619 per person, respectively. Foothills County, by comparison, spent just $2,570 per person. All three counties have relatively low population densities (fewer than seven residents per square kilometre) yet their per-person spending varies widely. (In case you’re wondering, Calgary spent $3,144 and Edmonton spent $3,241.)
Some of that variation reflects differences in the cost of similar services. For example, all three counties provide fire protection but in 2023 this service cost $56.95 per person in Grande Prairie County, $38.51 in Red Deer County and $10.32 in Foothills County. Other spending differences reflect not just how much is spent, but whether a service is offered at all. For instance, in 2023 Grande Prairie County recorded $46,283 in daycare spending, while Red Deer County and Foothills County had none.
Put simply, population density alone simply doesn’t explain why some municipalities spend more than others. Much depends on the choices municipal governments make and how efficiently they deliver services.
Westerlund also dismissed comparisons showing that some counties spend more per person than nearby towns and cities, calling them “apples to oranges.” It’s true that rural municipalities and cities differ—but that doesn’t make comparisons meaningless. After all, whether apples are a good deal depends on the price of other fruit, and a savvy shopper might switch to oranges if they offer better value. In the same way, comparing municipal spending—across all types of communities—helps Albertans judge whether they get good value for their tax dollars.
Every municipality offers a different mix of services and those choices come with different price tags. Consider three nearby municipalities: in 2023, Rockyview County spent $3,419 per person, Calgary spent $3,144 and Airdrie spent $2,187. These differences reflect real trade-offs in the scope, quality and cost of local services. Albertans should decide for themselves which mix of local services best suits their needs—but they can’t do that without clear data on what those services actually cost.
A big municipal tax bill isn’t an inevitable consequence of rural living. How much gets spent in each Alberta municipality depends greatly on the choices made by the mayors, reeves and councillors Albertans will elect next week. And for Albertans to determine whether or not they get good value for their local tax dollars, they must know how much their municipality is spending.
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