MAiD
New report shows people are seeking euthanasia because they’re ‘isolated,’ afraid of being homeless
From LifeSiteNews
By Susan Ciancio, American Life League
According to Ontario’s chief coroner, ‘people asking to be killed’ through euthanasia ‘were more likely to require disability support and be socially isolated,’ and one woman in her 50s ‘asked to die largely because she could not get proper housing.’
Those of us who value the life of all human beings understand the dangers of assisted suicide, or “medical assistance in dying,” as it is euphemistically called in Canada. But now, others have begun to see the horrors of Canada’s laws. A recent article in the Frederick News-Post begins, “An expert committee reviewing euthanasia deaths in Canada’s most populous province has identified several cases where patients asked to be killed in part for social reasons such as isolation and fears of homelessness.”
The article examines reports issued by Ontario’s chief coroner, who reviewed the euthanasia deaths of those who did not have an allegedly terminal illness. It explains that “Canada’s legal criteria require a [purported] medical reason for euthanasia—a fatal diagnosis or unmanageable pain—but the committee’s reports show cases where people were euthanized based on other factors including an ‘unmet social need.’”
A doctor on this expert committee said she feels vindicated that people are seeing the horrors of what Canada’s laws are doing to people. She stated, “We’ve been gaslit for so many years when we raised fears about people getting MAiD because they were poor, disabled or socially isolated.”
Two such cases were discussed in the article. One was a man in his 40s who suffered with a bowel disease and who had a history of both mental illness and substance abuse. The report described him as “socially vulnerable and isolated.”
The second was a woman in her 50s who was “suffering from multiple chemical sensitivity syndrome” and who had a history of PTSD and mental illness. The report states that “she was socially isolated and asked to die largely because she could not get proper housing.”
This report emphasizes what those of us in the pro-life field have been saying for years. Euthanasia is a slippery slope. For example, when a country or a state allows a sick or dying person to end his life prematurely, we open the door for ambiguity of the word “sick.”
Indeed, what is most disturbing about the findings of this report is that the Ontario coroner found that the “people asking to be killed were more likely to require disability support and be socially isolated.”
What does that say about us as a society when people would rather die because they feel they have no one to help take care of them?
Our society puts more emphasis on what a person can do than on who a person is. Human beings have become like commodities that we discard when they are no longer useful.
Caring for others should not be something we are forced to do. It should be something we lovingly do. That doesn’t mean it’s easy. In fact, it can be incredibly difficult to care for someone who is sick or dying. That’s why it should never be something done alone. It takes a team of caregivers – from family, to friends, to sometimes paid staff in facilities or those who make house calls.
For years, I have seen this loving care firsthand with my uncle, whose wife passed away last week after battling dementia. He cared for her at home until he was physically unable to do so. The disease made her combative, and for his health and her safety, he moved her into a care facility.
But unlike some facilities that have staff who leave residents alone in their rooms or in chairs in large common rooms, those at this facility cared for her. My uncle visited her daily, and he always had glowing remarks about how kindly the staff treated her.
My uncle is a model of self-giving love that is increasingly uncommon in today’s world. He didn’t stop loving his wife when she became ill. He didn’t think she was better off dead. He didn’t find her to be a burden. On the contrary, he continued to love her because of who she was. The disease stole her memory, but it did not steal his love for her.
This is the epitome of loving care. This is what it means to be Christ’s hands on earth and to see people with His eyes.
Suffering is never easy, but walking with someone in their suffering is what we are called to do. My uncle did that beautifully, and he is a model to other struggling caregivers.
If everyone who was sick or suffering had people to lovingly care for and protect them, I daresay that the desire for assisted suicide would greatly diminish. After all, who would want to hasten death when they feel loved and cherished?
Susan Ciancio is a graduate of the University of Notre Dame and has worked as a writer and editor for over 20 years; 15 of those years have been in the pro-life sector. Currently, she is the editor of American Life League’s Celebrate Life Magazine—the nation’s premier Catholic pro-life magazine. She is also the director and executive editor of ALL’s Culture of Life Studies Program—a pre-K-12 Catholic pro-life education organization.
From LifeSiteNews
Even the UN has described Canada’s assisted suicide program as ‘state-sponsored eugenics’ and called upon the government to curtail plans to expand euthanasia access.
In Canada, we kill the disabled. Over 90 percent of babies diagnosed with Down syndrome in the womb are aborted; pre-born children diagnosed with other disabilities usually meet the same fate. But for decades, our Nazi-style lethal ableism was limited to those not yet born.
With the expansion of euthanasia eligibility to those suffering solely from disability or mental illness scheduled to come into effect in 2027, that is slated to change. Disability groups have been nearly unanimous in their condemnation of this plan, which has been delayed twice by the Liberal government due to pushback from across Canadian society – but not cancelled entirely.
Even the United Nations Committee on the Rights of Persons with Disabilities, examining Canada’s compliance with the U.N. Conventions on the Rights of Persons with Disabilities earlier this year, concluded that Canada was embarking on “state-sponsored eugenics” and called on the Canadian government to scrap these plans and roll back the expanding euthanasia regime. The disability rights group Inclusion Canada, as well as several others, had written to the body to sound the alarm about Canada’s euthanasia policies.
Canadians with physical disabilities have been attempting to get the government’s attention for years, with stories of those who seeking euthanasia because they cannot get the support or care they need periodically dominating international headlines. (This ugly reality is best encapsulated in a famous cartoon showing stairs leading to a healthcare provider, with the only wheelchair ramp leading to “euthanasia.”) These stories have not yet been heeded by the government.
A story recently posted to X by Samantha Smith, a victim advocate and survivor of the grooming and rape gangs in the U.K., highlights Canada’s grim slippery slope. It is worth reading in full:
A family member of mine is a nurse in Canada. They performed several assisted dying procedures at the care home they worked at, before refusing to continue. In one case, the family of a mentally disabled man decided they wanted him to be euthanised. He didn’t want to die. But my family member was legally forced to end his life. They held his hand while he told them “I’m hungry” and “I’m thirsty.”
That poor man didn’t understand what was happening to him as he was pumped full of medication that would end his life, and my family member wept for the soul that was being lost unnecessarily. He wasn’t terminally ill. He wasn’t particularly old. He wasn’t dying. He didn’t want to die. But he didn’t have a choice. Because his life was deemed dispensable by his family, and the Government gave them the power to end his life regardless of his needs or wishes.
And when my family member told their workplace that they couldn’t continue performing these procedures – that their conscience wouldn’t allow it – they were told that it was their “legal duty” as a nurse. They still refused. But not everyone will have the moral fibre or bravery of my family member.
The road to hell is paved with good intentions, and this is exactly what the Assisted Dying Bill opens the door to. It starts with “choice” and “dignity.” But suicide isn’t only done “when the patient wants it.” And the countries where it is already legalised have shown us the grim reality. In the Netherlands, 40% of euthanasia deaths occur without patient consent. In Canada, it has been offered to Paralympians who only asked for a mobility aid. If it can happen there; it will happen here. People will be killed against their will.
When asked for public corroboration, Smith stated: “No, my family member will not ‘go public.’ Yes, I trust his testimony. No, he is not a horrible, awful person. Yes, this is really happening. The black letter law vs. the grim reality are two very different things. Just because the law was supposed to protect against coercion or non-consenting procedures … doesn’t mean it is.”
I wish I didn’t believe her, but I do. I believe her because euthanasia providers have ended the lives of people like Alan Nichols, who was taken to the hospital by family members after a psychiatric episode and euthanized days later. I believe her because leaked documents show that Ontario’s euthanasia providers have tracked 428 cases of possible criminal violations without a single case being referred to law enforcement. I believe her because Canada’s medical establishment already embraces lethal ableism, and our government does too.
Canada is already killing those with disability or mental illness; thus far, euthanasia practitioners are forced to come up with other reasons for doing so (the written reason for Alan Nichols’ lethal injection was “hearing loss”). But once eligibility requirements are expanded in 2027, the floodgates will open. There is still time to stop this expansion, and we must doing everything we can to do so. The lives of people with disabilities depend on it.
From LifeSiteNews
After ten years of assisted suicide, Canada has become synonymous with grim stories of death by lethal injection, with the regime’s net growing ever wider.
When Justin Trudeau took power in 2015, he announced that Canada was back and that his election was a harbinger of “sunny ways” and a new era for the country.
It was a new era, alright, but the ways turned out not to be sunny. In his ten years in office, over 60,000 Canadians were euthanized under the regime that his government brought in, and overnight, Canada became an international cautionary tale.
International headlines highlighted the grim story of Canada, where people were getting lethal injections because they were disabled; because they couldn’t get cancer treatment; because they were veterans with PTSD. As the U.K.’s Spectator asked in a chilling 2022 headline: “Why is Canada euthanizing the poor?”
READ: New Conservative bill would ban expansion of euthanasia to Canadians suffering mental illness
Indeed, in the United Kingdom – where Labour MP Kim Leadbeater’s dystopian assisted suicide bill passed last week – Canada was seen as so objectively horrifying that euthanasia advocates insisted that comparisons to their Commonwealth neighbor constituted fearmongering. Leadbeater, in fact, stated that her bill is “worlds apart” from Canada’s euthanasia regime. Anyone advocating for euthanasia must now reckon with Canada, which highlights how short and slick the slope really is.
Earlier this month, the New York state legislature also passed a bill legalizing assisted suicide; assisted suicide laws are also being considered in Maryland and Illinois. On June 14, the New York Times published a powerful op-ed by Ross Douthat titled “Why the Euthanasia Slope Is Slippery.” As is now standard in the international press, Canada’s euthanasia regime came up.
“A few days before the vote, my colleague Katie Engelhart published a report on the expansive laws allowing ‘medical assistance in dying’ in Canada,” Douthat wrote, “which were widened in 2021 to allow assisted suicide for people without a terminal illness, detailing how they worked in the specific case of Paula Ritchie, a chronically ill Canadian euthanized at her own request.”
“Many people who support assisted suicide in terminal cases have qualms about the Canadian system,” Douthat continued. “So it’s worth thinking about what makes a terminal-illness-only approach to euthanasia unstable, and why the logic of what New York is doing points in a Canadian direction even if the journey may not be immediate or direct.”
Notice, here, that a columnist can refer to the “Canadian direction” with the assumption that everybody recognizes, without question, that this a particularly bad direction to be heading in. Even euthanasia advocates, while privately admiring the scale and efficiency of the Canadian killing fields, feel it necessary to distance themselves from Canada publicly.
Douthat noted that the Canadian example reveals why the slippery slope is inevitable; that people have essentially come to expect that doctors “always need to offer something,” and that when no further care or treatment is possible, that assisted suicide should be available. This logic “assumes that the dying have entered a unique zone where the normal promises of medicine can no longer be kept, a state of exception where it makes sense to license doctors to deliver death as a cure.” But Douthat observes:
The problem is that a situation where the doctor tells you that there’s nothing more to be done for you is not really exceptional at all. Every day, all kinds of people are told that their suffering has no medical solution: people with crippling injuries, people with congenital conditions and people … with an array of health problems whose etiology science does not even understand.
READ: Cardinal Dolan denounces New York assisted suicide bill as ‘cheapening of human life’
The logic of assisted suicide means that inevitably, eligibility will expand to all kinds of suffering.
“Suffering is general and not limited, the dying are not really a category unto themselves, and the case for a lethal solution will creep beyond the bounds you set,” Douthat concluded. “In the end, you can have a consensus that suicide is intrinsically wrong, that suffering should be endured to whatever end and that doctors shouldn’t kill you. Or you can have an opening to death that will be narrow only at the start – and in the end, a wide gate through which many, many people will be herded.”
How do we know? Well, Douthat writes, “The Canadian experience shows this clearly.” After ten years of sunny ways, “Canada” has become synonymous with grim stories of death by lethal injection.
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