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Graves and school murders? What were we thinking?

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From the Frontier Centre for Public Policy

By Brian Giesbrecht

The year 2021 was the year of the Kamloops graves.

It was the top news story of the year. It was reported by CBC and all mainstream media that ground penetrating radar had detected remains of 215 indigenous children who were found buried in the old apple orchard on the grounds of the former Kamloops Indian Residential School.

The burials had taken place in secrecy in the middle of the night. Priests and nuns, who were apparently responsible for the deaths, wanted to hide the results of their crimes and forced students, “as young as six” to dig the graves of their dead classmates.

Indigenous leaders claimed there were tens of thousands more murdered and secretly buried indigenous children across the length and breadth of Canada — children who “went to residential school and never returned.”

The Trudeau government ordered flags flown at half mast, where they remained for six months. It made $320,000,000 available to indigenous communities that wanted to search for more missing children. Many accepted the offer.

2023 was the year this whole story fell apart.

There were no secretly buried children.

There were no “thousands of missing children.”

The junior ground penetrating radar operator, Sarah Beaulieu, who made her sensational claim in 2021, had most likely mistaken the remnants of 1924 septic field trenches for graves.

The indigenous children who died at residential schools mostly died of tuberculosis, as did those who never attended a residential school. Most were buried on their home reserves and their burial places had simply been forgotten.

Simply put, all of the hysteria of 2021 over secret burials and missing children was for nothing. Canada had fallen for the biggest fake news story in the history of the nation.

A new book of essays by Professor Tom Flanagan and CP Champion examines how this false story took hold and how it was debunked.

Tom Flanagan is Canada’s foremost expert on indigenous issues. Champion is the editor of the Dorchester Review, where many of these valuable essays can be found.

The essays tell the story of how Canadians fell for a story that made no sense from the outset. Why would priests kill and secretly bury children? There was no historical record of any such events ever happening.

If the children went to the residential school “and never returned” wouldn’t there be some record of such a thing happening — a parent complaining, a police report, a complaint to a chief etc.? But there was no such thing.

The odd thing is that neither CBC nor practically any other reporter asked any such questions. They not only repeated the false claims, they amplified and exaggerated them. So 215 “soil disturbances” (which is what the radar had detected) became “human remains,” “bodies,, “graves” and even “mass graves.”

Conrad Black wrote the foreword to the book. Black is one of the few Canadians who recognized from the outset the Kamloops claim was absurd. Black was also one of the few writers who has consistently denounced the disgraceful claim that Canada is guilty of any kind of genocide.

He properly criticized former Chief Justice Beverly McLachlin when she first put forward the baseless claim in 2015 and he has consistently defended Canada against such slander.

The writers (disclosure: I am one) systematically take apart the false Kamloops and copycat claims. Professor Jacques Rouillard, using research done by Nina Green proves the deaths of the KIRS students who died while enrolled at the school were properly documented, that the deaths were mainly from the diseases of the day and that the children were almost all buried on their home reserves.

These children had not been buried in secrecy, they were never “missing” and there was absolutely nothing sinister about their deaths.

Children from the community who attended day schools, or didn’t attend school at all, died in similar numbers from the same diseases. Death from disease was simply a sad fact of life and had nothing to do with whether or not a child attended a residential school.

The only “evidence” that could possibly support the secret burial thesis — apart from the usual conspiracy theories that are told in every community — was the report from Sarah Beaulieu of soil disturbances detected by ground penetrating radar that she opined could be possible graves.

However, on closer inspection these claims fall apart. The authors expose Beaulieu’s negligence in failing to research previous excavations before recklessly venturing an opinion on such an important matter.

Her other mistaken assumptions, such as false reports about a child’s tooth and bone, are also exposed. It is noteworthy the T’kemlups Band originally promised to release Beaulieu’s report to the public but reneged on that promise when it became apparent the report was unreliable, just  as they have reneged on their stated intention to excavate.

The other essays examine the other claims made about evil priests, secret burials and missing children. The authors systematically dissect the claims, and expose them as the false claims that they are.

As for the claim there are “thousands of missing children” who are alleged to have entered residential schools “and never returned” to their parents, and now lie in “unmarked graves” Professor Flanagan puts it succinctly: These are not “missing children” — they are “forgotten children.” They now lie in unmarked graves for the simple reasons that their families didn’t keep up their gravesites and forgot about them.

The current grave-searching mania now occurring in indigenous communities is fueled by the $320,000,000 that then Indigenous Affairs Minister Marc Miller dangled before poor indigenous communities like golden carrots.

Other essays in the book examine other common misconceptions about residential schools, generally. One of the most persistent is the claim — consistently made by CBC for two decades — that “150,000 children were forced to attend” residential schools.

This claim is completely untrue.

Prior to 1920, status Indian parents were not required by law to send their children to any school — and most didn’t. After 1920, status Indian parents could choose between sending their children to day schools or residential schools. It is only where no day school was available that parents were required to send their children to residential schools.

But even then, there was seldom enforcement of that law. Only in the case of orphans or severe child neglect (usually due to alcohol abuse) was parental consent dispensed with (for obvious reasons).

CBC has been advised of their repeated reporting error, but continues to push this misinformation. Their justification for doing so is a word salad of obfuscation that is either meant to mislead or shows incompetence on their part.

In sum, the hysteria following the May 2021 announcement 215 “graves” had been discovered at Kamloops is not something that is easily explained. Why most Canadians seemed willing to accept such a preposterous claim in the first place will be a subject for historians and psychologists for decades.

Why the Trudeau government — without a shred of real evidence — ordered flags lowered for months; why the CBC and other mainstream media failed to ask even the most elementary questions about claims that they must have known were false; why indigenous leaders decided to put forward a false narrative that they must have known would eventually be exposed as a fraud — these are all questions examined in the revealing essays in this important book.

Although CBC — and even government publications — continue to put out fatuous claims about “graves,” “probable graves” and “human remains” the international community concluded some time ago that Canada succumbed to some kind of mass hysteria in May 2021, when the preposterous Kamloops claim was first made.

Was this national gullibility related to the strange lockdown years? Was it “Canada’s George Floyd moment? Was it “Canada’s woke nightmare?”

These are questions readers can ask themselves when reading these essays. Professor Flanagan and Chris Champion deserve a lot of credit for swimming against a tide of wokeness to put out this important book.

They are part of a research group  — not afraid to be called “deniers” — who wrote the essays published in the book and initiated the Indian Residential School Research Group where additional information can be found.

For original documents and primary sources readers can go to indianresidentialschoolrecords.com.

In May of 2021, Canadians fell for “fake news”.  There is an old saying: “Fool me once, shame on you. Fool me twice, shame on me”.

This book should be read with that saying in mind.

Together with the question: “What were we thinking?”

Brian Giesbrecht, retired judge, is a Senior Fellow at the Frontier Centre for Public Policy.

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2025 Federal Election

Poilievre will cancel Mark Carney’s new Liberal packaging law and scrap the Liberal plastic ban!

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From Conservative Party Communications

Conservative Leader Pierre Poilievre promised today that a new Conservative government will stop Mark Carney’s proposed Liberal food tax and scrap the existing Liberal plastic ban. Poilievre will:

  • Stop proposed new labelling and packaging requirements that will raise the cost of fresh produce by as much as 34% and cost the average Canadian household an additional $400 each year.
  • Scrap the Liberal plastics ban, including the ban on straws, grocery bags, food containers and cutlery, and other single-use plastics, letting consumers and businesses choose what works for them.
  • Protect restaurants, grocers, and low-income Canadians from one-size-fits-all packaging rules that disproportionately affect those who can least afford it.

“After the Lost Liberal Decade, many Canadians can barely afford to put food on the table. And now Mark Carney and the Liberals want to make it even harder with a new food packaging law that will raise the price of food–again,” said Poilievre. “A new Conservative government will keep food prices down by scrapping the Liberal plastic ban and stopping Carney’s new Liberal food tax.”

After a decade of out-of-control spending and massive tax increases, families are spending $800 more on food this year than they did in 2024, and food banks had to handle a record two million visits in a single month. In Montreal, 44 percent of CEGEP students are experiencing some form of food insecurity, while places like HawkesburyKingstonToronto and Mississauga have all declared food insecurity emergencies.

And food prices are still rocketing upwards, surging by 3.2% over the last year, with no end in sight. In the last month alone, food inflation increased by 1.9 percentage points—the largest monthly jump in food prices in decades.

As if this wasn’t bad enough, Liberals have made life even more expensive and inconvenient for Canadians by banning plastics – including everything from straws to bags to food packaging. The current Liberal ban on single-use plastics will cost Canadians $1.3 billion dollars over the next decade.

Now Mark Carney wants to make it worse by adding complicated and costly new food packaging rules that will drive up the price of food even more–in effect, a new Liberal food tax. Plastic food packaging makes up 1/3 of all plastic packaging in Canada. The proposed Liberal food tax will cost the average Canadian household an additional $400 each year, waste half a million tonnes of food, decrease access to imported fruit and produce, and increase food inflation. The Chemistry Industry Association of Canada has also warned that this tax will put up to 60,000 Canadians out of work.

“The Liberals’ ideological crusade against convenience has already driven up food prices and the last thing Canadians need is Mark Carney’s new food tax added directly to your grocery bill,” said Poilievre. “The choice for Canadians is clear, a fourth Liberal term that will make food even more expensive or a new Conservative government that will axe the food tax and bring back straws, grocery bags and other items, to make life more affordable and convenient for Canadians – For a Change.”

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2025 Federal Election

PRC-Linked Disinformation Claims Conservatives Threaten Chinese Diaspora Interests, Take Aim at PM Carney’s Debate Remark

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As polls tighten in Canada’s pivotal federal election, a Chinese-language website has published multiple editorials suggesting that a Pierre Poilievre government could threaten Chinese Canadian interests with so-called “anti-China” policy clauses—claiming it could bring “inconvenience to the lives of Chinese people, such as restrictions on the use of social media, reductions in return air tickets, etc.”

During the 2021 federal election, then-Conservative leader Erin O’Toole and MP Kenny Chiu were widely attacked with similar arguments across Chinese-language news and social media. CSIS reporting from 2022, cited exclusively by The Bureau, warned that Chinese-language media in Canada is effectively controlled by Beijing and weaponized during election periods to spread Chinese Communist Party-aligned narratives.

One of the new articles also criticizes Prime Minister Mark Carney’s debate remark that Beijing poses the greatest threat to Canada’s national security—a comment that prompted the Chinese-language editorial to question whether Carney’s statement was “a gimmick to attract attention.”

The articles, published Thursday and Friday by 51.ca, have raised deep concern among some community members. One longtime Chinese Canadian journalist, who requested anonymity due to fear of retaliation, told The Bureau they were alarmed by the messaging and suspected the coverage was driven by election-interference motives.

One of the pieces claimed that “the Conservative Party has written anti-China clauses into the party platform,” referencing a prior story that quickly circulated on Chinese-language social media and triggered fearful discussion.

Citing WeChat commentary on the same article, the journalist pointed specifically to a politically connected figure previously associated with CSIS investigations into election interference networks in the Greater Toronto Area—allegedly tied to clandestine funding channels linked to the Chinese Consulate in Toronto.

Sharing a WeChat forum screen-picture, the diaspora journalist noted:

“The writer said, according to the Conservative’s campaign platform, China’s definition is ‘enemy.’ So what is the impact on Chinese Canadians’ daily life? Facing more discrimination? Fewer flights going back to China? How about using social media? If there is a war, what will happen to Chinese Canadians—like Japanese people were sent to the concentration camps or deported?”

The journalist said the messaging is not only inflammatory, but dangerously manipulative—casting the Conservative Party as a threat to the civil rights and safety of Chinese Canadians, while exploiting historical trauma to provoke fear.

The same 51.ca article—while quoting from the Conservative Party’s platform documents—shifts sharply into misleading commentary. It contrasts the party’s current positions with historical discrimination enacted by the Liberal government of the 1920s.

One of the recent 51.ca articles warns that the Conservative Party’s stance “can easily cause ethnic tensions and even exacerbate anti-China sentiment.”

A second article delivers a similar critique of Conservative policy while also taking aim at Prime Minister Mark Carney, who, in last night’s nationally televised debate, stated:

“I think the biggest security threat to Canada is China.”

That comment, consistent with assessments from Canadian intelligence services and allied Five Eyes partners, was immediately seized upon by 51.ca’s editorial board.

“Carney blurted out that China is Canada’s biggest threat. Is this a deep-rooted idea or a gimmick to attract attention? It is not known yet. But what is certain is that when other party leaders are talking about how to deal with the problems facing Canada itself, Carney is talking about China being the enemy. I really don’t know what’s going on in his mind.”

Both 51.ca articles strategically focus their sharpest criticism on the Conservative Party, portraying its platform as existentially dangerous, while the second treats Carney’s one-line debate comment as a moment of rhetorical overreach.

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