National
Graves and school murders? What were we thinking?
From the Frontier Centre for Public Policy
The year 2021 was the year of the Kamloops graves.
It was the top news story of the year. It was reported by CBC and all mainstream media that ground penetrating radar had detected remains of 215 indigenous children who were found buried in the old apple orchard on the grounds of the former Kamloops Indian Residential School.
The burials had taken place in secrecy in the middle of the night. Priests and nuns, who were apparently responsible for the deaths, wanted to hide the results of their crimes and forced students, “as young as six” to dig the graves of their dead classmates.
Indigenous leaders claimed there were tens of thousands more murdered and secretly buried indigenous children across the length and breadth of Canada — children who “went to residential school and never returned.”
The Trudeau government ordered flags flown at half mast, where they remained for six months. It made $320,000,000 available to indigenous communities that wanted to search for more missing children. Many accepted the offer.
2023 was the year this whole story fell apart.
There were no secretly buried children.
There were no “thousands of missing children.”
The junior ground penetrating radar operator, Sarah Beaulieu, who made her sensational claim in 2021, had most likely mistaken the remnants of 1924 septic field trenches for graves.
The indigenous children who died at residential schools mostly died of tuberculosis, as did those who never attended a residential school. Most were buried on their home reserves and their burial places had simply been forgotten.
Simply put, all of the hysteria of 2021 over secret burials and missing children was for nothing. Canada had fallen for the biggest fake news story in the history of the nation.
A new book of essays by Professor Tom Flanagan and CP Champion examines how this false story took hold and how it was debunked.
Tom Flanagan is Canada’s foremost expert on indigenous issues. Champion is the editor of the Dorchester Review, where many of these valuable essays can be found.
The essays tell the story of how Canadians fell for a story that made no sense from the outset. Why would priests kill and secretly bury children? There was no historical record of any such events ever happening.
If the children went to the residential school “and never returned” wouldn’t there be some record of such a thing happening — a parent complaining, a police report, a complaint to a chief etc.? But there was no such thing.
The odd thing is that neither CBC nor practically any other reporter asked any such questions. They not only repeated the false claims, they amplified and exaggerated them. So 215 “soil disturbances” (which is what the radar had detected) became “human remains,” “bodies,, “graves” and even “mass graves.”
Conrad Black wrote the foreword to the book. Black is one of the few Canadians who recognized from the outset the Kamloops claim was absurd. Black was also one of the few writers who has consistently denounced the disgraceful claim that Canada is guilty of any kind of genocide.
He properly criticized former Chief Justice Beverly McLachlin when she first put forward the baseless claim in 2015 and he has consistently defended Canada against such slander.
The writers (disclosure: I am one) systematically take apart the false Kamloops and copycat claims. Professor Jacques Rouillard, using research done by Nina Green proves the deaths of the KIRS students who died while enrolled at the school were properly documented, that the deaths were mainly from the diseases of the day and that the children were almost all buried on their home reserves.
These children had not been buried in secrecy, they were never “missing” and there was absolutely nothing sinister about their deaths.
Children from the community who attended day schools, or didn’t attend school at all, died in similar numbers from the same diseases. Death from disease was simply a sad fact of life and had nothing to do with whether or not a child attended a residential school.
The only “evidence” that could possibly support the secret burial thesis — apart from the usual conspiracy theories that are told in every community — was the report from Sarah Beaulieu of soil disturbances detected by ground penetrating radar that she opined could be possible graves.
However, on closer inspection these claims fall apart. The authors expose Beaulieu’s negligence in failing to research previous excavations before recklessly venturing an opinion on such an important matter.
Her other mistaken assumptions, such as false reports about a child’s tooth and bone, are also exposed. It is noteworthy the T’kemlups Band originally promised to release Beaulieu’s report to the public but reneged on that promise when it became apparent the report was unreliable, just as they have reneged on their stated intention to excavate.
The other essays examine the other claims made about evil priests, secret burials and missing children. The authors systematically dissect the claims, and expose them as the false claims that they are.
As for the claim there are “thousands of missing children” who are alleged to have entered residential schools “and never returned” to their parents, and now lie in “unmarked graves” Professor Flanagan puts it succinctly: These are not “missing children” — they are “forgotten children.” They now lie in unmarked graves for the simple reasons that their families didn’t keep up their gravesites and forgot about them.
The current grave-searching mania now occurring in indigenous communities is fueled by the $320,000,000 that then Indigenous Affairs Minister Marc Miller dangled before poor indigenous communities like golden carrots.
Other essays in the book examine other common misconceptions about residential schools, generally. One of the most persistent is the claim — consistently made by CBC for two decades — that “150,000 children were forced to attend” residential schools.
This claim is completely untrue.
Prior to 1920, status Indian parents were not required by law to send their children to any school — and most didn’t. After 1920, status Indian parents could choose between sending their children to day schools or residential schools. It is only where no day school was available that parents were required to send their children to residential schools.
But even then, there was seldom enforcement of that law. Only in the case of orphans or severe child neglect (usually due to alcohol abuse) was parental consent dispensed with (for obvious reasons).
CBC has been advised of their repeated reporting error, but continues to push this misinformation. Their justification for doing so is a word salad of obfuscation that is either meant to mislead or shows incompetence on their part.
In sum, the hysteria following the May 2021 announcement 215 “graves” had been discovered at Kamloops is not something that is easily explained. Why most Canadians seemed willing to accept such a preposterous claim in the first place will be a subject for historians and psychologists for decades.
Why the Trudeau government — without a shred of real evidence — ordered flags lowered for months; why the CBC and other mainstream media failed to ask even the most elementary questions about claims that they must have known were false; why indigenous leaders decided to put forward a false narrative that they must have known would eventually be exposed as a fraud — these are all questions examined in the revealing essays in this important book.
Although CBC — and even government publications — continue to put out fatuous claims about “graves,” “probable graves” and “human remains” the international community concluded some time ago that Canada succumbed to some kind of mass hysteria in May 2021, when the preposterous Kamloops claim was first made.
Was this national gullibility related to the strange lockdown years? Was it “Canada’s George Floyd moment? Was it “Canada’s woke nightmare?”
These are questions readers can ask themselves when reading these essays. Professor Flanagan and Chris Champion deserve a lot of credit for swimming against a tide of wokeness to put out this important book.
They are part of a research group — not afraid to be called “deniers” — who wrote the essays published in the book and initiated the Indian Residential School Research Group where additional information can be found.
For original documents and primary sources readers can go to indianresidentialschoolrecords.com.
In May of 2021, Canadians fell for “fake news”. There is an old saying: “Fool me once, shame on you. Fool me twice, shame on me”.
This book should be read with that saying in mind.
Together with the question: “What were we thinking?”
Brian Giesbrecht, retired judge, is a Senior Fellow at the Frontier Centre for Public Policy.
Business
UNDRIP now guides all B.C. laws. BC Courts set off an avalanche of investment risk
From Resource Works
Gitxaala has changed all the ground rules in British Columbia reshaping the risks around mills, mines and the North Coast transmission push.
The British Columbia Court of Appeal’s decision in Gitxaala v. British Columbia (Chief Gold Commissioner) is poised to reshape how the province approves and defends major resource projects, from mills and mines to new transmission lines.
In a split ruling on 5 December, the court held that British Columbia’s Declaration on the Rights of Indigenous Peoples Act makes consistency with the United Nations Declaration on the Rights of Indigenous Peoples a question courts can answer. The majority went further, saying UNDRIP now operates as a general interpretive aid across provincial law and declaring the Mineral Tenure Act’s automatic online staking regime inconsistent with article 32(2).
University of Saskatchewan law professor Dwight Newman, who has closely followed the case, says the majority has stretched what legislators thought they were doing when they passed the statute. He argues that section 2 of British Columbia’s UNDRIP law, drafted as a purpose clause, has been turned from guidance for reading that Act into a tool for reading all provincial laws, shifting decisions that were meant for cabinet and the legislature toward the courts.
The decision lands in a province already coping with legal volatility on land rights. In August, the Cowichan Tribes title ruling raised questions about the security of fee simple ownership in parts of Richmond, with critics warning that what used to be “indefeasible” private title may now be subject to senior Aboriginal claims. Newman has called the resulting mix of political pressure, investor hesitation and homeowner anxiety a “bubbling crisis” that governments have been slow to confront.
Gitxaala’s implications reach well beyond mining. Forestry communities are absorbing another wave of closures, including the looming shutdown of West Fraser’s 100 Mile House mill amid tight fibre and softwood duties. Industry leaders have urged Ottawa to treat lumber with the same urgency as steel and energy, warning that high duties are squeezing companies and towns, while new Forests Minister Ravi Parmar promises to restore prosperity in mill communities and honour British Columbia’s commitments on UNDRIP and biodiversity, as environmental groups press the government over pellet exports and protection of old growth.
At the same time, Premier David Eby is staking his “Look West” agenda on unlocking about two hundred billion dollars in new investment by 2035, including a shift of trade toward Asia. A centrepiece is the North Coast Transmission Line, a grid expansion from Prince George to Bob Quinn Lake that the government wants to fast track to power new mines, ports, liquefied natural gas facilities and data centres. Even as Eby dismisses a proposed Alberta to tidewater oil pipeline advanced under a new Alberta memorandum as a distraction, Gitxaala means major energy corridors will also be judged against UNDRIP in court.
Supporters of the ruling say that clarity is overdue. Indigenous nations and human rights advocates who backed the appeal have long argued that governments sold UNDRIP legislation as more than symbolism, and that giving it judicial teeth will front load consultation, encourage genuine consent based agreements and reduce the risk of late stage legal battles that can derail projects after years of planning.
Critics are more cautious. They worry that open ended declarations about inconsistency with UNDRIP will invite strategic litigation, create uncertainty around existing approvals and tempt courts into policy making by another name, potentially prompting legislatures to revisit UNDRIP statutes altogether. For now, the judgment leaves British Columbia with fewer excuses: the province has built its growth plans around big, nation building projects and reconciliation framed as partnership with Indigenous nations, and Gitxaala confirms that those partnerships now have a hard legal edge that will shape the next decade of policy and investment.
Resource Works News
Energy
Tanker ban politics leading to a reckoning for B.C.
From Resource Works
That a new oil pipeline from Alberta to BC is being aired by Ottawa and pushed by Alberta has, in turn, critics eagerly pushing carefully crafted scare stories.
Take the Green Party’s Elizabeth May, for one: She insists that oil tankers leaving Prince Rupert would be sailing through “Canada’s most dangerous waters and the fourth most dangerous waters in the world.”
First, this “dangerous waters” claim is unsubstantiated, unproven, and hyperbolic. It is apparently based on a line in a 1992 federal guide to marine-weather hazards on the west coast, but it is not credited or supported there.
Second, who says a new oil pipeline would go to Prince Rupert? No destination is specified in the memorandum of understanding published by Ottawa and Alberta.
It speaks of a commitment to “enable the export of bitumen from a strategic deep-water port to Asian markets.”
Energy Minister Tim Hodgson: “There is no route today. Under the MoU, what (Alberta) would need to do is work with the affected jurisdiction, British Columbia, and work with affected First Nations for that project to move forward. That’s what the work plan in the MoU calls for.”
First Nations concerned
Now, the MoU does say that this could include “if necessary” a change to the federal ban on oil tankers in northwest BC waters.
Some First Nations are strongly fighting the idea of oil tankers in northern BC waters citing fears of a catastrophic spill. The Assembly of First Nations (AFN), for example, is calling for the Canada-Alberta pipeline MoU to be scrapped.
“A pipeline to B.C.’s coast is nothing but a pipe dream,” said Chief Donald Edgars of Old Massett Village Council in Haida Gwaii.
And AFN National Chief Cindy Woodhouse Nepinak said: “Canada can create all the MOUs, project offices, advisory groups that they want: the chiefs are united. . . When it comes to approving large national projects on First Nations lands, there will not be getting around rights holders.”
Alberta group interested
But the Metis Settlements of Alberta say they’re interested in purchasing a stake in the proposed pipeline and want to “work with First Nations in British Columbia who oppose the project.”
The Alberta government’s Indigenous loan agency says a new oil pipeline to the BC coast could deliver “significant” returns for Indigenous Peoples.
Alberta Premier Danielle Smith has suggested the pipeline could bring in $2 billion a year in revenue, and that it could be as much as 50 per cent owned by Indigenous groups — who would thus earn $1 billion a year,
“Can you imagine the impact that would have on those communities in British Columbia and in Alberta? It’s extraordinary.”
And we note that in 2019 the First Nations-proposed Eagle Spirit Energy Corridor, which aimed to connect Alberta’s oilpatch to Kitimat, garnered serious interest among Indigenous groups. It had buy-in from 35 First Nations groups along the proposed corridor, with equity-sharing agreements floated with 400 others. (The project died with passage of the tanker ban.)
Vancouver more likely
More recent chatter, including remarks by BC Premier David Eby, would suggest oil from a new pipeline would more likely be through Vancouver, rather than via Prince Rupert or Kitimat BC. And tankers have been carrying oil from the Trans Mountain Pipeline System’s Burnaby terminal since 1956 — with no spills.
Oft cited by northern-port opponents is the major spill of 258,000 barrels of crude oil (more than 40 million litres) from the tanker Exxon Valdez, which ran aground in Alaska’s Prince William Sound in 1989.
The resulting spill killed native and marine wildlife over 2,100 km of coastline. The U.S. National Transportation Safety Board found that the spill occurred due to human error. It cited a tired third mate on watch, and noted the captain had an alcohol problem.
But the Exxon Valdez was a single-hull tanker. Its spill led to the phasing out of single-hull tankers, replaced in the ensuing 36 years by new generations of double-hull vessels (with an inner and outer hull separated to contain spills if the outer hull ruptures), new tanker safety rules — and new ways of dealing with the far-fewer spills.
Among those new ways is the Western Canada Marine Response Corporation: “Our mandate is to ensure there is a state of preparedness in place when a marine spill occurs and to mitigate the impacts on B.C.’s coast. This includes the protection of wildlife, economic and environmental sensitivities, and the safety of both responders and the public.”
What about LNG carriers?
At the same time, fear-mongers are actively flogging scare stories on social media.
One opposition group sees future LNG carrier traffic along the southern BC coast as potentially numbering “in the realm of 800+ transits a year.”
Eight hundred a year? BC Ferries runs more than 185,000 a year. And the ferries don’t have tethered tugs helping them to get safely from LNG terminals. And they don’t have BC Coast Pilots on the bridge to keep progress safe. Oil tankers leaving the Port of Vancouver have both.
As marine captain Duncan MacFarlane of LNG Canada in Kitimat says: “LNG carriers are some of the most sophisticated ships in the world…Once loading operations are complete (at LNG Canada), three BC Pilots will join the ship and start navigating up the Douglas Channel, which is approximately 159 nautical miles out to the Prince Rupert pilot station.”
“LNG Canada has partnered with HaiSea Marine, which is a company formed between the Haisla Nation and Vancouver-based SeaSpan, to provide two escort tugs and three harbour-assist tugs to safely move the vessel out of the Douglas Channel…once the vessel drops the pilots at Prince Rupert, it starts a seven- to ten-day voyage to its discharge port. To assist with this, they’ll use satellite navigation, weather routing, and a variety of other technologies to get to their port the safest and most efficient way.”
The same would apply to oil tankers from any northern port in BC.
BC’s tanker-safety record
As the small-c conservative Fraser Institute points out: “Pipelines are 2.5 times safer than rail for oil transportation, and oil tankers have [the] safest record of all.”
And it adds: “The history of oil transport off of Canada’s coasts is one of incredible safety, whether of Canadian or foreign origin, long predating federal Bill C-48’s tanker ban. . . .new pipelines and additional transport of oil from (and along) B.C. coastal waters is likely very low environmental risk. In the meantime, a regular stream of oil tankers and large fuel-capacity ships have been cruising up and down the B.C. coast between Alaska and U.S. west coast ports for decades with great safety records.”
This last refers to the 200-230 tankers a year that now carry crude oil from Alaska through Canadian waters south of Haida Gwaii and then down BC’s Inside Passage or outer coastal waters to Juan de Fuca Strait and Washington refineries.
While these tankers do not transit Hecate Strait (the north end of which is the area of concern about spills from tankers from Prince Rupert or Kitimat) all these US tankers are double-hulled, must report positions, speeds and routes in real-time, must carry certified pilots, must use traffic-separation routes (like traffic lanes), and must slow to 11 knots in sensitive areas.
And as Pipeline Action says: “Canada is not inferior — If Norway can move tankers safely through fjords, if Japan can operate in some of the busiest waterways on Earth, if Alaska balances ecological protection with responsible shipping and if Eastern Canadian ports manage tankers every day, then Canada’s West Coast, with its governance standards, technical capacity and Indigenous partnership potential, can certainly do so.”
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