International
Globalizing intifada is the same as globalizing jihad: Hussain Ehsani
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From the MacDonald Laurier Institute
By Hussain Ehsani
Canadian authorities must realize that calls for “intifada” constitute hate and even potentially an incitement to violence
When ISIS conducted its terrorist attacks on Mosul, Iraq in June 2014, several Mosul residents celebrated it as a victory for the terror group and welcomed them to the city. In March 2019, ISIS was defeated in a fight with Kurdish special units Peshmerga, Iraqi Forces, and the international coalition, and this time, five years later, Mosul celebrated the defeat of ISIS. Mosul had learned its lesson under ISIS’ reign of terror. Likewise, the fantasy of celebrating Islamic Jihadist and terrorist groups as liberators has disappeared, for the most part, across the Middle East.
However, the same cannot be said about the veneration of terror in the West. Less than 24 hours after the brutal October 7 terrorist attacks by Hamas on civilians and the Jewish state, Canada witnessed horrific and unimaginable scenes. People across the country paraded with Palestinian flags, chanting “Allah Akbar,” “Free Palestine,” “From the river to the sea, Palestine will be free,” and “Long live Intifada” — celebrating the Hamas attack that resulted in the murder of 1,200 Israelis. The scenes reminded me of Mosul’s celebration of ISIS’ victory in 2014, but this time they took place in in Mississauga, Ontario.
As Israel began its counter-terror operation the mobs became more aggressive – organizing rallies across the country, blocking intersections, threatening Jewish Businesses, attacking synagogues with guns and Molotov cocktails, and issuing bomb threat against the largest Jewish high school in Canada.
Although Hamas, Palestinian Islamic Jihad (PIJ), and the Popular Front for the Liberation of Palestine (PFLP) are listed as terrorist organizations by the Government of Canada, these groups are being praised by the pro-Jihadi mobs. They have flown the flag Hamas and the PFLP, they have worn green headbands representing Hamas, and yellow armbands of PIJ. Some in Toronto even raised the flag of the Taliban. Others have worn jackets with the symbols of Jihad, martyrs, and Al Qaeda symbols during protests. All while they scream “Intifada, intifada, long live the intifada,” “Globalize the intifada,” and “There is only one solution, intifada, revolution” – unmistakable calls for violence against Jews that refer to the bloody Palestinian terror campaigns of the late 80s and early 2000s.
Despite the clear connection between the terror groups and this violent call, law enforcement across the country have been reluctant to act and make arrests on those shouting “Intifada.” This refusal encourages the pro Hamas mobs to continue their antisemitic rallies and disguises calling for violence as a progressive solution for the Palestinian cause.
There is no doubt that calling for intifada is calling for violence. This is most clearly demonstrated by the Second Palestinian Intifada which consisted of suicide bombings, shootings, stabbings, and other terror tactics. These tactics have been used by other major Islamic Jihadist groups such as the Taliban, ISIS, and Al Qaeda. In April 1993, during the first Intifada, Hamas suicide bomber Saher Tamam Al Nablusi detonated the switch under the seats in his car and blew himself up on the West Bank. Based on the result of this attack, Hamas and its allies kicked off massive campaign of suicide attacks up against Israel. According to the statistics of Israeli institutions and studies, during two phases of Intifada, Hamas, PIJ, and PFLP conducted more than 130 suicide attacks. In the aftermath of the Intifada, the tactic of car bombs was vastly used by the Haqqani network in Afghanistan, Al Qaeda in Iraq, the Taliban in Afghanistan, and ISIS in Iraq and Syria.
And Intifada is not restricted to terror attacks but includes a clear strategy undergirded by religious ideology. For example, the book “Palestinian Resistance against Israel in Jerusalem” lays out the rhetoric and chants that Palestinians shouted in protests during the first Intifada, including: “Khaybar Khaybar O Jewish! The Mohammad Army will come back.” This chant refers to the Battle of Khaybar in which Muslims fought against the Jews in the first era of Islam in the Khaybar district of Medina in Hejaz in early 628 CE, which led to the victory of Muslims. “Mohammad Army” in this context is a metaphor for all Muslims around the world, and the chant is calling all Muslims to assemble another Khyabar, which strives to provoke and unite all Muslims against Jews. Another example “Praise the God O Muslim – explode the head of Zionist.” This chant was yelled in Toronto, Ontario. This has no other meaning except Jihad and the militarization of Muslims around the world to eliminate Jews and Israelis.
Hamas, Palestinian Islamic Jihad, and their allies are utilizing Jihadi tactics to pursue their objectives here in Canada. Calling for “Intifada” in the streets, malls, subway stations, and university campuses in Canada is a direct call for Jihadism and its principles to be enacted in the West. This is why the globalization of Intifada means globalizing the Jihad. It means globalizing violence against Jews.
Canadian authorities should realize that calls for “intifada” constitute hate and even potentially an incitement to violence. If they fail to, it will not be long until we see ISIS flags and chants for reviving the Caliphate. They are one and the same and we cannot allow this hate to fester unaddressed.
Hussain Ehsani is a Middle East affairs expert focused on the Abraham Accords and Canadian foreign policy.
Digital ID
Wales Becomes First UK Testbed for Citywide AI-Powered Facial Recognition Surveillance
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Daily Caller
Trump’s Energy Secretary Issues Dire Warning To Globalists About Green Energy Lunacy
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From the Daily Caller News Foundation
By David Blackmon
During a 12-minute video appearance at the 2025 Alliance for Responsible Citizenship (ARC) Conference held in London, Secretary of Energy Chris Wright told the audience that “Net zero by 2050 “is a sinister goal.”
That is a bold statement, especially given that it was delivered to an audience sitting in the United Kingdom, where both major political parties that have traditionally governed the country – the Conservative “Tories” and the far-left Labour Party – have spent the past decade pushing their country to meet its net zero goals as if it were a matter of religious faith. Regardless of the obvious negative economic and social consequences that have been heaped upon UK citizens, and equally obvious futility of the entire effort, leaders of both parties have kept the country on this ruinous path.
As Wright went on to point out, net zero by 2050 is “both unachievable by any practical means, but the aggressive pursuit of it…has not delivered any benefits, but it’s delivered tremendous costs.” This is objectively true, the most painful example being the rapid deindustrialization of the formerly strong British economy and the accompanying rapacious condemnation of thousands of acres of arable lands to become home to huge wind and solar installations.
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As Wright points out, “no one’s going to make an energy-intensive product in the United Kingdom anymore.” A clear object lesson in that reality came in September when venerable steelmaker Tata Steel shut down the last existing steelmaking plant in the UK.
Climate zealots in both major parties celebrated that event, but we must ask what there really is to celebrate? Sure, the Labour politicos get to virtue signal about the elimination of X tons of carbon dioxide emissions, but in a global sense, that’s meaningless. The UK still needs steel – the only difference now is that the steel that used to be made by highly-paid workers in domestic mills will now be imported steel made by poverty waged workers in Pakistan, China and other mainly Asian countries.
Meanwhile, the emissions created by making the steel in those other countries with lower environmental regulations will be far larger than from steel that used to be made in the UK. As Wright pointed out at the ARC conference, “This is not energy transition. This is lunacy.”
He isn’t wrong.
On Feb. 13, the Center for Research on Energy and Clean Air (CREA) published a report showing that construction of new coal-fired power plants in China reached a ten-year high in 2024. CREA finds that “China approved 66.7 gigawatts (GW) of new coal-fired power capacity in 2024, with approvals picking up in the second half after a slower start to the year.” It all belies the favored narrative on the political left that China is leading the world in converting its power systems to renewables. In reality, the expansion of its coal sector may actually be accelerating again.
That renewed Chinese focus on expanding its coal power fleet is driven in large part by the zealous focus by globalist leaders in the UK and other western countries – Germany is another great example – on deindustrializing their own economies to satisfy their obsession over atmospheric plant food.
The making of steel and other heavy industrial processes requires reliable, affordable power generation that runs 24 hours every day, 7 days every week. Whether politicians like it or not, coal is the fuel that most reliably and consistently meets all those tests.
Thus, if China and other Asian nations are destined to inherit all the heavy industries being killed off by virtue signaling Western nations, they will need many more coal power plants to power them. This really isn’t complicated.
Meanwhile, the UK can no longer manufacture its own steel or myriad other industrial products that are essential to modern human existence. If the Labour government continues its policy of condemning vast swaths of British farmland to house more and more wind and solar sites, the kingdom will soon no longer be able to even feed its people.
All to satisfy this odd religious dogma based on an obsession over plant food. Lunacy, indeed.
David Blackmon is an energy writer and consultant based in Texas. He spent 40 years in the oil and gas business, where he specialized in public policy and communications.
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