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‘Fingers Being Pointed’: Secret Service’s Explanations For Security Failures Ahead Of Trump Assassination Attempt Aren’t Adding Up

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12 minute read

From the Daily Caller News Foundation

By KATELYNN RICHARDSON

 

Secret Service’s explanations for the security failures surrounding the assassination attempt against former President Donald Trump at a rally on Saturday aren’t adding up, according to security experts and former Secret Service agents.

Emerging details highlight what seems to be a disconnect between local officials and Secret Service, while making it more apparent that there were major oversights. Many key questions hinge on the responsibilities delegated to local police, who U.S. Secret Service Director Kimberly Cheatle confirmed during a Monday interview with ABC News were inside the building the shooter fired from, though nobody was stationed on the rooftop.

Cheatle explained a decision was made not to put anybody on top of the building because the “sloped” roof made it unsafe, but security experts and former Secret Service agents who spoke with the Daily Caller News Foundation emphasized not having someone on the roof was a “big failure” and didn’t believe Cheatle’s explanation was sufficient.

“Let’s just say the local law enforcement officers [and] the Secret Service agree that it’s just not safe to keep someone up there for a couple of hours,” former Secret Service agent Anthony Cangelosi told the DCNF. “Then the question is, well, how do we maintain its integrity otherwise? It’s not like you just throw your hands up and say ‘can’t do that.’”

Cangelosi said there is no “justifiable reason” for failing to cover the roof, suggesting they should have found solutions like putting another platform up or getting an officer on a lift.

Peter Yachmetz, retired FBI agent and principal security consultant at Yachmetz Consulting Group, pointed out that the shooter was moving around on the “unsafe” roof prior to the incident.

“The slope didn’t affect him,” Yachmetz told the DCNF.

Law enforcement reportedly spotted the shooter on the roof 30 minutes before shots were fired, WPXI reported Monday. After the incident, a witness described watching a man climbing onto the roof and trying to warn a police officer, claiming officials responded with confusion.

“The reality is, regardless of the spin, that particular roof should have been under constant surveillance and or posted,” former secret service agent Tim Miller told the DCNF.

 

“In this particular instance, we did share support for that particular site and that the Secret Service was responsible for the inner perimeter,” Cheatle told ABC News Monday during an interview. “And then we sought assistance from our local counterparts for the outer perimeter. There was local police in that building — there was local police in the area that were responsible for the outer perimeter of the building.”

However, a local law enforcement official told The New York Times Tuesday that the local forces were in an adjacent building, not the one the shooter was firing from.

The discrepancies in their accounts only add to the uncertainties surrounding who was responsible.

CBS News reported Monday that there were three snipers stationed inside the building shooter Thomas Matthew Crooks fired from, citing a local law enforcement officer. One of the snipers saw Crooks looking through a rangefinder in the minutes before he fired and radioed command post, according to CBS News.

The Butler Township Police Department declined to confirm the report to the DCNF, stating that there is an ongoing investigation by the FBI.

Butler County Sheriff Michael Slupe declined to offer additional comments Tuesday, telling the DCNF he is “backing away from media requests for comment and opinions.”

“There are too many questions being posed that I do not have first hand knowledge of and too many fingers being pointed,” he said. “I am in charge of the Deputy Sheriffs and no other law enforcement agency. My Deputies performed their duties at their assigned areas and went above and beyond after the shooting started and ended in the their actions to help people and assist police in clearing the nearby buildings.”

Slupe previously confirmed to CNN that an armed Butler Township officer encountered Crooks before he shot at Trump, but retreated down the ladder after Crooks pointed his gun at him. He told KDKA-TV there was a security failure, but noted “there is not just one entity responsible.”

“The Secret Service plays a key role in protecting, in this case, former President Trump, but they don’t act alone,” he told the outlet. “The Secret Service receives support from local police departments.”

Pennsylvania State Police, however, did confirm they had no members “inside the building or staging in it.”

“The Pennsylvania State Police provided all resources that the United States Secret Service (USSS) requested for former President Trump’s rally in Butler on Saturday, July 13th, including approximately 30 to 40 troopers to assist with securing the inside perimeter,” Pennsylvania State Police Lieutenant Adam Reed told the DCNF. “Among PSP’s duties at the rally, the Department was not responsible for securing the building or property at AGR International.”

Reed said he could not say when an officer witnessed the shooter, as it was not a state trooper who saw him.

 

Former secret service agent Jeffrey James explained to the DCNF that protection “works in a series of concentric circles.” Typically, there is an inner circle of secret service agents, a second circle that mixes both agents and local law enforcement, and an outer ring that is largely state and local partners.

If the agent in charge of the site told a local law enforcement officer on the outer perimeter that the building is his responsibility, then anything that happens is on the officer.

“But if that agent didn’t find one of the local law enforcement partners and give very clear, direct directions…then it’s going to be the responsibility or the fault of that agent for not delegating that,” he told the DCNF.

It’s unclear what instructions the Secret Service gave to local law enforcement.

Butler County District Attorney Richard Goldinger told The Washington Post Tuesday that “Secret Service was in charge” and that “it was their responsibility to make sure that the venue and the surrounding area was secure.”

“For them to blame local law enforcement is them passing the blame when they hold the blame, in my opinion,” Goldinger told The Washington Post.

However, the Secret Service released a statement on Tuesday pushing back against assertions that they were blaming local law enforcement for the tragedy that unfolded on Saturday. “Any news suggesting the Secret Service is blaming local law enforcement for Saturday’s incident is simply not true,” the statement posted to the Secret Service’s X page said.

“I am having difficulty reconciling the answer the Director gave in her ABC interview with the official statement made on social media,” Patrick Yoes, national president of the Fraternal Order of Police, said in a press release on Tuesday. “Our goal is to provide whatever assistance the Secret Service needs to perform their mission and to do so with mutual respect, trust, and accuracy.”

A RealClearPolitics report suggested Sunday that resources were diverted away from Trump’s rally to an event where First Lady Jill Biden was speaking. Anthony Guglielmi, chief of communications for the United States Secret Service, denied this was the case.

Questions also remain about why Crooks was not taken out sooner. Cangelosi explained to the DCNF that counter-snipers can face challenges due to their distance from the target.

“With counter snipers, you’re usually so far away, it’s not usually clear whether an individual is an imminent threat, ” Cangelosi said. “It’s harder to discern. Once they discern whether that person is a threat to life or serious bodily injury, they can take the shot.”

Yachmetz questioned why drone coverage was not utilized.

“A drone strategically placed a few thousand feet above could have oversaw the entire venue,” he said.

“In my opinion, a detailed, in-depth very specific investigation must be conducted of all procedures [and] this entire matter by a non-biased outside investigative group (possibly of retired agents),” Yachmetz told the DCNF, emphasizing the investigation must not be “politically motivated.”

House Committee on Oversight and Accountability Chairman James Comer announced Monday that Cheatle would testify at a committee hearing on July 22. President Joe Biden said Sunday that he directed an “independent review” of the events.

The FBI told the DCNF it has “nothing additional to provide at this time beyond previously-issued statements.” The Bureau said Monday that it gained access to Crooks’ phone and “has conducted nearly 100 interviews of law enforcement personnel, event attendees, and other witnesses.”

Trump suffered a wound to his ear, and two were killed, including Crooks and 50-year-old ex-volunteer fire chief, Corey Comperatore. Two other attendees were also wounded the attack.

Secret Service did not respond to a request for comment.

Wallace White and Owen Klinsky contributed to this report.

Featured image credit: (Screen Capture/CSPAN)

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Crime

The Uncomfortable Demographics of Islamist Bloodshed—and Why “Islamophobia” Deflection Increases the Threat

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By Ian Bradbury

Addressing realities directly is the only path toward protecting communities, confronting extremism, and preventing further loss of life, Canadian national security expert argues.

After attacks by Islamic extremists, a familiar pattern follows. Debate erupts. Commentary and interviews flood the media. Op-eds, narratives, talking points, and competing interpretations proliferate in the immediate aftermath of bloodshed. The brief interval since the Bondi beach attack is no exception.

Many of these responses condemn the violence and call for solidarity between Muslims and non-Muslims, as well as for broader societal unity. Their core message is commendable, and I support it: extremist violence is horrific, societies must stand united, and communities most commonly targeted by Islamic extremists—Jews, Christians, non-Muslim minorities, and moderate Muslims—deserve to live in safety and be protected.

Yet many of these info-space engagements miss the mark or cater to a narrow audience of wonks. A recurring concern is that, at some point, many of these engagements suggest, infer, or outright insinuate that non-Muslims, or predominantly non-Muslim societies, are somehow expected or obligated to interpret these attacks through an Islamic or Muslim-impact lens. This framing is frequently reinforced by a familiar “not a true Muslim” narrative regarding the perpetrators, alongside warnings about the risks of Islamophobia.

These misaligned expectations collide with a number of uncomfortable but unavoidable truths. Extremist groups such as ISIS, Al-Qaeda, Hamas, Hezbollah, and decentralized attackers with no formal affiliations have repeatedly and explicitly justified their violence through interpretations of Islamic texts and Islamic history. While most Muslims reject these interpretations, it remains equally true that large, dynamic groups of Muslims worldwide do not—and that these groups are well prepared to, and regularly do, use violence to advance their version of Islam.

Islamic extremist movements do not, and did not, emerge in a vacuum. They draw from the broader Islamic context. This fact is observable, persistent, and cannot be wished or washed away, no matter how hard some may try or many may wish otherwise.

Given this reality, it follows that for most non-Muslims—many of whom do not have detailed knowledge of Islam, its internal theological debates, historical divisions, or political evolution—and for a considerable number of Muslims as well, Islamic extremist violence is perceived as connected to Islam as it manifests globally. This perception persists regardless of nuance, disclaimers, or internal distinctions within the faith and among its followers.

THE COST OF DENIAL AND DEFLECTION

Denying or deflecting from these observable connections prevents society from addressing the central issues following an Islamic extremist attack in a Western country: the fatalities and injuries, how the violence is perceived and experienced by surviving victims, how it is experienced and understood by the majority non-Muslim population, how it is interpreted by non-Muslim governments responsible for public safety, and how it is received by allied nations. Worse, refusing to confront these difficult truths—or branding legitimate concerns as Islamophobia—creates a vacuum, one readily filled by extremist voices and adversarial actors eager to poison and pollute the discussion.

Following such attacks, in addition to thinking first of the direct victims, I sympathize with my Muslim family, friends, colleagues, moderate Muslims worldwide, and Muslim victims of Islamic extremism, particularly given that anti-Muslim bigotry is a real problem they face. For Muslim victims of Islamic extremism, that bigotry constitutes a second blow they must endure. Personal sympathy, however, does not translate into an obligation to center Muslim communal concerns when they were not the targets of the attack. Nor does it impose a public obligation or override how societies can, do, or should process and respond to violence directed at them by Islamic extremists.

As it applies to the general public in Western nations, the principle is simple: there should be no expectation that non-Muslims consider Islam, inter-Islamic identity conflicts, internal theological disputes, or the broader impact on the global Muslim community, when responding to attacks carried out by Islamic extremists. That is, unless Muslims were the victims, in which case some consideration is appropriate.

Quite bluntly, non-Muslims are not required to do so and are entitled to reject and push back against any suggestion that they must or should. Pointedly, they are not Muslims, a fact far too many now seem to overlook.

The arguments presented here will be uncomfortable for many and will likely provoke polarizing discussion. Nonetheless, they articulate an important, human-centered position regarding how Islamic extremist attacks in Western nations are commonly interpreted and understood by non-Muslim majority populations.

Non-Muslims are free to give no consideration to Muslim interests at any time, particularly following an Islamic extremist attack against non-Muslims in a non-Muslim country. The sole exception is that governments retain an obligation to ensure the safety and protection of their Muslim citizens, who face real and heightened threats during these periods. This does not suggest that non-Muslims cannot consider Muslim community members; it simply affirms that they are under no obligation to do so.

The impulse for Muslims to distance moderate Muslims and Islam from extremist attacks—such as the targeting of Jews in Australia or foiled Christmas market plots in Poland and Germany—is understandable.

Muslims do so to protect their own interests, the interests of fellow Muslims, and the reputation of Islam itself. Yet this impulse frequently collapses into the “No True Scotsman” fallacy, pointing to peaceful Muslims as the baseline while asserting that the attackers were not “true Muslims.”

Such claims oversimplify the reality of Islam as it manifests globally and fail to address the legitimate political and social consequences that follow Islamic extremist attacks in predominantly non-Muslim Western societies. These deflections frequently produce unintended effects, such as strengthening anti-Muslim extremist sentiments and movements and undermining efforts to diminish them.

The central issue for public discourse after an Islamic extremist attack is not debating whether the perpetrators were “true” or “false” Muslims, nor assessing downstream impacts on Muslim communities—unless they were the targets.

It is a societal effort to understand why radical ideologies continue to emerge from varying—yet often overlapping—interpretations of Islam, how political struggles within the Muslim world contribute to these ideologies, and how non-Muslim-majority Western countries can realistically and effectively confront and mitigate threats related to Islamic extremism before the next attack occurs and more non-Muslim and Muslim lives are lost.

Addressing these realities directly is the only path toward protecting communities, confronting extremism, and preventing further loss of life.

Ian Bradbury, a global security specialist with over 25 years experience, transitioned from Defence and NatSec roles to found Terra Nova Strategic Management (2009) and 1NAEF (2014). A TEDx, UN, NATO, and Parliament speaker, he focuses on terrorism, hybrid warfare, conflict aid, stability operations, and geo-strategy.

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International

Bondi Beach Shows Why Self-Defense Is a Vital Right

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Reason.com - Free Minds and Free Markets

By  

Individuals and communities must take responsibility for their own safety.

At Bondi Beach in Sydney, Australia, a father-son team of ISIS-inspired terrorists murdered attendees at a celebration of the first day of Hanukkah. One of the attackers was disarmed by a heroic civilian who was shot in the process, while others lost their lives trying to help.

Contrasting Responses to Threats

Australia’s Prime Minister Anthony Albanese responded to the shooting with promises to further tighten gun laws in the already restrictive country—a measure more likely to disarm potential victims than to inconvenience those planning a homicidal attack. In the U.S., by contrast, Jews stepped up security by themselves and alongside police. At the request of my wife’s rabbi, I recruited a friend who served as a Force Recon Marine. We strapped on armor and pistols to patrol the crowd at the menorah lighting in Sedona, Arizona. Members of the congregation carried concealed weapons of their own.

Nothing happened, but we were there to deter problems and respond if necessary. There’s a big difference between doubling down on failed state policies and taking responsibility for your own safety.

According to Prime Minister Albanese’s office, after the attack, “leaders agreed that strong, decisive and focused action was needed on gun law reform as an immediate action” and promised “to strengthen gun laws” with further restrictions. Of course, that’s what Australia did in 1996 after the Port Arthur mass shooting. The government banned a variety of firearms, with compensation for their surrender. Compliance was limited and the effort spawned a significant black market for guns.

But Australia’s millions of guns didn’t kill 15 people at Bondi Beach. Two men with known Islamist ties who traveled last month to the Philippines for training at terrorist summer camp committed the murders. They chose guns as their tools, but they could just as easily have used explosives, vehicles, incendiaries, or something else to cause mayhem.

“The issue is not gun laws. It’s hatred of Jews,” Rabbi Daniel Greyber of Durham, North Carolina commented after the Bondi Beach attack.

A Government That Can’t Be Trusted

And there’s little reason Australian Jews should trust the Australian government.

At a December 14 press conference responding to the Bondi Beach terrorist attack, Prime Minister Albanese denounced the perpetrators and assured Jews “you have every right to be proud of who you are and what you believe.” But then a journalist pointed out inconvenient facts:

“In September, your government recognized a Palestinian State. Your ministers have attacked the Israeli Government. Senior ministers refused to visit the sites of the October 7 massacres. And you created a Special Islamophobia Envoy alongside an Antisemitism Envoy. Have you taken the threat of antisemitism seriously? And can you guarantee the safety of Jewish Australians?”

Albanese’s reply wasn’t impressive and didn’t matter anyway. Rabbi Eli Schlanger, among those murdered at Bondi Beach, wrote to Albanese in September as his government rewarded Hamas’ attack on Israel by recognizing a Palestinian state: “As a Rabbi in Sydney, I implore you not to betray the Jewish people.” Schlanger wasn’t alone in his concerns—other members of the community share them.

Whether or not the Australian government’s policy choices promote the country’s interests in the long run, it’s clear the country’s Jews can’t look to the state for protection. It’s not especially sympathetic to their situation to begin with. Nor does the Australian government much care for people defending themselves. As JB Solicitors, a Sydney law firm, advises: “In Australia, the law generally forbids an individual to carry or use weapons for self-defence.” Had Ahmed al Ahmed, the brave man who was wounded while disarming one of the Bondi Beach attackers, used a knife or a pipe to take down the terrorist, he might have faced charges himself.

And yet, Albanese’s government plans to further tighten laws that might be obeyed by the peaceful citizens of Australia but will have little effect on people who plan mass murder.

Deference to Authorities Is Foolish in the U.S., Too

Even citizens of the United States, where self-defense rights are better recognized than in most other countries, can fall afoul of demands that we rely on the authorities to protect us. As I write, police in Rhode Island are still looking for a shooter who killed two students and injured nine others.

Brown University policy infamously dictates that “the possession, use, or storage of Weapons or Firearms is strictly prohibited on all University Property and at University-sponsored events.” Instead of carrying the means of self-defense, students, faculty, staff, and visitors are expected to defer to the university’s extensive surveillance camera system and the help it will supposedly summon in case of emergency.

Not only did help not arrive on time on Saturday, but the cameras apparently didn’t capture a clear picture of the attacker. Brown University officials may (or may not) be better-intentioned than those of the Australian government, but their promises of protection are just as empty.

Defend Yourself and Your Community

Such promises are inevitably empty. The only people well positioned to respond to a homicidal attack are those there when it happens. If they have the tools and training to do something, they can deter some people with bad intentions and react appropriately to the crimes of others.

In 2019, Jack Wilson shot a gunman who opened fire in the West Freeway Church of Christ in Texas. At the time he commented, “I don’t feel like I killed a human. I killed an evil” when he stopped the attack.

Ideally, nobody would ever have to rise to such an occasion. But we should all consider Ahmed al Ahmed and Jack Wilson as inspirations if it’s necessary. Like Boris and Sofia Gurman, who were killed at Bondi Beach, they engaged attackers when the situation called for intervention.

Wilson’s big advantage is that he was armed and prepared for such a situation.

Jews in Australia and elsewhere should draw on that lesson; they are the only people they can count on to have their own backs. But so should everybody, even if they trust their local authorities. They will be the people on the scene if something happens—not police or politicians with dedicated security details.

And so, my friend and I will soon be at another menorah lighting, along with armed members of the congregation. I’m confident nothing will happen. But we’ll be ready if it does.

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