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Euthanasia advocates use deception to affect public’s perception of assisted suicide

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From LifeSiteNews

By Jonathon Van Maren

Politicians claim that moral opposition to assisted suicide (or suicide in general) and euthanasia is religiously motivated and then make the leap to insisting that this means such opposition should be ignored.

Euthanasia activists are currently doing what they do best: the bait and switch. 

As the debate heats up in the U.K., all of the familiar tactics are on display. First, of course, there is the relentless lying. Despite the case study of Canada, the Netherlands, and Belgium – and despite disability activists, judges, palliative physicians, and the secretaries of health and justice warning that no “safeguards” will hold – U.K. euthanasia activists are insisting that this time everything will be different. 

The response to these critiques has been predictable but infuriating. Euthanasia activists insist that all of this is about religion – that those nasty Christians are, once again, seeking to impose their suffering-based theology on the country. (This despite the fact that even Ann Furedi, who heads up the U.K.’s second largest abortion provider, opposes the proposed assisted suicide law.) One good microcosmic example of this tactic comes from UK writer Julie Street, who posted to X (formerly Twitter): 

Just walked out of Mass bloody fuming – our priest used the homily to read a letter from the Catholic bishops telling people to oppose the Assisted Dying Bill then handed out cards with our local MP’s details on to lobby them. Religion has no place in politics or women’s rights. 

There is much to say in response, of course. Why is Street so surprised to discover that her Catholic priest and bishops are, in fact, Catholic? Is she ignorant of the religion that she at least appears to practice? How airtight does one’s mind have to be not to see assisted suicide and euthanasia as religious issues? Indeed, “euthanasia” is Greek for “good death” – the theological premises are baked right into the term. Or does Street think that religious people should shut their mouths in the political arena and voluntarily disenfranchise themselves as the fates of the weak are decided? 

Is Street also ignorant of the fact that it was largely due to the Catholic Church’s public opposition that Adolf Hitler moved the Nazi’s euthanasia operation underground? (We now know, of course, that the Nazis only claimed to have disbanded the T-4 program.) I thought progressives wanted a Church that stood up for the weak, vulnerable, and dispossessed – and who qualifies more than the sick, elderly, and those with disabilities? Christians are accused of not being loving enough, and then rebuked when they stand up for the victims the political class deems expendable – first the unborn, now those on the other end of life’s spectrum.  

But there’s more to this tactic than grating ignorance. Progressives like to play both sides of the fence. Take abortion, for example. Politicians like to claim that it is a religious issue, and that thus they cannot legislate against it due to the fact that we live in pluralistic societies. Many religious leaders are quite happy to follow this logic, claiming that since abortion is a political issue, it cannot be discussed in church. And all the while, the countless corpses of the aborted unborn pile up in the No Man’s Land between. 

The assisted suicide debate is unfolding along similar lines. Politicians claim that moral opposition to assisted suicide (or suicide in general) and euthanasia is religiously motivated and then make the leap to insisting that this means such opposition should be ignored. Meanwhile, because politicians are debating the issue, folks like Street can claim that because this is now a political issue, priests and pastors should keep their traps shut. See what they did there? It’s a neat trick, and despite how farcical and illogical it is, it seems to work with maddening regularity. 

In fact, the priest Julie Street had the good fortune to hear was standing in the tradition of the clergy who stood up against Adolf Hitler and his eugenicist gang – and fighting the same evil being advanced under many of the same premises, to boot. She should be grateful. If she can’t manage that, she should at least be better educated.   

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Jonathon’s writings have been translated into more than six languages and in addition to LifeSiteNews, has been published in the National PostNational ReviewFirst Things, The Federalist, The American Conservative, The Stream, the Jewish Independent, the Hamilton SpectatorReformed Perspective Magazine, and LifeNews, among others. He is a contributing editor to The European Conservative.

His insights have been featured on CTV, Global News, and the CBC, as well as over twenty radio stations. He regularly speaks on a variety of social issues at universities, high schools, churches, and other functions in Canada, the United States, and Europe.

He is the author of The Culture WarSeeing is Believing: Why Our Culture Must Face the Victims of AbortionPatriots: The Untold Story of Ireland’s Pro-Life MovementPrairie Lion: The Life and Times of Ted Byfield, and co-author of A Guide to Discussing Assisted Suicide with Blaise Alleyne.

Jonathon serves as the communications director for the Canadian Centre for Bio-Ethical Reform.

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Germany launches first permanent foreign troop deployment since WW2

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Germany activated a 5,000-strong armored brigade in Lithuania — marking its first permanent foreign military deployment since World War II. The move strengthens NATO’s eastern flank amid Ukraine’s ongoing conflict with Russia.

Key Details:

  • The 45th Armored Brigade was formally launched outside Vilnius on Tuesday.
  • Germany plans for the brigade to be fully operational by 2027 in Rūdninkai, near the Belarus border.
  • The deployment marks a major policy shift for Berlin and a boost for NATO’s deterrence posture.

Diving Deeper:

Germany has officially entered a new era of military engagement, launching its first permanent foreign troop deployment since the end of World War II. The move, announced Tuesday, sees the activation of a 5,000-strong armored brigade in Lithuania as part of a broader NATO strategy to counter the perceived threat from Russia.

The newly formed 45th Armored Brigade was ceremonially inaugurated outside the Lithuanian capital, Vilnius. German Brigadier General Christoph Huber assumed command, overseeing the establishment of a temporary headquarters and unveiling the unit’s crest. “We have a clear mission: to ensure the protection, freedom and security of our Lithuanian allies on NATO’s eastern flank,” Huber said, adding that the unit’s presence also directly contributes to the defense of Germany and NATO as a whole.

The deployment follows a pledge made by Berlin in 2023 — a decision that broke with decades of postwar defense policy rooted in military restraint. German officials had long avoided permanently stationing combat troops abroad. That posture has changed in response to Russia’s ongoing war in Ukraine, which has turned the Baltic region into one of NATO’s most vulnerable frontlines.

Germany’s commitment includes more than just fighting forces. The brigade will also feature key support elements, such as a medical center, communications specialists, and command support units dispersed across multiple Lithuanian locations. Troops will initially operate out of temporary facilities, with a permanent base under construction in Rūdninkai, located roughly 30 kilometers south of Vilnius.

Currently, 150 German soldiers are already on the ground in Lithuania. That figure is expected to rise to 500 by the end of the year as the new brigade scales up operations.

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Censorship Industrial Complex

China announces “improvements” to social credit system

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Beijing released new guidelines Monday to revamp its social credit system, promising stronger information controls while deepening the system’s reach across China’s economy and society. Critics say the move reinforces the Communist Party’s grip under the banner of “market efficiency.”

Key Details:

  • The guideline was issued by top Chinese government and Communist Party offices, listing 23 measures to expand and standardize the social credit system.
  • It aims to integrate the credit system across all sectors of China’s economy to support what Beijing calls “high-quality development.”
  • Officials claim the new framework will respect information security and individual rights—despite growing global concerns over surveillance and state overreach.

Diving Deeper:

China is doubling down on its social credit system with a newly issued guideline meant to “improve” and expand the controversial surveillance-driven program. Released by both the Communist Party’s Central Committee and the State Council, the document outlines 23 specific measures aimed at building a unified national credit system that will touch nearly every corner of Chinese society.

Framed as a tool for “high-quality development,” the guideline declares that credit assessments will increasingly shape the rules of engagement for businesses, government agencies, and individual citizens. The system, according to the National Development and Reform Commission (NDRC), has already played a role in shaping China’s financial services, government efficiency, and business environment.

Critics of the social credit system have long warned that it serves as an instrument of authoritarian control—monitoring citizens’ behavior, punishing dissent, and rewarding obedience to the Communist Party. By integrating credit data across all sectors and enforcing a “shared benefits” model, the new guideline appears to entrench, not ease, the Party’s involvement in everyday life.

Still, Beijing is attempting to temper foreign and domestic concerns over privacy. The NDRC emphasized that the system is being built on the “fundamental principle” of protecting personal data. Officials pledged to avoid excessive data collection and crack down on any unlawful use of information.

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