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Frontier Centre for Public Policy

Why is Trudeau sticking to the unmarked graves falsehood?

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From the Frontier Centre for Public Policy

By Brian Giesbrecht

There is simply no possibility that Trudeau didn’t know on June 17th, 2024 that he was spreading misinformation when he said that unmarked graves were found. In plain English — he knew he was lying.

The claim made by Chief Rosanne Casimir on May 27th, 2021, that the remains of 215 children, former students of the Kamloops Indian Residential School (KIRS) had been found in unmarked graves on the school grounds, was false.

Only soil anomalies were detected by a radar device. Those anomalies could be tree roots, previous excavations, or almost anything. In fact, research since that time makes it clear that the anomalies were almost certainly the trenches of a former septic field installed in 1924 to dispose of the school’s sewage.

No “unmarked graves”, “human remains”, “bodies” or “mass graves” were found.

Chief Casimir finally confessed to making that false claim three years after making it. She admitted what was known to most of all along: no graves, human remains, or bodies were found — only 215 “anomalies”.

So, everyone in Canada now knows that the May 27th, 2021 claim of unmarked graves containing human remains found at Kamloops was false. Everybody except the prime minister it seems, and his former Indigenous Affairs Minister, Marc Miller.

However on June 17th, 2024, Prime Minister Trudeau — instead of taking the opportunity to set the record straight — repeated at an indigenous event the whopper that “unmarked graves” have been found. He has been spreading that misinformation for three years.

One would think that now that the person who originally made the false claim has admitted that no graves were found — only anomalies — that Trudeau would take the opportunity to clear up the confusion and go with the truth, instead of repeating the original lie.

One would be wrong.

There is simply no possibility that Trudeau didn’t know on June 17th, 2024 that he was spreading misinformation when he said that unmarked graves were found. In plain English — he knew he was lying.

So, why would he do such a thing? Doesn’t a prime minister have a duty to refrain from deliberately lying to Canadian citizens? After all, the great majority of Canadians know by now that no graves were found at Kamloops.

The only answer that makes sense is that the Prime Minister was not speaking to all Canadians on June 17th, 2024. He was speaking only to indigenous Canadians when he falsely stated that unmarked graves had been found at Kamloops. He was repeating a lie they believed. They believed that lie in large part because he and Marc Miller were doing their best to keep the lie alive.

Everything that he and his colleagues have done since May 27, 2021 — lowering flags, kneeling with a teddy bear in an ordinary community cemetery, lavishing money on indigenous communities to search for missing children he knows were never “missing” — has been done to pander to an indigenous community that largely believes those false stories about evil priests and secret burials. I repeat  — believes that anti- Catholic bilge in large part because the Trudeau Liberals have encouraged them to believe it.

What has come to be known as the “Kamloops Graves Hoax” is now known to most Canadians for what it is — a false claim. However, we have a prime minister who, for his own reasons,  seems intent on keeping the hoax going within the indigenous community. The deception being practiced by the prime minister will have serious consequences in the years ahead. And those consequences are all negative.

Prime ministers come and go. Some remain popular throughout their term, but some become increasingly unpopular. For example, the late Brian Mulroney was so unpopular with Canadians toward the end of his term that the Conservatives, led by his successor, Kim Campbell, were  virtually wiped in the election following his retirement.

Trudeau’s fate remains to be seen.

However, that is just politics. But what Trudeau is doing, in deliberately lying to an already marginalized demographic that has a history of being lied to by indigenous and non-indigenous politicians, is not just politics. It is reprehensible conduct. Those people are going to be very angry when they realize that they have been deceived.

Under Trudeau’s watch, we have already seen churches burn, statues topple, and other mayhem as a result of a claim that the PMO knows is false.

Exactly why he is practicing this deception we do not know. We do know with certainty that Indigenous Affairs Minister Marc Miller spoke with Chief Rosanne Casimir on the evening of May 27, 2021, immediately after she made her false claim that the remains of 215 children, who were students at KIRS, had been found. Here’s what he said about his May 27, 2021 telephone conversation with Casimir, according to Hansard:

“On Thursday evening, I spoke to Chief Casimir and assured her of my steadfast support for the grieving and reconciliation process over the coming weeks. We have been in contact since then as well. We will be there with them as they lead this initiative, and we will help meet their needs in the coming weeks and months.”

Unless Chief Casimir told Miller that “remains” had been found, and not the truth — that only anomalies had been detected — the Trudeau government and the Kamloops band together, for reasons unknown, created the false narrative that the remains of 215 children had been found, knowing that their claim was false. Why did this happen?

The prime minister is now keeping this false narrative alive, knowing that it was, and is, false. Why is he doing this?.

And why are the CBC and our mainstream media not even trying to find out?

Something is very wrong here.

Brian Giesbrecht, retired judge, is a Senior Fellow at the Frontier Centre for Public Policy

Business

Steel Subsidies Are The New Money Pit Burying Taxpayers

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From the Frontier Centre for Public Policy

By Conrad Eder

The federal and Ontario governments’ $500 million loan to Algoma Steel exemplifies costly corporate welfare, with taxpayers bearing risks that private investors avoid, continuing a decades-long pattern of subsidies that distorts markets and burdens Canadians.

Governments call subsidies an economic strategy, but Canadians know they’re just another way to raid their pockets

Another day, another giveaway. This time, it’s Algoma Steel.

Despite the company’s market capitalization of roughly $500 million at the time, the governments of Canada and Ontario extended a loan equal to that amount—an extraordinary and objectively questionable move  that isn’t just bad policy, but a sign that elected officials don’t know how to support businesses.

Officials justify the loan by claiming it will help Algoma refocus on its domestic market, lessening its reliance on the United States. Yet the fastest and most efficient way to execute such a strategy would involve doing so with private capital. Private markets allocate capital efficiently because investors directly bear the consequences of their decisions. Companies that cannot secure private funding typically lack a viable business model or face fundamental structural problems that subsidies will not solve.

Even if Algoma has a credible plan for pivoting its operations, the fact that taxpayers are shouldering risks private investors refuse to bear raises serious concerns. Canadians have a right to question whether this is a sound investment or just another costly political decision dressed up as economic strategy.

This isn’t the first time the company has leaned on public funds. Over the past three decades, Algoma has received more than $1.3 billion in government bailouts and subsidies, including $110 million for restructuring in 1992, $50 million in 2001, $60 million in 2015, $150 million in 2019, $420 million in 2021, and now $500 million in tariff-relief loans. That kind of prolonged public support makes it difficult to argue Algoma operates on a level playing field.

Proponents may argue that since Algoma continues to operate and provide employment, it proves government intervention works. But they ignore the enormous opportunity cost of these subsidies—costs largely hidden from public view. Every dollar spent propping up one company is a dollar that can’t fund other priorities, whether health care, education, infrastructure, or tax relief.

How will Ottawa and Queen’s Park cover their latest $500 million pledge? There are limited options. They may choose to forgo funding other priorities, borrow the money they just lent to cover other commitments, or monetize the debt by printing money or financing it through the central bank. In any case, Canadians are left worse off, whether by higher taxes, reduced services, or inflationary pressures. That’s the real cost of corporate subsidies, borne not by the companies that benefit, but by the public that pays.

But what if Algoma Steel faces further economic pressures, or its plans to refocus on domestic manufacturing fall through? Are we to expect that, having committed $500 million, the government will walk away? History suggests otherwise. More likely, officials will try to protect their investment regardless of the cost. It’s a slippery slope, one that often leads to even larger bailouts down the road.

Instead of selective corporate welfare, Canada should pursue policies that benefit all businesses: reducing regulatory burdens, lowering corporate tax rates, and eliminating trade barriers. These broad-based reforms create conditions where efficient companies thrive while inefficient ones face appropriate market discipline. The goal should be to make Canada more competitive overall, not just more generous to the few firms with political clout.

Adding insult to injury, this government’s simultaneous interventionism and protectionism places twice the burden on Canadians. First, taxpayers subsidize Algoma’s operations. Second, they pay premium prices for steel products thanks to federally imposed import tariffs introduced in recent years to shield domestic producers from lower-priced foreign steel. We are, in effect, subsidizing Algoma Steel to produce so that we can turn around and buy from them at higher prices than steel could be purchased from international competitors, if not for the tariffs. It’s a double hit to Canadians’ wallets.

Government officials invoke national security arguments to justify these measures, but in reality, they are engaging in the same economic protectionism they decry. During Trump’s first presidency, Canadian politicians rightly condemned similar American steel tariffs as protectionism disguised as security concerns. Now, Canadian officials are making identical arguments to defend their own policies.

While politicians warn about future threats to the country’s steel supply, it isn’t foreign governments restricting access. Ottawa has imposed its own import tariffs, limiting steel imports from abroad. The real barrier to securing steel supply isn’t an export ban. It’s Canada’s own trade policy.

Our own production capacity further weakens the government’s case. With companies like ArcelorMittal Dofasco and Stelco, Canada produces roughly 12.2 million metric tonnes of steel annually. That’s nearly enough to meet domestic demand. For everyday Canadians, this means alarms about steel shortages rings hollow.

This is not an endorsement of these other firms, as they have also received public funds, nearly $1 billion in recent years. In fact, Algoma might be disappointed not to have received more themselves. But it needn’t worry. With this government, another payout is likely just around the corner.

And once again, Canadians will foot the bill.

Conrad Eder is a policy analyst at the Frontier Centre for Public Policy.

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Frontier Centre for Public Policy

Ottawa Should Think Twice Before Taxing Churches

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From the Frontier Centre for Public Policy

By Pierre Gilbert

Ottawa has churches in its crosshairs. A federal fiscal squeeze could strip religious organizations of tax breaks, crippling Canada’s community backbone

Proposals to revoke charitable status for faith-based groups would devastate the community services thousands rely on

Canada’s churches, synagogues, temples, mosques and charities like the Salvation Army are at the heart of our communities, offering hope, support and services to thousands. But a storm is brewing in Ottawa that could strip these vital institutions of their charitable status, threatening their very survival—and much of our country’s social fabric.

The 2025 House of Commons Standing Committee on Finance, which makes recommendations to shape the federal budget, dropped a bombshell in its prebudget report, an influential document often used to set priorities for the year ahead. It included two recommendations that could hit religious organizations hard.

The first is that the government revoke the charitable status of pro-life groups. These agencies are being singled out because of the support they provide to pregnant women who do not wish to abort their children.

The second is that the “advancement of religion,” one of the four long-standing categories under which Canadian charities qualify for registration, be eliminated. The recommendation was based on a single proposal by the B.C. Humanist Association, a provincial nonprofit organization in British Columbia that represents atheists, humanists, agnostics and non-religious people.

If included in the next federal budget, these ideas would strip religious organizations across Canada of tax exemptions, the ability to issue donation receipts and, if provinces follow suit, property tax breaks.

Why target these groups?

Ottawa desperately needs the cash. The federal government is on a spending binge of gargantuan proportions with no end in sight. Canada’s balance sheet is drenched in red ink, with no credible plan to address the structural budget deficit, which the C.D. Howe Institute, a Toronto-based policy think tank, estimates will reach a record $92 billion this year. While the tax exemptions amount to only between $1.7 and $3.2 billion annually, the temptation to grab what it can from churches may prove irresistible.

But it’s not just about the dollars. Religious institutions have increasingly faced criticism from secular voices in Ottawa and academia. The Catholic Church, for example, is still facing harsh criticism over its role in Canada’s residential school system and over recent allegations of unmarked graves of Indigenous children at some schools.

As for Protestant and Evangelical churches, public perception casts these institutions as clashing with modern societal norms. Critics claim that churches opposing abortion or prevailing views on human sexuality should be compelled to align with government policies on these issues.

The message seems to be: shape up or ship out. This isn’t just a policy debate; it’s a cultural attack on institutions that have shaped Canada for generations.

Despite the criticism, there are compelling reasons to preserve the charitable status of religious organizations.

First, a recent study by Cardus, a Canadian faith-based think tank, shows that for every dollar of tax exemption, religious groups deliver $10 in community services.

Second, religious congregations offer substantial intangible benefits of immeasurable value. They foster vibrant communities where individuals find friendship, emotional support and spaces to explore questions of meaning and purpose. They also provide opportunities for people to experience a sense of transcendence and spiritual connection.

When the current focus on materialism comes to an end, as it must, many Canadians will turn to the church for guidance in addressing the most profound questions about human existence.

Ottawa needs to get its fiscal house in order, not raid ours. It’s time for Canadians to speak up. Write to your MP, attend community forums and demand that the charitable status for religious organizations be preserved. Doing so will ensure that churches and other places of worship continue to serve Canadians for generations.

Pierre Gilbert, PhD, is an emeritus associate professor at Canadian Mennonite University and a senior fellow at the Frontier Centre for Public Policy. He is the author of Revoking the Charitable Status for the Advancement of Religion: A Critical Assessment and God Never Meant for Us to Die (2020).

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