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Brownstone Institute

Why Did Covid Enforcement Target Religion?

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12 minute read

BY JULIE PONESSE

Religious leaders like Artur Pawlowski who question COVID-19 health restrictions are a “threat to public safety.” Or so the criticism goes.

After giving a sermon in February 2022 in Coutts, Alberta, in which he urged trucker convoy protestors to “hold the line” in their efforts to safeguard freedoms, Pastor Pawlowski was arrested, denied bail, and imprisoned for 40 days until the decision was unanimously overturned by the Alberta Court of Appeal in July.

According to the 2021 World Watch List compiled by the advocacy group Open Doors, there were two important persecution trends in 2020: the number of Christians killed increased by 60 percent, and governments used COVID-19 restrictions as an excuse for religious persecution.

Facial recognition systems, for example, were installed in state-approved churches in China, allowing churchgoers to be tracked and punished, and India’s nationalist Janata Party encouraged the persecution of Christians by sanctioning Hindu extremism. In Canada, a country that used to be a safe haven for the persecuted, pastors are being ticketed and imprisoned for holding religious services, and religion, itself, is slandered in the COVID narrative, associated with poor research, misinformation, and right-wing politics.

Our treatment of religious persons seems to be non-fictionalizing Orwell’s totalitarian state, Oceania, in which atheism is compulsory and religious belief is a crime (one of the crimes to which the hero of “1984,” Winston Smith, confesses).

In Orwell’s superstate, atheism is not only essential to “the Party’s” absolute power, but it is compelling. According to Orwell’s dystopian fantasy, human life is meaningless because individuals will always die; but by joining the Party, they become part of something more enduring than themselves. Totalitarianism—I use that word intentionally—offers a way to rescue themselves from the threat of absolute nonexistence.

In any totalitarian state (including the one we are inching towards), citizens are divided and polarized. There are the believers and the non-believers, the members and the outliers, the chosen ones and the sinners. The followers believe above all else in the ability of the state to achieve a kind of utopia. They follow the state’s commands, not because of their evidentiary reasonableness but because their commitment to the project requires unquestioning allegiance. The sinners are heretics who stand in the way of safety and purity. What appeal have reason and freedom and autonomy when stacked against effortless and guaranteed immortality?

Today, many people are turning away from personal religion toward state-led science, which is presented as being more sophisticated and more aligned with truth. But totalitarianism is not an alternative to religion; it is secularized religion, as Holocaust survivor Hannah Arendt wrote, and its appeal is spreading across the globe at a head-spinning rate.

Totalitarianism replaces personal religion with the idea that we can find meaning not in God but in ourselves, in a group of human beings. “The State takes the place of God,” wrote Carl Jung, “the socialist dictatorships are religions and State slavery is a form of worship.” The slogan of Oceania’s Party, “freedom is slavery,” could easily be the slogan of Canada’s ruling party today. (And dare I mention the sign above the gate at Auschwitz “Arbeit Macht Frei” [“Work Makes One Free”]?)

In the totalitarian state, the methods of religious enthusiasm and evangelism are deployed to convince the masses that the dream of a perfectly pure, progressive state—a heaven on earth—justifies any limitation of personal freedom. And so, the punishment of dissidents—via mandates, surveillance, imprisonment, and possibly even extermination of individuals or groups—is considered acceptable or even noble.

To ensure continued allegiance to a totalitarian regime, citizens are kept in a continual fear cycle, worn down by the ever-present threat of loss of income, education, food, gas, housing, and mobility, and the fear of being and dying alone. These fears are solidified by visible propaganda—hospitalization and death count graphs, masking signs at the entrances of businesses, social media vaccine ‘stickers’ and other virtual badges of honour, and the continual recital of mantras like “we’re all in this together” and “everything we do is to protect your health and safety.”

The advice of our leaders is presented as the only way to remain safe. But let us not forget that blind allegiance to those who abuse us is a survival strategy for the abused, not a rational life plan. The harsh lesson of Stockholm Syndrome is that abusers can become saviours in the eyes of the abused; they become a safe haven, a way out, the only perceivable way out.

Religious persons today are a threat, but not to public safety as the narrative instructs us. They are a threat to the idea that the state is to be worshipped above all else, to the religion that’s trying to take their place, to the idea that it’s possible to find a compelling and complete sense of meaning outside of the state.

They are persecuted not for what they believe, but for what they don’t believe.

As Artur Pawlowski’s son Nathaniel said about the police who were waiting outside their house to arrest his father:

“This has nothing to do with law, …. He embarrassed them on a global scale. He’s exposed their corruption. People are waking up. He has a powerful voice. They’re scared of that voice, so they want to keep him in prison now as punishment.”

Should we care about the persecution of Christians if we aren’t religious ourselves?

When self-professed atheist blogger Tim Urban was interviewed by Bari Weiss on something about which he changed his mind in 2021, he said:

“I’ve spent most of my life thinking ‘the more atheists, the better.’ Looking back, this now feels like a ‘be careful what you wish for’ hope. It’s easy for non-religious people to look down on religion, but we take for granted the extent to which a good society is good because of the moral structure it provides.”

Protecting religious leaders like Artur Pawlowski is not just about protecting religion per se; it is about protecting the foundations of a free society in which individuals can find their own sources of meaning apart from the state.

Freedom of religion (and conscience and thought and belief) bears a core relationship to the ways we envision and create life in all of its essential dimensions: family, education, spirituality, relationships, and the dignity and independence of persons from their role as citizens. We are persons first and citizens second. We can make ourselves fit for citizenship, but we shouldn’t allow the demands of citizenship to dictate who we are as persons.

Religion is a core charter right (Canadian Charter of Rights and Freedoms, Section 2a), but the Canada we are creating is one in which religious persons must make an irreconcilable moral choice: be a good citizen and betray yourself, or be true to yourself and face the political consequences.

I leave you with these words, which are solidly Canadian, possibly inspirational, and worth quoting at length:

“… the history of this country is one in which we are constantly challenging ourselves and each other to extend our personal definitions of who is a Canadian. This is a good and important thing. It is good for us, good for our country, and important to the world. … We understand that people are defined both by the things that unite and distinguish us from one another: languages, cultures, faiths. Even, importantly, gender and sexual orientation. However, we also know that all of these contribute to a person’s identity, but don’t define it. These things all find their highest, most concrete expression in the individual human beings who embody them. This, too, is a good thing. It gives people room to live and breathe.”

“It gives people room to live and breathe.”

These aren’t my words. They are the words of our own Prime Minister Justin Trudeau, whose 2015 self seems irreconcilable with the person who said just a few months ago that the burning of churches is “understandable” and that evangelical Christians are the worst part of society.

Religious Canadians are losing this room “to live and breathe.” In fact, they are being suffocated. The question is, how will we respond? Will we act as free persons or as unknowing slaves? And what is the true cost of our conversion to state worship?

Reposted from Epoch Times

Author

  • Dr. Julie Ponesse is a professor of ethics who has taught at Ontario’s Huron University College for 20 years. She was placed on leave and banned from accessing her campus due to the vaccine mandate. She presented at the The Faith and Democracy Series on 22, 2021. Dr. Ponesse has now taken on a new role with The Democracy Fund, a registered Canadian charity aimed at advancing civil liberties, where she serves as the pandemic ethics scholar.

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Brownstone Institute

First Amendment Blues

Published on

From the Brownstone Institute

By Philip DaviesPhilip Davies 

You might think these are quite rare but not a bit of it; 13,200 of these were recorded in the last 12 months, and that’s around 36 a day, and they go on your record and sometimes mean you end up with no job. They also have new laws planned to control misinformation and disinformation, something not just confined to the UK. Similar laws are planned for Ireland, Australia, Canada, and the EU.

I’m envious. The US has something the UK doesn’t have, namely a First Amendment. Yes I know there are those who wish the US didn’t have it either, including, I understand, John Kerry and that woman who still thinks she beat Trump the first time around. Kerry kind of wishes that the First Amendment wasn’t quite so obstructive to his plans. But from where I stand, you should be thankful for it.

Not only does the UK not have a First Amendment, it doesn’t have a constitution either, and that makes for worrying times right now. Free speech has little currency with Gen Z and the way it looks, even less with the new UK Labour government. Even Elon Musk, who takes a surprising interest in our little country, has recently declared the UK a police state.

It’s not surprising. Take for instance the case of Alison Pearson, who had the police knocking on her door this Remembrance Sunday. They had come to warn her they were investigating a tweet she had posted a whole year ago which someone had complained about. They were investigating whether it constituted a Non-Crime Hate Incident or NCHI. Yes, you heard me right, a ‘non-crime’ hate incident and no, this is not something out of Orwell, it’s straight out of the College of Policing’s playbook.

If you haven’t heard of them, you can thank your First Amendment. In the UK you can get a police record for something you posted on X that someone else didn’t like and you haven’t even committed a crime. NCHIs are a way they have of getting around the law in the same way John Kerry would like to get around the First Amendment, except it’s real where I live.

Alison Pearson is a reporter for the Daily Telegraph, but that doesn’t mean she can write what she likes. When she asked the police what the tweet was which was objected to, she was told they couldn’t tell her that. When she asked who the complainant was, they said they couldn’t tell her that either. They added, that she shouldn’t call them a complainant, they were officially the victim. That’s what due process is like when you don’t have a First Amendment or a constitution. Victims of NCHI in the UK are decided without a trial or a defense. They asked, very politely, if Pearson would like to come voluntarily to the police station for a friendly interview. If she didn’t want to come voluntarily, they would put her on a wanted list and she would eventually be arrested. Nice choice.

It’s true that there has been a public ruckus over this particular case, but the police are unapologetic and have doubled down. Stung into action by unwanted publicity, they are now saying they have raised the matter from an NCHI to an actual crime investigation. Which means they think she can be arrested and put in prison for expressing her opinion on X. And of course they are right. In the UK that’s where we are right now. Pearson tried to point out the irony of two police officers turning up on her door to complain about her free speech on Remembrance Day of all days, when we recall the thousands who died to keep this a free country, but irony is lost on those who have no memory of what totalitarianism means.

The way things are looking I would say things can only get worse. The new Labour government has made it clear that it wants to beef up the reporting of NCHIs and make them an effective tool for clamping down on hurtful speech. You might think these are quite rare but not a bit of it; 13,200 of these were recorded in the last 12 months, and that’s around 36 a day, and they go on your record and sometimes mean you end up with no job. They also have new laws planned to control misinformation and disinformation, something not just confined to the UK. Similar laws are planned for Ireland, Australia, Canada, and the EU. Germany in particular is keen to remove all misinformation from the internet, I understand.

Whenever I see the word ‘misinformation’ these days I automatically translate it in my head to what it really means, which is ‘dissent.’ Western countries, former champions of free speech, the bedrock of liberty and individual choice, en masse it seems, now want to outlaw dissent. What is coordinating this attack on free expression, I don’t know, but it’s real and it’s upon us. We are slowly being intellectually suffocated into not expressing any opinion that others might find objectionable or that might contradict what the government said. If you had told me that would happen in my lifetime, I would have called you a liar.

I live in the UK, the home of the Bill of Rights and the Magna Carta, and the mother of parliamentary democracy. I was proud that we produced men like John Milton, John Stuart Mill, and Thomas Paine, that we understood the importance of the Areopagitica, the Rights of Man, and incorporated On Liberty into our social thinking. But those days seem long gone when police knock on your door to arrest you for an X post.

So I’m glad someone somewhere has a First Amendment even if we don’t. It may be your last defense in that republic of yours, if you can keep it.

Author

Philip Davies

Philip Davies is Visiting Fellow at Bournemouth University, UK. He gained a PhD in Quantum Mechanics at the University of London and has been an academic for over 30 years teaching Masters students how to think for themselves. He is now retired and has the luxury of thinking for himself. He fills in his spare time with a small YouTube channel where he interviews amazing academics and indulges in writing books and articles.

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Brownstone Institute

The Most Devastating Report So Far

Published on

From the Brownstone Institute

By Jay BhattacharyaJayanta Bhattacharya 

The House report on HHS Covid propaganda is devastating. The Biden administration spent almost $1 billion to push falsehoods about Covid vaccines, boosters, and masks on the American people. If a pharma company had run the campaign, it would have been fined out of existence.

HHS engaged a PR firm, the Fors Marsh Group (FMG), for the propaganda campaign. The main goal was to increase Covid vax uptake. The strategy: 1. Exaggerate Covid mortality risk 2. Downplay the fact that there was no good evidence that the Covid vax stops transmission.

The propaganda campaign extended beyond vax uptake and included exaggerating mask efficacy and pushing for social distancing and school closures.

Ultimately, since the messaging did not match reality, the campaign collapsed public trust in public health.

The PR firm (FMG) drew most of its faulty science from the CDC’s “guidance,” which ignored the FDA’s findings on the vaccine’s limitations, as well as scientific findings from other countries that contradicted CDC groupthink.

The report details the CDC’s mask flip-flopping through the years. It’s especially infuriating to recall the CDC’s weird, anti-scientific, anti-human focus on masking toddlers with cloth masks into 2022.

President Biden’s Covid advisor Ashish K. Jha waited until Dec. 2022 (right after leaving government service) to tell the country that “[t]here is no study in the world that shows that masks work that well.” What took him so long?

In 2021, former CDC director, Rochelle Walensky rewrote CDC guidance on social distancing at the behest of the national teachers’ union, guaranteeing that schools would remain closed to in-person learning for many months.

During this period, the PR firm FMG put out ads telling parents that schools would close unless kids masked up, stayed away from friends, and got Covid-vaccinated.

In March 2021, even as the CDC told the American people that the vaxxed did not need to mask, the PR firm ran ads saying that masks were still needed, even for the vaxxed. “It’s not time to ease up” we were told, in the absence of evidence any of that did any good.

In 2021, to support the Biden/Harris administration’s push for vax mandates, the PR firm pushed the false idea that the vax stopped Covid transmission. When people started getting “breakthrough” infections, public trust in public health collapsed.

Later, when the FDA approved the vax for 12 to 15-year-old kids, the PR firm told parents that schools could open in fall 2021 only if they got their kids vaccinated. These ads never mentioned side effects like myocarditis due to the vax.

HHS has scrubbed the propaganda ads from this era from its web pages. It’s easy to see why. They are embarrassing. They tell kids, in effect, that they should treat other kids like biohazards unless they are vaccinated.

When the Delta variant arrived, the PR firm doubled down on fear-mongering, masking, and social distancing.

In September 2021, CDC director Walensky overruled the agency’s external experts to recommend the booster to all adults rather than just the elderly. The director’s action was “highly unusual” and went beyond the FDA’s approval of the booster for only the elderly.

The PR campaign and the CDC persistently overestimated the mortality risk of Covid infection in kids to scare parents into vaccinating their children with the Covid vax.

In Aug. 2021, the military imposed its Covid vax mandate, leading to 8,300 servicemen being discharged. Since 2023, the DOD has been trying to get the discharged servicemen to reenlist. What harm has been done to American national security by the vax mandate?

The Biden/Harris administration imposed the OSHA, CMS, and military vax mandates, even though the CDC knew that the Delta variant evaded vaccine immunity. The PR campaign studiously avoided informing Americans about waning vaccine efficacy in the face of variants.

The propaganda campaign hired celebrities and influencers to “persuade” children to get the Covid vax.

I think if a celebrity is paid to advertise a faulty product, that celebrity should be partially liable if the product harms some people.

In the absence of evidence, the propaganda campaign ran ads telling parents that the vaccine would prevent their kids from getting Long Covid.

With the collapse in public trust in the CDC, parents have begun to question all CDC advice. Predictably, the HHS propaganda campaign has led to a decline in the uptake of routine childhood vaccines.

The report makes several recommendations, including formally defining the CDC’s core mission to focus on disease prevention, forcing HHS propaganda to abide by the FDA’s product labeling rules, and revamping the process of evaluating vaccine safety.

Probably the most important recommendation: HHS should never again adopt a policy of silencing dissenting scientists in an attempt to create an illusion of consensus in favor of CDC groupthink.

You can find a copy of the full House report here. The HHS must take its findings seriously if there is any hope for public health to regain public.

Author

Jay Bhattacharya

Dr. Jay Bhattacharya is a physician, epidemiologist and health economist. He is Professor at Stanford Medical School, a Research Associate at the National Bureau of Economics Research, a Senior Fellow at the Stanford Institute for Economic Policy Research, a Faculty Member at the Stanford Freeman Spogli Institute, and a Fellow at the Academy of Science and Freedom. His research focuses on the economics of health care around the world with a particular emphasis on the health and well-being of vulnerable populations. Co-Author of the Great Barrington Declaration.

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