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armed forces

We can do more than just remember. Let’s actually support those who serve.

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12 minute read

From the MacDonald Laurier Institute

By Richard Shimooka

Many veterans transition to civilian life feeling rudderless and alone and missing necessary support structures

Remembrance Day is the one time in the year that the lives and issues facing soldiers and veterans intrude into the public consciousness in any substantial way. Yet the image that is evoked is heavily based on the Second World War and Korean War experiences—conflicts that have directly affected a dwindling generation of individuals. Meanwhile, the lives and challenges of our current generation of soldiers and veterans are very different and not well understood.

The reality can be grim. A 2014 Statistics Canada Study showed that 48 percent of Canadian Armed Forces (CAF) members will experience a major mental health condition or alcoholic abuse in their lifetime. While currently serving personnel do not see an increase in suicide rates relative to the population, the suicide rate for male veterans after their release is 50 percent higher than the general population, 200 percent higher for female veterans, and 250 percent higher for male veterans under the age of 25.

These sorts of statistics, backed up by anecdotal evidence, cast a dour light on their overall military experience. I think the problem can be distilled down to a series of lies that exist at the heart of Canada’s relationship with its military members.

The government asks members of the Canadian Armed Forces for unlimited liability, and in return, CAF members trust the government to provide them with the tools to do their jobs and the policies and systems to take care of them in their most vulnerable times. This social contract is at the core of military service—and the government is essentially lying when it claims that it is upholding its side of the agreement. And due to that failure, soldiers often suffer a lifetime moral injury as a result.

First, it is fairly evident that military personnel are not being provided the resources required to carry out their jobs properly. In procurement, for example, considerations such as “social license” and “industrial and technical benefits” edge out the needs of soldiers, often leaving them with inadequate capabilities to achieve their missions. It often leaves soldiers across the CAF feeling disrespected despite their ongoing sacrifices,

But this is only one part of the issue. The CAF and Veterans Affairs Canada’s (VAC) personnel policies towards current and former military members are simply inadequate. It takes a certain type of person to join the CAF and remain in service for any length of time. In most cases, those very skills, knowledge, and work habits that are in demand within the CAF today are also highly sought after in the Canadian workforce—and often at significantly higher pay scales than what is offered within the military. CAF members are often shuttled to remote bases in places like Cold Lake, Shilo, or Oromucto, then sent on months-long deployments abroad. The continued outsourcing of key military benefits, such as housing and movement grants, and the inability to have a credible grievance mechanism, have produced a military experience that varies wildly from soldier to soldier in an already complex and stressful job.

Furthermore, spouses and families often bear the brunt of the challenging military lifestyle. Many of Canada’s bases are located far from major metropoles. Remember, with the CAF requiring more highly trained soldiers, it is likely that their spouses also have similar educational and employment skill sets—ones that cannot be met in remote military towns. While official statistics are scarce, there is some evidence suggesting that divorce rates for current and former military members are significantly higher than in the general population.

Most destructive is just how inept the government’s personnel management policies are. First, systems for overseeing current members and veterans employ antiquated data management systems, which creates barriers to accessing services.

This brings us to a broader point: the relationship between the bureaucracy and soldiers and veterans is not a harmonious one. At best it can be described as adversarial. At every step, current and former military members have to prove their eligibility for programs to skeptical public servants and/or contractors. They must become records packrats as they never know when a key piece of information will become critical to proving the validity of their claim.

The focus of the “system” seems like it is less there to assist individuals in need and more there to prevent the almost minuscule possibility that fraud may occur. This lack of trust manifests itself in so many different ways, altering health benefits for dependents, even for the widows/widowers of soldiers and veterans, cost of living rebates, and more.

Furthermore, even the programs and policy alternatives that are available are deliberately left unpublicized, perhaps in a misguided effort to keep departmental costs down. It is often through word of mouth or online communities that the existence of these policies (and how to access them) is disseminated amongst veterans or serving members. This illustrates the reality of the situation and the lie that the government is doing its best to help current and former military members. Rather, it actively works against them in some important instances.

Despite all of this, it can be surprising that so many members choose to remain in service to their country. Certainly, the higher calling that comes with public service is an important motivator: they strive hard to uphold their side of the social contract.

Another issue, though, is that there is also a “big lie” that current soldiers and veterans tell themselves to make it through: that everything is alright.

I can’t tell you how many allied personnel will rave about the relentless resourcefulness of Canadian military personnel. This is colloquially referred to as the “can-do” attitude. A culture of essentially getting things done regardless of the risk.

But there is more to it than that. Certainly, there was an element of masculinity that has inhibited soldiers from seeking help. Furthermore, the fears exist among personnel that acknowledging mental defects could impact their future service progression. The failure to repeal or mitigate Paragraph 98 (c) of the National Defence Actwhich criminalizes self-harm, is one of several policies that stigmatizes those who suffer mental health episodes.

At its root, the broader CAF culture explains some of the relationship dynamics between superiors and subordinates. If soldiers are conditioned to not express how they feel, it makes it difficult for them to then turn around and be effective at dealing with the issues within their organization. We can laud the perceptive leaders who intrinsically understand the corrosive effect these issues have on their subordinates’ lives and try to rectify them, but it is a challenge for many in command positions because they have been conditioned within this culture to avoid these questions.

Moreover, there’s the pervasive reality that the CAF requires a unique culture to undertake its primary task of providing for the security and defence of Canada and its interests. As I mentioned in a previous column, the CAF’s culture is the glue that holds the force together in extremely difficult operations. Yet that focus on conformity can also result in destructive effects on some members’ psyche.

Given all of these considerations, it is not at all surprising that soldiers essentially lie to themselves about their situation in order to get through each day. Fortunately, they have a clear sense of purpose while serving their country; often, however, veterans do not. Many transition to civilian life feeling rudderless and alone, without the support structures that allowed them to operate at high levels while in the service. Even worse, some veterans are deliberately made to feel the burden of a system that was created to treat service-related injuries.

In the end, usurping these lies is not insurmountable, but it will require dedicated time, effort, and resources to overcome them. In short, robust political support across all parties has been lacking for many decades. Overhauling the relationship will have practical benefits that will go far beyond just meeting the needs of soldiers and their families. It will go a long way in addressing the retention and potentially the recruitment crisis that has deeply affected the CAF for the past decade.

But aside from that, it is just the morally right thing to do, and that really should be the guiding position for any policy in this area. Beyond just taking the time to remember their sacrifices for one day once a year, providing tangible improvements to the lives and working conditions of soldiers and veterans would be a meaningful way to thank them for their service.

Richard Shimooka is a Hub contributing writer and a senior fellow at the Macdonald-Laurier Institute who writes on defence policy.

armed forces

Canadian veteran says she knows at least 20 service members who were offered euthanasia

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From LifeSiteNews

By Anthony Murdoch

Canadian Armed Forces veteran Kelsi Sheren told members of the House of Commons that he has proof of veterans being offered assisted suicide.

Canada’s liberal euthanasia laws have made the practice so commonplace that a Canadian Armed Forces (CAF) veteran has said she knows and has “proof” that no less than 20 of her colleagues were offered unsolicited state-sponsored euthanasia.

Kelsi Sheren, who is a CAF veteran, recently told MPs in the House of Commons veterans affairs committee that “over 20 veterans have confirmed being offered MAID.”

“I have the proof, and I have proof of more,” Sheren told the committee during an October 28 meeting.

Conservative MP Blake Richards asked Sheren if she was willing to provide them with evidence to affirm her allegations.

Sheren noted how the 20 veterans have given written testimonies, or actual audio recordings, of when they were offered what in Canada is known as Medical Assistance in Dying (MAiD).

“We also have other individuals who are too afraid to come forward because Veterans Affairs has threatened their benefits,” she told MPs, adding that some other veterans were even offered non-disclosure agreements along with “payouts if they were to take it.”

Veterans Affairs Canada (VAC) has told the media its “employees have no role or mandate to recommend or raise (MAid). ”

As reported by LifeSiteNews, this is not the first time reports of CAF veterans saying they were offered MAiD.

Indeed, as reported by LifeSiteNews, it was revealed last year that the federal department in charge of helping Canadian veterans appears to have purposefully prevented the existence of a paper after scandalous reports surfaced alleging that caseworkers had recommended euthanasia to suffering service members.

A new EPC report has revealed that Canada has euthanized 90,000 people since 2016.

As reported by LifeSiteNews last week, a Conservative MP’s private member’s bill that, if passed, would ban euthanasia for people with mental illness received the full support of the Euthanasia Prevention Coalition (EPC).

https://kelsisheren.substack.com/p/maid-will-always-be-abused-305?utm_source=podcast-email&publication_id=2800927&post_id=178742271&utm_campaign=email-play-on-substack&utm_content=watch_now_button&r=lqs9o&triedRedirect=true&utm_medium=email

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Why we keep getting Remembrance Day wrong

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This article supplied by Troy Media.

Troy Media By Pat Murphy

Remembrance Day once honoured soldiers for their courage and conviction, but the values they fought for have long since been rejected

With the untimely death of Tim Cook on Oct. 25, Canada lost a valued historian. Military history was Cook’s oeuvre, and the First World War was a particular specialty. His ability to marry academic rigour with accessible storytelling made him a relatively rare bird.

Naturally, Cook wrote about battles, military commanders and political leaders. But he was also fascinated with ordinary soldiers, scouring the archives for personal letters from the front and other material to develop an understanding of what
motivated the soldiers and how they managed the day-to-day horrors of prolonged trench warfare in an environment characterized by cold, mud, lice and rats, not to mention the ever-present spectre of violent death.

Camaraderie was critical. To quote from an interview with Cook: “one of the ways they cope is to create their own tribe, their own group that is insulated from everyone else.”

All of which brings us to Remembrance Day.

Although formally recognized as “remembrance for the men and women who have served, and continue to serve our country during times of war, conflict and peace,” both the origins and iconography of Remembrance Day relate to the First World War. There’s the two-minute silence at the 11th hour of the 11th day of the 11th month to observe the formal end of hostilities in 1918; the playing of the Last Post; and, of course, the ubiquitous red poppies.

The conflict wasn’t post Confederation Canada’s first military endeavour, but its scale dwarfed anything that came before it, and only the subsequent Second World War was a comparable event. Some 620,000 Canadians served between 1914 and 1918 and approximately 60,000 were killed. To get a sense of scale, adjust the fatalities for population growth and it would be comfortably north of 300,000 today.

In War: How Conflict Shaped Us, Margaret MacMillan notes the long history of cultures elevating personal characteristics associated with battlefield success, honouring bravery, endurance, toughness and the willingness to face death. It’s been pretty much a universal characteristic.

Nor should we think of war as only a male activity driven by patriarchal social structures. While it’s true that military hierarchies are traditionally male and the fighting in most wars has been done largely by men, women have always played
a key role in reinforcing the culture.

We, though, have become somewhat uncomfortable with the warrior ethos. Take, for instance, In Flanders Fields. Written in 1915 by Guelph’s John McCrae, the poem has acquired iconic status over the decades. It’s haunting and melancholy, sufficiently so to grab at your throat and send shivers down your spine. It’s also become inextricably intertwined with Remembrance Day.

There is, however, a small problem. While we now view the First World War as senseless carnage, In Flanders Fields has a very different perspective. As the third and final stanza makes unequivocally clear, the poem’s message isn’t about the war’s futility—it’s about the need to keep the faith and carry on to victory.

Much the same can be said about the music associated with the era. Those songs written in recent decades stress the sadness and futility of it all, but the actual popular music of the time was cheerful, patriotic and resolute.

Rather than seeing the soldiers as they were, we insist on recasting them as victims. Stripping them of personal agency, we ignore the fact that 80 per cent of them were volunteers, people who, for various reasons, chose to go to war.

So what motivated them?

Many were surely lured by the male affinity for adventure, compounded by patriotic fervour and enthusiastic loyalty to the concept of king and empire, however incomprehensible or disreputable the latter may now seem to us. There was also the buzz of an environment where the usual social norms regarding life, death and destruction had either vanished or become significantly attenuated. In her book, MacMillan documents how some found the whole experience “vastly exciting.”

Acknowledging this shouldn’t be confused with cheerleading. As I’ve previously written on more than one occasion, I think Britain’s reluctant decision to enter the First World War was a tragic error on many fronts. And if Britain had stood aside, Canada wouldn’t have been involved.

But respectfully remembering those who died shouldn’t be confused with turning them into something they were not. They weren’t hapless victims—they were people with beliefs and values of their own, even if we no longer look at the world in the same way they did.

Troy Media columnist Pat Murphy casts a history buff’s eye at the goings-on in our world. Never cynical – well, perhaps a little bit.

Troy Media empowers Canadian community news outlets by providing independent, insightful analysis and commentary. Our mission is to support local media in helping Canadians stay informed and engaged by delivering reliable content that  strengthens community connections and deepens understanding across the country. 

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