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Indigenous

Trudeau cabinet adviser says residential school grave skepticism is ‘hate’ speech

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From LifeSiteNews

By Anthony Murdoch

Special Interlocutor for Missing Children and Unmarked Graves Kimberly Murray believes there are mass graves despite unfounded claims of secret burials and deaths of Indigenous children.

An adviser to Prime Minister Justin Trudeau’s cabinet said that even though there is skepticism toward unfounded claims of “deaths and secret burials” of Indigenous children at residential schools, deliberate deceptions of the graves should be considered “hate” speech.

The comments were made by independent Special Interlocutor for Missing Children and Unmarked Graves Kimberly Murray at a recent Senate Indigenous Peoples committee meeting. She said it is “one thing to say you don’t believe there are burials,” and it is “your opinion and you can have freedom of speech to say that.”

However, Murray then said that when a person says “there are no burials, that First Nations people or the Indians are lying because they want you to go burn down churches or they want to take away your cottages,” this is “inciting hate against Indigenous people.”

“That’s the type of speech we need to stop,” she added.

The reality is that Canada’s Department of Crown-Indigenous Relations confirmed it spent millions searching for “unmarked graves” at a now-closed residential school, but the search has turned up no human remains.

As reported by LifeSiteNews in August, Trudeau’s cabinet will expand a multimillion-dollar fund geared toward documenting thus far unfounded claims that hundreds of young children died and were clandestinely buried at now-closed residential schools, some of them run by the Catholic Church.

Murray, who said she thinks there are mass graves at residential schools, claimed that those fully denying graves exist are somehow inciting “hate speech” that she said is “not protected by the Charter and it is getting worse in the country.”

“We need to ensure survivors and communities are safe. We need to send a clear message to Canadians that it is not OK to incite this kind of hate,” she said.

“When the children died, government and church officials did not return the children home for burial …They were buried in cemeteries at the institutions, often in unmarked and mass graves which were sometimes dug by the other children.”

“The indigenous leadership has exploited an obviously false claim — pocketing a mountain of tax dollars, while our moribund mainstream media sits in silence,” the judge said.

Giesbrecht was vocal about criticizing the claims made by the legacy media and the Trudeau government that the Catholic Church is complicit in the deaths of thousands of Indigenous Canadians who attended government-mandated residential schools.

As a result of the claims, since the spring of 2021, 112 churches, most of them Catholic, many of them on indigenous lands that serve the local population, have been burned to the ground, vandalized, or defiled in Canada.

The church burnings started in 2021 after the mainstream media and the federal government ran with inflammatory and dubious claims that hundreds of children were buried and disregarded by Catholic priests and nuns who ran some of the now-closed residential schools.

Giesbrecht observed that the reality is that historical records “clearly show” that “the children who died of disease or accident while attending residential school were all given Christian burials, with their deaths properly recorded.”

Despite the attacks on Canadian churches, Leah Gazan, a backbencher MP from the New Democratic Party, brought forth a bill earlier this year that seeks to criminalize the denial of the unproven claim that the residential school system once operating in Canada was a “genocide.”

Canadian indigenous residential schools, run by the Catholic Church and other Christian groups, were set up by the federal government and were open from the late 19th century until 1996.

While there were indeed some Catholics who committed serious abuses against native children, the unproved “mass graves” narrative has led to widespread anti-Catholic sentiment since 2021.

Conservative Party of Canada (CPC) MP Jamil Jivani urged support from his political opponents for a bill that would give stiffer penalties to arsonists caught burning churches down, saying the recent rash of destruction is a “very serious issue” that is a direct “attack” on families as well as “religious freedom in Canada.”

Canadian Energy Centre

Saskatchewan Indigenous leaders urging need for access to natural gas

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Piapot First Nation near Regina, Saskatchewan. Photo courtesy Piapot First Nation/Facebook

From the Canadian Energy Centre

By Cody Ciona and Deborah Jaremko

“Come to my nation and see how my people are living, and the struggles that they have day to day out here because of the high cost of energy, of electric heat and propane.”

Indigenous communities across Canada need access to natural gas to reduce energy poverty, says a new report by Energy for a Secure Future (ESF).

It’s a serious issue that needs to be addressed, say Indigenous community and business leaders in Saskatchewan.

“We’re here today to implore upon the federal government that we need the installation of natural gas and access to natural gas so that we can have safe and reliable service,” said Guy Lonechild, CEO of the Regina-based First Nations Power Authority, on a March 11 ESF webinar.

Last year, 20 Saskatchewan communities moved a resolution at the Assembly of First Nations’ annual general assembly calling on the federal government to “immediately enhance” First Nations financial supports for “more desirable energy security measures such as natural gas for home heating.”

“We’ve been calling it heat poverty because that’s what it really is…our families are finding that they have to either choose between buying groceries or heating their home,” Chief Christine Longjohn of Sturgeon Lake First Nation said in the ESF report.

“We should be able to live comfortably within our homes. We want to be just like every other homeowner that has that choice to be able to use natural gas.”

At least 333 First Nations communities across Canada are not connected to natural gas utilities, according to the Canada Energy Regulator (CER).

ESF says that while there are many federal programs that help cover the upfront costs of accessing electricity, primarily from renewable sources, there are no comparable ones to support natural gas access.

“Most Canadian and Indigenous communities support actions to address climate change. However, the policy priority of reducing fossil fuel use has had unintended consequences,” the ESF report said.

“Recent funding support has been directed not at improving reliability or affordability of the energy, but rather at sustainability.”

Natural gas costs less than half — or even a quarter — of electricity prices in Alberta, British Columbia, Ontario, Manitoba and Saskatchewan, according to CER data.

“Natural gas is something NRCan [Natural Resources Canada] will not fund. It’s not considered a renewable for them,” said Chief Mark Fox of the Piapot First Nation, located about 50 kilometres northeast of Regina.

“Come to my nation and see how my people are living, and the struggles that they have day to day out here because of the high cost of energy, of electric heat and propane.”

According to ESF, some Indigenous communities compare the challenge of natural gas access to the multiyear effort to raise awareness and, ultimately funding, to address poor water quality and access on reserve.

“Natural gas is the new water,” Lonechild said.

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Frontier Centre for Public Policy

John Rustad’s Residential School Claim Is False And Dangerous

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From the Frontier Centre for Public Policy

By Marco Navarro-Genie

When politicians misrepresent facts or historical events, whether out of ignorance or political expediency, they do a disservice to the truth and public trust. On Feb. 24, 2025, B.C. Conservative Party Leader John Rustad reportedly told Global News that “more than 4,000 children did not return home” from residential schools because “those children died in residential schools.” As researcher Nina Green points out, this statement is demonstrably false and contradicts the Truth and Reconciliation Commission’s (TRC) final report.

Sadly, Rustad is not the only one making such claims. Similar statements, portrayed as facts, are repeated by politicians who should know better.

The truth, according to the TRC, is that 423 named children died on the premises of residential schools between 1867 and 2000. That is a tragedy, and we must expand our understanding of how and why these deaths occurred. To learn from tragedies, we must acknowledge and reflect on them. But to truly understand, we must accept what is true rather than bending or distorting it. Repeating the claim that “more than 4,000” children died in residential schools, as Rustad and others have uncritically reported, misrepresents reality.

The vastly inflated number, according to Green, originates from the University of Manitoba’s National Centre for Truth and Reconciliation (NCTR), which has misrepresented the data by including children who died after leaving school—in hospitals, in accidents at home, and even well into adulthood. This distortion has led to widespread misrepresentation, misleading policymakers and the public.

Why does this matter?

Canada’s history with Indigenous residential schools is deeply painful. Abuses, neglect and forced assimilation were real in many instances. However, distorting the facts about residential school deaths promotes a false narrative of genocide that does not serve justice—in fact, this false narrative undermines it. If reconciliation means anything, it must be built on truth, not contrived political narratives.

By repeating the claim that more than 4,000 children died at residential schools, Rustad is spreading falsehoods and stoking division. This figure has been used to justify claims of mass graves, leading to international headlines and widespread outrage that harm present generations of Indigenous people. Yet, nearly four years after the first claims of unmarked graves, no remains have been excavated or verified.

Rustad is not a private citizen—he is a public figure whose words carry weight. As such, he is responsible for ensuring that the information he disseminates is accurate. Rustad is failing in his duty to the public. Depending on his motivation, he contributes to a culture in which historical accuracy is sacrificed for political expediency.

Some may argue that the exact number of students who died at residential schools is not important. But truth is not negotiable. If we accept exaggerated claims in one instance, we set a dangerous pattern for historical distortions. The truth should not be ideological or political.

If Rustad is serious about Indigenous issues, he should demand transparency from the University of Manitoba and its NCTR. Instead of accepting misleading figures, he should call for the full release of the TRC records, as was promised in 2013.

Leaders like Rustad must be held accountable. Falsehoods, no matter how well-intentioned, do not advance reconciliation. They erode trust, divide Canadians, and ultimately undermine the cause they claim to support. All Canadians deserve much better.

Marco Navarro-Genie is the vice president of research at the Frontier Centre for Public Policy. With Barry Cooper, he is coauthor of Canada’s COVID: The Story of a Pandemic Moral Panic (2023).

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