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Frontier Centre for Public Policy

The Toppling of the woke authoritarians

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19 minute read

From the Frontier Centre for Public Policy

By Tom Slater, editor of Spiked.

If you – like me – loathe authoritarian, faux-progressive scolds, it’s actually been a good few years. I know it might not seem like it, with the ‘Queers for Palestine’ contingent currently running riot on American university campuses, but hear me out. Across the Anglosphere, one politician after another, beloved by the media but increasingly disliked by the public, have exited the stage, often jumping before they were pushed.

This week, we bid farewell to the SNP’s Humza Yousaf, whose year-and-a-bit-long premiership in Scotland produced more scandals and disparaging nicknames – Humza Useless, Humza the Hapless, etc – than it did any positive legacy. In the end, he proved himself to be as illiberal as he was inept. His Flagship policy, the Orwellian, broad-sweeping Hate Crime Act, alarmed voters and sparked a tsunami of spurious complaints, many of them about Yousaf himself. We can only hope it will now collapse under the weight of its own absurdity. (One thing’s for sure, voters are furious about it: only one in five Scots wants the Hate Crime Act to stay.)

Then, Humza managed to accidentally collapse his own government. He was apparently surprised to learn that his decision last week to suddenly terminate his party’s coalition agreement with the Scottish Greens –following some internal friction over trans and environmental issues – left the Greens angry and unwilling to prop up his minority government. As his short reign ends, Yousaf has at least managed the incredible feat of being even more unpopular than the leaders of the widely disliked Tories and the crackpot Greens, with an approval rating of -47. Yousaf – who was crowned first minister by SNP members and never gained a mandate from the people – was in negative numbers for all of this tenure.

Only in March, democrats were also toasting the demise of another despised, virtue-signalling leader who owed his position to elite politicking rather than democracy. Namely, Leo Varadkar. He became Irish taoiseach in 2017, after Fine Gael made him party leader. Even then, he had to rely on his support within the parliamentary party – in Fine Gael’s leadership-election process, the politicians are given much more weight than the members – given the membership voted two-to-one for his opponent. When Varadkar led his party to the polls in 2020, Fine Gael actually lost seats. Only by getting into bed with Fianna Fáil, his party’s supposed bitter rival, was Varadkar able to cling on to power.

Like Yousaf, Varadkar was a visionless leader who came to see superficial ‘social justice’ as his route to a legacy. While nominally on the centre-right economically, he was credited by international media with ‘Ireland’s transformation into a secular progressive state’. He clearly warmed to this image of himself, even if the Irish people did not. ‘We have made the country a more equal and more modern place’, he said in his resignation speech (my emphasis), ‘when it comes to the rights of children, the LGBT community, equality for women and their bodily autonomy’. This notion that Varadkar’s Ireland – like Yousaf’s Scotland – needed to be dragged kicking and screaming into the 21st century, that voters and their values desperately needed a politically correct makeover, gave the semblance of substance to his otherwise hollow premiership.

Ireland’s historic 2018 referendum, in which 66 per cent voted to overturn one of the Western world’s strictest abortion bans, was indeed a seismic blow for freedom. But Varadkar can hardly take credit for the decades of grassroots campaigning that got it over the line. His fingerprints were, however, all over the ‘family’ and ‘care’ referendums earlier this year, which produced two historic, humiliating defeats. Varadkar utterly failed to convince the people that this campaign to change the wording of the Irish constitution – to update the meaning of ‘family’ and to remove references to women’s role in the home – was anything other than an exercise in elite moral preening. He even insisted on holding the vote on International Women’s Day, just to heighten the sense of moral blackmail, even though doing so meant radically shortening the time the pro-amendments campaign had to prepare. The ‘family’ and ‘care’ amendments were rejected by 67 and 74 per cent of voters respectively. Varadkar tried to limp on, noting all major parties had backed the amendments. But this ballot-box revolt left his authority in tatters. He resigned two weeks later.

When Varadkar wasn’t talking down to voters, he was trying to censor them. Before he resigned, he had been toiling to pass Ireland’s own insanely draconian hate-speech bill, aimed at expanding restrictions on ‘incitement to hatred’ and adding gender to the list of ‘protected characteristics’, opening the door to criminalizing people for refusing to bow to the trans cult. To Scots, this may sound familiar. Indeed, it was as if Varadkar and Yousaf were competing to be the most censorious. Where Scotland’s Hate Crime Act criminalizes even private conversations in your own home (removing the so-called dwelling defence), Ireland’s proposed legislation would criminalize mere ‘possession’ of offensive material, including memes. From your phone’s camera roll to the family dinner table, no area of life is now safe, it seems, from the state censors. Having sailed through the Dáil in April 2023, the bill is now stuck in the upper house, after an almighty backlash from voters and civil libertarians. (Varadkar’s successor, Simon Harris, says he intends to table amendments to assuage voters’ concerns.)

Say what you will about Leo and Humza, at least they were occasionally – unintentionally – entertaining. Both were famously gaffe-prone. (Who could forget Yousaf’s tumble from his knee scooter, or Varadkar’s Monica Lewinsky joke in DC?) The same cannot be said for Nicola Sturgeon, the former Scottish first minister, Yousaf’s mentor and the walking embodiment of the prickly puritanism and mad identitarianism of our age. She looked upon the masses as reactionary filth – she once smeared her opponents as ‘transphobic… deeply misogynist, often homophobic, possibly some of them racist as well’ – all while ushering in the most reactionary agenda Scotland has seen for decades. Her already hated ‘gender self-ID’ reforms collapsed in 2023, when the public realized they would mean putting rapists in women’s prisons – which, by a grotesque quirk of fate, had become the ‘progressive’ position.

You could be forgiven for forgetting that the SNP was founded to achieve the ‘liberation’ of Scotland from the UK, rather than the ‘liberation’ of perfectly healthy genitals from the bodies of confused young people. It speaks to the grip of woke identity politics over the technocratic, centre-left imagination that Sturgeon was not only sidetracked but, in part, brought down by her dogged, fanatical pursuit of ‘trans rights’.  Then again, social engineering has characterized much of the SNP agenda since it first came to power. Ending the Union has often taken a back seat to reforming Scots, from the SNP’s crackdown on offensive football chants to its profoundly creepy ‘named person’ scheme, which would have assigned a state guardian to every child had it not been held up in the courts on human-rights grounds.

One of the hallmarks of our woke, technocratic ruling class is that they increasingly define themselves against their own citizenry. Leaders today draw their moral authority not from the democratic endorsement of their electorates but from their ability to rise above the throng, to oppose our supposedly backward values. Skim-read the resignation speeches of Sturgeon, Yousaf and Varadkar and you’ll find them all peppered with rueful references to ‘populism’, ‘polarization’ and the supposed ‘toxicity’ of contemporary discourse. Voters are forever the implied villains of the piece, for refusing to just shut up and let the adults get on with governing.

All this speaks to why elites have become so insanely authoritarian in recent years. What we used to call illiberal liberalism, along with greenism and multicultural identity politics, has held a malign sway over our rulers for decades. But all these tendencies have been sent into overdrive over the past eight years. In the wake of Brexit and the rise of a more populist, democratic politics, our leaders have been confronted with the chasm that exists between their values and ours. And having failed to convince, they can only compel, coerce, punish. This self-righteousness has also bred an obnoxious, unabashed narcissism. In her resignation speech, Sturgeon used the words ‘I’, ‘me’ and ‘my’ 153 times. ‘Scotland’ appeared 11 times.

Covid added further fuel to this fear and loathing of the populace.

Politicians, already gripped by the panic about supposedly dim, irresponsible voters being manipulated by disinformation, gave full vent to their most authoritarian tendencies – locking us down and raging against any dissent. Arguably, no one did so as enthusiastically as New Zealand’s Jacinda Ardern, who was showered with praise by the globalist great and good for subjecting her own citizens to an unhinged ‘Zero Covid’ experiment. Naturally, she also became a campaigner for global censorship during this time, telling the United Nations in 2022 that ‘misinformation’ constituted a modern ‘weapon of war’, and calling on global leaders to confront climate-change deniers and peddlers of ‘hate’. She announced her resignation as prime minister and Labour leader in January 2023, just as she was enjoying her lowest-ever poll ratings while in office, all to the swoons of international media. Labour was wiped out later that year, in the worst election defeat of a sitting NZ government for decades.

Politicians seem to be going out of their way to alienate and infuriate voters, pursuing unpopular policies at the very same time as they demonize and clamp down on debate. On climate, they have embraced a programme of national immiseration, to be borne on the backs of the working classes, who are expected to just accept being colder, poorer and less mobile. On immigration, they have thrown open the doors to migrants and refugees on an unprecedented scale, without seeking public consent and without ensuring proper provision for – or vetting of – those arriving. On culture, they have embraced a new form of racism under the banner of anti-racism, and a misogyny and homophobia posing as ‘trans inclusion’. Meanwhile, voters are beginning to realise that all those calls to censor ‘hate’ and ‘misinformation’ are calls to censor them.

Even in Justin Trudeau’s Canada, a land long held up as ‘immune’ to populism, a backlash is stirring. The Canadian premier embodies woke authoritarianism in its most cartoonish form. When, in 2018, a woman confronted him at a corn roast about Canada’s enormous influx of refugees, he accused her of ‘racism’ to her face. Hell, he once corrected a woman who said ‘mankind’ instead of ‘peoplekind’. Worse still, his outrageous clampdowns on dissent make his contemporaries look subtle by comparison. When truckers rebelled against Covid mandates, he invoked emergency powers to freeze their bank accounts, break up their rallies and forcibly clear the streets. Of course, he’s also now trying to pass his own piece of censorship legislation, Bill C-63 – which, among other alarming provisions, would allow for people to be placed under house arrest if they are deemed likely to commit a hate crime. You know, like ‘precrime’ in Philip K Dick’s The Minority Report. Incidentally, Trudeau’s Liberal Party is currently trailing the Conservatives by a steady 19 points in the polls.

Wokeism. Climate extremism. Kindly authoritarianism. This is now the operating system of Western, ‘centrist’ politics. Take Joe Biden, America’s somnambulant president. At the 2020 election, even anti-woke liberals insisted this scion of the old Democratic establishment – a man so old he can’t even be slurred as a Boomer (he’s actually Silent Generation) – was the man to return America to normality, before the BLM riots and MAGA mania. ‘If you hate wokeness, you should vote for Joe Biden’, declared a piece in the Atlantic, arguing that Trump is to the culture war what kerosene is to a dumpster re, fueling the woke extremes. That take has aged like milk. On his first day in office, Biden signed sweeping Executive Orders on ‘racial equity’ and gender ideology. He later tried to apportion Covid relief on the basis of race. He’s a Net Zero zealot. He has allowed the justice system to be weaponised against his opponents. He invited Dylan Mulvaney to the White House, FFS. Biden’s return to ‘normalcy’ has been so successful millions of Americans are starting to wonder if Donald Trump might actually be the saner choice.

Everywhere, political leaders are pursuing the same batshit, authoritarian policies and everywhere they are colliding with reality – and the electorate.

Yousaf, Varadkar, Sturgeon and Ardern may have stepped down, but they did so in the face of growing public fury. Biden and Trudeau may not get the same privilege. Plus, while technocratic centrists remain in power or the ascendancy in various nations, they are at least being forced to adapt, albeit insincerely, to the new political reality – one in which voters are increasingly unwilling to put up with the punishing green policies, out-of-control transgenderism and woke censorship that have been rammed down their throats for years. And so, Labour’s Keir Starmer has suddenly worked out what a woman is. The SNP is watering down some of its ludicrous. Net Zero targets. Welsh Labour is paring back its more insane anti-car policies. The Irish government is finally, tacitly, admitting that it has let migration and asylum get out of control (albeit by just blaming it on the British).

The new authoritarianism is far from defeated. It is a feature, not a bug, of our technocratic ruling class. Worse than that, it is what gives our leaders meaning. The conviction that they are saving the world from a climate armageddon, that they are the protectors of all those supposedly easily offended minorities, that they must censor and re-educate the masses for our own good, has provided moral purpose to an otherwise simpleminded and disorientated elite. It won’t be easy to dislodge this stuff. But as one political leader after another exits the stage, having shredded their authority with voters, we see that the common sense of the demos remains our greatest defence against the insanity of the elites – if only we can find better ways to channel it. If there is hope, it lies in the masses. Always.

Tom Slater is editor of Spiked.

Frontier Centre for Public Policy

Canada Needs a Mandatory National Service

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From the Frontier Centre for Public Policy

By Michel Maisonneuve

Retired lieutenant-general and graduate of the Royal Military College of Canada, argues Canada should establish a mandatory national service for all citizens under 30 to rebuild patriotism, civic trust, and national readiness.

Our country can’t defend itself, and citizens aren’t patriotic enough to step up. It’s time to change that.

I joined the military at the age of 18, right out of high school. My parents were working class and couldn’t afford to pay my university tuition, so although I was accepted to several good schools, I chose the Royal Military College of Canada, where I’d be considered part of the military and receive an annual salary. During the academic year, our job was to study. Then in the summer, we did military training. We graduated as second lieutenants—entry-level officers—and then did four years of military service.

I loved RMC. That’s where I learned about discipline, leadership and teamwork. After graduating I served in an armoured regiment in Quebec City, the 12e Régiment blindé du Canada. Eventually, I became a three-star general—a senior commander—and represented Canada in NATO. The military is where I met my wife, who served as a major in the Royal Canadian Air Force. Our experiences gave us a sense of purpose that’s we’ve passed down in our family: today, two of my four kids serve in the Canadian military.

But they’re in the minority. On the whole, the Angus Reid Institute finds that young Canadians are more reluctant to fight for our country than older Canadians, and pride in our armed forces has dropped significantly, from 79 per cent in 2019 to 54 per cent now. That decrease is coupled with a lack of trust in our public institutions. As of 2023, only a third of Canadians were confident in the federal parliament, and barely half reported confidence in the justice system and courts. Some might argue that Canadians are taking more pride in our country now than ever—U.S. President Trump’s tariff threats brought us together and started the “Elbows Up” boycotts—but even that has started to ebb. In any case, we shouldn’t need Trump or any outside influence to make us patriotic. Real patriotism doesn’t come through ideas and slogans, but through leadership and action. That’s why I believe that now, more than ever, Canada needs to create a mandatory national service for all Canadians under 30 years old.

The Canadian Armed Forces are facing a shortage of between 14,000 and 16,000 personnel. Meanwhile, our Arctic coastline is poised to become a site of global geopolitical competition as world powers eye its critical minerals, oil, gas and fresh water. Russian and Chinese interests in the region are expanding, and the ice is melting, opening us up to a looming scramble for northern waterways and seabed resources. If anyone wanted to come into the North and seize our natural wealth right now, there would be little we could do to stop them, short of a strongly worded diplomatic protest. We don’t have the necessary troops to defend ourselves—and the ones we do, we can barely transport up there.

Meanwhile, our country’s political, economic, and military weight has atrophied, and Canada’s international reputation is getting weaker. We’re no longer a strong player on the world stage. For example, in August, when a group of European leaders travelled to Washington, D.C. to discuss the war in Ukraine and support President Zelenskyy, Canada was not at the table—even though we are only a short flight away. We need to rebuild Canadians’ confidence before we can once again wield the weight of a strong middle power abroad. And we can do that by ensuring that Canadians love their country and are prepared to serve it.

The good news is that recent polls show strong interest in a mandatory national service program—especially if it’s broadened beyond the military. In an Angus Reid survey, 43 per cent of people supported the idea of mandatory military service, but about 70 per cent of people approved of a year-long mandatory service in the fields of public health support, environmental support, youth services and civil protection.

There’s much that young people can gain from serving their country. Early in my military career, I spent two years on exchange in France, where I commanded army conscripts. It was the late 1970s, and at the time, almost every 18-year-old male was required to serve in the French military. We received new appelés, or conscripts, right off the bus. They had long hair and lacked any prior military training or knowledge. But after 12 months of basic training, I could have taken my troop to war and won. Some of them, who had shown leadership potential, ended up becoming crew commanders in charge of an armoured vehicle.

These conscripts gained more than just the skills to shoot a rifle or drive a tank; they learned about their country and the importance of defending and serving it. Having a job to do gave them discipline, and they picked up small lessons like the importance of nutrition and staying fit. These basic but foundational habits can help set a person up for life-long health and success.

In France, a lot of the appelés hadn’t travelled much. Once they joined the military, they performed military manoeuvres across the country. When young people get to know their country and its people better, a sense of national pride emerges, along with an understanding of why their country is worth defending in the first place. In Canada, national service could have a similar effect. Imagine a young man or woman from Quebec is sent to serve in Alberta, or vice versa. How much could they learn from that experience?

Several NATO nations already have a mandatory national service system in place, including Lithuania, Estonia, Norway, Finland and Denmark. Lithuania’s system, which seeks volunteers and then uses a lottery to fill the remaining quota, is only for the military and applies to men ages 19 to 26. Estonia conscripts all men between 17 and 27, but other public service jobs are options for those with religious or moral reservations. Meanwhile, Norway’s highly selective conscription program selects several thousand of the most eligible men and women up to the age of 44, granting the nation 3.5 times more military personnel per capita than Canada.

If we’re going to have a national service program, we’ll need leaders in government to create a framework for it. In Canada, the federal government could designate several different streams of work, including defence, conservation, emergency and disaster response, health care, social services, digital infrastructure and youth development. When a young person turns 18, they would register for national service and suggest what stream they might prefer. If more people register than needed, a lottery system could determine who serves and in which stream. Those selected would enter training and take courses on civics and Canadian history, as well as stream-specific skills. They would then be deployed to a community, where they would serve for a year. Deferral beyond age 18 could be an option in some cases, as long as young people still entered service before a certain age, like 25 or 30.

Getting a system like this off the ground would require resources, training capacity and federal coordination, but it would be a worthwhile effort. Canada is faces severe wildfire seasons, an expanding cybercrime landscape and declining biodiversity. Our health-care system is anticipating a shortage of 117,600 nurses by 2030. Young people would emerge from service with a stronger sense of responsibility for their nation and the foundational skills necessary to help address the country’s biggest problems. And of course, those who choose to serve in the military could be added to the reserve, which would place Canada in a stronger position to defend itself in an increasingly aggressive world.

I envision national service as a paying job, which would make it more attractive to young people. And there could be other incentives for them to join—financial support for university, for instance, or guaranteed employment after service. Permanent residents could get a faster path to citizenship.

Citizenship in this incredible country comes with benefits, but also responsibilities. Once every young Canadian has worn a maple leaf on their shoulder, I think they’ll feel pride for their country—something that can unite us all and help Canada achieve its fullest potential.

Michel Maisonneuve is a retired lieutenant-general who served Canada for 45 years. He is a senior fellow at the Frontier Centre for Public Policy and author of In Defence of Canada: Reflections of a Patriot.

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Frontier Centre for Public Policy

Churches Are All That Stands Between Canada And Tyranny

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From the Frontier Centre for Public Policy

By Marco Navarro-Genie

History shows that when churches are silenced, freedom falters. Calls to revoke their charitable status are a threat to liberty

Progressives are not shy about their endgame with religion.

Step by step, they seek to strip churches of their civic standing, reduce them to private clubs, and eventually banish them from public life.

In Canada, the latest salvo comes in the form of recommendations before Parliament to revoke charitable status for the advancement of religion. Pierre Gilbert, in a recent paper published by the Frontier Centre for Public Policy, warns that if this campaign succeeds, it will saddle congregations with crushing tax burdens and drive many into closure.

This is no accident. Secular activists are working to cut off resources and delegitimize faith itself. The reason is clear: churches remain one of the last institutions that uphold the idea that there is a law above the state, a truth that cannot be legislated away.

History shows that religious freedom has long served as the canary in the coal mine for liberal democracies, warning of threats to liberty.

The 20th century proved this with blood. Against Nazi and Communist totalitarianism, no secular institution matched the witness of a religiously formed conscience.

Take Dietrich Bonhoeffer, the young Lutheran pastor, who saw what many Germans preferred to ignore. Hitler’s regime demanded obedience, conformity and silence in the face of mass murder. Bonhoeffer refused.

He preached Christ over Führer. Arrested in 1943, he spent two years in prison writing letters that still inspire courage against evil today. In April 1945, he was hanged at Flossenbürg concentration camp. His last words: “This is the end—for me, the beginning of life.” His conscience, tuned to a higher authority, made him incapable of surrendering to a murderous state.

In the Soviet Union, figures like Aleksandr Solzhenitsyn and Natan Sharansky stood firm.

Solzhenitsyn was a novelist whose writings exposed the brutal realities of Soviet totalitarianism, most notably through works like The Gulag Archipelago and One Day in the Life of Ivan Denisovich. His Christian Orthodox faith became central to his resistance. His faith provided the moral clarity and the courage to frame his resistance as a defense of human dignity and divine order against the inhumanity of atheistic materialism.

Sharansky, a Jewish activist, spent nine years in Soviet prisons, much of it in solitary confinement. What sustained him was prayer, the Psalms and the conviction that his jailers could shackle his body but never his soul. He later wrote that inner freedom, rooted in faith, was the foundation of political freedom.

Romania saw the same courage in Lutheran pastor László Tőkés, who refused to bow before dictator Nicolae Ceaușescu. Armed only with Scripture, he helped topple one of Eastern Europe’s most brutal tyrannies. In December 1989, his parishioners formed a human shield around his church when the regime tried to silence him. Their courage spread across the country, culminating in Ceaușescu’s downfall.

Poland offers perhaps the clearest case of faith undermining empire.

Polish Cardinal Karol Wojtyła, Pope John Paul II, drew millions into the streets during his first pilgrimage back to Poland in 1979.  “Be not afraid,” he told them. The words electrified a nation and emboldened a movement that ultimately cracked Soviet power in half.

Lech Wałęsa, an electrician at the Gdańsk shipyard, responded to the call for change. His Catholic faith anchored his commitment to human dignity in opposition to the oppressive Communist state. As he led the Solidarity movement, he proudly wore an image of Our Lady of Częstochowa on his lapel.

Even in democratic societies, religious conscience has proven indispensable. Martin Luther King Jr., a Baptist preacher, anchored the American civil rights movement not in the shifting sands of public opinion but in the conviction that all are equal before God.

His sermons drew on Amos, Isaiah and the Gospel of Christ. From Montgomery to Memphis, he taught that unjust laws lose their claim on conscience. The state could jail him, but it could not silence the truth he proclaimed.

What unites these figures is not politics but faith. Their consciences could not be traded as commodities for safety or position. They were attuned to higher ideals than obeying political leaders or fashionable orthodoxies.

Human dignity is upheld not by bureaucratic decree but by truths that governments cannot grant or revoke. This is why churches remain indispensable to Western civilization. They nurture nonconformists and people who can look at a prevailing ideology and say, “No.”

That role is not comfortable, least of all for politicians, but it is invaluable. In an era when governments govern increasingly by whim, cloaked in progressive slogans, the presence of institutions that point beyond the state serves as a safeguard against soft tyranny.

Gilbert’s warning is therefore timely. Revoking charitable status is not a bookkeeping measure. It is the deliberate weakening of the institutions that, time and again, have given birth to the men and women who resist tyranny.

A Canada that silences its churches will not long remain free.

History shows us the choice: societies with independent churches and followers who put their faith in transcendent truths produce Bonhoeffers, Solzhenitsyns, Wałęsas and Kings. Societies without them encourage conformists and tyrants.

Marco Navarro-Genie is vice-president of research at the Frontier Centre for Public Policy and co-author, with Barry Cooper, of Canada’s COVID: The Story of a Pandemic Moral Panic (2023).

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