Brownstone Institute
The Selfish Collective
Originally published by the Brownstone Institute
Much of the debate surrounding Covid — and increasingly now, other crises — has been framed in terms of individualism vs. collectivism. The idea is that individualists are motivated by self-interest, while collectivists put their community first.
This dichotomy paints the collective voice, or the community, as the prosocial option of two choices, where the threat lies with recalcitrant individuals holding everyone else back. The individual threatens the common good because they won’t go along with the program, the program everyone else has decided upon, which is what is best for everyone.
There are several immediate problems with this logic. It is a string of loaded assumptions and false equivalencies: first, it equates the philosophy of collectivism with the idea of prosocial motivation; secondly, it equates prosocial behavior with conformity to the collective voice.
Merriam-Webster defines collectivism as follows:
1 : a political or economic theory advocating collective control especially over production and distribution also : a system marked by such control
2 : emphasis on collective rather than individual action or identity
Note that there is no mention here of internal motivations — and rightly so. The philosophy of collectivism emphasizes collectively organized behavioral patterns over those of the individual. There is no prescription for these reasons. They could be prosocially motivated, or selfish.
After the past couple of years of analyzing collectivist behavior during the Covid crisis, I have come to the conclusion that it is just as likely as individualism to be motivated by self-interest. In fact, in many ways, I would say it is easier to attain one’s selfish interests by aligning oneself with a collective than to do so individually. If a collective composed primarily of self-interested individuals unites over a common goal, I call this phenomenon “the selfish collective.”
When “Common Good” is Not Collective Will
One of the most simple examples I can give of a selfish collective is that of a homeowner’s association (HOA). The HOA is a group of individuals who have unified into a collective in order to protect each of their own self-interests. Their members want to preserve their own property values, or certain aesthetic characteristics of their neighborhood environment. In order to achieve this they often feel comfortable dictating what their neighbors can and cannot do on their own property, or even in the privacy of their own homes.
They are widely despised for making homeowners’ lives miserable, and for good reason: if they claim the right to safeguard the value of their own investments, doesn’t it stand to reason that other homeowners, with perhaps different priorities, have a similar right to rule over the little corner of the world they paid hundreds of thousands of dollars for?
The selfish collective resembles the political concept of “tyranny of the majority,” of which Alexis de Tocqueville wrote in Democracy in America:
“So what is a majority taken as a whole, if not an individual who has opinions and, most often, interests contrary to another individual called the minority. Now, if you admit that an individual invested with omnipotence can abuse it against his adversaries, why would you not admit the same thing for the majority?”
Social groups are made up of individuals. And if individuals can be selfish, then collectives made up of individuals with common interests can be equally selfish, attempting to steamroll their visions over the rights of others.
However, the selfish collective is not necessarily comprised of a majority. It could just as easily be a loud minority. It is characterized not by its size, but by its inherent attitude of entitlement: its insistence that other people must sacrifice increasingly high-level priorities in order to accommodate increasingly trivial priorities of its own.
This inverse relationship of priority valuation is what belies the true nature of the selfish collective, and distinguishes its motives from the true “common good.” Someone motivated by genuine social concern asks the question: “What are the priorities and goals of all community members, and how can we try to satisfy these priorities in a way that everyone finds acceptable?”
Social concern involves negotiation, tolerance of value differences, and the ability to compromise or see nuance. It involves genuinely caring about what others want — even (and especially) when they have different priorities. When this concern extends only to those in one’s “in-group,” it may appear to be prosocial, but is actually an extension of self-interest known as collective narcissism.
Collective Narcissism and Conformity
From the perspective of the selfish individual, collectivism provides a host of opportunities for achieving one’s goals — perhaps better than one could on one’s own. For the manipulative and calculating, the collective is easier to hide behind, and the ideal of the “greater good” can be weaponized to win moral support. For cowards and bullies, the strength of numbers is emboldening, and can help them overpower weaker individuals or coalitions. For more conscientious individuals, it can be tempting to justify one’s natural selfish inclinations by convincing oneself the group holds the moral edge.
In social psychology, collective narcissism is the extension of one’s ego beyond oneself to a group or collective to which one belongs. While not all the individuals involved in such a collective are necessarily narcissists themselves, the emergent “personality” of the group mirrors the traits of narcissistic individuals.
According to Dr. Les Carter, a therapist and creator of the Surviving Narcissism YouTube channel, these traits include the following:
- A heavy emphasis on binary themes
- Discouraging free thinking
- Prioritizing conformity
- Imperative thinking
- Distrusting or dishonoring differences of opinion
- Pressure to display loyalty
- An idealized group self-image
- Anger is only one wrong opinion away
What all of these traits have in common is an emphasis on unity rather than harmony. Instead of seeking coexistence among people or factions with differing values (the “social good” that includes everyone), the in-group defines a set of priorities to which all others must adapt. There is one “correct way,” and anything outside it has no merit. There is no compromise of values. Collective narcissism is the psychology of the selfish collective.
The Hidden Logic of Lockdown
Proponents of Covid restrictions and mandates have typically claimed they were motivated by social concern, while painting their opponents as antisocial menaces. But does this bear out?
I have no doubt that a great many people, motivated by compassion and by civic duty, genuinely strove to serve the greater good through following these measures. But at its core, I argue that the pro-mandate case follows the logic of the selfish collective.
The logic goes something like this:
- SARS-CoV-2 is a dangerous virus.
- Restrictions and mandates will “stop the spread” of the virus, thereby saving lives and shielding people from the harm it causes.
- We have a moral duty as a society to shield people from harm wherever possible.
- Therefore, we have a moral duty to enact restrictions and mandates.
Never mind the veracity of any one of these claims, which has already been the subject of endless debate over the past two and a half years. Let’s instead focus on the logic. Let’s assume for a second that each of the three premises above were true:
How dangerous would the virus have to be in order for the restrictions and mandates to be justified? Is any level of “dangerousness” enough? Or is there a threshold? Can this threshold be quantified, and if so, at what point do we meet it?
Likewise, how many people would restrictions and mandates need to save or shield before they are considered to be worthwhile measures, and what level of collateral damage from the measures is considered acceptable? Can we quantify these thresholds either?
What other “socially beneficial outcomes” are desirable, and from whose perspective? What other social priorities exist for various factions within the collective? What logic do we use to weigh these priorities against each other? How can we respect priorities that may weigh a lot to their respective advocates, but which directly compete or clash with the “socially beneficial outcome” of eliminating the virus?
The answers to these questions would help us organize our priorities within a larger, more complex social landscape. No one social issue exists in a vacuum; “Responding to SARS-CoV-2” is one possible social priority out of millions. What gives this priority in particular precedence over any of the others? Why does it get to be the top and only priority?
To date I have never seen a satisfactory answer to any of the above questions from proponents of mandates. What I have seen are abundant logical fallacies used to justify their preferred course of action, attempts to exclude or minimize all other concerns, rejection of or silence regarding inconvenient data, dismissal of alternative opinions, and an insistence that there is one “correct” path forward to which all others must conform.
The reason for this, I would argue, is that the answers don’t matter. It doesn’t matter how dangerous the virus is, it doesn’t matter how much collateral damage is done, it doesn’t matter how many people might die or be saved, it doesn’t matterwhat other “socially beneficial outcomes” we might strive for, and it doesn’t matter what anybody else might prioritize or value.
In the logic of the selfish collective, the needs and desires of others are afterthoughts, to be attended if, and only if, there is something left over once they get their way.
This particular collective has made “responding to SARS-CoV-2” their top priority. And in pursuit of that priority, all others can be sacrificed. This one priority has been granted carte blanche to invade all other aspects of social life, simply because the selfish collective has decided it is important. And in pursuit of this goal, increasingly trivial sub-priorities that are deemed relevant can now take precedence over increasingly higher-level priorities of other social factions.
The end result of this is the absurd micromanagement of other people’s lives, and the simultaneous cruel dismissal of their deepest loves and needs. People were forbidden from saying goodbye to dying parents and relatives; romantic partners were separated from each other; and cancer patients died because they were denied access to treatment, just to name a few of these cruelties. Why were these people told their concerns didn’t matter? Why did they have to be the ones to sacrifice?
The argument of the selfish collective is that individual freedom must end as soon as it risks negatively impacting the group. But this is a smokescreen: there is no unified collective perceiving “negative impacts” in a homogeneous way. The “collective” is a group of individuals, each with different sets of priorities and value systems, only some of whom have coalesced around a specific issue.
At the root of this entire discussion lies the following question: How, on a macro scale, should society allocate importance to the diverse, competing priorities held by the individuals that make it up?
The selfish collective, which represents a particular faction, attempts to obscure the nuance of this question by trying to conflate themselves with the entire group. They try to make it seem as if their own priorities are the only factors under consideration, while dismissing other elements of the debate. It is a fallacy of composition mixed with a fallacy of suppressed evidence.
By magnifying their own concerns and generalizing them to the whole group, the selfish collective makes it seem as if their goals reflect “the good of everyone.” This has a reinforcing effect because the more they focus attention on their own priorities relative to others, the more others will come to believe those priorities are worthy of attention, adding to the impression that “everyone” supports them. Those with different value systems are gradually subsumed into a collective unity, or erased.
This does not strike me as prosocial behavior — it is deception, egotism, and tyranny.
A truly prosocial approach would not shut out all other goals and insist on one way forward. It would take into account the different priorities and viewpoints of various factions or individuals, approach them with respect, and ask how to best facilitate some sort of harmony among their needs. Instead of prescribing behavior onto others it would advocate for dialogue and open debate, and it would celebrate differences of opinion.
A prosocial approach doesn’t elevate some nebulous, abstract, and misleading image of a “collective” above the humanity and diversity of the individuals who make it up.
A prosocial approach makes space for freedom.
Author
From the Brownstone Institute
How will he organize the “deportation” of illegal migrants? In the best case, it will be difficult. There will be scuffles and chases. Critics will charge the new Administration as cruel and worse. How much stomach will Republicans have for a messy process?
Trump enjoys the momentum. Four of the most recent major national polls show him up 2 to 3%, while Democratic-friendly outlets like the New York Times and CNN both show a TIE race in their final surveys. The 2016 and 2020 elections were razor close even though Clinton (5%) and Biden (8%) had solid polling leads at this point. We need to contemplate a Trump win not only in the electoral college but also in the popular vote.
Here are some thoughts:
- JD Vance ascendant, obviously. Big implications for the Republican trajectory.
- Will Trump replace Fed chairman Jay Powell? Or merely jawbone for a change in policy? In a new CNBC interview, former Fed governor Kevin Warsh argues that the Fed has juiced both the stock market and inflation. Would reducing inflation, which Trump has promised, automatically therefore lead to a stock market correction and economic slowdown? Not necessarily. If Trump unleashes productive economic activity and Congress ends the fiscal blowout, the Fed could normalize monetary policy without causing a major economic slump.
- Will Trump impose the broad and deep tariffs he proposed? Or will he mostly threaten them as a bargaining tool with China? I’m betting on some of the former but more of the latter. We notice, however, Trump allies are floating a trial balloon to replace income taxes with tariffs. As impractical and improbable as that may be, we’re glad to see the mention of radical tax reform reemerge after too long an absence from the national discussion.
- How will he organize the “deportation” of illegal migrants? In the best case, it will be difficult. There will be scuffles and chases. Critics will charge the new Administration as cruel and worse. How much stomach will Republicans have for a messy process? One idea would be to offer a “reverse amnesty” – if you leave peacefully and agree not to return illegally, we will forgive your previous illegal entry(s) and minor violations. This would incentivize self-identification and quiet departure. Plus it would help authorities track those leaving. Would migrant departures truly hit the economy, as critics charge? We doubt large effects. Substantial native populations are still underemployed or absent from the workforce.
- We should expect a major retrenchment of regulatory intrusions across the economy – from energy to crypto. Combined with recent Supreme Court action, such as the Chevron reversal, and assisted by the Elon Musk’s substance and narrative, it could be a regulatory renaissance. Extension of the 2017 tax cuts also becomes far more likely.
- Trump has never worried much about debt, deficits, or spending. But he’s tapped Elon Musk as government efficiency czar. It’s an orthogonal approach to spending reform instead of the traditional (and unsuccessful) Paul Ryan playbook. Can this good cop-bad cop duo at the very least return out-of-control outlays to a pre-Covid path? Can they at least cancel purely kleptocratic programs, such as the $370-billion Green Energy slush funds? Might they go even further – leveraging the unpopular spending explosion and resulting inflation to achieve more revolutionary effects on government spending and reach? Or will the powerful and perennial forces of government expansion win yet again, sustaining a one-way ratchet not even Elon can defeat?
- What if the economy turns south? One catalyst might be the gigantic unrealized bond losses on bank balance sheets; another might be commercial real estate collapse. Although reported GDP growth has been okay, the inflation hangover is helping Trump win on the economy. But many believe the post-pandemic economic expansion is merely a sugar-high and has already lasted longer than expected. A downturn early in Trump’s term could complicate many of his plans.
- How will NATO and its transatlantic network respond? Or more generally, what will the neocon and neoliberal hawks, concentrated in DC and the media, but little loved otherwise, do? Does this item from Anne Applebaum — arguing Trump resembles Hitler, Mussolini, and Stalin all rolled into one — portend continued all-out war on prudent foreign policy? Or will they adopt a more sophisticated approach? If the neocons move wholesale and formally (back) into the Democratic fold, how long will the coalition of wokes and militarists hold? On the economic front, Europe, already underperforming vis-a-vis the US, will fall even further behind without big changes. Reformers should gain at the expense of the transatlantic WEF-style bureaucrats.
- Can Trump avoid another internal sabotage of his Administration? Before then, if the election results are tight, will the Democrats seek to complicate or even block his inauguration? Can he win approval for his appointees in the Senate? Can he clean house across the vast public agencies? How long will it take to recruit, train, and reinvigorate talented military leadership, which we chased away in recent years? And how will Trump counter – and avoid overreacting to – taunts, riots, unrest, and lawfare, designed to bolster the case he’s an authoritarian?
- Will the Democrats reorient toward the center, a la Bill Clinton? Or will the blinding hatred of Trump fuel yet more radicalism? Orthodox political thinking suggests a moderation. Especially if Trump wins the popular vote, or comes close, pragmatic Democrats will counsel a reformation. James Carville, for example, already complains that his party careened recklessly away from male voters. And Trump’s apparent pickups among Black and Latino voters complicate the Democrats’ longstanding identity-focused strategy. Other incentives might push toward continued belligerence and extreme wokeness, however, and thus an intra-party war.
- Will the half of the country which inexplicably retains any confidence in the legacy media at least begin rethinking its information diet and filters? Or has the infowarp inflicted permanent damage?
- Will big business, which shifted hard toward Democrats over the last 15 years, recalibrate toward the GOP? Parts of Silicon Valley over the last year began a reorientation — e.g. Elon Musk, Marc Andreessen, David Sacks, and before them, Peter Thiel in 2016. But those are the entrepreneurs. In the receding past, businesses large and small generally lined up against government overreach. Then Big Business and Big Government merged. Now, a chief divide is between politically-enmeshed bureaucratic businesses and entrepreneurial ones. Does the GOP even want many of the big guys back? The GOP’s new alignment with “Little Tech” is an exciting development, especially after being shut out of Silicon Valley for the last two decades.
- Industry winners: traditional energy, nuclear energy, Little Tech. Industry losers: Green Energy, Big Tech, Big Pharma, Big Food. Individual winners: X (nee Twitter), Elon Musk, RFK, Jr.
- How will the Censorship Industrial Complex react? A Trump win will pose both a symbolic and operational blow to governmental, non-governmental, old media, and new media outlets determined to craft and control facts and narratives. It will complicate their mission, funding, and organizational web. Will they persist in their “mis/disinformation” framing and their badgering of old media and social media companies to moderate content aggressively? Or will they devise a new strategy? A.I. is pretty clearly the next frontier in the information wars. How will those who propagandize and rewire human minds attempt to program and prewire artificial ones?
- How will Trump integrate RFK, Jr. and his movement? Will RFK, Jr. achieve real influence, especially on health issues? Big Pharma and Big Public Health will wage a holy war to block reforms in general and accountability for Covid mistakes in particular.
- Trump has promised to end the war between Russia and Ukraine. On one hand, it should be easy. Despite what you hear from DC media and think tanks, Ukraine is losing badly. Hundreds of thousands are dead, and its military is depleted and faltering. Ukraine should want a deal quickly, before it loses yet more people and territory. Russia, meanwhile, always said it wants a deal, even before the war started, focusing on Ukrainian neutrality. Why Ukrainian neutrality should bother the US was always a mystery. And yet even critics of the West’s support for Ukraine, who want an agreement, think it will be difficult to achieve. The Western foreign policy establishment has invested too much credibility and emotion. It will charge “appeasement” and “betrayal” and make any deal difficult for Trump. Russia, meanwhile, has secured so much territory and now has Odessa and Kharkiv in its sights. Putin will not be eager to accept a deal he would have taken in 2021 or before. The far better path for all involved was a pre-war agreement, or the one negotiated but scuttled in April 2022.
- What if A.I. launches a new productivity boom, enabled by an agenda of energy abundance, including a nuclear power revival? The economic tailwinds could remake politics even more than we currently see.
- Can Trump, having run and won his last campaign, consolidate gains by reaching out and uniting the portions of the country willing to take an extended hand?
Republished from the author’s Substack
Author
From the Brownstone Institute
For the first time in 30 years, we have gone a long swath of time – since October 8-10 – since this service has chronicled the life of the Internet in real time.
Instances of censorship are growing to the point of normalization. Despite ongoing litigation and more public attention, mainstream social media has been more ferocious in recent months than ever before. Podcasters know for sure what will be instantly deleted and debate among themselves over content in gray areas. Some like Brownstone have given up on YouTube in favor of Rumble, sacrificing vast audiences if only to see their content survive to see the light of day.
It’s not always about being censored or not. Today’s algorithms include a range of tools that affect searchability and findability. For example, the Joe Rogan interview with Donald Trump racked up an astonishing 34 million views before YouTube and Google tweaked their search engines to make it hard to discover, while even presiding over a technical malfunction that disabled viewing for many people. Faced with this, Rogan went to the platform X to post all three hours.
Navigating this thicket of censorship and quasi-censorship has become part of the business model of alternative media.
Those are just the headline cases. Beneath the headlines, there are technical events taking place that are fundamentally affecting the ability of any historian even to look back and tell what is happening. Incredibly, the service Archive.org which has been around since 1994 has stopped taking images of content on all platforms. For the first time in 30 years, we have gone a long swath of time – since October 8-10 – since this service has chronicled the life of the Internet in real time.
As of this writing, we have no way to verify content that has been posted for three weeks of October leading to the days of the most contentious and consequential election of our lifetimes. Crucially, this is not about partisanship or ideological discrimination. No websites on the Internet are being archived in ways that are available to users. In effect, the whole memory of our main information system is just a big black hole right now.
The trouble on Archive.org began on October 8, 2024, when the service was suddenly hit with a massive Denial of Service attack (DDOS) that not only took down the service but introduced a level of failure that nearly took it out completely. Working around the clock, Archive.org came back as a read-only service where it stands today. However, you can only read content that was posted before the attack. The service has yet to resume any public display of mirroring of any sites on the Internet.
In other words, the only source on the entire World Wide Web that mirrors content in real time has been disabled. For the first time since the invention of the web browser itself, researchers have been robbed of the ability to compare past with future content, an action that is a staple of researchers looking into government and corporate actions.
It was using this service, for example, that enabled Brownstone researchers to discover precisely what the CDC had said about Plexiglas, filtration systems, mail-in ballots, and rental moratoriums. That content was all later scrubbed off the live Internet, so accessing archive copies was the only way we could know and verify what was true. It was the same with the World Health Organization and its disparagement of natural immunity which was later changed. We were able to document the shifting definitions thanks only to this tool which is now disabled.
What this means is the following: Any website can post anything today and take it down tomorrow and leave no record of what they posted unless some user somewhere happened to take a screenshot. Even then there is no way to verify its authenticity. The standard approach to know who said what and when is now gone. That is to say that the whole Internet is already being censored in real time so that during these crucial weeks, when vast swaths of the public fully expect foul play, anyone in the information industry can get away with anything and not get caught.
We know what you are thinking. Surely this DDOS attack was not a coincidence. The time was just too perfect. And maybe that is right. We just do not know. Does Archive.org suspect something along those lines? Here is what they say:
Last week, along with a DDOS attack and exposure of patron email addresses and encrypted passwords, the Internet Archive’s website javascript was defaced, leading us to bring the site down to access and improve our security. The stored data of the Internet Archive is safe and we are working on resuming services safely. This new reality requires heightened attention to cyber security and we are responding. We apologize for the impact of these library services being unavailable.
Deep state? As with all these things, there is no way to know, but the effort to blast away the ability of the Internet to have a verified history fits neatly into the stakeholder model of information distribution that has clearly been prioritized on a global level. The Declaration of the Future of the Internet makes that very clear: the Internet should be “governed through the multi-stakeholder approach, whereby governments and relevant authorities partner with academics, civil society, the private sector, technical community and others.” All of these stakeholders benefit from the ability to act online without leaving a trace.
To be sure, a librarian at Archive.org has written that “While the Wayback Machine has been in read-only mode, web crawling and archiving have continued. Those materials will be available via the Wayback Machine as services are secured.”
When? We do not know. Before the election? In five years? There might be some technical reasons but it might seem that if web crawling is continuing behind the scenes, as the note suggests, that too could be available in read-only mode now. It is not.
Disturbingly, this erasure of Internet memory is happening in more than one place. For many years, Google offered a cached version of the link you were seeking just below the live version. They have plenty of server space to enable that now, but no: that service is now completely gone. In fact, the Google cache service officially ended just a week or two before the Archive.org crash, at the end of September 2024.
Thus the two available tools for searching cached pages on the Internet disappeared within weeks of each other and within weeks of the November 5th election.
Other disturbing trends are also turning Internet search results increasingly into AI-controlled lists of establishment-approved narratives. The web standard used to be for search result rankings to be governed by user behavior, links, citations, and so forth. These were more or less organic metrics, based on an aggregation of data indicating how useful a search result was to Internet users. Put very simply, the more people found a search result useful, the higher it would rank. Google now uses very different metrics to rank search results, including what it considers “trusted sources” and other opaque, subjective determinations.
Furthermore, the most widely used service that once ranked websites based on traffic is now gone. That service was called Alexa. The company that created it was independent. Then one day in 1999, it was bought by Amazon. That seemed encouraging because Amazon was well-heeled. The acquisition seemed to codify the tool that everyone was using as a kind of metric of status on the web. It was common back in the day to take note of an article somewhere on the web and then look it up on Alexa to see its reach. If it was important, one would take notice, but if it was not, no one particularly cared.
This is how an entire generation of web technicians functioned. The system worked as well as one could possibly expect.
Then, in 2014, years after acquiring the ranking service Alexa, Amazon did a strange thing. It released its home assistant (and surveillance device) with the same name. Suddenly, everyone had them in their homes and would find out anything by saying “Hey Alexa.” Something seemed strange about Amazon naming its new product after an unrelated business it had acquired years earlier. No doubt there was some confusion caused by the naming overlap.
Here’s what happened next. In 2022, Amazon actively took down the web ranking tool. It didn’t sell it. It didn’t raise the prices. It didn’t do anything with it. It suddenly made it go completely dark.
No one could figure out why. It was the industry standard, and suddenly it was gone. Not sold, just blasted away. No longer could anyone figure out the traffic-based website rankings of anything without paying very high prices for hard-to-use proprietary products.
All of these data points that might seem unrelated when considered individually, are actually part of a long trajectory that has shifted our information landscape into unrecognizable territory. The Covid events of 2020-2023, with massive global censorship and propaganda efforts, greatly accelerated these trends.
One wonders if anyone will remember what it was once like. The hacking and hobbling of Archive.org underscores the point: there will be no more memory.
As of this writing, fully three weeks of web content have not been archived. What we are missing and what has changed is anyone’s guess. And we have no idea when the service will come back. It is entirely possible that it will not come back, that the only real history to which we can take recourse will be pre-October 8, 2024, the date on which everything changed.
The Internet was founded to be free and democratic. It will require herculean efforts at this point to restore that vision, because something else is quickly replacing it.
Authors
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