Opinion
Globalist elites around the world are trying to ‘protect democracy’ by eliminating right leaning competition
Marine Le Pen of the National Rally Party in France has been completely vilified by the establishment
From LifeSiteNews
By Emily Finley
The classic definition of democracy is ‘rule by the people’. The elites have a new definition of ‘democracy,’ denoting democracy as hypothetical ideal.
Many are calling the present political turmoil in Europe a crisis of democracy. The German establishment is trying to ban the right-wing AfD Party for its alleged desire to return Germany to fascism. In France, the progressives are doing their darndest to hamstring conservative Marine Le Pen and her National Rally Party after they won the first round of the French elections. And in Romania, the Constitutional Court just nullified the results of a presidential election because the “right wing” victor ostensibly benefited from Russian “election interference.”
But which definition of “democracy” are we talking about? For the establishment leaders, the AfD, the National Rally Party, and Calin Georgescu are threats to democracy. For the supporters of these right-of-center parties and politicians, the progressive authorities are the threat to democracy.
It is time we make a clear distinction between these two varieties of “democracy” that we are told are in crisis.
The classic definition of democracy is “rule by the people” and indicates a concrete form of government. There is another definition of “democracy,” in currency among many elites, denoting democracy as hypothetical ideal. I call this ideological understanding “democratism.”
Populists worry about the survival of the former kind of democracy. The establishment worries about the survival of democratism.
On what basis do establishment leaders argue that excluding popularly elected parties and representatives of the people saves democracy? And that nullifying the results of a democratic election is in the name of democracy? There is, in fact, in America and Western Europe and its colonial satellites a tradition of conceiving of democracy as an ideal rather than the actual will of the people. Jean-Jacques Rousseau outlined this new understanding of democracy in his Social Contract in 1762. He argues that democracy is not the expressed will of the people but rather its ideal will, which he calls the General Will. Because the people are often uninformed, inclined to self-interest, and generally too narrow-minded to see the whole picture, they often deviate from that which is in their true interest, which is synonymous with the General Will. Therefore, an all-knowing and all-powerful Legislator must midwife the General Will into existence, even against the wishes of the people. If the people were to look deep down, Rousseau insists, they would see that the Legislator’s General Will really is their own individual will.
How often do we hear that those who voted for Donald Trump did not really know what was in their best interest? That they were duped? Or that the results of a popular election in Europe in which a “far right” candidate won was due to “interference” or social media misinformation adulterating the results of the election? Headlines and academic articles about this or that politician or political measure or social media platform subverting democracy to “save it” are too numerous to count.
It turns out that an entirely different notion of democracy, the one elaborated by Rousseau, is under discussion. For Rousseau as well as our own elite ministers of democracy, pluralism, coalition governments, compromise as imagined by the American founders, and genuine tolerance of opposing viewpoints are like so many defeats for “democracy” of the democratist variety.
Under democratism, there can be but one Public Will, which is identical to the will of the establishment elites. That a genuine plurality of legitimate political viewpoints could exist is inconceivable. John Rawls confirmed this Rousseauean interpretation of democracy with his Theory of Justice, which states outright that certain viewpoints are outside of the bounds of liberal democracy (as he conceives of it). This enormously influential work has largely set the tone for democratic studies inside and outside of the academy.
The concept of “democratic backsliding” is along these same lines. Backsliding from what? From the hypothetical ideal as conceived by the academicians and foreign policy establishment. The highly theoretical, democratist interpretation of democracy has now become the norm for many of our thought leaders.
In the face of legitimate popular grievances with the status quo, ruling elites are canceling elections, shutting down social media accounts, and using lawfare to take down political opponents. This makes clear that when these elites talk about “democracy,” they’re not talking about rule by the people.
How will this tension between the elites and the people be resolved? Handing down goals of “carbon neutrality,” ideological notions of “gender equality,” spreading democracy abroad, and other abstractions only further distances the elite from ordinary people who are concerned with high consumer prices, the abominable state of public education for their kids, and big hurdles to homeownership. Trump put his finger on the pulse, and he won the election because of it. The ascendency of populist and anti-establishment parties in Europe indicates that the same is happening there.
As the ruling elites continue to take repressive measures against their political opponents, we will see an increase in the rift between them and the people they claim to represent. If modern history is any indicator, a ruling body acting in its own interest and against the body politic will not enjoy power for long.
Daily Caller
‘There Will Be Very Serious Retaliation’: Two American Servicemen, Interpreter Killed In Syrian Attack

From the Daily Caller News Foundation
Two U.S. Army soldiers and an American civilian interpreter were killed in a Saturday attack in Syria, the Department of War announced.
Sean Parnell, chief spokesman for the Pentagon, announced the three deaths in a statement posted to X, adding that three others were wounded. The attack occurred as the U.S. soldiers were conducting a “key leader engagement,” Parnell stated.
The soldiers’ mission was “in support of on-going counter-ISIS/counter-terrorism operations in the region,” Parnell wrote. The attack occurred in an area Syrian President Ahmed al-Sharaa does not have control, Fox News reported, citing a Pentagon official.
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“The soldiers’ names, as well as identifying information about their units, are being withheld until 24 hours after the next of kin notification,” he continued. “This attack is currently under active investigation.”
Secretary of War Pete Hegseth said in a Saturday statement posted on X that the “savage” who perpetrated the attack was “killed by partner forces.”
“Let it be known, if you target Americans — anywhere in the world — you will spend the rest of your brief, anxious life knowing the U.S. will hunt you, find you, and ruthlessly kill you,” Hegseth wrote.
U.S. and Syrian forces came under attack Saturday amid a joint patrol near Palmyra, The New York Times reported, citing Syrian state news agency SANA. U.S. Central Command also confirmed the deaths in a Saturday X post, but noted additional updates about the incident will be provided as they become available.
President Trump responded to the attack on Truth Social:
We mourn the loss of three Great American Patriots in Syria, two soldiers, and one Civilian Interpreter. Likewise, we pray for the three injured soldiers who, it has just been confirmed, are doing well. This was an ISIS attack against the U.S., and Syria, in a very dangerous part of Syria, that is not fully controlled by them. The President of Syria, Ahmed al-Sharaa, is extremely angry and disturbed by this attack. There will be very serious retaliation. Thank you for your attention to this matter!
Business
Fuelled by federalism—America’s economically freest states come out on top
From the Fraser Institute
Do economic rivalries between Texas and California or New York and Florida feel like yet another sign that America has become hopelessly divided? There’s a bright side to their disagreements, and a new ranking of economic freedom across the states helps explain why.
As a popular bumper sticker among economists proclaims: “I heart federalism (for the natural experiments).” In a federal system, states have wide latitude to set priorities and to choose their own strategies to achieve them. It’s messy, but informative.
New York and California, along with other states like New Mexico, have long pursued a government-centric approach to economic policy. They tax a lot. They spend a lot. Their governments employ a large fraction of the workforce and set a high minimum wage.
They aren’t socialist by any means; most property is still in private hands. Consumers, workers and businesses still make most of their own decisions. But these states control more resources than other states do through taxes and regulation, so their governments play a larger role in economic life.
At the other end of the spectrum, New Hampshire, Tennessee, Florida and South Dakota allow citizens to make more of their own economic choices, keep more of their own money, and set more of their own terms of trade and work.
They aren’t free-market utopias; they impose plenty of regulatory burdens. But they are economically freer than other states.
These two groups have, in other words, been experimenting with different approaches to economic policy. Does one approach lead to higher incomes or faster growth? Greater economic equality or more upward mobility? What about other aspects of a good society like tolerance, generosity, or life satisfaction?
For two decades now, we’ve had a handy tool to assess these questions: The Fraser Institute’s annual “Economic Freedom of North America” index uses 10 variables in three broad areas—government spending, taxation, and labor regulation—to assess the degree of economic freedom in each of the 50 states and the territory of Puerto Rico, as well as in Canadian provinces and Mexican states.
It’s an objective measurement that allows economists to take stock of federalism’s natural experiments. Independent scholars have done just that, having now conducted over 250 studies using the index. With careful statistical analyses that control for the important differences among states—possibly confounding factors such as geography, climate, and historical development—the vast majority of these studies associate greater economic freedom with greater prosperity.
In fact, freedom’s payoffs are astounding.
States with high and increasing levels of economic freedom tend to see higher incomes, more entrepreneurial activity and more net in-migration. Their people tend to experience greater income mobility, and more income growth at both the top and bottom of the income distribution. They have less poverty, less homelessness and lower levels of food insecurity. People there even seem to be more philanthropic, more tolerant and more satisfied with their lives.
New Hampshire, Tennessee, and South Dakota topped the latest edition of the report while Puerto Rico, New Mexico, and New York rounded out the bottom. New Mexico displaced New York as the least economically free state in the union for the first time in 20 years, but it had always been near the bottom.
The bigger stories are the major movers. The last 10 years’ worth of available data show South Carolina, Ohio, Wisconsin, Idaho, Iowa and Utah moving up at least 10 places. Arizona, Virginia, Nebraska, and Maryland have all slid down 10 spots.
Over that same decade, those states that were among the freest 25 per cent on average saw their populations grow nearly 18 times faster than those in the bottom 25 per cent. Statewide personal income grew nine times as fast.
Economic freedom isn’t a panacea. Nor is it the only thing that matters. Geography, culture, and even luck can influence a state’s prosperity. But while policymakers can’t move mountains or rewrite cultures, they can look at the data, heed the lessons of our federalist experiment, and permit their citizens more economic freedom.
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