Brownstone Institute
Jordan Peterson: Enemy of the State
From the Brownstone Institute
The famed psychologist and scholar, and global media personality, Jordan Peterson is being told that he must report to the Ontario College of Psychologists for re-education or else lose his license to practice. He is challenging the order in court, for whatever that’s worth.
No question that this follows his aggressive questioning of the whole of the Covidian agenda, including mass forced vaccination of the population.
It’s hardly the first time he has gotten in trouble with the powers that be. His initial fame came from his brave refusal to acquiesce to the “preferred pronoun” movement in Canada that came before lockdowns. That he is now ensnared in the machinery of the biomedical security state is predictable; this is today’s means by which regime enemies are punished and silenced.
It so happens that I heard Jordan speak in Budapest only months before the lockdowns that coincided with his own grave problem that he encountered with prescription medicine: as with many he was misled about what he believed was a simple medication. The timing was a tragedy because it took him out of the space of public intellectual life right when we needed him most: during the early months of lockdowns.
His voice went silent during these times. It was heartbreaking. The very small resistance continued despite his incapacitation. Once he got better, he gradually became aware of what had taken place and then became ferocious, as any thinking person must. Thus his current issues with the authorities.
Looking back at this date, it seems almost like he saw what was coming. In those months before lockdowns, I wrote the following report on what I saw in Budapest.
* * * * *
Almost from the first words of his outdoor lecture in Budapest, Hungary, held in the courtyard of the St. Stephen’s Basilica, Jordan Peterson’s eyes teared up and his voice cracked with emotion. Not just once. It happened repeatedly. His eyes never entirely dried. The audience could see it all because of the cameras and the huge monitors that made him some 25 times life-size, which is pretty apropos to his status as an intellectual in this part of the world. Indeed, in most parts of the world.
Tonight was interesting, however, because his tears were clearly not performative in any sense. It was a show of extreme vulnerability that he surely hoped that he would not show. He strikes me as a deeply emotional person – a temperamental cryer – who has probably practiced a lifetime to stop this.
It didn’t work this time. Before long, during his impassioned presentation on behalf of the dignity of every individual and the responsibility of living a life of truth, audience members too were tearing up in the midst of the awesome silence that fell over this massive crowd during the hour-long presentation.
He never quite got around to explaining his emotion. I think I can, however. So here is my go at it.
The first issue had to do with his introduction in this hugely dramatic space, which was filled with flares and fanfare and oceans of love from those who gathered, not just people with tickets (which were hard to get) but an equal number behind the barricades, extending as far back as one could see. It was impossible not to view this as a show of incredible affection for the man, his work, his influence, his personal courage, and his message. The crowds and the anticipation were overwhelming.
Now, if you are Peterson, you would have to contrast this scene with the raging nonsense you will read about yourself in the mainstream press, to say nothing of the academic literature along with various left-wing hit sites out there who routinely twist anyone’s words to confirm their wild narratives. His every word is picked apart, his footnotes followed, his analogies deconstructed in an unending game of gotcha in order to put him into some kind of predefined political category for easy dismissal.
For the easily led, he is a target. For the witch hunters in media and academia, he is a convenient scapegoat. Within the academy, he is the object of unrelenting envy. In the face of all this, including campus protests and media hectoring, he has been steadfast and brave, refusing to be intimidated and instead using the attention to get his message out there. To cut through all this nonsense, and like and appreciate him in any case, already marks you as being in possession of a discerning mind, a rebel against conventional wisdom. Apparently, there is no shortage of such rebels.
The crowds – I don’t have an estimate but there were 20,000 people at the Brain Bar event at which he was a main draw – might have seemed to him as a tribute to the resiliency of the human spirit. That people were there at all, seeking not a confirmation of political bias but rather to gain a greater sense of personal purpose, shows that the powerful in this world cannot finally rule the day.
He is just one man with a message against the world’s most powerful voices in media, academia, and government – and yet through ideas alone, beginning as nothing but one man in a classroom, he has become the world’s most influential public intellectual.
As for his emotion this night, Jordan probably felt a deep sense of gratitude for being the recipient of this affection and for his place in inspiring people to become intellectual dissidents. That is enough to cause tears of gratitude.
There is far more that overwhelms you about being in this remarkable and indescribably beautiful city. The history is deep and rich and present everywhere you look. There is drama within eyesight of anywhere you stand. The Danube river and bridges, the castles, the stunning Parliament building, the churches and universities, all of it, are not dusty old monuments but currently in use amidst a teeming commercial life that is equal parts old and new.
The whole city also feels extremely young, similarly today to what it might have been like in the late 19th century, in the last years of the Belle Époque when Budapest’s cultural and commercial life rivaled Vienna’s. It’s a magical place, as delightful to visit as anywhere on the planet, in my view.
But what you see is only on the surface. The scars of this city are extremely deep, having been put through astonishing traumas of totalitarianism of the left and right, the bombings, the terror and cruelty and poverty – the experience is not that far back in history. It was tyrannized by Soviet occupation twice, first after World War I and then following World War II, between which it experienced Nazi occupation and devastating Allied bombing that destroyed its infrastructure (all of which has since been rebuilt).
And yet you can walk the city and not see this deep suffering overtly. The city, which wears this grim past lightly, is a tribute to the survival of hope in the face of overwhelming forces that sought to destroy it. The city lives. It thrives. It dreams anew.
In addition to being a psychologist, Peterson is also a historian of totalitarianism. There are ways to read history as a dry reportage of events. That is not how he reads history. Good historians recount events. Great historians tell stories as if they lived them. Peterson is next level: he has sought the inner philosophical and psychological turmoil that shape history through the moral choices of both the oppressed and oppressors. He seeks to understand the inner horror from the point of view of human nature.
As he exclaimed in a slightly terrifying moment, he has read about the history of Hungary and totalitarianism “not as a victim, not as a hero, but as a perpetrator.” What he means is that we must come to terms with evil not just as something external to ourselves but as a force deep within the human personality itself – not excluding our own personalities. What character traits do we need to acquire, what values do we need to adopt, that can prepare us to resist when evil invites our participation in violence and terror? He never stops reminding us what we are capable of doing both good and evil, and urges that we steel ourselves to live good lives even when it is not in our political and economic interests to do so.
So here we were in St Stephen’s square outside the great Basilica, packed with young people there to hear his message, in this remarkable city, a tribute to the resiliency of the human personality in the presence of one hundred years of oppression and violence. And yet there we were in this year, an age of hope, everyone given yet another chance to get it right, to live well, to treat others with dignity, to build peace and prosperity yet again.
The look on his face, and tears in his eyes, seem to suggest to himself and others: we can do this. We will not give in to evil. We can be strong. We can learn, build, and achieve. Against all odds, he has emerged as a leading voice to add to the possibility of success in our times.
I’ve heard Peterson live before and, like you, watched many of his speeches and interviews on youtube. I can tell you, I’ve never heard anything like what he said on this evening. It was for the ages.
The latter part of his presentation was lighter, with some very charming “one-minute therapy” sessions on stage with audience members that variously turned profound once again. And here is what is amazing: you discover that the real core of Peterson is not his political outlook or his role as a cultural pundit, historian, or philosopher but his professional training as a psychotherapist, just one man there to help one individual find a way forward through the terrifying struggles of life. Through technology, he finds himself in the blessed role of serving millions of willing readers and listeners.
Even now he can’t possibly know the full impact of his influence. I suspect, for example, that he is unaware of the crucial role he played in American political life when only two years ago, young men were being drawn to the invidious politics of the so-called Alt-right as an alternative to the false moralism of the social-justice left. They were drawn to his brave stances against speech controls, but he knew better than to side with any mob on either side of the extremes. He schooled even his new fans in the evils of every brand of identity politics – and the moral urgency of universal human dignity – and justly earned the wrath of alt-right leadership. Thus did he contribute to saving a generation from perdition in extremely volatile times. For this, he deserves the gratitude of every genuine liberal, but, so far as I know, he has never been publicly credited for this achievement.
“Ego Sum Via Veritas et Vita,” read the sign above the entrance to the Basilica. I am the way, the truth, and the life. The sign reminds us of the universal hunger to find direction, purpose, meaning, and redemption in the midst of the chaos and anomy of the historical narrative.
Peterson is not a religious man but he respects its ethos and contribution. This night he became a preacher of goodness, of civility, of moral strength in the face of struggle. The poetry of it all, and the promise that goodness and decency can prevail, was manifest in the crowds and the city right here, this night, in Budapest. It combined to inspire him to find the fullness of his voice.
And this is why he cried tears of joy.
* * * *
Soon after this presentation, Peterson was in the hospital in recovery at the same time the world of freedom and rights fell apart. He woke to a different world. He began to fight again. And here we are, exactly as he predicted: he is the enemy of the state. He has spent his entire professional career not only as a scholar and therapist – really a genius – but also as a resistor and a bringer of light in dark times.
Author
From the Brownstone Institute
How many genuine, shocking – and unexposed – scandals actually occurred in the last four years? To partially answer this question, I composed another of my List Columns.
The Most Epic of Scandals Might Be…
The world’s most epic scandal might be the massive number of citizens who’ve died prematurely in the last four years. This scandal could also be expressed as the vast number of people whose deaths were falsely attributed to Covid.
My main areas of focus – “early spread” – informed my thinking when I reached this stunning conclusion: Almost every former living person said to have died “from Covid” probably did not die from Covid.
The scandal is that (unreported) “democide” occurred, meaning that government policies and deadly healthcare “guidance” more plausibly explain the millions of excess deaths that have occurred since late March 2020.
My research into early spread suggests that the real Infection Fatality Rate (IFR) of Covid should have already been known by the lockdowns of mid-March 2020.
If, as I believe, many millions of world citizens had already contracted this virus and had not died, the Covid IFR would be the same, or perhaps even lower, than the IFR for the common flu – said to be 1 death per 1,000 infections (0.1 percent).
Expressed differently, almost 100 percent of people who contracted this virus did not die from it – a fact which could and should have been known early in the “pandemic.” The fact this information was concealed from the public qualifies as a massive scandal.
Evidence That Would ‘Prove’ This Scandal
Furthermore, one does not need early spread “conjecture” to reach the conclusion that only a minute number of people who were infected by this virus later died from Covid.
After April 2020, a researcher could pick any large group or organization and simply ascertain how many people in these groups later died “from Covid.”
For example, more than 10,000 employees work for the CDC. About 10 months ago, I sent an email to the CDC and asked their media affairs department how many of the CDC’s own employees have died from Covid in the past three-plus years.
This question – which would be easy to answer – was never answered. This example of non-transparency is, to me, a massive “tell” and should be “scandalous.”
To be more precise, if the CDC could document that, say, 10 of their employees had died from Covid, this would equate to a disease with a mortality risk identical to the flu.
My strong suspicion is that fewer than 10 CDC employees have died from Covid in the last four years, which would mean the CDC knows from its own large sample group that Covid is/was not more deadly than influenza.
I’ve performed the same extrapolations with other groups made up of citizens whose Covid deaths would have made headlines.
For example, hundreds of thousands if not millions of high school, college, and pro athletes must have contracted Covid by today’s date. However, it is a challenge to find one definitive case of a college or pro athlete who died from Covid.
For young athletes – roughly ages 14 to 40 – the Covid IFR is either 0.0000 percent or very close to this microscopic fraction.
One question that should be obvious given the “athlete” example is why would any athlete want or need an experimental new mRNA “vaccine” when there’s a zero-percent chance this disease would ever kill this person?
The scandal is that sports authorities – uncritically accepting “guidance” from public health officials – either mandated or strongly encouraged (via coercion) that every athlete in the world receive Covid shots and then, later, booster shots.
Of course, the fact these shots would be far more likely to produce death or serious adverse events than a bout with Covid should be a massive scandal.
More Scandals
Needless to say, all the major pediatrician groups issued the same guidance for children.
In Pike County, Alabama, I can report that in four years no child/student between the ages of 5 and 18 has died from Covid.
I also recognize that the authorized “fact” is that millions of Americans have now “died from Covid.” However, I believe this figure is a scandalous lie, one supported by PCR test results that would be questioned in a world where investigating certain scandals was not taboo.
Yet another scandal is that officials and the press de-emphasized the fact the vast majority of alleged victims were over the age of 79, had multiple comorbid conditions, were often nursing home residents, and, among the non-elderly, came from the poorest sections of society.
These revelations – which would not advance the desired narrative that everyone should be very afraid – are similar to many great scandals that have been exposed from time to time in history.
Namely, officials in positions of power and trust clearly conspired to cover up or conceal information that would have exposed their own malfeasance, professional incompetence, and/or graft.
This Might Be the No. 1 Scandal of Our Times
As I’ve written ad nauseam, perhaps the most stunning scandal of our times is that all-important “truth-seeking” organizations have become completely captured.
At the top of this list are members of the so-called Fourth Estate or “watchdog” press (at least in the corporate or “mainstream” media).
In previous articles, I’ve estimated that at least 40,000 Americans work as full-time journalists or editors for mainstream “news organizations.” Hundreds of MSM news-gathering organizations “serve” their readers and viewers.
In this very large group, I can’t think of one journalist, editor, publisher, or news organization who endeavored to expose any of the dubious claims of the public health establishment.
When 100 percent of professionals charged with exposing scandals are themselves working to conceal shocking revelations…this too should qualify as a massive scandal.
To the above “captured classes” one could add college professors and administrators, 99 percent of plaintiffs’ trial lawyers, 100 percent of CEOs of major corporations, almost all elected politicians, and, with the exception of perhaps Sweden, every one of the public health agencies in the world, plus all major medical groups and prestigious science journals.
Or This Might Be Our Greatest Scandal
Yet another scandal – perhaps the most sinister of them all – would be the coordinated conspiracy to silence, muffle, intimidate, bully, cancel, demonetize, and stigmatize the classes of brave and intelligent dissidents who have attempted to reveal a litany of shocking truths.
The Censorship Industrial Complex (CIC) is not a figment of a conspiracy theorist’s imagination.
The CIC is as real as Media Matters, News Guard, The Trusted News Initiative, the Stanford Virality Project, and the 15,000-plus “content moderators” who probably still work for Facebook.
Government officials in myriad agencies of “President” Joe Biden’s administration constantly pressured social media companies to censor content that didn’t fit the authorized narrative (although these bullying projects didn’t require much arm-twisting).
Here, the scandal is that the country’s “adults in the room” were identified as grave threats to the agenda of the Powers that Be and were targeted for extreme censorship and punishment.
When people and organizations principled enough to try to expose scandals are targeted by the State and the State’s crony partners, this guarantees future scandals are unlikely to be exposed…which means the same unexposed leaders are going to continue to inflict even greater harm on the world population.
This Scandal Is Hard to Quantify
Other scandals are more difficult to quantify. For example, it’s impossible to know how many citizens now “self-censor” because they know the topics they should not discuss outside of conversations with close friends.
This point perhaps illustrates the state of the world’s “New Normal” – a now-accepted term that is scandalous if one simply thinks about the predicates of this modifier.
It should be a scandal that the vast majority of world citizens now eagerly submit to or comply with the dictates and speech parameters imposed on them by the world’s leadership classes.
The “New Normal” connotes that one should accept increasing assaults on previously sacrosanct civil liberties.
What is considered “normal” – and should now be accepted without protest – was, somehow, changed.
As I routinely write, what the world has lived through the past four-plus years is, in fact, a New Abnormal.
This Orwellian change of definition would qualify as a shocking scandal except for the fact most people now self-censor to remain in the perceived safety of their social and workplace herds.
The bottom line – a sad one – might be that none of the above scandals would have been possible if more members of the public had been capable of critical thinking and exhibited a modicum of civic courage.
As it turns out, the exposure of scandals would require large numbers of citizens to look into the mirror (or their souls) and perform self-analysis, an exercise in introspection that would not be pain-free.
It’s also a scandal our leaders knew they could manipulate the masses so easily.
Considering all of these points, it seems to me that the captured leadership classes must have known that the vast majority of the population would trust the veracity of their claims and policy prescriptions.
That is, they knew there would be no great pushback from “the masses.”
If the above observation isn’t a scandal, it’s depressing to admit or acknowledge this is what happened.
To End on a Hopeful Note
What gives millions of citizens hope is that, belatedly, more citizens might be growing weary of living in a world where every scandal cannot be exposed.
Donald Trump winning a presidential election by margins “too big to steal” is a sign of national hope.
Mr. Trump nominating RFK, Jr. to supervise the CDC, NIH, and FDA is definitely a sign of hope, an appointment that must outrage and terrify the world’s previous leadership classes.
For far too long, America’s greatest scandal has been that no important scandals can be exposed. Today, however, it seems possible this state of affairs might not remain our New Normal forever.
Republished from the author’s Substack
Author
From the Brownstone Institute
“Authorities have attacked, detained, prosecuted, and in some cases killed critics, broken up peaceful protests, closed media outlets, and enacted vague laws criminalizing speech that they claim threatens public health”
Didn’t give much thought to freedom until four years ago, at age 63. Freedom was just there, like the water surrounding a goldfish. And then the Covid-19 pandemic blew in, the world locked down, and admonitions to “stay the ‘$^#&’ home” blazed through social media. No freedom was too important to discard in the name of public safety: jobs, family businesses, artistic endeavours, public meetings, social connections that kept despair at bay, all took a backseat to the grim business of saving grandma (who ended up getting Covid anyway). No discussion of moral or practical trade-offs, no pushback from the press, nothing. It felt wrong to me on a cellular level.
Apparently I was the only one in my middle-class liberal circle to harbour misgivings about this astonishing new world. If I tried, ever so timidly, to articulate my concerns on Facebook or Twitter, the online warriors shot back with a string of epithets. “Go lick a pole and catch the virus,” said one. “Crawl back into your cave, troglodyte,” said another. And my all-time favourite: “You’re nothing but a mouth-breathing Trumptard.”
From the get-go, I perceived Covid as more of a philosophical problem than a scientific one. As I wrote on more than one occasion, science can inform our decisions, but not dictate them. What ultimately powers our choices are the values we hold. I saw Covid as a morality play, with freedom and safety cast as the duelling protagonists, and it looked like safety was skipping to an easy victory.
It was a heady time for the health bureaucrats, whose increasingly arcane rules betrayed a naked impulse to control: the Canadian high-school students required to use masks on both their faces and their wind instruments during band practice, the schoolchildren forced (for hygiene reasons) to study on their knees for hours in an Alaska classroom, the “glory-hole” sex advised by the British Columbia Centre for Disease Control. The lack of public pushback against these absurdities heightened my awareness of the fragility of our freedoms.
One of the earliest memes to surface during the pandemic was “muh freedumb.” The locution became a shorthand for a stock character – a tattooed man wearing camo gear and a baseball cap, spewing viral particles while yelling about his rights. A selfish idiot. The memes kept coming: “Warning, cliff ahead: keep driving, freedom fighter.” “Personal freedom is the preoccupation of adult children.” Freedom, for centuries an aspiration of democratic societies, turned into a laughing stock.
Eventually, pro-freedom voices began trickling into the public arena. I wasn’t alone, after all. There were others who understood, in the words of Telegraph writer Janet Daley, that the institutional response to Covid-19 had steamrolled over “the dimension of human experience which gives meaning and value to private life.” Lionel Shriver decried how “across the Western world, freedoms that citizens took for granted seven months ago have been revoked at a stroke.” And Laura Dodsworth brought tears to my eyes when she wrote, in her 2021 book A State of Fear, that she feared authoritarianism more than death.
Once the vaccines rolled out, the war on freedom of conscience went nuclear. If you breathed a word against the products, or even the mandates, you were “literally killing people.” The hostility towards the “unvaxxed” culminated in a Toronto Star front page showcasing public vitriol, splashed with such sentiments as: “I honestly don’t care if they die from Covid. Not even a little bit.”
This, too, felt viscerally wrong. I knew several people who had refused the vaccine, and they all had well-articulated reasons for their stance. If they didn’t fully trust the “safe and effective” bromide recycled by all government and pharmaceutical industry spokespeople, I could hardly blame them. (And I say this as someone who writes for Big Pharma and got five Covid shots.)
One of the most deplorable casualties of Covid culture was freedom of expression, a core principle in the United Nations’ Universal Declaration of Human Rights. Experts speaking publicly about the harms of lockdown faced systematic ostracism from mainstream media, especially left-wing news outlets. By early 2021, Human Rights Watch estimated that at least 83 governments worldwide had used the Covid-19 pandemic to violate the lawful exercise of free speech and peaceful assembly.
“Authorities have attacked, detained, prosecuted, and in some cases killed critics, broken up peaceful protests, closed media outlets, and enacted vague laws criminalizing speech that they claim threatens public health,” the group wrote in a media release. “The victims include journalists, activists, healthcare workers, political opposition groups, and others who have criticized government responses to the coronavirus.”
But what about misinformation? Doesn’t it kill people? Newsflash: misinformation has always existed, even before TikTok. It’s up to each of us to sift the credible folks from the cranks. The best defence against misinformation is better information, and it’s the policy wonks’ job to provide it. Modern science itself depends on this tug-of-war of ideas, which filters out weaker hypotheses and moves stronger ones ahead for further testing.
Besides, misinformation comes not just from cranks, but from “official sources” – especially those tasked with persuading the public, rather than informing it. Remember when Rochelle Walensky, former director of the Centers for Disease Control and Prevention in the US, asserted that “vaccinated people do not carry the virus?” Or when Anthony Fauci maintained that getting vaccinated makes you a “dead end” in the chain of transmission? I rest my case.
The marketplace of ideas is like a souk, with a lot of hollering and arguing and the odd snatched purse – and that’s exactly how it should be. It’s an ingenious and irreplaceable process for getting to the truth. There are few ideas too sacrosanct to question or too ridiculous to consider. That’s why, unlike just about everyone in my left-leaning circle, I take no issue with Elon Musk’s shakedown of the old Twitter, now the Wild West of X.
Under Musk’s algorithms, my feed has become a true philosophical souk, with wildly disparate views smashing into each other, leaving me to sift through the rubble in search of a gold nugget or two. Love him or hate him, Musk offers a much-needed counterweight to the ideological lockstep in much of the mainstream media. And when it comes to free speech, Musk has put his money where his mouth is: when media personality Keith Olbermann recently hopped on X, where he boasts a million followers, to call for Musk’s arrest and detainment, Musk made no move to censor him. Works for me.
While the “old normal” has thankfully returned to our daily lives, save the odd mask in a shopping mall or subway car, the stench of censorship that blew in with the pandemic has yet to dissipate. An obsession with disinformation permeates the zeitgeist, spurring lawmakers in several Western countries to censor the flow of thoughts and ideas that gives a free society its pulse.
We cannot excise personal freedom from a democratic society, even in the interests of the “public good,” without poisoning the roots of democracy itself. Article 3 of UNESCO’s 2005 Universal Declaration of Bioethics and Human Rights states this plainly: “The interests and welfare of the individual should have priority over the sole interest of science or society.” In our post-pandemic reality, the statement seems almost quaint. Nonetheless, it expresses an enduring truth: that a democracy must never discard the idea of freedom – even in a pandemic.
Freedom desperately needs a comeback from its current incarnation as an expendable frill. In my own small way I’m trying to make this happen: never much of an activist before Covid, I’m now part of a small group preparing to launch a Free Speech Union in Canada, modelled after the highly successful one in the UK. The organisation will offer legal advice to individuals facing censorship, cancellation, or job loss because of their words. I look forward to supporting people caught in this anti-freedom web, including those whose words I heartily disagree with.
My newfound respect for free speech is also what propels me to keep talking about Covid. The response to the pandemic exceeded the bounds of public health, and we need to expose the forces that drove it. Here’s Daley again: “The world went crazy. There is no other way to account for what was an almost nihilistic dismantling not just of particular liberties and rights, but of the very idea of liberty.” We can’t let it happen again.
Republished from Perspective Media
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