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Frontier Centre for Public Policy

It seems we are far too Canadian; Yet not Canadian enough

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7 minute read

From the Frontier Centre for Public Policy

By Susan Martinuk 

Oh, Canada. You have been too nice.  Too kind.  Too silent. For too long.

And now a noisy minority is undermining our country’s values, laws and institutions.

Protestors have taken over many university campuses and they are fomenting hatred toward Jews and Israel. Few Canadians are speaking out. We seem incapable of responding to bigotry and hatred – even when it is occurring right in front of us.

Our silence has allowed (what at one point were) 15 pro-Palestinian encampments (tent cities) to be established in universities across Canada. It’s as if students no longer have to study or find a summer job to pay for tuition.

Instead of doing something productive, they are protesting against Israel’s war against Hamas (the Palestinian government that is also a designated terrorist group). But, in doing so, they have pushed aside the academic tenets that call for a free exchange of ideas and respectful debate on issues.

They are outright demanding that the universities divest any funding that has ties to/or support for Israel.  Some groups are even demanding that they sever ties with Israeli academics and their institutions.

Negotiating divestments? Asking for a change to financial policies hardly seems like it could lead to hate-filled invective.

It is always a challenge to know where to draw the line between free speech and hate speech. But nasty words can lead to even worse actions and, in this case, it wasn’t long before the protests took a long jump across that line.

Tensions quickly escalated at McGill University when senior administrators were followed and harassed by masked protestors at their homes and offices. Others hung an effigy of Israeli Prime Minister Benjamin Netanyahu in a striped outfit resembling the uniforms that Jews were forced to wear in concentration camps – you know, where Nazis deliberately killed six million Jews. Yet the police would only act when protesters stormed the admin building. Fifteen were arrested.

Other blatant displays of anti-Semitism popped up on campuses – chants of “Go back to Europe” and “Zionists are terrorists.” Some Jewish students received threats of “We will find you” on their social media accounts.

Can you imagine the response of Canadians if such slogans targeted aboriginals or homosexuals? What if they were chanting “All Muslims are terrorists”?

The outcry would be immediate and in no time at all the protest camp would be shut down. That can be said with certainty because our twisted and biased sense of morality has already reared its ugly head.

At the University of Toronto, a small group of pro-Israel students tried to establish a camp to counter the anti-Jewish vigil. But they were immediately whisked away by police — because of the huge security risk they posed.

Back at McGill, the tent city is now hosting a “revolutionary youth summer program” and even advertised it with an image of terrorists wearing keffiyehs (black and white scarves), covering their faces and clutching machine guns. It was a picture from decades ago but that doesn’t negate its power to incite fear and violence.

Jewish students told a House of Commons committee that they no longer feel safe and are forced to hide their identities. The University of Waterloo had to tell students making complaints of anti-Semitism that they could no longer do anything about it because there were too many complaints to investigate!

McGill University’s president says, “none of this is peaceful protesting. It is designed to threaten, coerce and scare people.” The president at U of T told MPs that “anti -Semitism has been a growing presence recently in our university.”

As tensions have escalated, very little action has been taken. The police don’t seem to want to act, and administrators are too busy wringing their hands. The primary criticism against taking action is that it would be seen as too ‘authoritarian’ to shut down free speech. After all, this is Canada.

Of course, having to hide your ethnicity and Semitic identity in public doesn’t exactly smack of Canadian values either.

Canadians have been silent as we witness the fragmentation of our civil society. It brings to mind a famous poem entitled “First They Came.” It was written by a German who was initially a Nazi supporter but changed his views when he was imprisoned for speaking out against Nazi control of the churches.

“First they came for the Communists, and I did not speak out because I was not a Communist;

Then they came for the Socialists, and I did not speak out because I was not a Socialist;’

Then they came for the trade unionists, and I did not speak out because I was not a trade unionist;

Then they came for the Jews, and I did not speak out because I was not a Jew;

Then they came for me and there was no one left to speak out for me.”

 This week, as we celebrate Canada and Canadian values, take some time to think about the things we are willing to stand for and the things which we must stand against.

Susan Martinuk is a Senior Fellow at the Frontier Centre for Public Policy and author of the book, Patients at Risk: Exposing Canada’s Health-care Crisis.

Frontier Centre for Public Policy

Canada’s New Border Bill Spies On You, Not The Bad Guys

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From the Frontier Centre for Public Policy

By Lee Harding

Lee Harding warns that the federal government’s so-called border bill lets officials snoop on your data, ban big cash payments and even open your mail – all without a warrant

Think Bill C-2 is about stopping fentanyl? Think again. It lets the feds snoop your data, open your mail and ban big cash payments – no warrant needed

The federal government is using the pretext of border security, the fentanyl crisis and transnational crime to push through Bill C-2, legislation that dangerously expands surveillance powers, undermines Canadians’ privacy and restricts financial freedom. This so-called Strong Borders Act is less about protecting borders and more about policing citizens.

Bill C-2, a 130-page omnibus bill introduced on June 3, grants broad new powers to government agencies to spy on Canadians and share personal information with foreign countries. A more honest title might be the Snoop and Gossip Act.

Among its most intrusive provisions, the bill would make it illegal for any business, profession or charity to accept cash payments over $10,000, even if made in smaller, related transactions. Want to pay a contractor $10,001 in five separate payments for home renovations? Too bad.

The Justice Centre for Constitutional Freedoms quickly condemned the move. “Restricting the use of cash is a dangerous step toward tyranny and totalitarianism,” the organization posted to X. “Cash gives citizens privacy, autonomy, and freedom from surveillance by government and by banks.”

Under Bill C-2, internet service providers could be compelled—under threat of fines—to hand over names, locations and “pseudonyms” of users without a warrant. Any peace officer or public officer can demand this data by merely claiming “reasonable grounds to suspect” an offence “has been or will be committed.”

It doesn’t stop there. The bill would also authorize the government to open private mail under the same vague threshold of suspicion.

Experts in law and privacy say the bill is a massive overreach. University of Ottawa internet law scholar Michael Geist and Kate Robertson of the University of Toronto’s Citizen Lab both point out that successive federal governments have sought to expand internet surveillance for years, but Bill C-2 goes further than ever before.

“Bill C-2’s big brother tactics combine expansive warrantless disclosure with unprecedented secrecy,” Geist warns. He adds that the bill “overreaches by including measures on internet subscriber data that have nothing to do with border safety or security but raise privacy and civil liberties concerns.”

If the intent were truly to combat fentanyl trafficking and transnational crime, better tools already exist. Conservative MP Frank Caputo pointed out that the bill has 16 parts but says nothing about increasing penalties or jail time for fentanyl traffickers.

“There is nothing about bail in the bill,” Caputo said during early debate on the bill. “In this omnibus bill, it says that offenders can serve their sentence for trafficking in fentanyl from their couch.”

Bloc Québécois MP Claude DeBellefeuille argued that strengthening border security requires more boots on the ground. Two rural border crossings in her riding recently had their staffed hours cut in half.

“It is estimated that the CBSA (Canada Border Services Agency) already has a shortage of between 2,000 and 3,000 border services officers for current duties. If they are given new responsibilities, however necessary, there will be an even greater shortage,” she said.

Not only does Bill C-2 contradict Supreme Court precedent. It also sets the stage for Canada to share sensitive personal information with foreign governments. In 2014, the court ruled that Canadians have a “reasonable expectation of privacy in the subscriber information” provided to internet service providers and that police requests for such data amount to a “search” requiring a warrant.

Robertson warns that the bill not only defies this precedent but also enables Canada to share this dubiously acquired information with 49 other countries under the Second Additional Protocol to the Cybercrime Convention. Canada signed the agreement in 2023 but hasn’t ratified it. Bill C-2 would make that possible.

She calls the protocol’s weak human rights safeguards “a direct threat to existing protections under international human rights law.” Robertson co-authored a submission urging the Department of Justice to reject the 2AP and instead support data-sharing frameworks that are built on consistent rights protections across all signatories.

Further complicating matters, Canada is in negotiations with the United States over a data-sharing agreement under that country’s CLOUD Act. Canada’s willingness to comply may reflect lingering trade pressures from the Trump administration, pressures that could again push Canada to compromise its legal independence and citizens’ rights.

This bill should be scrapped or thoroughly revised. Canadians should not have to surrender their privacy and human rights to serve a global law enforcement agenda that disregards civil liberties. If the line between national security and authoritarianism is erased, the greatest threat to Canadians may no longer be drug traffickers—it may be their own government.

Lee Harding is a research fellow at the Frontier Centre for Public Policy.

 

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Frontier Centre for Public Policy

New Book Warns The Decline In Marriage Comes At A High Cost

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From the Frontier Centre for Public Policy

By Travis D. Smith

Travis Smith reviews I… Do? by Andrea Mrozek and Peter Jon Mitchell, showing that marriage is a public good, not just private choice, arguing culture, not politics, must lead any revival of this vital institution.

Andrea Mrozek and Peter Jon Mitchell, in I… Do?, write that the fading value of marriage is a threat to social stability

I… Do? by Andrea Mrozek and Peter Jon Mitchell manages to say something both obvious and radical: marriage matters. And not just for sentimental reasons. Marriage is a public good, the authors attest.

The book is a modestly sized but extensively researched work that compiles decades of social science data to make one central point: stable marriages improve individual and societal well-being. Married people are generally healthier, wealthier and more resilient. Children from married-parent homes do better across almost every major indicator: academic success, mental health, future earnings and reduced contact with the justice system.

The authors refer to this consistent pattern as the “marriage advantage.” It’s not simply about income. Even in low-income households, children raised by married parents tend to outperform their peers from single-parent families. Mrozek and Mitchell make the case that marriage functions as a stabilizing institution, producing better outcomes not just for couples and kids but for communities and, by extension, the country.

While the book compiles an impressive array of empirical findings, it is clear the authors know that data alone can’t fix what’s broken. There’s a quiet but important concession in these pages: if statistics alone could persuade people to value marriage, we would already be seeing a turnaround.

Marriage in Canada is in sharp decline. Fewer people are getting married, the average age of first marriage continues to climb, and fertility rates are hitting historic lows. The cultural narrative has shifted. Marriage is seen less as a cornerstone of adult life and more as a personal lifestyle choice, often put off indefinitely while people wait to feel ready, build their careers or find emotional stability.

The real value of I… Do? lies in its recognition that the solutions are not primarily political. Policy changes might help stop making things worse, but politicians are not going to rescue marriage. In fact, asking them to may be counterproductive. Looking to politicians to save marriage would involve misunderstanding both marriage and politics. Mrozek and Mitchell suggest the best the state can do is remove disincentives, such as tax policies and benefit structures that inadvertently penalize marriage, and otherwise get out of the way.

The liberal tradition once understood that family should be considered prior to politics for good reason. Love is higher than justice, and the relationships based in it should be kept safely outside the grasp of bureaucrats, ideologues, and power-seekers. The more marriage has been politicized over recent decades, the more it has been reshaped in ways that promote dependency on the impersonal and depersonalizing benefactions of the state.

The book takes a brief detour into the politics of same-sex marriage. Mrozek laments that the topic has become politically untouchable. I would argue that revisiting that battle is neither advisable nor desirable. By now, most Canadians likely know same-sex couples whose marriages demonstrate the same qualities and advantages the authors otherwise praise.

Where I… Do? really shines is in its final section. After pages of statistics, the authors turn to something far more powerful: culture. They explore how civil society—including faith communities, neighbourhoods, voluntary associations and the arts can help revive a vision of marriage that is compelling, accessible and rooted in human experience. They point to storytelling, mentorship and personal witness as ways to rebuild a marriage culture from the ground up.

It’s here that the book moves from description to inspiration. Mrozek and Mitchell acknowledge the limits of top-down efforts and instead offer the beginnings of a grassroots roadmap. Their suggestions are tentative but important: showcase healthy marriages, celebrate commitment and encourage institutions to support rather than undermine families.

This is not a utopian manifesto. It’s a realistic, often sobering look at how far marriage has fallen off the public radar and what it might take to put it back. In a political climate where even mentioning marriage as a public good can raise eyebrows, I… Do? attempts to reframe the conversation.

To be clear, this is not a book for policy wonks or ideologues. It’s for parents, educators, community leaders and anyone concerned about social cohesion. It’s for Gen Xers wondering if their children will ever give them grandchildren. It’s for Gen Zers wondering if marriage is still worth it. And it’s for those in between, hoping to build something lasting in a culture that too often encourages the opposite.

If your experiences already tell you that strong, healthy marriages are among the greatest of human goods, I… Do? will affirm what you know. If you’re skeptical, it won’t convert you overnight, but it might spark a much-needed conversation.

Travis D. Smith is an associate professor of political science at Concordia University in Montreal. This book review was submitted by the Frontier Centre for Public Policy.

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