Graves and school murders? What were we thinking?

From the Frontier Centre for Public Policy

The year 2021 was the year of the Kamloops graves.

It was the top news story of the year. It was reported by CBC and all mainstream media that ground penetrating radar had detected remains of 215 indigenous children who were found buried in the old apple orchard on the grounds of the former Kamloops Indian Residential School.

The burials had taken place in secrecy in the middle of the night. Priests and nuns, who were apparently responsible for the deaths, wanted to hide the results of their crimes and forced students, “as young as six” to dig the graves of their dead classmates.

Indigenous leaders claimed there were tens of thousands more murdered and secretly buried indigenous children across the length and breadth of Canada — children who “went to residential school and never returned.”

The Trudeau government ordered flags flown at half mast, where they remained for six months. It made $320,000,000 available to indigenous communities that wanted to search for more missing children. Many accepted the offer.

2023 was the year this whole story fell apart.

There were no secretly buried children.

There were no “thousands of missing children.”

The junior ground penetrating radar operator, Sarah Beaulieu, who made her sensational claim in 2021, had most likely mistaken the remnants of 1924 septic field trenches for graves.

The indigenous children who died at residential schools mostly died of tuberculosis, as did those who never attended a residential school. Most were buried on their home reserves and their burial places had simply been forgotten.

Simply put, all of the hysteria of 2021 over secret burials and missing children was for nothing. Canada had fallen for the biggest fake news story in the history of the nation.

A new book of essays by Professor Tom Flanagan and CP Champion examines how this false story took hold and how it was debunked.

Tom Flanagan is Canada’s foremost expert on indigenous issues. Champion is the editor of the Dorchester Review, where many of these valuable essays can be found.

The essays tell the story of how Canadians fell for a story that made no sense from the outset. Why would priests kill and secretly bury children? There was no historical record of any such events ever happening.

If the children went to the residential school “and never returned” wouldn’t there be some record of such a thing happening — a parent complaining, a police report, a complaint to a chief etc.? But there was no such thing.

The odd thing is that neither CBC nor practically any other reporter asked any such questions. They not only repeated the false claims, they amplified and exaggerated them. So 215 “soil disturbances” (which is what the radar had detected) became “human remains,” “bodies,, “graves” and even “mass graves.”

Conrad Black wrote the foreword to the book. Black is one of the few Canadians who recognized from the outset the Kamloops claim was absurd. Black was also one of the few writers who has consistently denounced the disgraceful claim that Canada is guilty of any kind of genocide.

He properly criticized former Chief Justice Beverly McLachlin when she first put forward the baseless claim in 2015 and he has consistently defended Canada against such slander.

The writers (disclosure: I am one) systematically take apart the false Kamloops and copycat claims. Professor Jacques Rouillard, using research done by Nina Green proves the deaths of the KIRS students who died while enrolled at the school were properly documented, that the deaths were mainly from the diseases of the day and that the children were almost all buried on their home reserves.

These children had not been buried in secrecy, they were never “missing” and there was absolutely nothing sinister about their deaths.

Children from the community who attended day schools, or didn’t attend school at all, died in similar numbers from the same diseases. Death from disease was simply a sad fact of life and had nothing to do with whether or not a child attended a residential school.

The only “evidence” that could possibly support the secret burial thesis — apart from the usual conspiracy theories that are told in every community — was the report from Sarah Beaulieu of soil disturbances detected by ground penetrating radar that she opined could be possible graves.

However, on closer inspection these claims fall apart. The authors expose Beaulieu’s negligence in failing to research previous excavations before recklessly venturing an opinion on such an important matter.

Her other mistaken assumptions, such as false reports about a child’s tooth and bone, are also exposed. It is noteworthy the T’kemlups Band originally promised to release Beaulieu’s report to the public but reneged on that promise when it became apparent the report was unreliable, just as they have reneged on their stated intention to excavate.

The other essays examine the other claims made about evil priests, secret burials and missing children. The authors systematically dissect the claims, and expose them as the false claims that they are.

As for the claim there are “thousands of missing children” who are alleged to have entered residential schools “and never returned” to their parents, and now lie in “unmarked graves” Professor Flanagan puts it succinctly: These are not “missing children” — they are “forgotten children.” They now lie in unmarked graves for the simple reasons that their families didn’t keep up their gravesites and forgot about them.

The current grave-searching mania now occurring in indigenous communities is fueled by the $320,000,000 that then Indigenous Affairs Minister Marc Miller dangled before poor indigenous communities like golden carrots.

Other essays in the book examine other common misconceptions about residential schools, generally. One of the most persistent is the claim — consistently made by CBC for two decades — that “150,000 children were forced to attend” residential schools.

This claim is completely untrue.

Prior to 1920, status Indian parents were not required by law to send their children to any school — and most didn’t. After 1920, status Indian parents could choose between sending their children to day schools or residential schools. It is only where no day school was available that parents were required to send their children to residential schools.

But even then, there was seldom enforcement of that law. Only in the case of orphans or severe child neglect (usually due to alcohol abuse) was parental consent dispensed with (for obvious reasons).

CBC has been advised of their repeated reporting error, but continues to push this misinformation. Their justification for doing so is a word salad of obfuscation that is either meant to mislead or shows incompetence on their part.

In sum, the hysteria following the May 2021 announcement 215 “graves” had been discovered at Kamloops is not something that is easily explained. Why most Canadians seemed willing to accept such a preposterous claim in the first place will be a subject for historians and psychologists for decades.

Why the Trudeau government — without a shred of real evidence — ordered flags lowered for months; why the CBC and other mainstream media failed to ask even the most elementary questions about claims that they must have known were false; why indigenous leaders decided to put forward a false narrative that they must have known would eventually be exposed as a fraud — these are all questions examined in the revealing essays in this important book.

Although CBC — and even government publications — continue to put out fatuous claims about “graves,” “probable graves” and “human remains” the international community concluded some time ago that Canada succumbed to some kind of mass hysteria in May 2021, when the preposterous Kamloops claim was first made.

Was this national gullibility related to the strange lockdown years? Was it “Canada’s George Floyd moment? Was it “Canada’s woke nightmare?”

These are questions readers can ask themselves when reading these essays. Professor Flanagan and Chris Champion deserve a lot of credit for swimming against a tide of wokeness to put out this important book.

They are part of a research group — not afraid to be called “deniers” — who wrote the essays published in the book and initiated the Indian Residential School Research Group where additional information can be found.

For original documents and primary sources readers can go to indianresidentialschoolrecords.com.

In May of 2021, Canadians fell for “fake news”. There is an old saying: “Fool me once, shame on you. Fool me twice, shame on me”.

This book should be read with that saying in mind.

Together with the question: “What were we thinking?”

Brian Giesbrecht, retired judge, is a Senior Fellow at the Frontier Centre for Public Policy.

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Surgery Denied. Death Approved.

Great Reset

Surgery Denied. Death Approved.

Published on December 8, 2025

Todayville

Kelsi Sheren

Canada’s assisted-death regime has reached a point most people assumed was dystopian fiction and it’s doing so with bureaucratic calm. A woman in Saskatchewan, Jolene Van Alstine, suffering from a rare but treatable parathyroid disease, has applied for MAiD not because she is dying, but because she can’t access the surgery that would let her live.

Read that again. Not terminal. Not untreatable. Just abandoned by a system that has the audacity to call itself “universal.”

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Her assisted death is scheduled for January 7, 2026.

And the country shrugs. Van Alstine described spending years curled on a couch, nauseated, in agony, isolated, and pushed past endurance. The disease is brutal, but treatable a surgery here, a specialist there. The kind of medical intervention that in a functional system wouldn’t even make the news.

But in Saskatchewan? There are no endocrinologists accepting new patients. Without one, she can’t get referred. Without a referral, she can’t get surgery. Without surgery, she loses her life either slowly through suffering, or quickly through state-sanctioned death.

If you’ve ever lived through pain that warps time…
If you’ve ever had your mind hijacked by trauma…
If you’ve ever stared down suffering with no end in sight…

You know how thin the line can get between endurance and surrender.

And that’s why this story hits differently: it reveals how fragile people become when the system meant to protect them becomes an accomplice in their despair.

Canada frames MAiD as empowerment. As compassion. As choice.

But choice is only real when the alternatives are viable.
If your options are slow agony or assisted death, that’s not autonomy it’s coercion with a friendly tone.

Disability advocates, chronic-pain patients, the elderly, and low-income Canadians have been sounding the alarm for years: MAiD is expanding faster than support systems can catch up. Every expansion widens the chasm between the rhetoric of compassion and the lived experience of those who actually need help.

The Canadian Human Rights Commission itself warned that MAiD is being accessed because people cannot get the services required to live with dignity. And dignity matters. Anyone who has lived on the edge knows this: humans don’t just need survival, we need a reason to keep surviving.

When the healthcare system withholds that, death can look like mercy. This is the part polite society doesn’t want to confront.

Canada’s healthcare system is collapsing. Not strained. Not overburdened. Collapsing.

We have a growing list of citizens choosing death because medicine has become a lottery →
• a quadriplegic woman who applied for MAiD because she couldn’t secure basic home-care support
• veterans offered MAiD instead of trauma treatment
• homeless Canadians considering MAiD because they can’t survive winter

And now a woman denied a simple, lifesaving surgery.

At some point, we have to call this what it is: a nation outsourcing its failures to death. I’ve sat with veterans who couldn’t find themselves inside their own minds after war. I’ve watched people suffer silently because bureaucracy didn’t move fast enough to keep up with their pain.

I’ve coached clients who were one dropped ball, one missed appointment, one shut door away from losing the will to fight.

The lesson is the same every time. People don’t break because they’re weak. People break because they’re left alone with their suffering.

Van Alstine wasn’t offered community.
She wasn’t offered care.
She was offered an exit.

And she took it.

Not because she wanted to die but because Canada didn’t give her any path to live.

We need to stop pretending this is compassionate. Compassion is presence. Compassion is support. Compassion is a surgeon who actually exists, a referral that actually happens, a system that catches someone before they fall into the dark.

If MAiD is going to exist, it must be the last, quiet, grave option not the discounted aisle Canada sends you to when the cost of real care is too high.

A society reveals its soul by how it treats the people who can’t fight for themselves.
Right now, Canada is revealing something hollow.

People will debate the ethics of assisted dying forever. Fine. Debate it. But this is the wrong battleground. The real question is this →

What does it say about a country when death is easier to access than medical care?

Until Canada answers that honestly, we’re going to see more names on the calendar scheduled deaths, stamped and approved — for people who didn’t want to die. They just wanted someone to give them a chance to live.

Canada has failed every single citizen, and not a single person seems to care.

KELSI SHEREN

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SOURCE: https://righttolife.org.uk/news/canadian-woman-getting-assisted-death-because-she-cant-get-surgery

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Economy

Affordable housing out of reach everywhere in Canada

Published on December 8, 2025

Todayville

From the Fraser Institute

By Steven Globerman, Joel Emes and Austin Thompson

According to our new study, in 2023 (the latest year of comparable data), typical homes on the market were unaffordable for families earning the local median income in every major Canadian city

The dream of homeownership is alive, but not well. Nearly nine in ten young Canadians (aged 18-29) aspire to own a home—but share a similar worry about the current state of housing in Canada.

Of course, those worries are justified. According to our new study, in 2023 (the latest year of comparable data), typical homes on the market were unaffordable for families earning the local median income in every major Canadian city. It’s not just Vancouver and Toronto—housing affordability has eroded nationwide.

Aspiring homeowners face two distinct challenges—saving enough for a downpayment and keeping up with mortgage payments. Both have become harder in recent years.

For example, in 2014, across 36 of Canada’s largest cities, a 20 per cent downpayment for a typical home—detached house, townhouse, condo—cost the equivalent of 14.1 months (on average) of after-tax income for families earning the median income. By 2023, that figure had grown to 22.0 months—a 56 per cent increase. During the same period for those same families, a mortgage payment for a typical home increased (as a share of after-tax incomes) from 29.9 per cent to 56.6 per cent.

No major city has been spared. Between 2014 and 2023, the price of a typical home rose faster than the growth of median after-tax family income in 32 out of 36 of Canada’s largest cities. And in all 36 cities, the monthly mortgage payment on a typical home grew (again, as a share of median after-tax family income), reflecting rising house prices and higher mortgage rates.

While the housing affordability crisis is national in scope, the challenge differs between cities.

In 2023, a median-income-earning family in Fredericton, the most affordable large city for homeownership in Canada, had save the equivalent of 10.6 months of after-tax income ($56,240) for a 20 per cent downpayment on a typical home—and the monthly mortgage payment ($1,445) required 27.2 per cent of that family’s after-tax income. Meanwhile, a median-income-earning family in Vancouver, Canada’s least affordable city, had to spend the equivalent of 43.7 months of after-tax income ($235,520) for a 20 per cent downpayment on a typical home with a monthly mortgage ($6,052) that required 112.3 per cent of its after-tax income—a financial impossibility unless the family could rely on support from family or friends.

The financial barriers to homeownership are clearly greater in Vancouver. But, crucially, neither city is truly “affordable.” In Fredericton and Vancouver, as in every other major Canadian city, buying a typical home with the median income produces a debt burden beyond what’s advisable. Recent house price declines in cities such as Vancouver and Toronto have provided some relief, but homeownership remains far beyond the reach of many families—and a sharp slowdown in homebuilding threatens to limit further gains in affordability.

For families priced out of homeownership, renting doesn’t offer much relief, as rent affordability has also declined in nearly every city. In 2014, rental rates for the median-priced rental unit required 19.8 per cent of median after-tax family income, on average across major cities. By 2023, that figure had risen to 23.5 per cent. And in the least affordable cities for renters, Toronto and Vancouver, a median-priced rental required more than 30 per cent of median after-tax family income. That’s a heavy burden for Canada’s renters who typically earn less than homeowners. It’s also an added financial barrier to homeownership— many Canadian families rent for years before buying their first home, and higher rents make it harder to save for a downpayment.

In light of these realities, Canadians should ask—why have house prices and rental rates outpaced income growth?

Poor public policy has played a key role. Local regulations, lengthy municipal approval processes, and costly taxes and fees all combine to hinder housing development. And the federal government allowed a historic surge in immigration that greatly outpaced new home construction. It’s simple supply and demand—when more people chase a limited (and restricted) supply of homes, prices rise. Meanwhile, after-tax incomes aren’t keeping pace, as government policies that discourage investment and economic growth also discourage wage growth.

Canadians still want to own homes, but a decade of deteriorating affordability has made that a distant prospect for many families. Reversing the trend will require accelerated homebuilding, better-paced immigration and policies that grow wages while limiting tax bills for Canadians—changes governments routinely promise but rarely deliver.