National
Graves and school murders? What were we thinking?
From the Frontier Centre for Public Policy
The year 2021 was the year of the Kamloops graves.
It was the top news story of the year. It was reported by CBC and all mainstream media that ground penetrating radar had detected remains of 215 indigenous children who were found buried in the old apple orchard on the grounds of the former Kamloops Indian Residential School.
The burials had taken place in secrecy in the middle of the night. Priests and nuns, who were apparently responsible for the deaths, wanted to hide the results of their crimes and forced students, “as young as six” to dig the graves of their dead classmates.
Indigenous leaders claimed there were tens of thousands more murdered and secretly buried indigenous children across the length and breadth of Canada — children who “went to residential school and never returned.”
The Trudeau government ordered flags flown at half mast, where they remained for six months. It made $320,000,000 available to indigenous communities that wanted to search for more missing children. Many accepted the offer.
2023 was the year this whole story fell apart.
There were no secretly buried children.
There were no “thousands of missing children.”
The junior ground penetrating radar operator, Sarah Beaulieu, who made her sensational claim in 2021, had most likely mistaken the remnants of 1924 septic field trenches for graves.
The indigenous children who died at residential schools mostly died of tuberculosis, as did those who never attended a residential school. Most were buried on their home reserves and their burial places had simply been forgotten.
Simply put, all of the hysteria of 2021 over secret burials and missing children was for nothing. Canada had fallen for the biggest fake news story in the history of the nation.
A new book of essays by Professor Tom Flanagan and CP Champion examines how this false story took hold and how it was debunked.
Tom Flanagan is Canada’s foremost expert on indigenous issues. Champion is the editor of the Dorchester Review, where many of these valuable essays can be found.
The essays tell the story of how Canadians fell for a story that made no sense from the outset. Why would priests kill and secretly bury children? There was no historical record of any such events ever happening.
If the children went to the residential school “and never returned” wouldn’t there be some record of such a thing happening — a parent complaining, a police report, a complaint to a chief etc.? But there was no such thing.
The odd thing is that neither CBC nor practically any other reporter asked any such questions. They not only repeated the false claims, they amplified and exaggerated them. So 215 “soil disturbances” (which is what the radar had detected) became “human remains,” “bodies,, “graves” and even “mass graves.”
Conrad Black wrote the foreword to the book. Black is one of the few Canadians who recognized from the outset the Kamloops claim was absurd. Black was also one of the few writers who has consistently denounced the disgraceful claim that Canada is guilty of any kind of genocide.
He properly criticized former Chief Justice Beverly McLachlin when she first put forward the baseless claim in 2015 and he has consistently defended Canada against such slander.
The writers (disclosure: I am one) systematically take apart the false Kamloops and copycat claims. Professor Jacques Rouillard, using research done by Nina Green proves the deaths of the KIRS students who died while enrolled at the school were properly documented, that the deaths were mainly from the diseases of the day and that the children were almost all buried on their home reserves.
These children had not been buried in secrecy, they were never “missing” and there was absolutely nothing sinister about their deaths.
Children from the community who attended day schools, or didn’t attend school at all, died in similar numbers from the same diseases. Death from disease was simply a sad fact of life and had nothing to do with whether or not a child attended a residential school.
The only “evidence” that could possibly support the secret burial thesis — apart from the usual conspiracy theories that are told in every community — was the report from Sarah Beaulieu of soil disturbances detected by ground penetrating radar that she opined could be possible graves.
However, on closer inspection these claims fall apart. The authors expose Beaulieu’s negligence in failing to research previous excavations before recklessly venturing an opinion on such an important matter.
Her other mistaken assumptions, such as false reports about a child’s tooth and bone, are also exposed. It is noteworthy the T’kemlups Band originally promised to release Beaulieu’s report to the public but reneged on that promise when it became apparent the report was unreliable, just as they have reneged on their stated intention to excavate.
The other essays examine the other claims made about evil priests, secret burials and missing children. The authors systematically dissect the claims, and expose them as the false claims that they are.
As for the claim there are “thousands of missing children” who are alleged to have entered residential schools “and never returned” to their parents, and now lie in “unmarked graves” Professor Flanagan puts it succinctly: These are not “missing children” — they are “forgotten children.” They now lie in unmarked graves for the simple reasons that their families didn’t keep up their gravesites and forgot about them.
The current grave-searching mania now occurring in indigenous communities is fueled by the $320,000,000 that then Indigenous Affairs Minister Marc Miller dangled before poor indigenous communities like golden carrots.
Other essays in the book examine other common misconceptions about residential schools, generally. One of the most persistent is the claim — consistently made by CBC for two decades — that “150,000 children were forced to attend” residential schools.
This claim is completely untrue.
Prior to 1920, status Indian parents were not required by law to send their children to any school — and most didn’t. After 1920, status Indian parents could choose between sending their children to day schools or residential schools. It is only where no day school was available that parents were required to send their children to residential schools.
But even then, there was seldom enforcement of that law. Only in the case of orphans or severe child neglect (usually due to alcohol abuse) was parental consent dispensed with (for obvious reasons).
CBC has been advised of their repeated reporting error, but continues to push this misinformation. Their justification for doing so is a word salad of obfuscation that is either meant to mislead or shows incompetence on their part.
In sum, the hysteria following the May 2021 announcement 215 “graves” had been discovered at Kamloops is not something that is easily explained. Why most Canadians seemed willing to accept such a preposterous claim in the first place will be a subject for historians and psychologists for decades.
Why the Trudeau government — without a shred of real evidence — ordered flags lowered for months; why the CBC and other mainstream media failed to ask even the most elementary questions about claims that they must have known were false; why indigenous leaders decided to put forward a false narrative that they must have known would eventually be exposed as a fraud — these are all questions examined in the revealing essays in this important book.
Although CBC — and even government publications — continue to put out fatuous claims about “graves,” “probable graves” and “human remains” the international community concluded some time ago that Canada succumbed to some kind of mass hysteria in May 2021, when the preposterous Kamloops claim was first made.
Was this national gullibility related to the strange lockdown years? Was it “Canada’s George Floyd moment? Was it “Canada’s woke nightmare?”
These are questions readers can ask themselves when reading these essays. Professor Flanagan and Chris Champion deserve a lot of credit for swimming against a tide of wokeness to put out this important book.
They are part of a research group — not afraid to be called “deniers” — who wrote the essays published in the book and initiated the Indian Residential School Research Group where additional information can be found.
For original documents and primary sources readers can go to indianresidentialschoolrecords.com.
In May of 2021, Canadians fell for “fake news”. There is an old saying: “Fool me once, shame on you. Fool me twice, shame on me”.
This book should be read with that saying in mind.
Together with the question: “What were we thinking?”
Brian Giesbrecht, retired judge, is a Senior Fellow at the Frontier Centre for Public Policy.
Energy
Liberals Twisted Themselves Into Pretzels Over Their Own Pipeline MOU
From Energy Now
By Margareta Dovgal
Playing politics with pipelines is a time-honored Canadian tradition. Recent events in the House of Commons offered a delightful twist on the genre.
The Conservatives introduced a motion quoting the Liberals’ own pipeline promises laid out in the Memorandum of Understanding (MOU) with Alberta, nearly verbatim. The Liberals, true to form, killed it 196–139 with enthusiastic help from the NDP, Bloc, and Greens.
We all knew how this would end. Opposition motions like this never pass; no government, especially not one led by Mark Carney, is going to let the opposition dictate the agenda. There’s not much use feigning outrage that the Liberals voted it down. The more entertaining angle has been watching closely as Liberal MPs twist themselves into pretzels explaining why they had to vote “no” on a motion that cheers on a project they claim to support in principle.
Liberal MP Corey Hogan dismissed the motion as “game-playing” designed to “poke at people”.
And he’s absolutely right to call it a “trap” for the Liberals. But traps only work when you walk into them.
Indigenous Services Minister Mandy Gull-Masty deemed the motion an “immature waste of parliamentary time” and “clearly an insult towards Indigenous Peoples” because it didn’t include every clause of the original agreement. Energy Minister Tim Hodgson decried it as a “cynical ploy to divide us” that “cherry-picked” the MOU.
Yet the prize for the most tortured metaphor goes to the prime minister himself. Defending his vote against his own pipeline promise, Carney lectured the House that “you have to eat the entire meal, not just the appetizer.”
It’s a clever line, and it also reveals the problem. The “meal” Carney is serving is stuffed with conditions. Environmental targets or meaningful engagement with Indigenous communities aren’t unrealistic asks. A crippling industrial carbon price as a precondition might be though.
But the prime minister has already said the quiet part out loud.
Speaking in the House a few weeks ago, Carney admitted that the agreement creates “necessary conditions, but not sufficient conditions,” before explicitly stating: “We believe the government of British Columbia has to agree.”
There is the poison pill. Handing a de facto veto to a provincial government that has spent years fighting oil infrastructure is neither constitutionally required nor politically likely. Elevating B.C.’s “agreement” to a condition, which is something the MOU text itself carefully avoids doing, means that Carney has made his own “meal” effectively inedible.
Hodgson’s repeated emphasis that the Liberal caucus supports “the entire MOU, the entire MOU” only reinforces this theory.
This entire episode forces us to ask whether the MOU is a real plan to build a pipeline, or just a national unity play designed to cool down the separatist temperature in Alberta. My sense is that Ottawa knew they had to throw a bone to Premier Danielle Smith because the threat of the sovereignty movement is gaining real traction. But you can’t just create the pretense of negotiation to buy time.
With the MOU getting Smith boo’ed at her own party’s convention by the separatists, it’s debatable whether that bone was even an effective one to throw.
There is a way. The federal government has the jurisdiction. If they really wanted to, they could just do it, provided the duty to consult with and accommodate Indigenous peoples was satisfied. Keep in mind: no reasonable interpretation equates Section 35 of the Charter to a veto.
Instead, the MOU is baked with so many conditions that the Liberals have effectively laid the groundwork for how they’re going to fail.
With overly-hedged, rather cryptic messaging, Liberals have themselves given considerable weight to a cynical theory, that the MOU is a stalling tactic, not a foundation to get more Canadian oil to the markets it’s needed in. Maybe Hodgson is telling the truth, and caucus is unified because the radicals are satisfied that “the entire MOU” ensures that a new oil pipeline will never reach tidewater through BC.
So, hats off to the legislative affairs strategists in the Conservative caucus. The real test of Carney’s political power continues: can he force a caucus that prefers fantasy economics into a mold of economic literacy to deliver on the vision Canadians signed off on? Or will he be hamstrung trying to appease the radicals from within?
Margareta Dovgal is managing director of Resource Works Society.
Business
Ottawa Pretends To Pivot But Keeps Spending Like Trudeau
From the Frontier Centre for Public Policy
New script, same budget playbook. Nothing in the Carney budget breaks from the Trudeau years
Prime Minister Mark Carney’s first budget talks reform but delivers the same failed spending habits that defined the Trudeau years.
While speaking in the language of productivity, infrastructure and capital formation, the diction of grown-up economics, it still follows the same spending path that has driven federal budgets for years. The message sounds new, but the behaviour is unchanged.
Time will tell, to be fair, but it feels like more rhetoric, and we have seen this rhetoric lead to nothing before.
The government insists it has found a new path, one where public investment leads private growth. That sounds bold. However, it is more a rebranding than a reform. It is a shift in vocabulary, not in discipline. The government’s assumptions demand trust, not proof, and the budget offers little of the latter.
Former prime ministers Jean Chrétien and Paul Martin did not flirt with restraint; they executed it. Their budget cuts were deep, restored credibility, and revived Canada’s fiscal health when it was most needed. Ottawa shrank so the country could grow. Budget 2025 tries to invoke their spirit but not their actions. The contrast shows how far this budget falls short of real reform.
Former prime minister Stephen Harper, by contrast, treated balanced budgets as policy and principle. Even during the global financial crisis, his government used stimulus as a bridge, not a way of life. It cut taxes widely and consistently, limited public service growth and placed the long-term burden on restraint rather than rhetoric. Carney’s budget nods toward Harper’s focus on productivity and capital assets, yet it rejects the tax relief and spending controls that made his budgets coherent.
Then there is Justin Trudeau, the high tide of redistribution, vacuous identity politics and deficit-as-virtue posturing. Ottawa expanded into an ideological planner for everything, including housing, climate, childcare, inclusion portfolios and every new identity category.
The federal government’s latest budget is the first hint of retreat from that style. The identity program fireworks are dimmer, though they have not disappeared. The social policy boosterism is quieter. Perhaps fiscal gravity has begun to whisper in the prime minister’s ear.
However, one cannot confuse tone for transformation.
Spending still rises at a pace the government cannot justify. Deficits have grown. The new fiscal anchor, which measures only day-to-day spending and omits capital projects and interest costs, allows Ottawa to present a balanced budget while still adding to the deficit. The budget relies on the hopeful assumption that Ottawa’s capital spending will attract private investment on a scale economists politely describe as ambitious.
The housing file illustrates the contradiction. New funding for the construction of purpose-built rentals and a larger federal role in modular and subsidized housing builds announced in the budget is presented as a productivity measure, yet continues the Trudeau-era instinct to centralize housing policy rather than fix the levers that matter. Permitting delays, zoning rigidity, municipal approvals and labour shortages continue to slow actual construction. These barriers fall under provincial and municipal control, meaning federal spending cannot accelerate construction unless those governments change their rules. The example shows how federal spending avoids the real obstacles to growth.
Defence spending tells the same story. Budget 2025 offers incremental funding and some procurement gestures, but it avoids the core problem: Canada’s procurement system is broken. Delays stretch across decades. Projects become obsolete before contracts are signed. The system cannot buy a ship, an aircraft or an armoured vehicle without cost overruns and missed timelines. The money flows, but the forces do not get the equipment they need.
Most importantly, the structural problems remain untouched: no regulatory reform for major projects, no tax-competitiveness agenda and no strategy for shrinking a federal bureaucracy that has grown faster than the economy it governs. Ottawa presides over a low-productivity country but insists that a new accounting framework will solve what decades of overregulation and policy clutter have created. The budget avoids the hard decisions that make countries more productive.
From an Alberta vantage, the pivot is welcome but inadequate. The economy that pays for Confederation receives more rhetorical respect, yet the same regulatory thicket that blocks pipelines and mines remains intact. The government praises capital formation but still undermines the key sectors that generate it.
Budget 2025 tries to walk like Chrétien and talk like Harper while spending like Trudeau. That is not a transformation. It is a costume change. The country needed a budget that prioritized growth rooted in tangible assets and real productivity. What it got instead is a rhetorical turn without the courage to cut, streamline or reform.
Canada does not require a new budgeting vocabulary. It requires a government willing to govern in the country’s best interests.
Marco Navarro-Genie is vice-president of research at the Frontier Centre for Public Policy and co-author with Barry Cooper of Canada’s COVID: The Story of a Pandemic Moral Panic (2023).
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