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MAiD

Canada’s euthanasia regime considers death less harmful than offering help to live

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From LifeSiteNews

A Canadian judge has ordered an injunction from a father to be lifted so that his 27-year-old autistic daughter can be permitted to undergo a doctor-assisted suicide.

On March 14, I reported on the story of a 27-year-old Albertan woman with autism who had been approved for euthanasia in December; she was planning to receive a lethal injection on February 1 when her father, whom she lives with, successfully obtained a temporary court injunction the day prior. Her father argued that her autism and “possibly other undiagnosed maladies do not satisfy the eligibility criteria for MAiD [Medical Assistance in Dying]”; the daughter’s attorney argued that it was “none of [her father’s] business.”  

It fell to Court of King’s Bench Justice Colin Feasby to examine the approval process and to determine whether the young woman was eligible for suicide-by-doctor. He admitted to being troubled by the case. “As a court, I can’t go second guessing these MAiD assessors… but I’m stuck with this: the only comprehensive assessment of this person done says she’s normal,” Feasby stated. “That’s really hard.” It shouldn’t have been. 

The desperate father has received another brutal setback in his quest to save his daughter from Canada’s euthanasia regime. On March 25, Feasby ruled that the injunction preventing her death be lifted. As the Calgary Herald put it: “Preventing a Calgary woman’s medically assisted death would cause her irreparable harm, a judge ruled Monday.” Reread that sentence a moment and let it sink in: preventing a woman’s death would cause her irreparable harm. In Canada’s euthanasia regime, words mean nothing. Suicide is healthcare. Stopping suicide causes irreparable harm. Death… doesn’t, somehow. 

“The harm to MV [the woman in question] if the injunction is granted goes to the core of her being,” Feasby stated in his written ruling. “An injunction would deny MV the right to choose between living or dying with dignity. Further, an injunction would put MV in a position where she would be forced to choose between living a life she has decided is intolerable and ending her life without medical assistance. This is a terrible choice that should not be forced on MV, as attempting to end her life without medical assistance would put her at increased risk of pain, suffering, and lasting injury.” 

Note here that there is no limiting principle to this ruling. That logic, such as it is, would apply to any suffering person experiencing suicidal ideation. It is also a false choice. The choice is not between dying by lethal injection or dying by some other form of suicide; it is between dying by lethal injection or being cared for by her loving father, who is ready and willing to do whatever he can for her. As Feasby himself said in his previous comments on the case: “The only comprehensive assessment of this person done says she’s normal.” Apparently, that didn’t matter. 

Addressing the young woman in his ruling, Feasby added: 

What I know of your journey through the health-care system from the evidence in this case suggests that you have struggled to find a doctor who could diagnose your condition and offer appropriate treatment. I do not know why you seek MAiD. Your reasons remain your own because I have respected your autonomy and your privacy. My decision recognizes your right to choose medically assisted death; but it does not require you to choose death.

Feasby did admit that his ruling would be deeply harmful to the parents of the young woman. “The harm to WV [the father] if the injunction is not granted will be substantial,” he wrote. “The pain of losing a child, even an adult child, is not something that any parent should experience. (The parents) have devoted their lives to raising MV from birth and have continued to support her since she has come of age. They will understandably be devastated by her death. For many parents, the loss of a child is a life-changing event that they never truly recover from. The loss is immeasurable.” 

He is right. He could have made a different decision. The 27-year-old had to shop around for doctors willing to sign off on her application for euthanasia; she initially struggled to find the necessary two. But in the end, she succeeded. The father can appeal Feasby’s decision, but his attorney has not commented on whether he will do so. If he does not, he will face what so many Canadian families have endured over the past several years: the knowledge that his family member will expedite her death, and that he is helpless to stop it. 

armed forces

Yet another struggling soldier says Veteran Affairs Canada offered him euthanasia

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By Jonathon Van Maren

‘It made me wonder, were they really there to help us, or slowly groom us to say ‘here’s a solution, just kill yourself.’

Yet another Canadian combat veteran has come forward to reveal that when he sought help, he was instead offered euthanasia. 

David Baltzer, who served two tours in Afghanistan with the Princess Patricia’s Canadian Light Infantry, revealed to the Toronto Sun that he was offered euthanasia on December 23, 2019—making him, as the Sun noted, “among the first Canadian soldiers offered therapeutic suicide by the federal government.”

Baltzer had been having a disagreement with his existing caseworker, when assisted suicide was brought up in in call with a different agent from Veteran Affairs Canada.  

“It made me wonder, were they really there to help us, or slowly groom us to say ‘here’s a solution, just kill yourself,” Baltzer told the Sun.“I was in my lowest down point, it was just before Christmas. He says to me, ‘I would like to make a suggestion for you. Keep an open mind, think about it, you’ve tried all this and nothing seems to be working, but have you thought about medical-assisted suicide?’” 

Baltzer was stunned. “It just seems to me that they just want us to be like ‘f–k this, I give up, this sucks, I’d rather just take my own life,’” he said. “That’s how I honestly felt.” 

Baltzer, who is from St. Catharines, Ontario, joined up at age 17, and moved to Manitoba to join the Princess Patricia’s Canadian Light Infantry, one of Canada’s elite units. He headed to Afghanistan in 2006. The Sun noted that he “was among Canada’s first troops deployed to Afghanistan as part Operation Athena, where he served two tours and saw plenty of combat.” 

“We went out on long-range patrols trying to find the Taliban, and that’s exactly what we did,” Baltzer said. “The best way I can describe it, it was like Black Hawk Down — all of the sudden the s–t hit the fan and I was like ‘wow, we’re fighting, who would have thought? Canada hasn’t fought like this since the Korean War.” 

After returning from Afghanistan, Baltzer says he was offered counselling by Veteran Affairs Canada, but it “was of little help,” and he began to self-medicate for his trauma through substance abuse (he noted that he is, thankfully, doing well today). Baltzer’s story is part of a growing scandal. As the Sun reported:  

A key figure shedding light on the VAC MAID scandal was CAF veteran Mark Meincke, whose trauma-recovery podcast Operation Tango Romeo broke the story. ‘Veterans, especially combat veterans, usually don’t reach out for help until like a year longer than they should’ve,’ Meincke said, telling the Sun he waited over two decades before seeking help. 

‘We’re desperate by the time we put our hands up for help. Offering MAID is like throwing a cinderblock instead of a life preserver.’ Meincke said Baltzer’s story shoots down VAC’s assertions blaming one caseworker for offering MAID to veterans, and suggests the problem is far more serious than some rogue public servant. 

‘It had to have been policy. because it’s just too many people in too many provinces,” Meincke told the Sun. “Every province has service agents from that province.’

Veterans Affairs Canada claimed in 2022 that between four and 20 veterans had been offered assisted suicide; Meincke “personally knows of five, and said the actual number’s likely close to 20.” In a previous investigation, VAC claimed that only one caseworker was responsible—at least for the four confirmed cases—and that the person “was lo longer employed with VAC.” Baltzer says VAC should have military vets as caseworkers, rather than civilians who can’t understand what vets have been through. 

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Jonathon’s writings have been translated into more than six languages and in addition to LifeSiteNews, has been published in the National PostNational ReviewFirst Things, The Federalist, The American Conservative, The Stream, the Jewish Independent, the Hamilton SpectatorReformed Perspective Magazine, and LifeNews, among others. He is a contributing editor to The European Conservative.

His insights have been featured on CTV, Global News, and the CBC, as well as over twenty radio stations. He regularly speaks on a variety of social issues at universities, high schools, churches, and other functions in Canada, the United States, and Europe.

He is the author of The Culture WarSeeing is Believing: Why Our Culture Must Face the Victims of AbortionPatriots: The Untold Story of Ireland’s Pro-Life MovementPrairie Lion: The Life and Times of Ted Byfield, and co-author of A Guide to Discussing Assisted Suicide with Blaise Alleyne.

Jonathon serves as the communications director for the Canadian Centre for Bio-Ethical Reform.

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International

New York Times publishes chilling new justification for assisted suicide

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By Calvin Freiburger

Even happy, healthy lives without major issues can warrant needless ending if they are ‘complete.’

Notorious secular “ethicist” Peter Singer has co-authored an opinion piece in The New York Times positing a chilling new rationale for assisted suicide: the determination that one’s life is simply “complete.”

Princeton psychologist Daniel Kahneman died in March 2024 at age 90. His cause of death was not disclosed at the time, but a year later, The Wall Street Journal revealed that Kahneman had emailed friends the day before to tell them he was traveling to Switzerland to avail himself of the country’s legal physician-assisted suicide.

“I think Danny wanted, above all, to avoid a long decline, to go out on his terms, to own his own death,” WSJ journalist and longtime friend of the deceased Jason Zweig wrote. “Maybe the principles of good decision-making that he had so long espoused — rely on data, don’t trust most intuitions, view the evidence in the broadest possible perspective — had little to do with his decision.”

On April 14, The New York Times published a guest essay by the infamous Singer, a pro-infanticide Princeton bioethics professor, and philosophy professor Katarzyna de Lazari-Radek, who shared that they too knew of Kahneman’s plans and that days before he had told them, “I feel I’ve lived my life well, but it’s a feeling. I’m just reasonably happy with what I’ve done. I would say if there is an objective point of view, then I’m totally irrelevant to it. If you look at the universe and the complexity of the universe, what I do with my day cannot be relevant.”

“I have believed since I was a teenager that the miseries and indignities of the last years of life are superfluous, and I am acting on that belief,” Kahneman reportedly said. “I am still active, enjoying many things in life (except the daily news) and will die a happy man. But my kidneys are on their last legs, the frequency of mental lapses is increasing, and I am 90 years old. It is time to go.”

Singer and de Lazari-Radek argued that this was an eminently reasonable conclusion. “(I)f, after careful reflection, you decide that your life is complete and remain firmly of that view for some time, you are the best judge of what is good for you,” they wrote. “This is especially clear in the case of people who are at an age at which they cannot hope for improvement in their quality of life.”

“(I)f we are to live well to the end, we need to be able to freely discuss when a life is complete, without shame or taboo,” the authors added. “Such a discussion may help people to know what they really want. We may regret their decisions, but we should respect their choices and allow them to end their lives with dignity.”

Pro-lifers have long warned that the euthanasia movement devalues life and preys on the ill and distraught by making serious medical issues (even non-terminal ones) into grounds to end one’s life. But Singer and de Lazari-Radek’s essay marks a new extreme beyond that point by asserting that even happy, healthy lives without major issues can warrant needless ending.

“Instead of seeing every human life as having inherent value and dignity, Singer sees life as transactional: something you are allowed to keep by being happy, able-bodied, and productive — and something to be taken away if you are not,” Cassy Cooke wrote at Live Action News.

Support is available to talk those struggling with suicidal thoughts out of ending their lives. The Suicide & Crisis Lifeline can be reached by calling or texting 988.

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