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MacDonald Laurier Institute

Canada, it’s not racist or xenophobic to talk about immigration

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From the MacDonald Laurier Institute

By Joe Adam George

The sustained public antics post-October 7 has caused otherwise pro-immigrant Canadians to question the viability of our current policy

Since 1971, when Prime Minister Pierre Trudeau officially adopted a policy of multiculturalism, Canada has enthusiastically promoted and celebrated cultural diversity as a fundamental element of our national identity.

Perhaps wanting to step out of his father’s shadow and create his own legacy, in 2015, Prime Minister Justin Trudeau upped the multicultural ante by several notches, declaring to the world that Canada would become the “first post-national state”. In a now-infamous interview Trudeau claimed “there is no core identity, no mainstream in Canada.”

Last year, his government announced plans to welcome 500,000 new immigrants per year by 2025 and maintain those numbers annually in the subsequent years. Amidst growing public opposition to high immigration levels, Statistics Canada reported last month that Canada’s population grew by more than 430,000 during the third quarter of 2023 alone, marking the fastest pace of population growth since 1957 and pushing the country’s population past 40.5 million.

PM Trudeau’s pursuit of a post-national vision for Canada – through a blend of substantial hikes in immigration and a systemic push of woke progressivism that has effectively revised and erased Canadian history – has come at a significant cost to Canada’s national unity and security.

Examples of this disunity and lack of social integration have been particularly apparent in recent months. Following Hamas’ October 7 attacks against innocent Israeli civilians, the Jewish community in Canada have been subject to incessant acts of malice and violence by pro-Palestine protestors. Over the last three months, these dissenters have become a nuisance and a threat to all Canadians – from blocking traffic at major intersections and disrupting Christmas celebration events to intimidating businesses and shoppers, and in some extremely worrying instances, plotting to carry out terror attacks on Canadian soil.

Raging antisemitic and anti-Western speeches by controversial Muslim imams like Adil Charkaoui and Sheikh Younus Kathrada have added fuel to the fire (Charkaoui served jail time in 2003 on charges of terrorism and was later allowed a pathway to Canadian citizenship by a judge).

Predictably, questions about uncontrolled immigration and limited social integration have gained considerable prominence in the public square, so much so that the once-taboo topic of immigration could become a hot-button issue in the next federal election. The immigration discourse was already gaining traction on account of joint economic woes and the housing crisis, but the sustained public antics post-October 7 has caused otherwise pro-immigrant Canadians to question the viability of our current policy.

Eric Kaufmann, professor of politics at the University of Buckingham and Senior Fellow at the Macdonald-Laurier Institute, said to me in an interview, “A lot of the talk about integration misses the mark because it only takes into account integration indicators like people getting jobs, learning the language, voting, participating economically and politically, and even feeling a certain attachment to their adopted country, all of which I think are going reasonably well. The main driver for integration problems that we are currently seeing in Western countries is the degree of ethnocultural shifting that is taking place on account of mass immigration. This is bringing a much greater diversity of ethnic identities and religions and results in the importation of overseas conflicts into Western societies leading to inter-communal clashes between groups such as Sikh-Hindu, Muslim-Hindu or Muslim-Jew. The other factor is Islam and its perceived incompatibility with Western culture and values. All this contributes to the rise of populist movements across the globe, particularly in Europe.” Last month, an Angus Reid poll found that more than two-in-five (43%) Canadians believe Islam to be a “harmful presence” to their country.

Out of the over 1.3 million new immigrants who permanently settled in Canada from 2016 to 2021, approximately 1.14 million of them belonged to racialized communities, with most of them coming from South Asian, African and Arab countries. In a 2018 paper, Kaufmann and Matthew Goodwin argue that white Canadians will be a minority around the year 2050. It must be pointed out that this discussion is not about any deranged notion of preserving racial purity but about the effect of quick and massive ethnocultural change. Even with some mixing between cultures, geographic, marital and social patterns remain highly structured by ethnic identity in Canada; this is as true of the majority as of minorities, with white movers avoiding more diverse locations such as Richmond, BC or Brampton, ON. This attachment to one’s own group has been proven in the scholarly literature to be independent of  any dislike of outgroups (except at times of violent conflict). Yet any mention of a sense of loss in the disruption of a previously dominant culture is immediately taken as hostility to outgroups and thus racist – a dishonest assessment.

Other countries that have traditionally welcomed a significant number of immigrants are now admitting that their immigration levels are out of control. Leaders (often privately) recognize that while linking immigration to job market needs, infrastructure capacity and economic growth opportunities is vital, greater value ought to be attached to encouraging immigrants to integrate and contribute to advancing a shared national vision. With elections looming in some of these countries, governments are taking belated measures to reduce the overall intake to appease their electorates.

The Danish government has advocated for a “zero refugee” policy. Australia announced new policies that are expected to cut down immigration by 50%. The UK Parliament passed a bill – dubbed “the toughest ever anti-illegal immigration legislation” – which aims to send illegal asylum-seekers to Rwanda. Germany approved legislation that would make it easier for authorities to quickly deport rejected asylum seekers. U.S. lawmakers are negotiating a deal to enforce security along its southern border with Mexico to combat illegal crossings.

It is worth highlighting that Denmark, Australia and Germany are run by left-wing or centre-left governments; mass immigration and social integration can be issues of concern to parties of all political stripes and not limited to “racist right-wing bigots” and “conservatives” as some might lazily portray. When asked which country Canada could take inspiration from to improve immigration controls, Kaufmann mentioned the Social Democrats in Denmark as exemplary.

“I think lowering numbers is absolutely at the heart of any successful immigration policy. I don’t think you can have high [immigration] numbers and not have a problem and you may even have different kinds of problems like antisemitism or anti-LGBTQ sentiments or communal conflicts or radicalization. Essentially, my view is that with high numbers and rapid cultural change, you simply get a loss of social connectedness. You have people in their bubbles moving around and that’s fine but when you get two groups that have an issue with each other, then you’re going to either have a conflict or you tend to get less civic-minded”, he said, citing renowned American political scientist, Robert Putnam’s thesis ‘E Pluribus Unum: Diversity and Community in the Twenty-first Century’. Putnam contends that sharp increases in immigration and ethnic diversity tend to reduce social solidarity and social capital in the short run, meaning social trust (even of one’s own race) would be lower, altruism and community cooperation rarer, and friends fewer, although on the flipside, it is likely to have long-term cultural, economic, fiscal, and developmental benefits.

When asked what continued mass immigration could mean for Canada, Kaufmann said, “I think Canada is moving in the direction of being a low-cohesion society. I mean, if that’s the choice they want to make, that’s fine. I think it’s partly because political correctness is stronger in Canada than almost anywhere else. So, it’s impossible to really have an honest debate about immigration which is one reason why the numbers are so high in Canada compared to other countries. It’s about what the elites will allow you to talk about in a democracy without labeling you a racist, which is completely dishonest, but that’s the way the debate has been conducted in Canada, as some sort of a sacred cow. It’s less sacred in Europe and so there’s more of a real debate around immigration numbers.”

Last month, fueled by concerns over growing antisemitism, the German state of Saxony-Anhalt made it mandatory for applicants wishing to live in the state to recognize Israel’s right to exist. In 2006, the Netherlands made it compulsory for prospective immigrants to watch a film with images of gay men kissing or topless women as part of the civic integration exam to test their readiness to participate in the Dutch liberal society.

When asked if such a values-based test or declaration for prospective immigrants was feasible, Kaufmann said, “People are allowed to have different opinions, even if they may be obnoxious. Even within the citizenry, there are people who don’t recognize the state of Israel and that’s an opinion you’re allowed to have. I think the test should probably focus on subjects like toleration of gays, Jews and women. However, I don’t think Canada is willing to consider qualitative culture-based criteria, such as assimilability to Canadian values, to assess potential immigrants, like they currently do in countries like Denmark, even though I think it would be a good idea. Canadian immigration is completely rooted in voodoo-based reasoning and there’s no economic or demographic rationale to it. The idea that immigration is a sustainable solution to the aging problem, for instance, has been comprehensively debunked. Somehow, it is a religion amongst Canadian elites and to some degree, across political parties. The Conservatives are too scared to touch it out of fear of being branded as racist and anti-immigrant by other parties and the media, even though most of their voters want a lot lower numbers. Regardless, you’ve got a cross-party consensus which is not based in reality.”

In 2016, federal Conservative leadership hopeful Kellie Leitch was heavily criticized, even by members of her own party, for floating the idea of screening out would-be immigrants to Canada, if they were openly intolerant or did not accept Canadian values and traditions such as respect and tolerance for other cultures, freedom of speech and equality.

The systematic dismantling and belittling of Canada’s history by our governments and institutions has left many immigrants seeing very little worth embracing in Canada, often resulting in a retention of their original values– some of which are contradictory to Canadian values and pose a hazard to the safety and security of vulnerable groups like LGBTQ, Jews, women and children.

While Kaufmann does not think Trudeau’s post-national comments have had an impact on the ground on their own, he said they reflect the mindset of the cultural left-dominated or progressive-dominated society.

“The media and the political culture in Canada are dominated by progressivism on any cultural issues, whether that be LGBTQ, religion, ethnicity or immigration. The longstanding narrative in Canadian academia about Canadian identity is that Canada’s just a multicultural country and the only thing it stands for is tolerance and diversity. In a way, multiculturalism is, more or less, a restatement of a post-national country that doesn’t really have a national identity and that’s what the elites want. It is a national identity that claims to have the moral high ground by proclaiming we don’t care about ethnicity or culture because we’re so virtuous and that is really what Trudeau implied. This is still a kind of national identity but based on pride in being holier than thou. His comments reflect an elitist philosophy that has led to record levels of immigration and poor integration.”

The Israel-Hamas war has highlighted the failure of integration inevitably resulting from rapid and uncontrolled mass immigration. Scenes of protestors disrupting Black Friday shopping and Christmas celebrations, or even threatening to kill people in the presence of police officers, were unimaginable in Canada not long ago.

First or second-generation immigrants like me – whether they be permanent residents, students, illegal aliens, or citizens – have immensely benefitted from the magnanimity of Western countries like Canada. In many cases we were offered refuge from the hatred, tyranny, racism, sexism, terrorism, and violence of our home countries. It should not be considered controversial or racist to point out instances of fellow immigrants treating Western generosity and tolerance as weaknesses to be manipulated, bragging about their growing numbers and the political clout they have amassed in liberal democracies (apparently without awareness of the hypocrisy apparent in their support for illiberal tyrannies whose violence drove them to take refuge in the West in the first place). Aaron Wudrick, Director of Domestic Policy at the Macdonald-Laurier Institute, encapsulates this view accurately in his tweet: “The important question isn’t how Canadians identify in terms of ethnicity. It’s whether they identify as *Canadian* and feel any attachment, belonging or commitment to our shared institutions.”

It is dishonest and irrational to label everyone concerned about out-of-control immigration numbers and the need for social cohesion as racist or xenophobic. The sooner we rid ourselves of fallacious name calling, the sooner we can start a serious debate about the best way forward for a compassionate and sustainable immigration policy that prioritizes Canada’s long-term national unity, security and economic interests.

Joe Adam George is a former foreign policy and national security research intern with the Washington, D.C.-based policy think tank, Hudson Institute, and a communications strategist.

Immigration

Canada must urgently fix flawed immigration security rules

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Macdonald-Laurier Institute

The Macdonald Laurier Institute

By Sergio R. Karas for Inside Policy

As Canada faces increased threats of terrorist attacks, its lax, anachronistic immigration laws are putting all Canadians in jeopardy. Without urgent reforms to the Immigration and Refugee Protection Act (IRPA), Canada will face grave risks not just from terrorism but also espionage and subversion.

The critical need to tighten screening and secure the border comes as newly elected United States President Donald Trump threatens massive tariffs against Canada for failing to crackdown on the crisis earlier.

Section 34(1) of the IRPA sets out the inadmissibility criteria for individuals engaged in espionage, subversion, terrorism, being a danger to the security of Canada, engaging in acts of violence that would or might endanger the lives or safety of persons in Canada, or membership in an organization involved in such activities. This provision enables authorities to address potential threats to national security.

Canada faces several emerging security challenges, including terrorism, the rise of antisemitic violence, and Islamic radicalism. The trouble is, Section 34(1)’s overly broad definitions and inconsistencies in enforcement make it extremely challenging to address these rising threats.

Emerging threats to national security

Canada has long enjoyed a reputation for providing safe haven to refugees and other immigrants. However, the failure to properly screen newcomers – especially those from conflict zones – could exploit that weakness and allow radicals or terrorists to enter the country.

For instance, the federal government is currently accepting applications from Palestinians from Gaza to enter Canada. As of mid-January 2025, Immigration, Refugees, and Citizenship Canada has accepted 4,245 applications for processing under its temporary resident pathway for Palestinian extended family in Gaza; 733 people have been approved to come to Canada. Hamas’s control of Gaza and Canada’s limited ability to screen applicants pose heightened security risks. Since the October 7, 2023, Hamas terror attacks on Israel, Canada has been plagued by antisemitic violence and disruptive mass pro-Palestinian rallies. Meanwhile, polls indicate significant support for Hamas by Palestinians and its October 7 terrorist attacks. Although Canada has temporarily enhanced its screening protocols for Gazans, the risk of allowing Hamas terrorists or their supporters into Canada raises the risk of increased social tension and even antisemitic violence against Jewish Canadians.

Concerns about Canada’s porous border are not just hypothetical. Recently, authorities arrested a Pakistani national in Canada for allegedly planning an attack on the Jewish community in New York. Muhammad Shahzeb Khan, in Canada on a study permit, told an undercover law enforcement officer that “October 7 and October 11 were the best days to target Jews.”

Antisemitism has risen sharply in Canada since the October 7 attacks. The Canadian Security Intelligence Service (CSIS) warns that the Israel-Hamas war has led to a spike in “violent rhetoric” from “extremist actors” that could prompt some in Canada to turn to violence. According to the latest Global 100 survey conducted by the Anti-Defamation League (ADL), nearly half of people worldwide hold antisemitic views. The study found that 46 per cent of adults, an estimated 2.2 billion people, have strong antisemitic attitudes. This is more than double the level recorded in ADL’s first global survey a decade ago and the highest ever reported.

At the same time, Canada has long struggled in its efforts to identify and deport potential threats to national security. For example, in Mugesera v. Canada (Minister of Citizenship and Immigration), a former Rwandan politician accused of inciting violence against Tutsis during the Rwandan genocide, remained in Canada for over sixteen years before his deportation in 2012. His case highlights the extended timelines involved in the removal process. Former Immigration Minister Jason Kenney said that Mugesera’s case showed that Canada was too generous with suspected foreign war criminals. He also said, “At some point, it turns into a mockery of Canada’s generosity, eventually we have to remove war criminals and stop talking about it.”

In another case, Mahmoud Mohammad Issa Mohammad v. Canada, a convicted terrorist managed to drag out his deportation battle 26 years. Mohammad – a member of the Popular Front for the Liberation of Palestine (PFLP) convicted of taking part in a deadly attack on an Israeli plane at Athens airport in the 1960s – lied about his identity, his criminal past, as well as his ties to terrorist organizations. Kenney told reporters at the time “This case is almost a comedy of errors, with delays, with a system that was so bogged down in redundant process and endless appeals that it seemed to some that we would never be able to enforce the integrity of Canada’s immigration system and deport this terrorist killer.” Authorities cited Mohammad for misrepresentation on multiple grounds, yet he still managed to remain in Canada for decades. The threat of misrepresentation is a significant security concern. Thorough screening is crucial to ensure that those admitted do not pose security risks, given their possible affiliation with groups involved in violence or other activities that threaten national safety.

The recent arrest of multiple suspects on terrorism-related charges is a wake-up call for Canada, highlighting an urgent need to overhaul immigration screening processes to safeguard national security.

On July 31, 2024, the RCMP announced the arrests of Ahmed Eldidi and his son, Mostafa Eldidi, on multiple terrorism-related chargesGlobal News reported that the two men, originally Egyptian nationals, were allegedly involved in terrorist activity connected to the Islamic State of Iraq and Syria (ISIS). The article also revealed that in June 2015, the father allegedly took part in an ISIS propaganda video where he was seen dismembering a prisoner with a sword. On August 28, 2024, the Globe and Mail reported that the father, who became a Canadian citizen just two months before his arrest, had initially been denied a visitor visa in 2017. However, after supplying additional documents, he obtained a visitor visa in 2018 and became a permanent resident in 2021. The fact that Ahmed Eldidi was able to become a naturalized citizen, despite his violent ties to ISIS is bewildering.

Furthermore, according to Global News, Canadian Hezbollah members have taken part in several attacks overseas. They include a Vancouver man wanted for a bus bombing in Bulgaria that killed five Israeli tourists and a local driver, as well as a former Toronto grocer, Fawzi Ayub, who was a hijacker and member of Hezbollah’s Islamic Jihad unit. He was killed while fighting in Syria in 2014.

These arrests and the presence of such elements in Canada highlight the urgent need to revamp the system to prevent these security failures.

Reforming s. 34(1)

The Supreme Court of Canada in Mason v. Canada (Citizenship and Immigration)  ruled that people can only be found inadmissible under section 34(1)(e) of the IRPA if they engaged in violent conduct linked to national security or the security of Canada. Since neither Mason nor his co-appellant were alleged to have engaged in acts of violence linked to national security or the security of Canada, section 34(1)(e) did not provide a basis for the inadmissibility of either person. This decision limits the ability of authorities to implement measures aimed at removing individuals from the country as it narrows the scope of grounds for inadmissibility.

Concerns about increasing Islamic radical activity in Canada have led the authorities to scrutinize events that may pose potential harm to the public. After Islamic radicals promoted a Hizb ut-Tahrir (HuT) Khilafah Conference 2025, authorities stated that “Reports of the upcoming conference, which was scheduled for January 18, 2025, in Hamilton, Ontario, were deeply concerning. Hizb ut-Tahrir has a documented history of glorifying violence and promoting antisemitism and extremist ideology.” The conference organizers ultimately cancelled the meeting, but critics are still calling for Hizb ut-Tahrir to be designated a terrorist entity under the Anti-Terrorism Act.

Narrowing legislative definitions and enhancing oversight could address security challenges. In Canada (Citizenship and Immigration) v. Harkatwhich deals with inadmissibility on security grounds, the Supreme Court of Canada noted the lack of clear definitions for critical terms such as “terrorism,” “danger to the security of Canada,” and “member of an organization” in Section 34(1) of the Immigration Act.

Further, in Suresh v. Canada (Minister of Citizenship and Immigration), the Supreme Court of Canada provided a functional definition of “terrorism,” drawing from international conventions. However, membership in a terrorist organization remains difficult to define. This absence of precise language has created challenges in interpreting and applying the provisions fairly and consistently.

In Charkaoui v. Canada, the Supreme Court of Canada dealt with the constitutionality of security certificates, the court noted the tension that exists between rights and security. In this complex security landscape, the responsibility to protect both national security and individual rights remains a challenge.

The overly broad definitions and terms in this section have meant that the courts have been reluctant to apply it. To address these issues, Parliament should bring forward amendments to render terms like “terrorism” and “member of an organization” more concrete by tying them to specific acts, so the courts will not have to guess what was meant in the legislation.

An internal audit of the Immigration National Security Screening Program, covering the period between 2014 and 2019, revealed that out of the 7,141 cases that were flagged due to security concerns, including war crimes, espionage, and terrorism, 3,314 were approved for temporary, permanent, and refugee status. That is nearly half (46 per cent) of the foreign nationals flagged by security agencies who have been allowed to become permanent residents despite those concerns.

In order to improve the system, Canada should conduct stricter background checks incorporating international intelligence, increase the scrutiny of applicants, and impose restrictions on individuals with links to regions dominated by extremist groups or nations known to sponsor terrorism.

Canada should also consider implementing policies and legislative initiatives such as the No Visas for Anti-Semitic Students Act introduced in the U.S. Congress to combat university encampments and antisemitic harassment, which aim to revoke visas for international students of pro-terrorist protesters, enabling immigration officials to remove foreign students engaged in illegal activities.

The federal government should also amend Section 34(1) of the IRPA to provide more flexibility to visa officers and to CBSA Port of Entry officers to deny visas and entry to individuals where there are reasonable grounds to believe that they will engage in activities that will promote hate against an identifiable group, or whose rhetoric in public will be inflammatory. Further, authorities should also deny entry to individuals suspected directly or indirectly of ties to groups providing material support of terrorist organizations. The legislation must be updated so it can be used against modern-day public threats, and to ensure that the courts can rely on a clear legislative framework and policy to deal with judicial review of visa or entry denials.


Sergio R. Karas, principal of Karas Immigration Law Professional Corporation, is a certified specialist in Canadian Citizenship and Immigration Law by the Law Society of Ontario. He is co-chair of the ABA International Law Section Immigration and Naturalization Committee, past chair of the Ontario Bar Association Citizenship and Immigration Section, past chair of the International Bar Association Immigration and Nationality Committee, and a fellow of the American Bar Foundation. He can be reached at [email protected]. The author is grateful for the contribution to this article by Jhanvi Katariya, student-at-law.

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MacDonald Laurier Institute

Macdonald should not be judged through the warped lens of presentism

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From the Macdonald Laurier Institute

By Patrice Dutil for Inside Policy

Sir John A. Macdonald was born January 11, in 1815 – but too often he is judged as if he was born in the late 20th century, not 210 years ago.

It seems that for many politicians, school officials, and members of the media, this is sometimes a difficult feat.

It’s not a new habit of mind – in the mid-nineteenth century, the eminent German philosopher and historian Leopold Ranke was so outraged by those who arrogantly dismissed the motives of historical figures that he dedicated a series of lectures on the topic. He declared that “every age is next to God,” explaining that historical periods had to be judged by how the almighty would have seen the events unfold; man’s actions would be measured by His commandments and in their own time, not by the standards of a new age.

The temptation to dismiss the past as “inferior” stood against reason itself. One could not condemn previous generations for their weak knowledge and prejudices. History could not be read “backwards,” and the “Middle Ages,” for instance, could only be considered as undeveloped by people who simply did not have the knowledge to appreciate them. Times were different and progress, whatever that was, was something that happened by fits and starts. “History is no criminal court,” Ranke declared.

Over the past fifteen years a number of commentators and scholars, including the collective leadership of the Canadian Historical Association, have condemned Macdonald and his governments as particularly unworthy. His memory has been erased from schools and streets, while nine of the eleven monuments erected in his memory across the country have been removed from public view. Macdonald is seen as source of shame because he inaugurated a new wave of residential schools and because of his treatment of Métis and Indigenous communities in the West.

This is fundamentally wrong-minded because Macdonald cannot be held responsible for things he did not do. His goal in establishing residential schools was to offer an education to Indigenous children – boys and girls – who could not go to school because their numbers in remote communities were too small. There is no evidence that children perished in those schools during his tenure in power though it is undeniable that many of them were ill.

The evidence also shows that Macdonald and his government were highly responsive in reacting to the transformative crisis that beset the Indigenous peoples on the Prairies during the late 1870s and 1880s by providing food rations, inoculations and instructors as well as tools to help communities learn the hard art of farming.

Were there unintended victims? Did Indigenous peoples lose a part of their culture as a result of the grand transformation imposed on them in the second half of the nineteenth century? Undeniably. But it is also undeniable that without the blanket of protection provided by Macdonald, the consequences would have been far worse.

Did he succeed unequivocally? Hardly. But he tried. He spent the money, elaborated new programs, and sought the best outcomes possible during an era when governments simply did not venture into social and economic policy.

Macdonald’s behaviour in 1885 – the most trying year of his career – is an effective prism through which to examine his career. In 1885, he faced a series of crises, including pressure from Great Britain to join a military campaign in Sudan, a new US president that sought to rip up commercial deals with Canada, a smallpox epidemic in Quebec, an insurrection in the North-West, led by Metis firebrand Louis Riel, and a backlash in Quebec when Riel was hanged for treason. He also needed to rescue a financially floundering Canadian Pacific Railway.

That year was incredibly trying for Canada’s first prime minister: it consisted of a cascade of twists, controversies, triumphs, and violence. Through it all, Macdonald creatively dealt with foreign affairs, Indigenous questions, democratic rights, nationhood, immigration, critical infrastructure, the role of the state, of memory, environmental issues, and life and death.

In this messy, chaotic world of politics, Macdonald acted sometimes strategically, sometimes improvisationally. He was at times entirely cerebral; sometimes he performed his emotions in order to convince more people. The journalist Edward Farrer observed that Macdonald had a knack for appearing “frail,” and always “asked people to support him on that account.” It worked. Writing in 1910, Farrer conceded that Macdonald had “a sagacity for meeting each political situation as it arose” and that, in hindsight, his policies were clearly popular with the voters (he won six majorities in his years as prime minister).

Commentators and historians should be dedicated to the task of explaining how Macdonald maintained his popularity during his long career, instead of viewing – and dismissing – his accomplishments through the warped lens of presentism.


Patrice Dutil is a senior fellow at the Macdonald-Laurier Institute. His new book is Sir John A. Macdonald and the Apocalyptic Year 1885 (Sutherland House). 

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