Censorship Industrial Complex
2024 is Going to Give us All PTSD
From the Frontier Centre for Public Policy
By Terry Etam
And while there are crazies on either side of the spectrum, the difference is that right wing crazies are right wing crazies, and CBS News is CBS News.
The lazy days of summer serve a useful purpose. A few weeks away from everything clears the head, if one can escape the global cacophony. It works. Try it if you can; declutter the mind, step out of the fray. Upon returning, it seems possible to see the forest instead of the trees, to rejoin the info flow gradually from a disconnected, higher level.
Personally, it also helps to get disconnected from the energy world as well, and to travel to places far removed from the energy epicentre to take the pulse of people that have nothing to do with it.
Having said that, it can be a shock to realize how poorly energy is understood. It shouldn’t really be a shock, of course; it is a vast and complicated topic that almost no one understands in its entirety.
It’s not unreasonable though to ask that our leaders have a better grasp, but it is frightening to realize that they do not. We see senior policy makers and geopolitically-significant people/organizations/policy makers enacting suicidal energy policies (the examples are in the hundreds, but look at Germany’s decision to shut down much-needed nuclear power plants as the poster child).
The reason leaders are so eager to throw common sense out the window and embrace energy-ignorant policies is illuminated quite clearly when speaking with the average citizen about what everyone always talks about – the weather. Maybe it’s a Canadian thing but it’s a topic that can’t be avoided, and right there, right away, the wheels come off. Climate messaging has been so resoundingly successful that, in the public’s eye, any weather deviation whatsoever is proof of man-made climate change. The news cycle ramps this phenomenon up to a fever pitch. It’s so freaking draining; getting sidetracked in a weather conversation ruins my zen and I run away.
The attitude is so pervasive it is as though everyone has forgotten that heat waves/droughts/floods existed since time immemorial, and many ancient ones were far more severe than today’s events. But as we all know, once pop culture drills something into someone’s head long enough and loud enough, it becomes a truth (former Trudeau government bigwig Catherine McKenna, climate alarmist extraordinaire, was famously recorded explaining to an acquaintance in a bar how this works: “Just keep saying the same thing louder and louder and eventually they believe it.” (A not-dumb eastern Canadian lawyer explained to me that climate change was now so bad that the earth was actually heating up from the inside, which was her explanation for why the soil was dry some 6 feet down on her property. That kind of boldly asserted absurdity is not easily pounded into heads, but once it’s there, dynamite won’t get it out.)
It’s easy to point the finger at the general population and declare “they’re all stupid,” I hear that a lot, but it’s a bit unfair. They are energy ignorant, as are most, and when it come to alarmist messaging, well, when the government itself engages in scare tactics at the highest level, such as when federal leaders hint in their crazy way that extreme weather is something they can ultimately control through government policy, a lot of people kind of just sigh and accept it, they go with the flow.
The media machine, starved for attention, loves chaos and fear and flash. It encourages us to hate by zeroing in on the inflammatory. It encourages us to rage by taking positions, and draping itself in mock-innocence – “What? Us? Biased? Outrageous. We even have fact checkers!”
Yeah…about that… CBS News reports on the ‘no tax on tips’ idea. In June 2024, Trump proposed the idea of eliminating taxes payable on tip income. CBS news ran with the story on Twitter thusly: “Former President Donald Trump’s vow to stop taxing tips would cost the federal government up to $250 billion over 10 years, according to a nonpartisan watchdog group.”
In August 2024, two months later, Kamala Harris somehow came up with the exact same policy, and CBS News covered her theft thusly: “Vice President Kamala Harris is rolling out a new policy position, saying she’ll fight to end taxes on tips for service and hospitality workers.”
They don’t even care any more. There is no shame, or self-reflection, no hesitancy. It’s pure peacock feathers.
And while there are crazies on either side of the spectrum, the difference is that right wing crazies are right wing crazies, and CBS News is CBS News.
While it is a generational thing to think that times have never been more crazy, it is hard to put today’s weirdness into any sort of historical context. “The News” is a relatively recent phenomenon in the big scheme of things, hardly more than a century or two old, and thus it is a living object, morphing over time as communications capabilities change, and as we become more interconnected at light speed. Fifty years ago we either waited for a daily or weekly newspaper to find out what was happening in the world, or tuned in to a nightly television program that chose the stories for us and read them aloud in some soothing voice.
We were told what the news was to the extent the news organizations could unearth or cover it, in a time when the ability to cover bigger events on the other side of the world was almost nonexistent. Crack reporters did great work speaking to people who either witnessed or participated in events, and politics covered what was known about what politicians were up to, and not much may have been known at all. In fact those politicians were acting in huge information vacuums as well.
Today, it’s wide open. We see everything. At least we do in the west, not so much in totalitarian states, but even there we can observe a lot. We have eyes on everything including live flight trackers doing their thing every minute of the day on social media, we can see a graphic of every trip Taylor Swift’s jets made over then course of a year (yes, she has two, apparently, another bit of trivia I have no justification or enthusiasm for knowing).
We also see an infinite assessment of government policy, how it comes to be, how it’s enacted, how it’s enforced, how it is playing out, like we never have before in history. The feedback loops are constant and detailed, and while the information is sometimes distorted for ideological purposes, the preponderance of analysis does tend to zero in on what is actually happening, shorn of much of the spin.
We can see the genesis of much of today’s craziness. One gets the feeling, from a high-enough thought plane, that some well-educated and well-funded people decided to make some very big tectonic moves that would put the world on a better path. Being God’s gift to central planning, this global who’s who fully embraced radical – and I do mean radical – change as a prerequisite for human survival. (The IPCC for example said that, to achieve climate targets, there would need to be an unprecedented rewiring and rebuilding of pretty much the entire world, quickly. They offered no advice, just “do it or you all perish” and that was enough for the WEF crowd to pool their billions and buy the best politicians they could.)
Our western leaders, full of oats, delusions of grandeur, and a blank checkbook/chequebook – because they don’t understand the cold hard realities of how to run a successful economic enterprise – went for broke, looking to go down in history as visionaries that bent the trajectory of modern life as we know it. They burned bridges – no going back, no second guessing (any second-guessing is now deemed ‘misinformation’ or ‘disinformation’).
What we see all around us is the detritus of their failure, on so many levels, and we don’t really know what to do about it. We’ve been conditioned to accept that the ‘experts’ know what they are doing, and that capable hands will guide us through whatever fate throws at us. We turn to the simplistic world of pop culture for explanations because the stone cold reality of things is just too hard to wrap our heads around, and we don’t want to spend our days trying to figure it all out.
We are still people, and it is dumb to expect a solid grounding of complex topics that the media distorts mercilessly to pander to the fear.
And yes there are of course flat out fools, across the political spectrum and beyond. Feel free to discount them entirely. Luckily, let’s be honest, no matter our political persuasion, they’re generally not hard to spot, which is why attempting to limit free speech is such a fool’s game.
On the other hand, it appears the world’s attention is going to be dominated by the upcoming US election, and it is going to be so freaking far out and insane that it will be hard to reach December without PTSD.
Some words to keep in mind when things become so crazy it seems like it isn’t real (if you think that’s hyperbole, consider that Russia’s war against Ukraine, a bonafide war with tanks and bombs and death and endless heartache, often sadly doesn’t even make the front page, pushed aside by madness in the US, UK, Middle East, Africa…).
We are in a period of turmoil where people don’t know where to turn. Most have been led to believe that they are fundamentally bad, either through their consumption choices or their preference for “what was good before” or if their belief system doesn’t line up exactly with the mainstream narrative.
As a wise friend recently pointed out, in times of trouble people seek out “messiahs”, they look for a jolt from an outsider, because the “inside”, the swamp, has let them down and left them disoriented. Remember that Trump is a symptom, not a cause. Many, many people, perhaps a majority, are willing to overlook his bombastic antics because he represents a hope that can only come from the outside. As proof of this notion, consider this quote from an astonishing source – John Lydon of the band Public Image Ltd., formerly Johnny Rotten of the Sex Pistols, the ultimate punk of all punks, speaking of Trump: “He’s a thoroughly unpleasant fellow, no doubt about it. But he’s not a politician and I hate politicians! Screw the lot of ‘em. I’d rather have a maniac…a real estate land shark. There will be no world carrying on as long as we keep enforcing dogmas.”
No matter what happens over the next year or two, we will find a new equilibrium just as the world did post WWII. What it will look like is a good question, but there will be some sort of stability.
Probably. What the hell do I know. Good luck.
Rest assured that the future of energy providers is as strong as it ever has been, no matter what you hear on the airwaves. Energy will be the last industry standing, no matter what happens.
Terry Etam is a columnist with the BOE Report, a leading energy industry newsletter based in Calgary. He is the author of The End of Fossil Fuel Insanity. You can watch his Policy on the Frontier session from May 5, 2022 here.
Censorship Industrial Complex
A Democracy That Can’t Take A Joke Won’t Tolerate Dissent
From the Frontier Centre for Public Policy
By Collin May
Targeting comedians is a sign of political insecurity
A democracy that fears its comedians is a democracy in trouble. That truth landed hard when Graham Linehan, the Irish writer behind Father Ted and The IT Crowd, stepped off a plane at Heathrow on Sept. 1, 2025, and was met by five London Metropolitan Police officers ready to arrest him for three posts on X.
Returning to the UK from Arizona, he was taken into custody on the charge of “suspicion of inciting violence”, an allegation levelled with increasing ease in an age wary of offence. His actual “crime” amounted to three posts, the most contentious being a joke about trans-identified men in exclusively female spaces and a suggestion that violated women respond with a swift blow to a very sensitive part of the male’s not-yet-physically-transitioned anatomy.
The reaction to Linehan’s arrest, from J.K. Rowling to a wide array of commentators, was unqualified condemnation. Many wondered whether free speech had become a museum piece in the UK. Asked about the incident, British Prime Minister Keir Starmer defended his country’s reputation for free expression but declined to address the arrest itself.
Canada has faced its own pressures on comedic expression. In 2022, comedian Mike Ward saw a 12-year legal saga end when the Supreme Court of Canada ruled five-to-four that the Quebec Human Rights Commission had no jurisdiction to hear a complaint about comments Ward made regarding a disabled Quebec boy. The ruling confirmed that human rights bodies cannot police artistic expression when no discrimination in services or employment has occurred. In that case, comic licence survived narrowly.
These cases reveal a broader trend. Governments and institutions increasingly frame comedy as a risk rather than a social pressure valve. In an environment fixated on avoiding perceived harm, humour becomes an easy and symbolic target. Linehan’s arrest underscores the fragility of free speech, especially in comedic form, in countries that claim to value democratic openness.
Comedy has long occupied an unusual place in public life. One of its earliest literary appearances is in Homer’s Iliad. A common soldier, Thersites, is ugly, sharp-tongued and irreverent. He speaks with a freedom others will not risk, mocking Agamemnon and voicing the frustrations of rank-and-file soldiers. He represents the instinct to puncture pretension. In this sense, comedy and philosophy share a willingness to speak uncomfortable truths that power prefers to avoid.
Aristotle, in his Poetics, noted that tragedy imitates noble actions and depicts people who are to be taken seriously. Comedy, by contrast, imitates those who appear inferior. Yet this lowly status is precisely what gives comedy its political usefulness. It allows performers to say what respectable voices cannot, revealing hypocrisies that formal discourse leaves untouched.
In the Iliad, Thersites does not escape punishment. Odysseus, striving to restore order, strikes him with Agamemnon’s staff, and the soldiers laugh as Thersites is silenced. The scene captures a familiar dynamic. Comedy can expose authority’s flaws, but authority often responds by asserting its dominance. The details shift across history, but the pattern endures.
Modern democracies are showing similar impatience. Comedy provides a way to question conventions without inviting formal conflict. When governments treat jokes as misconduct, they are not protecting the public from harm. They are signalling discomfort with scrutiny. Confident systems do not fear irreverence; insecure ones do.
The growing targeting of comedians matters because it reflects a shift toward institutions that view dissent, even in comedic form, as a liability. Such an approach narrows the space for open dialogue and misunderstands comedy’s role in democratic life. A society confident in itself tolerates mockery because it trusts its citizens to distinguish humour from harm.
In October, the British Crown Prosecution Service announced it would not pursue charges against Linehan. The London Metropolitan Police Service also said it would stop recording “non-crime hate incidents”, a controversial category used to document allegations of hateful behaviour even when no law has been broken. These reversals are welcome, but they do not erase the deeper unease that allowed the arrest to happen.
Comedy survives, but its environment is shifting. In an era where leaders are quick to adopt moral language while avoiding meaningful accountability, humour becomes more necessary, not less. It remains one of the few public tools capable of exposing the distance between political rhetoric and reality.
The danger is that in places where Agamemnon’s folly, leadership driven by pride and insecurity, takes root, those who speak uncomfortable truths may find themselves facing not symbolic correction but formal sanctions. A democracy that begins by targeting its jesters rarely stops there.
Collin May is a Senior Fellow with the Frontier Centre for Public Policy, a lawyer, and Adjunct Lecturer in Community Health Sciences at the University of Calgary, with degrees in law (Dalhousie University), a Masters in Theological Studies (Harvard) and a Diplome d’etudes approfondies (Ecole des hautes etudes, Paris).
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