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Frontier Centre for Public Policy

The Toppling of the woke authoritarians

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19 minute read

From the Frontier Centre for Public Policy

By Tom Slater, editor of Spiked.

If you – like me – loathe authoritarian, faux-progressive scolds, it’s actually been a good few years. I know it might not seem like it, with the ‘Queers for Palestine’ contingent currently running riot on American university campuses, but hear me out. Across the Anglosphere, one politician after another, beloved by the media but increasingly disliked by the public, have exited the stage, often jumping before they were pushed.

This week, we bid farewell to the SNP’s Humza Yousaf, whose year-and-a-bit-long premiership in Scotland produced more scandals and disparaging nicknames – Humza Useless, Humza the Hapless, etc – than it did any positive legacy. In the end, he proved himself to be as illiberal as he was inept. His Flagship policy, the Orwellian, broad-sweeping Hate Crime Act, alarmed voters and sparked a tsunami of spurious complaints, many of them about Yousaf himself. We can only hope it will now collapse under the weight of its own absurdity. (One thing’s for sure, voters are furious about it: only one in five Scots wants the Hate Crime Act to stay.)

Then, Humza managed to accidentally collapse his own government. He was apparently surprised to learn that his decision last week to suddenly terminate his party’s coalition agreement with the Scottish Greens –following some internal friction over trans and environmental issues – left the Greens angry and unwilling to prop up his minority government. As his short reign ends, Yousaf has at least managed the incredible feat of being even more unpopular than the leaders of the widely disliked Tories and the crackpot Greens, with an approval rating of -47. Yousaf – who was crowned first minister by SNP members and never gained a mandate from the people – was in negative numbers for all of this tenure.

Only in March, democrats were also toasting the demise of another despised, virtue-signalling leader who owed his position to elite politicking rather than democracy. Namely, Leo Varadkar. He became Irish taoiseach in 2017, after Fine Gael made him party leader. Even then, he had to rely on his support within the parliamentary party – in Fine Gael’s leadership-election process, the politicians are given much more weight than the members – given the membership voted two-to-one for his opponent. When Varadkar led his party to the polls in 2020, Fine Gael actually lost seats. Only by getting into bed with Fianna Fáil, his party’s supposed bitter rival, was Varadkar able to cling on to power.

Like Yousaf, Varadkar was a visionless leader who came to see superficial ‘social justice’ as his route to a legacy. While nominally on the centre-right economically, he was credited by international media with ‘Ireland’s transformation into a secular progressive state’. He clearly warmed to this image of himself, even if the Irish people did not. ‘We have made the country a more equal and more modern place’, he said in his resignation speech (my emphasis), ‘when it comes to the rights of children, the LGBT community, equality for women and their bodily autonomy’. This notion that Varadkar’s Ireland – like Yousaf’s Scotland – needed to be dragged kicking and screaming into the 21st century, that voters and their values desperately needed a politically correct makeover, gave the semblance of substance to his otherwise hollow premiership.

Ireland’s historic 2018 referendum, in which 66 per cent voted to overturn one of the Western world’s strictest abortion bans, was indeed a seismic blow for freedom. But Varadkar can hardly take credit for the decades of grassroots campaigning that got it over the line. His fingerprints were, however, all over the ‘family’ and ‘care’ referendums earlier this year, which produced two historic, humiliating defeats. Varadkar utterly failed to convince the people that this campaign to change the wording of the Irish constitution – to update the meaning of ‘family’ and to remove references to women’s role in the home – was anything other than an exercise in elite moral preening. He even insisted on holding the vote on International Women’s Day, just to heighten the sense of moral blackmail, even though doing so meant radically shortening the time the pro-amendments campaign had to prepare. The ‘family’ and ‘care’ amendments were rejected by 67 and 74 per cent of voters respectively. Varadkar tried to limp on, noting all major parties had backed the amendments. But this ballot-box revolt left his authority in tatters. He resigned two weeks later.

When Varadkar wasn’t talking down to voters, he was trying to censor them. Before he resigned, he had been toiling to pass Ireland’s own insanely draconian hate-speech bill, aimed at expanding restrictions on ‘incitement to hatred’ and adding gender to the list of ‘protected characteristics’, opening the door to criminalizing people for refusing to bow to the trans cult. To Scots, this may sound familiar. Indeed, it was as if Varadkar and Yousaf were competing to be the most censorious. Where Scotland’s Hate Crime Act criminalizes even private conversations in your own home (removing the so-called dwelling defence), Ireland’s proposed legislation would criminalize mere ‘possession’ of offensive material, including memes. From your phone’s camera roll to the family dinner table, no area of life is now safe, it seems, from the state censors. Having sailed through the Dáil in April 2023, the bill is now stuck in the upper house, after an almighty backlash from voters and civil libertarians. (Varadkar’s successor, Simon Harris, says he intends to table amendments to assuage voters’ concerns.)

Say what you will about Leo and Humza, at least they were occasionally – unintentionally – entertaining. Both were famously gaffe-prone. (Who could forget Yousaf’s tumble from his knee scooter, or Varadkar’s Monica Lewinsky joke in DC?) The same cannot be said for Nicola Sturgeon, the former Scottish first minister, Yousaf’s mentor and the walking embodiment of the prickly puritanism and mad identitarianism of our age. She looked upon the masses as reactionary filth – she once smeared her opponents as ‘transphobic… deeply misogynist, often homophobic, possibly some of them racist as well’ – all while ushering in the most reactionary agenda Scotland has seen for decades. Her already hated ‘gender self-ID’ reforms collapsed in 2023, when the public realized they would mean putting rapists in women’s prisons – which, by a grotesque quirk of fate, had become the ‘progressive’ position.

You could be forgiven for forgetting that the SNP was founded to achieve the ‘liberation’ of Scotland from the UK, rather than the ‘liberation’ of perfectly healthy genitals from the bodies of confused young people. It speaks to the grip of woke identity politics over the technocratic, centre-left imagination that Sturgeon was not only sidetracked but, in part, brought down by her dogged, fanatical pursuit of ‘trans rights’.  Then again, social engineering has characterized much of the SNP agenda since it first came to power. Ending the Union has often taken a back seat to reforming Scots, from the SNP’s crackdown on offensive football chants to its profoundly creepy ‘named person’ scheme, which would have assigned a state guardian to every child had it not been held up in the courts on human-rights grounds.

One of the hallmarks of our woke, technocratic ruling class is that they increasingly define themselves against their own citizenry. Leaders today draw their moral authority not from the democratic endorsement of their electorates but from their ability to rise above the throng, to oppose our supposedly backward values. Skim-read the resignation speeches of Sturgeon, Yousaf and Varadkar and you’ll find them all peppered with rueful references to ‘populism’, ‘polarization’ and the supposed ‘toxicity’ of contemporary discourse. Voters are forever the implied villains of the piece, for refusing to just shut up and let the adults get on with governing.

All this speaks to why elites have become so insanely authoritarian in recent years. What we used to call illiberal liberalism, along with greenism and multicultural identity politics, has held a malign sway over our rulers for decades. But all these tendencies have been sent into overdrive over the past eight years. In the wake of Brexit and the rise of a more populist, democratic politics, our leaders have been confronted with the chasm that exists between their values and ours. And having failed to convince, they can only compel, coerce, punish. This self-righteousness has also bred an obnoxious, unabashed narcissism. In her resignation speech, Sturgeon used the words ‘I’, ‘me’ and ‘my’ 153 times. ‘Scotland’ appeared 11 times.

Covid added further fuel to this fear and loathing of the populace.

Politicians, already gripped by the panic about supposedly dim, irresponsible voters being manipulated by disinformation, gave full vent to their most authoritarian tendencies – locking us down and raging against any dissent. Arguably, no one did so as enthusiastically as New Zealand’s Jacinda Ardern, who was showered with praise by the globalist great and good for subjecting her own citizens to an unhinged ‘Zero Covid’ experiment. Naturally, she also became a campaigner for global censorship during this time, telling the United Nations in 2022 that ‘misinformation’ constituted a modern ‘weapon of war’, and calling on global leaders to confront climate-change deniers and peddlers of ‘hate’. She announced her resignation as prime minister and Labour leader in January 2023, just as she was enjoying her lowest-ever poll ratings while in office, all to the swoons of international media. Labour was wiped out later that year, in the worst election defeat of a sitting NZ government for decades.

Politicians seem to be going out of their way to alienate and infuriate voters, pursuing unpopular policies at the very same time as they demonize and clamp down on debate. On climate, they have embraced a programme of national immiseration, to be borne on the backs of the working classes, who are expected to just accept being colder, poorer and less mobile. On immigration, they have thrown open the doors to migrants and refugees on an unprecedented scale, without seeking public consent and without ensuring proper provision for – or vetting of – those arriving. On culture, they have embraced a new form of racism under the banner of anti-racism, and a misogyny and homophobia posing as ‘trans inclusion’. Meanwhile, voters are beginning to realise that all those calls to censor ‘hate’ and ‘misinformation’ are calls to censor them.

Even in Justin Trudeau’s Canada, a land long held up as ‘immune’ to populism, a backlash is stirring. The Canadian premier embodies woke authoritarianism in its most cartoonish form. When, in 2018, a woman confronted him at a corn roast about Canada’s enormous influx of refugees, he accused her of ‘racism’ to her face. Hell, he once corrected a woman who said ‘mankind’ instead of ‘peoplekind’. Worse still, his outrageous clampdowns on dissent make his contemporaries look subtle by comparison. When truckers rebelled against Covid mandates, he invoked emergency powers to freeze their bank accounts, break up their rallies and forcibly clear the streets. Of course, he’s also now trying to pass his own piece of censorship legislation, Bill C-63 – which, among other alarming provisions, would allow for people to be placed under house arrest if they are deemed likely to commit a hate crime. You know, like ‘precrime’ in Philip K Dick’s The Minority Report. Incidentally, Trudeau’s Liberal Party is currently trailing the Conservatives by a steady 19 points in the polls.

Wokeism. Climate extremism. Kindly authoritarianism. This is now the operating system of Western, ‘centrist’ politics. Take Joe Biden, America’s somnambulant president. At the 2020 election, even anti-woke liberals insisted this scion of the old Democratic establishment – a man so old he can’t even be slurred as a Boomer (he’s actually Silent Generation) – was the man to return America to normality, before the BLM riots and MAGA mania. ‘If you hate wokeness, you should vote for Joe Biden’, declared a piece in the Atlantic, arguing that Trump is to the culture war what kerosene is to a dumpster re, fueling the woke extremes. That take has aged like milk. On his first day in office, Biden signed sweeping Executive Orders on ‘racial equity’ and gender ideology. He later tried to apportion Covid relief on the basis of race. He’s a Net Zero zealot. He has allowed the justice system to be weaponised against his opponents. He invited Dylan Mulvaney to the White House, FFS. Biden’s return to ‘normalcy’ has been so successful millions of Americans are starting to wonder if Donald Trump might actually be the saner choice.

Everywhere, political leaders are pursuing the same batshit, authoritarian policies and everywhere they are colliding with reality – and the electorate.

Yousaf, Varadkar, Sturgeon and Ardern may have stepped down, but they did so in the face of growing public fury. Biden and Trudeau may not get the same privilege. Plus, while technocratic centrists remain in power or the ascendancy in various nations, they are at least being forced to adapt, albeit insincerely, to the new political reality – one in which voters are increasingly unwilling to put up with the punishing green policies, out-of-control transgenderism and woke censorship that have been rammed down their throats for years. And so, Labour’s Keir Starmer has suddenly worked out what a woman is. The SNP is watering down some of its ludicrous. Net Zero targets. Welsh Labour is paring back its more insane anti-car policies. The Irish government is finally, tacitly, admitting that it has let migration and asylum get out of control (albeit by just blaming it on the British).

The new authoritarianism is far from defeated. It is a feature, not a bug, of our technocratic ruling class. Worse than that, it is what gives our leaders meaning. The conviction that they are saving the world from a climate armageddon, that they are the protectors of all those supposedly easily offended minorities, that they must censor and re-educate the masses for our own good, has provided moral purpose to an otherwise simpleminded and disorientated elite. It won’t be easy to dislodge this stuff. But as one political leader after another exits the stage, having shredded their authority with voters, we see that the common sense of the demos remains our greatest defence against the insanity of the elites – if only we can find better ways to channel it. If there is hope, it lies in the masses. Always.

Tom Slater is editor of Spiked.

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Frontier Centre for Public Policy

Christmas: As Canadian as Hockey and Maple Syrup

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From the Frontier Centre for Public Policy

By Gerry Bowler

Well, they’re at it again. A year after a Canadian Human Rights Commission position paper labeled Christmas “discriminatory” and an example of “colonialist religious intolerance”, an Alberta public school has cancelled a winter concert because marking Christmas isn’t inclusive enough. The principal of Whitecourt’s Pat Hardy Elementary stated, “Not all students celebrate Christmas, and their families may or may not choose to have them participate in the Christmas concert. Other families celebrate Christmas as a religious holiday but do not want children engaging in the non-religious parts such as Santa, Christmas trees, etc.” It was suggested that a spring concert might be more inclusive, presumably on the theory that no one gets too worked up about the vernal equinox.

The principal’s actions are scarcely news; for years schools and public officials have been reluctant to stage any activity around the celebration of the Nativity. “Christmas concerts” have been relabelled or cancelled; “Christmas trees” have been termed the “Holiday Tree.” Or a “Care Tree.” A “Multicultural Tree.” A “Tree of Lights.” A “Community Tree.” A “Winter Solstice Tree.” A “Grand Tree.” A “Special Tree.” A “Family Tree.” The “Annual Tree.” A “Festive Bush.” A “Unity Tree.” A “Culture Tree.” Activists in Saskatoon objected to city buses displaying a “Merry Christmas” wish; a Toronto judge ordered a Christmas tree removed from the courthouse lest it makes non-Christians feel unwelcome; inspired by the American school that mandated that the lyrics to “Silent Night” be changed to “Silent Night, mmm, mmm, mmm, / All is calm, all is bright, mmm, mmm, mmm”, a principal at an Ottawa school excised the C-word from the ditty “Silver Bells”. Thus: “Ring-a-ling, hear them sing; Soon it will be a festive day.”

There are several ways of dealing with this perennial issue. One is to remove religion from the public square altogether – that would certainly suit the secular fundamentalists – another is to play the majoritarian card and insist that since Christians outnumber other faith communities their will should hold sway. Some might want to dilute any mention of Christianity from the season while others might wish to include every other religion’s holy days on the school calendar.

I have a solution to this seasonal dilemma. It is to adopt the attitude taken by leaders of racial and religious minorities in Canada when asked if they are offended by mentions of Christmas. Their invariable answer is, of course not, Christmas is an integral part of Canadian culture.

Christmas is indeed Canadian, as native to our land as Hockey Night in Canada, Stompin’ Tom Connors, or pineapple on pizza. It has been Canadian longer than poutine, mediocre socialized healthcare, or the last time Toronto won the Stanley Cup. The Vikings who found a home in Newfoundland a thousand years ago likely celebrated Christmas, and there’s no doubt that the holiday has been observed for half a millennium by later European settlers.

Though a current American politician may regard Canada as the 51st state and a current Canadian politician may opine that we are a post-national entity with no core identity, Canada, over the centuries, has developed a unique Christmas culture. We have beautiful carols of our own – “D’où Viens-Tu Bergère?”, the “Huron Carol” (“Jesus Ahatonia”), the first ever written in a North American indigenous language, and J.P. Clarke’s 1853 “A Canadian Christmas Carol”– not to mention secular seasonal music such as “Voici Le Père Noël Qui Nous Arrive” by the legendary Mary Bolduc, the melancholy “River” by Joni Mitchell, Bob and Doug Mackenzie’s take on “The Twelve Days of Christmas” and the immortal “Honky the Christmas Goose,” as sung by Johnny Bower (the last Leaf goalie to win a Stanley Cup).

We have unique Christmas foods – the taffy pull on St Catherine’s day, the tourtière of the revéillon, rapee pie, cipâte, butter tarts, Nanaimo bars, ragoût de pattes, “chicken bones,” and “barley toys.”

Though Santa Claus has his own Canadian postal code (H0H 0H0), we do not count him as a citizen, but we do have our own native Gift-Bringer in the form of Mother Goody (also known as Aunt Nancy or Mother New Year).

Canada can boast the first Christmas tree in North America, the custom introduced by Baroness Frederika von Riedesel whose husband Baron Friedrich Adolphus von Riedesel had brought 4,000 German Brunswicker soldiers in 1776 to protect Canada from American invasion. The first department store Santa was employed in Fredericton, New Brunswick, in 1869. Our post office issued the world’s first Christmas stamp in 1898. Eaton’s department store in Toronto staged the first Santa Claus parade in 1905.

Only in Canada can we see mummers of all sorts at Christmas – Janneys, Ownshooks, Fools, Belsnicklers, and Naluyuks; only in Canada do door to-door canvassers under the guise of “la guignolée” solicit donations to charity while singing a song threatening to torture the oldest daughter of the house.

So the next time objections are raised to the appearance of Christmas in the public square, simply state that it’s a long-standing Canadian custom, sanctified by time and universal practice, as deeply embedded in our culture as the red maple leaf. It’s what we do. Canadians do Christmas.

 

Gerry Bowler, historian, is a Senior Fellow at the Frontier Centre for Public Policy

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Energy

Guilbeault’s Emissions Obsession: Ten Reasons to Call Time Out on Canada’s CO2 Crusade

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From the Frontier Centre for Public Policy

By Pierre Gilbert

Before we collectively devastate our economies, further reduce our birth rates in a misguided attempt to save the planet, squander trillions of dollars, and halt human progress by making energy both scarce and exorbitantly expensive, it’s crucial to remember that human-induced climate change is not a settled fact, but rather a hypothesis largely unsupported by the history of the climate but supported by climate models that have considerable error built into them.

Canadian Environment Minister Steven Guilbeault recently announced a plan requiring the oil and gas industry to cut CO2 emissions by more than one-third from 2019 levels by 2030. This deadline might seem far off, but it also stipulates that at least 20 percent of light-duty vehicle sales must be zero-emission by 2026, a deadline that’s just around the corner. This is all part of Guilbeault’s strategy to achieve the ambitious net-zero emissions target by 2050.

There are at least ten reasons suggesting that this plan is absurd.

  1. CO2 is Not a Pollutant.

Carbon dioxide is, in fact, a fertilizer crucial for the growth of all vegetation. Higher concentrations of CO2 result in increased crop yields and more productive forests. Healthier forests, in turn, absorb more CO2, providing oxygen in exchange which is essential for the survival of all living organisms including humans.

  1. CO2 is a Trace Gas

During my extensive career as a university professor, I encountered numerous students eager to support policies that might devastate the livelihoods of thousands of men and women who depend on the oil and gas industry, believing these sacrifices would save the planet. Their near-religious zeal was only matched by their stunning ignorance of basic CO2 facts.

Class surveys I conducted showed that almost one hundred percent of my students were unaware that CO2 is a trace gas, with its atmospheric concentration having varied significantly over centuries and even seasonally. Currently, CO2 represents about 0.04% of the atmospheric gases, or approximately 420 parts per million (ppm). By comparison, nitrogen makes up about 78%, and oxygen around 21%.

The best estimates suggest that human activities contribute roughly 4% of the total annual CO2 emissions (16 ppm). Canada’s share of global emissions is approximately 1.5% (0.24 ppm), essentially a rounding error in the total calculation.

  1. Why Alberta and Not China?

It is no secret that Guilbeault harbours a special animosity towards Alberta. His energy regulations appear designed to severely impact Alberta’s economy despite the province being a relatively minor player on the global stage. In contrast, China, by far the largest contributor to global CO2 emissions, builds two new coal-powered (dirty) power plants every week and is the primary beneficiary of Canada’s coal exports. Why doesn’t Guilbeault turn his scornful gaze towards the People’s Republic? Even during his visit to China in August 2023 for climate talks, not only did he overlook that country’s appalling environmental track record, to add insult to injury, while there he critiqued Suncor for recommitting to oil sands development, highlighting a troubling policy double standard.

  1. Watch What They Do, not What They Say

The economic and cultural elites, who incessantly warn of an impending climate catastrophe, seem to contradict their own claims by their extravagant lifestyles. Their opulent residences, frequent use of private jets, and other extravagances reveal a significant disconnect between their rhetoric and their behaviour, suggesting either hypocrisy or a lack of belief in the very crisis they promote.

  1. Magical Thinking

When they purport to compel the oil and gas industry to adopt new technologies, politicians and policymakers indulge in a particularly delusional form of magical thinking. First, the industry is already one of the most innovative sectors in the economy. Second, these individuals demonstrate a profound ignorance of both climate change and the complex challenges of energy production. As is typical of low-information politicians, they seem to believe that all they need to do to enact change in line with their utopian ideals is to snap their fingers or twitch their collective nose.

  1. A Multiplier of Human Misery

All the regulations that politicians like Guilbeault introduce with a regularity that rivals the proverbial cuckoo clock have nothing to do with creating new sources of energy or making energy more accessible and affordable. If they were genuinely concerned about their constituents’ welfare, these politicians would incentivize nuclear energy. But they conspicuously do not. These incessant regulations, taxes, and oppressive energy policies serve one purpose: to inflate energy prices so high that middle-class individuals are forced to drive less, reduce their energy use for heating and cooling their homes, and drastically curbing manufacturing. To the extent that such policies persist, they will impose an increasingly devastating economic burden on the poor and the working class.

  1. Extreme Weather Events

A radical reduction in CO2 emissions will not only lead to a weaker economy and increased poverty, but it will also diminish our capacity to respond to extreme weather conditions, which will occur regardless of the taxation governments impose on human activities.

  1. The Used-Car Salesman Syndrome

You know you’re being conned when a used car salesperson fails to mention the downsides of the vehicle being considered. The same skepticism and caution should be applied to politicians who tout only the benefits of their proposed policies without discussing the costs. Either they are blissfully unaware of these costs, or they believe they will be insulated from the real-world repercussions of their harmful policies due to their status, wealth, or connections.

  1. Anti-Human Perspective

While it’s unwise to gratuitously attribute malicious intent to anyone, the evidence suggests that proponents of radical climate change policies operate from what can only be described as an anti-human perspective. They view human beings as liabilities and parasites rather than, as the Judeo-Christian tradition asserts, the valuable assets they truly are.

  1. A Matter of Debate

Before we collectively devastate our economies, further reduce our birth rates in a misguided attempt to save the planet, squander trillions of dollars, and halt human progress by making energy both scarce and exorbitantly expensive, it’s crucial to remember that human-induced climate change is not a settled fact, but rather a hypothesis largely unsupported by the history of the climate but supported by climate models that have considerable error built into them.

In conclusion, Bjorn Lomborg, the Danish political scientist and founder of the prestigious Copenhagen Consensus Center—an organization renowned for producing some of the most authoritative studies on environmental issues—wisely reminds us that while there are environmental concerns needing attention, it’s questionable whether climate change constitutes an existential crisis that warrants dedicating all our resources at the expense of human life and flourishing.

Pierre Gilbert is Associate Professor Emeritus at Canadian Mennonite University. He writes here for the Frontier Centre for Public Policy.

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