Frontier Centre for Public Policy
The Toppling of the woke authoritarians

From the Frontier Centre for Public Policy
By Tom Slater, editor of Spiked.
If you – like me – loathe authoritarian, faux-progressive scolds, it’s actually been a good few years. I know it might not seem like it, with the ‘Queers for Palestine’ contingent currently running riot on American university campuses, but hear me out. Across the Anglosphere, one politician after another, beloved by the media but increasingly disliked by the public, have exited the stage, often jumping before they were pushed.
This week, we bid farewell to the SNP’s Humza Yousaf, whose year-and-a-bit-long premiership in Scotland produced more scandals and disparaging nicknames – Humza Useless, Humza the Hapless, etc – than it did any positive legacy. In the end, he proved himself to be as illiberal as he was inept. His Flagship policy, the Orwellian, broad-sweeping Hate Crime Act, alarmed voters and sparked a tsunami of spurious complaints, many of them about Yousaf himself. We can only hope it will now collapse under the weight of its own absurdity. (One thing’s for sure, voters are furious about it: only one in five Scots wants the Hate Crime Act to stay.)
Then, Humza managed to accidentally collapse his own government. He was apparently surprised to learn that his decision last week to suddenly terminate his party’s coalition agreement with the Scottish Greens –following some internal friction over trans and environmental issues – left the Greens angry and unwilling to prop up his minority government. As his short reign ends, Yousaf has at least managed the incredible feat of being even more unpopular than the leaders of the widely disliked Tories and the crackpot Greens, with an approval rating of -47. Yousaf – who was crowned first minister by SNP members and never gained a mandate from the people – was in negative numbers for all of this tenure.
Only in March, democrats were also toasting the demise of another despised, virtue-signalling leader who owed his position to elite politicking rather than democracy. Namely, Leo Varadkar. He became Irish taoiseach in 2017, after Fine Gael made him party leader. Even then, he had to rely on his support within the parliamentary party – in Fine Gael’s leadership-election process, the politicians are given much more weight than the members – given the membership voted two-to-one for his opponent. When Varadkar led his party to the polls in 2020, Fine Gael actually lost seats. Only by getting into bed with Fianna Fáil, his party’s supposed bitter rival, was Varadkar able to cling on to power.
Like Yousaf, Varadkar was a visionless leader who came to see superficial ‘social justice’ as his route to a legacy. While nominally on the centre-right economically, he was credited by international media with ‘Ireland’s transformation into a secular progressive state’. He clearly warmed to this image of himself, even if the Irish people did not. ‘We have made the country a more equal and more modern place’, he said in his resignation speech (my emphasis), ‘when it comes to the rights of children, the LGBT community, equality for women and their bodily autonomy’. This notion that Varadkar’s Ireland – like Yousaf’s Scotland – needed to be dragged kicking and screaming into the 21st century, that voters and their values desperately needed a politically correct makeover, gave the semblance of substance to his otherwise hollow premiership.
Ireland’s historic 2018 referendum, in which 66 per cent voted to overturn one of the Western world’s strictest abortion bans, was indeed a seismic blow for freedom. But Varadkar can hardly take credit for the decades of grassroots campaigning that got it over the line. His fingerprints were, however, all over the ‘family’ and ‘care’ referendums earlier this year, which produced two historic, humiliating defeats. Varadkar utterly failed to convince the people that this campaign to change the wording of the Irish constitution – to update the meaning of ‘family’ and to remove references to women’s role in the home – was anything other than an exercise in elite moral preening. He even insisted on holding the vote on International Women’s Day, just to heighten the sense of moral blackmail, even though doing so meant radically shortening the time the pro-amendments campaign had to prepare. The ‘family’ and ‘care’ amendments were rejected by 67 and 74 per cent of voters respectively. Varadkar tried to limp on, noting all major parties had backed the amendments. But this ballot-box revolt left his authority in tatters. He resigned two weeks later.
When Varadkar wasn’t talking down to voters, he was trying to censor them. Before he resigned, he had been toiling to pass Ireland’s own insanely draconian hate-speech bill, aimed at expanding restrictions on ‘incitement to hatred’ and adding gender to the list of ‘protected characteristics’, opening the door to criminalizing people for refusing to bow to the trans cult. To Scots, this may sound familiar. Indeed, it was as if Varadkar and Yousaf were competing to be the most censorious. Where Scotland’s Hate Crime Act criminalizes even private conversations in your own home (removing the so-called dwelling defence), Ireland’s proposed legislation would criminalize mere ‘possession’ of offensive material, including memes. From your phone’s camera roll to the family dinner table, no area of life is now safe, it seems, from the state censors. Having sailed through the Dáil in April 2023, the bill is now stuck in the upper house, after an almighty backlash from voters and civil libertarians. (Varadkar’s successor, Simon Harris, says he intends to table amendments to assuage voters’ concerns.)
Say what you will about Leo and Humza, at least they were occasionally – unintentionally – entertaining. Both were famously gaffe-prone. (Who could forget Yousaf’s tumble from his knee scooter, or Varadkar’s Monica Lewinsky joke in DC?) The same cannot be said for Nicola Sturgeon, the former Scottish first minister, Yousaf’s mentor and the walking embodiment of the prickly puritanism and mad identitarianism of our age. She looked upon the masses as reactionary filth – she once smeared her opponents as ‘transphobic… deeply misogynist, often homophobic, possibly some of them racist as well’ – all while ushering in the most reactionary agenda Scotland has seen for decades. Her already hated ‘gender self-ID’ reforms collapsed in 2023, when the public realized they would mean putting rapists in women’s prisons – which, by a grotesque quirk of fate, had become the ‘progressive’ position.
You could be forgiven for forgetting that the SNP was founded to achieve the ‘liberation’ of Scotland from the UK, rather than the ‘liberation’ of perfectly healthy genitals from the bodies of confused young people. It speaks to the grip of woke identity politics over the technocratic, centre-left imagination that Sturgeon was not only sidetracked but, in part, brought down by her dogged, fanatical pursuit of ‘trans rights’. Then again, social engineering has characterized much of the SNP agenda since it first came to power. Ending the Union has often taken a back seat to reforming Scots, from the SNP’s crackdown on offensive football chants to its profoundly creepy ‘named person’ scheme, which would have assigned a state guardian to every child had it not been held up in the courts on human-rights grounds.
One of the hallmarks of our woke, technocratic ruling class is that they increasingly define themselves against their own citizenry. Leaders today draw their moral authority not from the democratic endorsement of their electorates but from their ability to rise above the throng, to oppose our supposedly backward values. Skim-read the resignation speeches of Sturgeon, Yousaf and Varadkar and you’ll find them all peppered with rueful references to ‘populism’, ‘polarization’ and the supposed ‘toxicity’ of contemporary discourse. Voters are forever the implied villains of the piece, for refusing to just shut up and let the adults get on with governing.
All this speaks to why elites have become so insanely authoritarian in recent years. What we used to call illiberal liberalism, along with greenism and multicultural identity politics, has held a malign sway over our rulers for decades. But all these tendencies have been sent into overdrive over the past eight years. In the wake of Brexit and the rise of a more populist, democratic politics, our leaders have been confronted with the chasm that exists between their values and ours. And having failed to convince, they can only compel, coerce, punish. This self-righteousness has also bred an obnoxious, unabashed narcissism. In her resignation speech, Sturgeon used the words ‘I’, ‘me’ and ‘my’ 153 times. ‘Scotland’ appeared 11 times.
Covid added further fuel to this fear and loathing of the populace.
Politicians, already gripped by the panic about supposedly dim, irresponsible voters being manipulated by disinformation, gave full vent to their most authoritarian tendencies – locking us down and raging against any dissent. Arguably, no one did so as enthusiastically as New Zealand’s Jacinda Ardern, who was showered with praise by the globalist great and good for subjecting her own citizens to an unhinged ‘Zero Covid’ experiment. Naturally, she also became a campaigner for global censorship during this time, telling the United Nations in 2022 that ‘misinformation’ constituted a modern ‘weapon of war’, and calling on global leaders to confront climate-change deniers and peddlers of ‘hate’. She announced her resignation as prime minister and Labour leader in January 2023, just as she was enjoying her lowest-ever poll ratings while in office, all to the swoons of international media. Labour was wiped out later that year, in the worst election defeat of a sitting NZ government for decades.
Politicians seem to be going out of their way to alienate and infuriate voters, pursuing unpopular policies at the very same time as they demonize and clamp down on debate. On climate, they have embraced a programme of national immiseration, to be borne on the backs of the working classes, who are expected to just accept being colder, poorer and less mobile. On immigration, they have thrown open the doors to migrants and refugees on an unprecedented scale, without seeking public consent and without ensuring proper provision for – or vetting of – those arriving. On culture, they have embraced a new form of racism under the banner of anti-racism, and a misogyny and homophobia posing as ‘trans inclusion’. Meanwhile, voters are beginning to realise that all those calls to censor ‘hate’ and ‘misinformation’ are calls to censor them.
Even in Justin Trudeau’s Canada, a land long held up as ‘immune’ to populism, a backlash is stirring. The Canadian premier embodies woke authoritarianism in its most cartoonish form. When, in 2018, a woman confronted him at a corn roast about Canada’s enormous influx of refugees, he accused her of ‘racism’ to her face. Hell, he once corrected a woman who said ‘mankind’ instead of ‘peoplekind’. Worse still, his outrageous clampdowns on dissent make his contemporaries look subtle by comparison. When truckers rebelled against Covid mandates, he invoked emergency powers to freeze their bank accounts, break up their rallies and forcibly clear the streets. Of course, he’s also now trying to pass his own piece of censorship legislation, Bill C-63 – which, among other alarming provisions, would allow for people to be placed under house arrest if they are deemed likely to commit a hate crime. You know, like ‘precrime’ in Philip K Dick’s The Minority Report. Incidentally, Trudeau’s Liberal Party is currently trailing the Conservatives by a steady 19 points in the polls.
Wokeism. Climate extremism. Kindly authoritarianism. This is now the operating system of Western, ‘centrist’ politics. Take Joe Biden, America’s somnambulant president. At the 2020 election, even anti-woke liberals insisted this scion of the old Democratic establishment – a man so old he can’t even be slurred as a Boomer (he’s actually Silent Generation) – was the man to return America to normality, before the BLM riots and MAGA mania. ‘If you hate wokeness, you should vote for Joe Biden’, declared a piece in the Atlantic, arguing that Trump is to the culture war what kerosene is to a dumpster re, fueling the woke extremes. That take has aged like milk. On his first day in office, Biden signed sweeping Executive Orders on ‘racial equity’ and gender ideology. He later tried to apportion Covid relief on the basis of race. He’s a Net Zero zealot. He has allowed the justice system to be weaponised against his opponents. He invited Dylan Mulvaney to the White House, FFS. Biden’s return to ‘normalcy’ has been so successful millions of Americans are starting to wonder if Donald Trump might actually be the saner choice.
Everywhere, political leaders are pursuing the same batshit, authoritarian policies and everywhere they are colliding with reality – and the electorate.
Yousaf, Varadkar, Sturgeon and Ardern may have stepped down, but they did so in the face of growing public fury. Biden and Trudeau may not get the same privilege. Plus, while technocratic centrists remain in power or the ascendancy in various nations, they are at least being forced to adapt, albeit insincerely, to the new political reality – one in which voters are increasingly unwilling to put up with the punishing green policies, out-of-control transgenderism and woke censorship that have been rammed down their throats for years. And so, Labour’s Keir Starmer has suddenly worked out what a woman is. The SNP is watering down some of its ludicrous. Net Zero targets. Welsh Labour is paring back its more insane anti-car policies. The Irish government is finally, tacitly, admitting that it has let migration and asylum get out of control (albeit by just blaming it on the British).
The new authoritarianism is far from defeated. It is a feature, not a bug, of our technocratic ruling class. Worse than that, it is what gives our leaders meaning. The conviction that they are saving the world from a climate armageddon, that they are the protectors of all those supposedly easily offended minorities, that they must censor and re-educate the masses for our own good, has provided moral purpose to an otherwise simpleminded and disorientated elite. It won’t be easy to dislodge this stuff. But as one political leader after another exits the stage, having shredded their authority with voters, we see that the common sense of the demos remains our greatest defence against the insanity of the elites – if only we can find better ways to channel it. If there is hope, it lies in the masses. Always.
Tom Slater is editor of Spiked.
Frontier Centre for Public Policy
New Book Warns The Decline In Marriage Comes At A High Cost

From the Frontier Centre for Public Policy
Travis Smith reviews I… Do? by Andrea Mrozek and Peter Jon Mitchell, showing that marriage is a public good, not just private choice, arguing culture, not politics, must lead any revival of this vital institution.
Andrea Mrozek and Peter Jon Mitchell, in I… Do?, write that the fading value of marriage is a threat to social stability
I… Do? by Andrea Mrozek and Peter Jon Mitchell manages to say something both obvious and radical: marriage matters. And not just for sentimental reasons. Marriage is a public good, the authors attest.
The book is a modestly sized but extensively researched work that compiles decades of social science data to make one central point: stable marriages improve individual and societal well-being. Married people are generally healthier, wealthier and more resilient. Children from married-parent homes do better across almost every major indicator: academic success, mental health, future earnings and reduced contact with the justice system.
The authors refer to this consistent pattern as the “marriage advantage.” It’s not simply about income. Even in low-income households, children raised by married parents tend to outperform their peers from single-parent families. Mrozek and Mitchell make the case that marriage functions as a stabilizing institution, producing better outcomes not just for couples and kids but for communities and, by extension, the country.
While the book compiles an impressive array of empirical findings, it is clear the authors know that data alone can’t fix what’s broken. There’s a quiet but important concession in these pages: if statistics alone could persuade people to value marriage, we would already be seeing a turnaround.
Marriage in Canada is in sharp decline. Fewer people are getting married, the average age of first marriage continues to climb, and fertility rates are hitting historic lows. The cultural narrative has shifted. Marriage is seen less as a cornerstone of adult life and more as a personal lifestyle choice, often put off indefinitely while people wait to feel ready, build their careers or find emotional stability.
The real value of I… Do? lies in its recognition that the solutions are not primarily political. Policy changes might help stop making things worse, but politicians are not going to rescue marriage. In fact, asking them to may be counterproductive. Looking to politicians to save marriage would involve misunderstanding both marriage and politics. Mrozek and Mitchell suggest the best the state can do is remove disincentives, such as tax policies and benefit structures that inadvertently penalize marriage, and otherwise get out of the way.
The liberal tradition once understood that family should be considered prior to politics for good reason. Love is higher than justice, and the relationships based in it should be kept safely outside the grasp of bureaucrats, ideologues, and power-seekers. The more marriage has been politicized over recent decades, the more it has been reshaped in ways that promote dependency on the impersonal and depersonalizing benefactions of the state.
The book takes a brief detour into the politics of same-sex marriage. Mrozek laments that the topic has become politically untouchable. I would argue that revisiting that battle is neither advisable nor desirable. By now, most Canadians likely know same-sex couples whose marriages demonstrate the same qualities and advantages the authors otherwise praise.
Where I… Do? really shines is in its final section. After pages of statistics, the authors turn to something far more powerful: culture. They explore how civil society—including faith communities, neighbourhoods, voluntary associations and the arts can help revive a vision of marriage that is compelling, accessible and rooted in human experience. They point to storytelling, mentorship and personal witness as ways to rebuild a marriage culture from the ground up.
It’s here that the book moves from description to inspiration. Mrozek and Mitchell acknowledge the limits of top-down efforts and instead offer the beginnings of a grassroots roadmap. Their suggestions are tentative but important: showcase healthy marriages, celebrate commitment and encourage institutions to support rather than undermine families.
This is not a utopian manifesto. It’s a realistic, often sobering look at how far marriage has fallen off the public radar and what it might take to put it back. In a political climate where even mentioning marriage as a public good can raise eyebrows, I… Do? attempts to reframe the conversation.
To be clear, this is not a book for policy wonks or ideologues. It’s for parents, educators, community leaders and anyone concerned about social cohesion. It’s for Gen Xers wondering if their children will ever give them grandchildren. It’s for Gen Zers wondering if marriage is still worth it. And it’s for those in between, hoping to build something lasting in a culture that too often encourages the opposite.
If your experiences already tell you that strong, healthy marriages are among the greatest of human goods, I… Do? will affirm what you know. If you’re skeptical, it won’t convert you overnight, but it might spark a much-needed conversation.
Travis D. Smith is an associate professor of political science at Concordia University in Montreal. This book review was submitted by the Frontier Centre for Public Policy.
Carbon Tax
Canada’s Carbon Tax Is A Disaster For Our Economy And Oil Industry

From the Frontier Centre for Public Policy
By Lee Harding
Lee Harding exposes the truth behind Canada’s sky-high carbon tax—one that’s hurting our oil industry and driving businesses away. With foreign oil paying next to nothing, Harding argues this policy is putting Canada at a major economic disadvantage. It’s time to rethink this costly approach.
Our sky-high carbon tax places Canadian businesses at a huge disadvantage and is pushing investment overseas
No carbon tax will ever satisfy global-warming advocates, but by most measures, Canada’s carbon tax is already too high.
This unfortunate reality was brought to light by Resource Works, a B.C.-based non-profit research and advocacy organization. In March, one of their papers outlined the disproportionate and damaging effects of Canada’s carbon taxes.
The study found that the average carbon tax among the top 20 oil-exporting nations, excluding Canada, was $0.70 per tonne of carbon emissions in fiscal 2023. With Canada included, that average jumps to $6.77 per tonne.
At least Canada demands the same standards for foreign producers as it does for domestic ones, right? Wrong.
Most of Canada’s oil imports come from the U.S., Saudi Arabia, and Nigeria, none of which impose a carbon tax. Only 2.8 per cent of Canada’s oil imports come from the modestly carbon-taxing countries of the U.K. and Colombia.
Canada’s federal consumer carbon tax was $80 per tonne, set to reach $170 by 2030, until Prime Minister Mark Carney reduced it to zero on March 14. However, parallel carbon taxes on industry remain in place and continue to rise.
Resource Works estimates Canada’s effective carbon tax at $58.94 per tonne for fiscal 2023, while foreign oil entering Canada had an effective tax of just $0.30 per tonne.
“This results in a 196-fold disparity, effectively functioning as a domestic tariff against Canadian oil production,” the research memo notes. Forget Donald Trump—Ottawa undermines our country more effectively than anyone else.
Canada is responsible for 1.5 per cent of global CO2 emissions, but the study estimates that Canada paid one-third of all carbon taxes in 2023. Mexico, with nearly the same emissions, paid just $3 billion in carbon taxes for 2023-24, far less than Canada’s $44 billion.
Resource Works also calculated that Canada alone raised the global per-tonne carbon tax average from $1.63 to $2.44. To be Canadian is to be heavily taxed.
Historically, the Canadian dollar and oil and gas investment in Canada tracked the global price of oil, but not anymore. A disconnect began in 2016 when the Trudeau government cancelled the Northern Gateway pipeline and banned tanker traffic on B.C.’s north coast.
The carbon tax was introduced in 2019 at $15 per tonne, a rate that increased annually until this year. The study argues this “economic burden,” not shared by the rest of the world, has placed Canada at “a competitive disadvantage by accelerating capital flight and reinforcing economic headwinds.”
This “erosion of energy-sector investment” has broader economic consequences, including trade balance pressures and increased exchange rate volatility.
According to NASA, Canadian forest fires released 640 million metric tonnes of carbon in 2023, four times the amount from fossil fuel emissions. We should focus on fighting fires, not penalizing our fossil fuel industry.
Carney praised Canada’s carbon tax approach in his 2021 book Value(s), raising questions about how long his reprieve will last. He has suggested raising carbon taxes on industry, which would worsen Canada’s competitive disadvantage.
In contrast, Conservative leader Pierre Poilievre argued that extracting and exporting Canadian oil and gas could displace higher-carbon-emitting energy sources elsewhere, helping to reduce global emissions.
This approach makes more sense than imposing disproportionately high tax burdens on Canadians. Taxes won’t save the world.
Lee Harding is a research fellow for the Frontier Centre for Public Policy.
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