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Frontier Centre for Public Policy

Is the Price of Reconciliation that we Must Pretend to Believe a Lie?

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From the Frontier Centre for Public Policy

By Brian Giesbrecht

Even the Kamloops band is backing away from its most extreme claim, that ‘bodies were found’

The price we are being told that we must pay to achieve “reconciliation” is becoming clear. We must pretend to believe a lie.

The lie is that 215, and then thousands, of indigenous students of residential schools were “disappeared” while at the schools — that they died under sinister circumstances while under the care of the priests, nuns and teachers running the schools, and were buried in secrecy.

To top it off, it is claimed that fellow students — “as young as six” — were forced by these evil priests to dig the graves. The fact that there is not one scintilla of good evidence to support this deeply anti-Catholic blood libel is not supposed to deter us from accepting it as fact. We are being told that we must pretend to believe this lie if we want to achieve “reconciliation”.

If there was any doubt that the Assembly of First Nations (AFN) was insisting that Canadians must pretend to believe the false claim, it was dispelled when they angrily rejected the funding cap that the federal government had placed on its ill-considered promise to provide a total of $320 million to indigenous communities that chose to go on their own “missing children/unmarked graves” search.

The chiefs showed who was boss, and the federal government meekly submitted, and cancelled the funding cap.

The government coffers were left wide open, and indigenous communities expanded existing searches for “missing children.” In reality these children were never missing. As Tom Flanagan explains in Grave Error (above), they were “forgotten children” who had been properly buried in marked graves that were subsequently left untended and forgotten by their families.

Be that as it may, as a result of AFN activism, and government and media incompetence, the Kamloops claim morphed into  an officially sanctioned lie.

But where is the truth in all of this?

Most of us knew, even when this claim was first made in 2021, that these grisly tales of sinister deaths and secret burials could not possibly be true.

There is simply no historical record of any such thing occurring.

There are no records of parents frantically looking for children who suddenly went missing from residential schools, no police reports of missing children. Nothing.

In fact the extensive records we do have say exactly the opposite — namely that the deaths of children who sadly died of the diseases of the day at residential schools were all properly recorded, and that almost all of the deceased children were buried by their parents on their home reserves.

The small minority who were buried in special school cemeteries, (because the transportation of the bodies back to remote reserves was impractical,) all received Christian burials. Their places of burial were made known to their parents. The fact is that record keeping of indigenous children at residential schools was far superior to record keeping of the children on reserves, where far greater numbers died of exactly the same diseases.

But for reasons best left to future historians to ponder the Trudeau government and its CBC media ally immediately accepted the crackpot Kamloops claim as true. CBC and other gullible media went into overdrive pumping out misinformation in support of the baseless claim, while the Trudeau government ordered all flags on federal buildings across Canada lowered, where they remained for six months!

Trudeau’s indigenous affairs minister, Marc Miller — perhaps the worst Indian Affairs minister in the history of this country — recklessly promised $320 million to indigenous communities that wanted to make similar claims. And, of course, others did almost immediately.

Down the road, Chief Willie Sellars, of the Williams Lake indigenous community, outdid the rhetoric of his colleague, Chief Casimir. According to Sellars, priests had not only killed countless indigenous children, but had thrown their bodies into “rivers, streams and lakes” as well as the usual old standards of throwing bodies into school furnaces and incinerators. Other communities wanting in on the money jumped onto the bandwagon with increasingly fantastical tales.

The result of this Trudeau government recklessness — aided by a gullible media that asked no questions  — was predictable. These false stories became etched in stone as the truth within the indigenous community. A victim mentality that was already deeply imbedded became pathological, as indigenous communities became convinced — on evidence that was entirely false — that they were victims of a genocide committed by their neighbours.

The chiefs also silenced the many thoughtful members within their communities who knew that these stories of murderous priests were not true. As investigative reporter, Terry Glavin, explains, even among the Tk’emlups community there were always sensible voices who did not believe those claims:

“From the outset, even among Tk’emlúps people there was a great deal of skepticism and disbelief in stories about nuns waking children in the middle of the night to bury their murdered classmates under the light of the moon”

But instead of heeding those sensible indigenous voices, and even as it became increasingly clear to Canadians that these stories were just tall tales, there was so much money in it that the chiefs doubled down. They insisted that Canadians must pretend to believe that the claims were true.

That would be their price for “reconciliation”.

As noted above, the weak Liberal government gave into this blackmail by removing the funding cap on searches it had tried to impose. But other important institutions cravenly played along with what was now an officially sanctioned lie as well.

Jon Kay explains in his recent Quillette essay how the Law Society of British Columbia is now insisting that anyone who wants to be a lawyer in that province must pretend to believe the “evil priest” line of stories.

Other law schools and law societies across Canada are doing this as well. They are so focused on what they perceive as the holy grail of “reconciliation” that they are prepared to sacrifice a pursuit of truth as their goal, and force their own students — our future lawyers and judges —  to do the same.

Our public schools — to bring about “reconciliation — are indoctrinating our children with lessons about the “215 Kamloops graves” and other misinformation, such as the  “Charlie Wenjack” story.

Children are taught that Wenjack was abused by Catholic priests and nuns in his residential school, and ran away as a result.

In fact, as author and historian Robert MacBain explains in his important book, “The Lonely Death Of An Ojibway Boy” Charlie Wenjack lived at a Protestant hostel run by a kindly indigenous family, attended school by the day in Kenora, and probably never saw a residential school, or met a priest or nun, in his life.

But, in the interests of “reconciliation” our children are being misinformed by their teachers.

And when a teacher does dare to tell the truth, as when B.C. teacher, Jim McMurtry told his students that the children who died in residential schools died of the diseases of the day — and were not tortured to death, as was being reported — he was frogmarched from his classroom, and summarily fired.

Or Frances Widdowson, who was fired from her tenured university position largely for daring to dispute what was becoming an increasingly extreme residential school narrative.

All of this obvious unfairness, is happening in the name of “reconciliation.” The senior lawyers who oversee the Law Society, and the educators who select our children’s school curricula  are doing a great disservice to this country. As are our MPs who foolishly labelled Canada as genocidal, based on the same false Kamloops claim.

As are our senior indigenous leaders, who know by know that the murderous, secret-burying priest story has always been just a silly ghost story that children tell to scare  one another. Yet they insist that Canadians must pretend to believe it, or they will withhold the “reconciliation” that they wield like a sledge hammer over our heads.

It should have occurred to everyone by now that if the price of “reconciliation” is pretending to believe a lie, the price is far too high. That kind of “reconciliation” is worth nothing.

In actual fact, what this country and its indigenous population needs is not “reconciliation” at all. Too many indigenous people are stuck at the bottom of the socioeconomic ladder. What they need is not “reconciliation” but integration into the economy, and the opportunity to participate in it. As for the opportunists who exploit a false claim to benefit themselves, they deserve only our contempt.

What nobody needs is a country where citizens must lie to each other in order to stay together.

And now, to add insult to injury, MP Leah Gazan wants to make it a law that we must all lie to each other by criminalizing what she calls “residential school denialism”. She specifically singles out the Kamloops claim as something Canadians must accept as true. As she sees it any Canadian who refuses to do so, or who dares to suggest that the positives, as well as the negatives of residential schooling should be recognized, should be made a criminal. Dostoevsky famously asked if there will come a time “when intelligent people will be banned from thinking, so as not to offend the imbeciles”. Has that time arrived?

Brian Giesbrecht, retired judge, is a Senior Fellow at the Frontier Centre for Public Policy.

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Economy

One Solution to Canada’s Housing Crisis: Move. Toronto loses nearly half million people to more affordable locations

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From the Frontier Centre for Public Policy

By Wendell Cox

The largest CMA, Toronto, had by far the most significant net internal migration loss at 402,600, Montreal lost 162,700, and Vancouver lost 49,700.

Canadians are fleeing overpriced cities to find more affordable housing. And restrictive urban planning policies are to blame.

Canadians may be solving the housing crisis on their own by moving away from more expensive areas to areas where housing is much more affordable. This trend is highlighted in the latest internal migration data from Statistics Canada.

The data covers 167 areas comprising the entire nation, including Census Metropolitan Areas (CMAs), which have populations from 100,000 to seven million. It also includes the smaller Census Agglomerations (CAs), which have a core population of at least 10,000, as well as areas outside CMAs and CAs in each province and territory, which are referred to as “largely rural areas.”

Long-standing migration trends have been virtually reversed. Larger cities (CMAs) now see the highest loss of net internal migrants, while smaller cities (CAs) are experiencing solid gains. Between 2019 and 2023, Canada’s CMAs lost 273,800 net internal migrants to smaller areas, including CAs and largely rural areas. This contrasts sharply with the previous five-year period (2014 to 2018) when CMAs saw only a 1,000-person loss.

So, where did these people go? A significant portion – 108,100 – moved to CAs, which captured 39 per cent of the CMA losses. This is triple that of the previous five years (2014 through 2018).

However, the most notable shift occurred in largely rural areas, which gained 165,700 net internal migrants, representing 61 per cent of CMA losses. This is a dramatic increase compared to the 33,700 net loss in the previous five years.

Among the 167 areas, the migration data is stunning.

The areas experiencing the greatest net internal migration are outside CMAs and CAs. The largely rural area of Ontario saw the biggest gain, with a net increase of 78,300 people – nearly 40 times the number from the previous five years. Meanwhile, rural Quebec placed second, with a net gain of 76,200 people, more than 10 times the increase in the prior five years. The Calgary CMA ranked third (and first among CMAs) at 42,600, followed by the Ottawa Gatineau CMA (Ontario and Quebec) at 36,700 and the Oshawa CMA at 34,900.

The largest CMA, Toronto, had by far the most significant net internal migration loss at 402,600, Montreal lost 162,700, and Vancouver lost 49,700. Outside these CMAs, nearly all areas posted net gains.

People have also started moving to the Maritimes. The Halifax CMA tripled its previous gain (21,300). In New Brunswick, Moncton nearly quadrupled its gain (7,000). Modest gains were also made in Fredericton and Saint John as well as in Charlottetown in Prince Edward Island.

Meanwhile, housing affordability in Canada’s largest CMAs has become grim. Toronto’s median house price to median household income has doubled in less than two decades. Vancouver’s prices have tripled relative to incomes in five decades. Montreal’s house prices nearly doubled relative to incomes over two decades.

These CMAs (and others) have housing policies typical of the international planning orthodoxy, which seeks to make cities denser. In effect, they have declared war against “urban sprawl,” trying to stop any material expansion of urbanization. These urban containment policies, which include greenbelts, agricultural reserves, urban growth boundaries and compact city strategies, are associated with the worst housing affordability. Land prices are skewed upward throughout the market. Demand continues to increase ahead of incomes, but the supply of low-cost suburban land, so crucial to controlling costs, is frozen.

Regrettably, some areas where people have fled are also subject to urban containment and housing affordability has deteriorated rapidly. Between 2015 and 2022, prices in Ontario CMAs London, Guelph, Brantford and St. Catharines have about doubled. BC’s Fraser Valley and Vancouver Island have seen similar increases. Those moving to these areas are ahead financially, but the rapidly rising house prices are closing opportunities.

There are proposals to restore housing affordability, though none tackle the urban containment policies associated with the price increases. Indeed, we have not found a single metropolitan area where housing affordability has been restored with the market distortions of the intensity that have developed in Toronto, Vancouver and Montreal (not in our Demographia International Housing Affordability report or elsewhere). Such markets have become unsustainable for most new entrant households because they cannot afford to live there.

Housing is not a commodity. Households have varying preferences, from ground-oriented housing (detached and townhomes) to high-rise condos. Indeed, a growing body of literature associates detached housing with higher total fertility rates. According to Statistics Canada, Canadians have favoured lower densities for decades, a trend that continued through the 2021 Census, a trend that continued through the 2021 Census, according to Statistics Canada.

With governments (virtually around the world) failing to maintain stable and affordable housing markets, it’s not surprising people are taking matters into their own hands. Until fundamental reforms can be implemented in the most expensive markets, those seeking a better quality of life will have no choice but to leave.

First published in the Financial Post.

Wendell Cox is a senior fellow at the Frontier Centre for Public Policy and the author of Demographia International Housing Affordability.

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Frontier Centre for Public Policy

The Destructive Legacy of Gender Theory’s Popular Pioneer

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From the Frontier Centre for Public Policy

By Lee Harding

The idea that gender is disconnected from sex was popularized by psychologist John Money. Perverted minds produce perverted ideas. Unfortunately, Money’s legacy of destruction continues.

The idea that sex drives come out of nowhere and have nothing to do with biology should be dismissed out of hand, given the countless generations of procreated human and even animal species. Yet, in 1961, Money claimed that “erotic outlook and orientation is an autonomous psychological phenomenon independent of genes and hormones.”

Money later said that “like hermaphrodites, all the human race follow the same pattern, namely, of psychological undifferentiation at birth.”

In other words, no one is born heterosexual, and there are no biology-based differences in how men and women act. By 1973, even Money had to acknowledge a wide body of research that showed “fetal gonadal hormones . . . have an influence on neural pathways in the brain.” Still, he emphasized nurture over nature.

Money had a chance to test his theories after the birth of Winnipeg twin brothers Bruce and Ron Reimer, born in 1965. A botched circumcision left Bruce’s penis almost severed, seemingly damaged beyond function. Their parents saw Money on TV in 1967 and went to his gender clinic at Johns Hopkins University.

The clinic was the first of its kind and specialized in cross-sex surgeries. Money convinced the parents to have Bruce’s penis and testes removed, rename him Brenda, and raise him as a girl. Both twins visited Money annually, and Money used their example on a lecture circuit to insist that gender roles were instilled and not innate.

This was complete fiction, but the truth didn’t come out until it was exposed by psychologist H. Keith Sigmundson and biologist Milton Diamond in a medical journal in 1997.

The twins’ mother Janet recalled how Brenda hated dresses, sewing, and dolls. Instead, the child preferred to play soldier, dress in men’s clothes, tinker with tools and gadgets, and even stand up to pee. When Brenda told doctors “she” felt she wasn’t a girl, they discounted it.

It turns out Money made the twins inspect each other’s genitals. His therapy involved forcing the twins into a simulation of sexual positions and motions, something Money justified as healthy childhood sexual exploration. Money photographed this while as many as six colleagues looked in person. If either child resisted orders, the doctor responded with anger and verbal abuse.

This disturbing account is not entirely surprising. Money participated in nudism and group sex as part of the Society for the Scientific Study of Sexuality. He advocated open marriages and even compiled a pornographic presentation for students at Johns Hopkins Medical School called “Pornography in the Home.”

In his 1975 book Sexual Signatures, Money wrote, “[E]xplicit sexual pictures can and should be used as part of a child’s sex education…. [to] reinforce his or her own gender identity/role,” Money explained.

By the age of 13, Brenda so dreaded the annual visit to Money that she threatened suicide. Her parents sent her anyway. Consultants at the Baltimore clinic recruited male-to-female transsexuals to convince Reimer it was better to be female and have a vagina. This so disturbed Reimer, that she ran away from the hospital and hid on the roof of a nearby building.

In 1980, Reimer begged her father to know the truth and he finally admitted her birth as a male. The family moved and the child took the name David. Next, endocrinologists, psychologists, and surgeons did their best to reconstruct Reimer’s manliness. Money stopped talking about the twins on the lecture circuit but did not confess how woefully wrong he was.

In 1979, Dr. Paul McHugh, chief psychiatrist at Johns Hopkins Hospital, investigated whether their sex reassignment surgeries helped the psycho-social problems of patients. The answer was so clearly “no” that the clinic stopped doing them.

In 2004, McHugh recalled that those operated on “had much the same problems with relationships, work, and emotions as before.” He added, “I concluded that Hopkins was fundamentally cooperating with a mental illness. We psychiatrists, I thought, would do better to concentrate on trying to fix their minds and not their genitalia.”

When the gender clinic was shut down in 1980, Money started another clinic at Johns Hopkins for gender “paraphilias,” a polite term for deviancies. That year, he told Time magazine, “A childhood sexual experience, such as being the partner of a relative or of an older person, need not necessarily affect the child adversely.”

In 1991, Money told Paidika, a pro-pedophilia journal in the Netherlands that a mutually acceptable sexual relationship between a ten-year-old boy and a man in his 30s was not “pathological in any way.” He said efforts to keep children from sexual activity, including sexual consent laws, was “really a diabolically clever ploy to establish anti-sexualism on a big scale.”

David Reimer killed himself in 2004, while Money died in 2006. Too bad the psychologist’s warped ideas didn’t die with him. In practice, they lead to futility and failure.

Lee Harding is a Research Fellow for the Frontier Centre for Public Policy.

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