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Frontier Centre for Public Policy

“Forty-two Ways the Press Hates You” – The CBC Chapter

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35 minute read

From the Frontier Centre for Public Policy

By Elizabeth Nickson

Excerpt from the book: Against the Corporate Media _ Forty-two Ways the Press Hates You (2024) – Michael Walsh ; chapter written by Elizabeth Nickson.

The Beast

Renegade governmental organizations are virtually impossible to rein in, especially if they have careened off the rails into destructive action. Take, for the sake of argument, the FBI or Environmental Protection Agency in the U.S., the World Health Organization and the United Nations internationally, or the plethora of sovereign and sub-sovereign health ministries that went AWOL during COVID-19. If threatened, a throng of defenders rises, vocal to the point of shrill, defending the original idea, refusing to look at the slavering beast that public money hath wrought.

“Reform or die,” says prime minister after president after premier. Nodding subservience is followed by…nothing.

Commissions are formed, recommendations are made. Cosmetic changes ensue. Like rogue elephants, they continue to roam the heights of the culture, braying and stomping and breaking things. Power, once acquired, needs to be wrenched from bleeding hands.

In Canada, that raging elephant is the Canadian Broadcasting Corporation. Founded in 1936, at last count, the CBC sprawls across the country in twenty seven over-the-air TV stations, eighty-eight radio stations, a flotilla of websites, podcasts, streaming TV, and multiple satellite radio stations. Its mandate is high-flown, to connect the multiple city-states of the country, its frozen north and isolated rural communities via dozens of offices big and small. It broadcasts in English, French, and eight indigenous languages.

The CBC’s Toronto headquarters, finished in 1993, was a statement of extreme optimism at a time when the corporation was widely loved. Designed by Philip Johnson, it cost $381 million. It is de-constructivist in form, a symbol of the CBC’s purpose, which is to re-conceive Canada’s founding as racist and the country in need of radical reform led by itself. Its orthogonal grid is “interrupted by skewed elements,” and its interior dominated by a green elevator shaft set at an angle to the building grid. Outside, a forbidding Soviet box, windows are outlined in CBC red. Inside, it’s confusing, echoing, and replete with empty studios. Despite effulgent funding, the aura of failure wears on those still employed. They don’t understand why they are no longer astride the culture.

A behemoth, it demands $1.24 billion of direct subsidy from the government every year and rakes in several hundred million more through licensing, advertising, and production subsidy. It eats up, say some analysts, half the media dollars spent in the country, yet is watched on its 27 TV stations by fewer than five percent of Canadians. Its news outlets perform worse. Only 1.75 percent of Canadian watch CBC news on broadcast channels or cable. The National, its star suppertime news show in Toronto, is watched by fewer than half a million people, while private-sector competitors in the same city crest at one million or even million.

In June 2023, the editorial board of Canada’s long-time national newspaper, The Globe and Mail, put its rather large bear paw down and suggested shuttering CBC TV entirely, and focusing on digital and radio, which are relatively successful. The editorial board (acting in its own institutional interest) pointed out that digital advertising for CBC should be halted because a subsidized CBC should not eat up ad dollars in a tight market. The editorial board also stated that more than 24 million CBC digital visitors a month is substantial. It is not. The media is undergoing explosive growth in every country; it is only legacy media that is not growing. Routinely in the U.S., popular digital sites host tens of millions of visitors a day and more than a billion a year. Using that metric, the CBC reaches about 10 percent of the available digital audience.

Most Canadians agree with The Globe and Mail. In fact, in mid-2023, 62 percent of Canadians wanted it shut down, saying they would vote for conservatives if they promised to do so.

Not reined in, not given less taxpayer money, not privatized, but shut down, its many buildings, its wealth of equipment sold, and its employees scattered to the winds. Among some 30 to 40 percent, the mother corporation (as it calls itself) is actively hated and loathed. When Pierre Poilievre, the popular conservative candidate leader, promised to shut down the CBC, his audience rose for a prolonged standing ovation.

How did this jewel of Canadian culture, which, for 60 years was held in near reverence by every sentient Canadian, come to this?

The Original Purpose

Public broadcasters, in general, engage in state-building and national and cultural integration. They “provide social cement,” build bridges, “witness,” and connect. Or are supposed to. They are meant to be free in order to serve those without the funds for cable or streaming subscriptions.

In Ireland, Raidió Teilifís Éireann (RTE) provides an alternative to the deluge of British programming, those in Nordic countries promote “equality, solidarity and belonging,” and in Australia, the Australian Broadcasting Corporation (ABC) sets itself against the dominance of wicked corporatist freebooter Rupert Murdoch.

In Canada, the CBC is meant to provide a Canadian voice in a country where, as the old saw goes, Canadian culture is in a distinct minority. This purpose has been served well in French Canada, where Radio Canada (best said with a French accent) is widely loved and has managed to act as a beacon for Quebecois culture, an impressive amount of it created to flout, humiliate, and laugh at the maudits anglais to the south, east, and west.

The digital and streaming explosion of the early aughts left the CBC flailing to catch up, and this is typically given as the reason its audience numbers are so poor.

However, this is not the case for the CBC’s radio stations, the only corporation division that truly services small-city and rural Canada and can compete in an admitted fever of ever-expanding competition. Their drive-time shows can reach as many as 20 percent of the audience and are often in first place in the ratings.

There are other rather more convincing arguments for its decline. CBC hosts on radio and TV have historically been beloved figures. Today, few Canadians could name one of them; personalities seemingly are not wanted at the CBC anymore, but Canadians still love them. Canadian YouTubers routinely attract hundreds of thousands of viewers and, in Jordan Peterson’s case, tens of millions, trouncing the “mother corporation” by orders of magnitude. Podcasts are popular, but half of those listened to in Canada are by right-wing Americans. This indicates that, even given its radio successes, the corporation has lost touch with Canadians. It simply does not have news or entertainment product strong enough to compete in the new marketplace. And, as the proliferation of new media in Canada proves, its editorial policy is so backward that almost every single digital opportunity has been missed.

In contrast to received opinion – which is that the culprit is the explosion in digital and streaming outlets – the answer to the corporation’s distress is far simpler and far more reparable. A series of bad political decisions have been made by policy chiefs who craft the corporation’s editorial policy every year. Reputedly, that secretive department costs taxpayers $180 million annually, but it is as closeted as the Kremlin, and few even admit it exists. But it does, and it is those policy setters who have created the wholesale repudiation of the CBC via rough-shod political brinksmanship that was meant entirely to remake Canada in a fresh, socialist image. And to destroy the one political party standing in the way.

Political Headwinds and Terrible Decisions The Canadian public’s loss of affection for the CBC began with their 27-year-long attack on Prime Minister Brian Mulroney, which started in the late 1980s with his election and ended only in 2011 with his exoneration by the Oliphant decision, a commission forced by the media after repeated failed attempts to destroy Mulroney. The goal, in retrospect, was not only to ruin Mulroney, who saw Canada as a potential capitalist titan using its vast natural resources, but to salt the earth so that no such animal could rise again. Like the later “Russian collusion” hoax employed against Donald Trump in the U.S., the Mulroney attacks were based on hate via creating a storm of noise and accusations, falsified evidence, and an egregious waste of taxpayer money. Like the Russia hoax, nothing was found. That was not the point. The point was to ruin Mulroney, deflect criticism, and silence conservative voices.

Mulroney, a brash-to-the-point-of-vulgar Irishman from Montreal, rode in on Ronald Reagan’s coattails with the North American Free Trade Agreement and the 1980s private-sector boom. Journalists in the Toronto-Ottawa-Montreal triangle hated him, and as an exhaustive study done at the time demonstrated, more than 90 percent of journalists in Canada were liberal or, more likely, socialist. In fact, as Barry Cooper and Lydia Miljan found in their 1993 book Hidden Agendas: How Journalists Influence the News, it was almost impossible to work in Canada’s media as a conservative unless you were tightly tied to the financial pages, and even then, if you had little to no profile as a columnist.

Immediately after Mulroney’s election, the CBC and the national newspaper, The Globe and Mail, went on the attack.

One investigative reporter, Stevie Cameron, who worked for both, grabbed the beat and did not let go.

What happened was a thorough illustration of a political hit job disguised as journalism.

Mulroney, possessed, it was thought, of an egregiously ambitious wife, was accused of taking a $300,000 cash bribe for awarding a 1988 Airbus contract. He had over his 10 years in office acquired a “friend,” Karlheinz Schreiber, a fixer/lobbyist who trolled capital cities for his clients. Schreiber, a native of Germany, was said to have promised Mulroney a job as a lobbyist when his ministership was over. Ultimately, this dubious choice in friends was the only charge that landed after 20 years of parallel investigations by the CBC and The Globe and Mail, a 10-year investigation by the Royal Canadian Mounted Police, several court cases, and finally a formal commission.

The CBC program The Fifth Estate produced nine documentaries trying to pin kickbacks on Mulroney, using as a principal source an accountant and friend of Schreiber who had spent time in Swiss, Italian, and American prisons. This man, Giorgio Pelossi, convinced the newsmen, that Mulroney had a secret Swiss bank account in which he had allegedly stashed millions, and petitioned the Swiss government to release the evidence. Neither the millions nor the Swiss bank account were ever found.

Finally, Mulroney had had enough and sued the CBC for libel. He won and then won again on appeal. These two court cases and decades-long investigations cost the CBC $15 million. Publishers and editors allowed reporters to use dubious sources in several books, which contributed to the downfall of one publisher, Key Porter Books. Schreiber, who was under deportation orders, told a Fifth Estate host on air that he would do anything not to be deported. The CBC ran with his “evidence” anyway.

Despite losing twice in court, the CBC continued its crusade: in 2010, 22o years after the Airbus contract was awarded, conservative Prime Minister Stephen Harper was forced to empanel a commission that cost the Canadian taxpayer another $14 million. Justice Oliphant found that “nothing inappropriate occurred during the meetings that Mr. Schreiber had with Mr. Mulroney.”

The CBC even commissioned Mulroney: The Opera, a $3 million and $800,000 film that was supposed to be shown in theatres first and on the CBC second. According to columnist Brian Lilley, the film portrayed Mulroney as an “American wanna-be with no ethics and an unquenchable thirst for power.” It was so terrible that not only did it not air on CBC, the CBC took its name off the disaster. Naturally, it was praised by The Globe and Mail.

During Steven Harper’s prime ministership, the CBC led an attack on four nominally conservative senators who had claimed expenses in hometowns that they rarely visited. This was unfortunate but a well-worn pattern. A few paid back those expenses – the largest bill was for $150,000 – and three were criminally charged and acquitted, but not before their lives had been shredded. The “scandal” over relatively small sums was meant to counter the rising suspicion of Canadians that the CBC and the government had run amok with spending and, in a masterful sleight of hand, proffered visible conservatives as punching bags. The “investigations” mirrored the attack on Mulroney and, as meant, affected the 2015 election, which was won by Justin Trudeau’s Liberal Party.

By then, Canadians, particularly those right of center, were sharply aware that Liberal scandals, far more egregious in terms of money misallocated, were ignored or glossed over.

By 2011, after the CBC again lost with the Oliphant Commission it had forced, the organization had lost 30 to 40 percent of the country along with it.

In 2010, Prime Minister Stephen Harper commissioned a report from the Senate Committee on Transport and Communications to devise ways to rescue the CBC. The recommendations included more ads, the cessation of in-house cultural programs, playing recordings, and selling off all its studios and buildings. In response, the CBC spent the next three election seasons – 2015, 2019, and 2021 –  attacking conservatives with its every breath. In Justin Trudeau, the ideal leftwing pretty boy willing to be puppeted for power, the CBC had finally found a politician to love.

On the campaign trail, Trudeau and his team promised to increase the CBC’s funding. The CBC, in return, mirrored Trudeau’s campaign of conservative hatred, oil-sands hatred, and full-throated promotion of the “climate change” narrative. Harper, a stolid man married to reason, was subjected to daily character assassination, and his every move was portrayed as evil. When the CBC ran out of attacks on Harper, evangelical Christians, George W. Bush, most Americans, and “the extreme Right,” an almost psychotic hatred of Donald Trump and his “deplorables” poured from all 127 stations and their satellites all day, every day.

No opposing view was allowed, except those of nominal conservatives, tamed submissives brought on to bleat and cower.

Since Trudeau’s victories in 2015, 2019, and 2021, the CBC has enjoyed bumps in its annual budget by hundreds of millions of dollars despite its basement level ratings. And most conservatives who are not politicians are intimidated into silence. Many will not answer the phone if the CBC calls and dodge on-air invitations, effectively cancelling themselves. It is simply too dangerous to counter the force and fury of the CBC. In this, the policy chiefs won their battle and very nearly destroyed conservatism in Canada.

While also managing to destroy a beloved institution and, arguably, their own futures.

Why Don’t They Love Us Anymore?

It was the betrayal of the coronavirus pandemic that took the CBC from a rough 35 percent wanting reform to 62 percent wanting it shuttered in its entirety. During the spring of 2023, the citizen-funded National Citizens Inquiry travelled the country taking testimony from doctors, nurses, scientists, the vaccine injured, morticians, and public health officials. Two former employees of the CBC, both veteran journalists with sterling careers, reported what had happened. One, Marianne Klowak, anguished by the betrayal of her profession, told the story from the inside. The other, Rodney Palmer, who had reported from Beijing during the SARS epidemic, closely tracked the breakdown of the journalism profession via its accommodation made with governments and NGOs, compromised Canada Research Chairs (a government-funded chain of research fellowships), and the vaccine industry.

Who were we to withhold information that the public needed to know and had a right to know in order to make an informed decision? It tore me apart. We failed our audience; we let them down. It was a crushing burden.  – Marianne Klowak

“We betrayed our audience, we betrayed their trust.”

Klowak, an award-winning 34-year veteran at CBC Manitoba, was used to having her stories turned around in a day, aired on TV, radio, and the web without question.

“We depended on our reputation for excellence over the years and used that reputation to effectively shut down one side of the truth. How were we doing that?”

We branded the doctors and experts we used as competent and trustworthy and those who challenged the government narrative, despite their reputations, as dangerous and spreading disinformation. It changed so fast it left me spinning. The rules changed overnight. It was a collapse of journalism. We changed from newsgathering to pushing propaganda.”

People called, emailed, and stopped her on the street, asking her what was going on and why wasn’t the CBC reflecting their concerns? A province-wide study showed that over 60 percent were worried about the vaccine’s safety, but any story she proposed about safety concerns was shut down. Every story about people who had lost jobs because of vaccine hesitancy, the vaccine injured, families broken, family members ostracized, depressed university students, suicides from lost businesses and incomes – that countered the government’s narrative was refused.

By early 2021, she found that the language in story meetings had also changed. Despite only four percent refusing the vaccine for religious reasons, anti vaxxers were labelled as religious nuts, uneducated, rural. “We were laughing at them, ridiculing them; it was pejorative…the opposite of journalistic practice.” Klowak’s breaking point came after Israel was starting to report evidence of inflamed heart muscles among vaccinated teenagers and people were calling her, worried about vaccinating their children. At the same time, the U.S. Centers for Disease Control and Prevention noted on its website that there had been rare cases of myocarditis among young people.

Her story about these side effects was sent to Toronto, where it languished for several months in the CBC’s own freshly created “public health unit” before it was returned with the instruction to use instead a group of experts chosen by CBC management, who claimed there was no risk from the vaccine. She refused, and the story was killed. In the meantime, many parents had been forced to vaccinate their children.

After another story was spiked, this one about a young woman runner with irreversible heart disease after vaccination, Klowak took early retirement, but not before requesting extensive exit interviews with local and national editorial types. Her concerns were dismissed. Brodie Fenlon, the corporation’s editor-in chief, stated that he thought the CBC had performed well.

The CBC is a public entity; we pay for it, it broadcasts on the public airwaves, and we expect them to tell us the truth because they’ve done it for 50 years.  – Rodney Palmer

Rodney James Palmer had been a TV presenter, producer, reporter, and a 10-year veteran of the CBC, working in Israel and India as a bureau chief, and notably in Beijing during the SARS outbreak. Palmer had noticed a distinct difference in the Chinese response to Covid, especially by their quarantining Wuhan, and his suspicion was triggered, so he bent on studying the rollout of the pandemic.

He observed that a week into the pandemic, the CBC’s star reporter, Adrienne Arsenault, had run a story speculating how to respond if “your father” thought China had created the virus. She went on to lecture her audience on how to counter such “misinformation” and to use “trusted sources” from “legitimate organizations.” Palmer pointed out that at the beginning of any pandemic, all information is necessary for correct analysis. “What evidence did she have?”

He discovered that Arsenault’s source was an organization called First Draft, which emerged in March 2020 to counter “vaccine misinformation” and which recommended the use of only “trusted sources.” First Draft supported a pro-vaccine narrative, but Arsenault didn’t mention that.

Further, Palmer pointed out that in the same month, both The Washington Post and Vanity Fair had published deeply researched pieces raising suspicions about the Wuhan lab, but the CBC was already telling Canadians not to trust their own family members.

A few weeks later, Brodie Fenlon announced on his blog that the CBC had joined four organizations – First Draft, Project Origin, the Journalism Trust Initiative, and the Global Task Force – whose focus was to counter “misinformation.” One, the Trust Project, was joined by several dozen newspapers and broadcasters all over the world with the same mandate: to assert “trust” against “misinformation.” Their purpose:

“to develop a consensus and a single strong voice around the issues facing public media worldwide.” In public media, The Trust Project was joined by the BBC, ABC (Australia) France-TV, KBS (Korea), ZDF (Germany), and SVT (Sweden).

Palmer wondered what possible congruence the CBC would have with the Korean Broadcasting System (and why the word “truth” was no longer in use). He observed that developing “a single strong voice” was in direct opposition to actual journalism.

Palmer pointed out that the CBC’s Marketplace program had reported 800 social media posts that it judged to be “misinformation” to the Center for Digital Hate, and complained when only 12 percent were taken down. “Who at the CBC was the arbiter of the truth, when Canadians prefer to determine truth for themselves?” asked Palmer. How dare “the CBC promote a new identifiable group of Canadians and foment hate against them?”

Many journalists, some former, some having resigned during the pandemic, have gone on record to protest the corporation’s extreme bias. Others have left because the editorial policy has shifted from news gathering to promotion of the other-sexed and marginalized people of colour and disability, whereby every story has to include some element reflecting the persecution of the less-abled by white supremacists. While this is yet another reason for the CBC’s audience shifting away, it does not explain the active dislike and distrust exhibited by the public at present. The betrayal of trust, ironically, was everything. Klowak, before she retired, called around to journalists in the CBC and other newsrooms, asking if her experience was typical. It was, but many were, unlike her, in mid-career and afraid to lose their positions.

Then came the trucker protest.

During the trucker protest, Justin Trudeau’s behaviour mirrored his father’s punitive actions against violent French-Canadian separatists in 1970. The FLQ (the Quebec Liberation Front) had kidnapped two public officials and killed one of them. On the CBC and other media, Trudeau drew an equivalence between the FLQ and the trucker protest. He was able to do this because, on the second day of the massive protest in Ottawa, three photographs appeared of a Nazi flag, the American Tea Party flag, and the Confederate flag. These three photos were subsequently tracked down to timing, photographer, location, and lighting and are believed today to have come from the Prime Minister’s Office. Two photos were taken by photographers who had taken official portraits of Trudeau. A CBC journalist was the first to tweet the photos, refusing to reveal his source. Trudeau used these photographs as a pretext to refuse to meet with the protestors. The CBC aired the photographs repeatedly, skewing public opinion against the truckers.

During the protest, the CBC aired one blatantly critical piece after another. It never interviewed a protestor, despite the protestors being right outside the broadcaster’s Ottawa studios. Still, it was sure to include the entirely evidence-free accusation that Russia funded the protestors. This was to add insult to injury by further linking the protest to Trump and the equally fraudulent Russia hoax. It was as if the CBC, like spoiled children drunk on power, were wrecking Canada’s public square for fun, hurling crude epithets that suggested the Reign of Terror during the French Revolution or struggle sessions during the Chinese Cultural Revolution. It was chilling in its effect, and their behaviour disgusted a wide swath of the Canadian public.

According to reporters on the ground and subsequent investigations, it took the government two weeks to bring in the numbers of police deemed necessary to shutter the protest. The morning the shutdown happened, the protesters were faced with a phalanx of black-clad, Kevlar-coated men in battle order. None of the uniforms carried insignia. What looked like a winter carnival of people who had been cruelly separated and isolated for two years was swiftly shut down in a few brutal days, during which police rode a horse over an elderly woman, and organizers were jailed without charge for weeks. The CBC characterized protestors as rednecks and as American sympathizers, ignorant and anti-science, and claimed that money was coming in from American Republicans who wanted to take over Canada. The government confiscated $20 million in donations to the truckers from Go Fund Me and Give Send Go. The money was returned to the donors on the order of Trudeau’s deputy prime minister, Chrystia Freeland.

Freeland then froze the bank accounts of ordinary people, including waitresses and clerks, who had donated as little as $50 to the truckers. Even though the protestors were, by all accounts, 20 percent people of colour, all were dubbed racist. So much for knitting the country together.

The CBC has flagrantly betrayed the public trust, which is now reflected in its rampant unpopularity. Founded to “reflect Canada and its regions to national and regional audiences,” it has become a bully, a hysteric sowing division between every conceivable cohort, black against white, Indigenous against settler, the other-sexed against “normals,” and especially creating hatred against conservatives. By every imaginable metric the CBC has failed.

Moreover, it has almost destroyed the country’s fiscal integrity by becoming a shrill advocate for destructive public policies such as aggressive “climate change” mitigation in the coldest, most treed country in the world, thereby gutting the one industry – oil and gas – upon which one-third of the nation’s economy depends. Canadians now rank first among the G7 for debt-to-income ratio, and it is the public broadcaster’s prejudice and ignorance, above any other cultural institution, that is responsible.

Elizabeth Nickson is a Senior Fellow at the Frontier Centre for Public Policy. Follow her on Substack here.

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Frontier Centre for Public Policy

To Truly Help Indigenous Communities Prosper, We Must Put the Economic Horse Before the Political Cart

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From the Frontier Centre for Public Policy

By Joseph Quesnel

Conservative leader Pierre Poilievre has surprised a lot of people by placing a real emphasis on his party’s relationship with Indigenous peoples. Not only has he recruited high-profile Indigenous politicians like Ellis Ross and Chief Billy Morin to be candidates, but he’s even addressed the annual meeting of the Assembly of First Nations.

As he thinks about how best to translate these efforts of engagement and outreach into a practical policy agenda, he ought to prioritize economic reconciliation over certain political reforms. This is a balance that the Trudeau government has failed to abide by.

In November 2021, Prime Minister Justin Trudeau issued a statement on the 25th anniversary of the final report of the Royal Commission on Aboriginal Peoples (RCAP)—a massive five-volume report containing 440 recommendations covering most areas of Canada’s Indigenous life.

The prime minister proudly stated his government followed through on one RCAP recommendation: In 2017, it established the Department of Crown-Indigenous Relations and North Affairs and the Department of Indigenous Services as separate departments.

Yet his government neglected—like others before it—a much more significant recommendation: the creation of economically viable and eventually self-sufficient Indigenous communities.

The result is that most Indigenous governments in Canada—even self-governing modern treaty governments—are no closer to achieving RCAP’s vision of self-sufficient Indigenous governments.

It reflects a consistent problem in the discourse about advancing progress towards the overall goal of reconciliation. Indigenous activists and scholars too often put the politics of self-government before economics.

They advocate for independent political institutions, but without a realistic economic plan, these institutions will not be free of federal economic paternalism.

They fail to put the political cart behind the economic horse.

Over 20 years ago, Dene leader Stephen Kakfwi told an interviewer that First Nations seeking self-government must first consider their community’s financial viability. No government in the world, he said, provided free housing, free education, and free government. Kakfwi wisely observed that this would not create self-reliant individuals, families, and communities.

So, what will ensure a path toward economic viability for Indigenous communities that leave the Indian Act? Long-term data on Indigenous communities provides answers.

The National Indigenous Economic Development Board (NIEDB)’s flagship Aboriginal Economic Benchmarking Report found a recurring positive correlation between greater control over land and resources and higher socio-economic outcomes.

The NIEDB’s research reveals Canada’s modern treaty process provides the greatest Indigenous economic freedom because it provides the most significant control over land and resources. Modern treaties are land claims agreements signed since the 1970s between the Crown and First Nations, in which Indigenous parties abandon reserves and federal oversight. They involve wide-reaching control over lands and resources and often self-governing institutions.

These agreements provide a favourable investment climate and create greater potential for economic development and growth by instilling certainty over rights to land and resources.

Consider two case studies, one in the U.S. and one in Canada, to understand this fully.

First is the 1971 Alaska Native Claims Settlement Act (ANCSA). The second is the 1984 Inuvialuit Final Agreement (IFA). Both agreements involved Northern Indigenous groups extinguishing rights and title in exchange for cash and full control over lands and resources. Both agreements created arm’s length corporate structures to make sound business and investment decisions for the community.

Through ANCSA, U.S. Congress provided Alaska Natives with a total cash settlement of $962.5 million and title to surface and sub-surface to 40 million acres.

ANCSA turned the Alaska Native communities into for-profit regional and village corporations with legal obligations to generate profits for their shareholders.

Alaska Natives would not allow these entities to become regular corporations. They banned selling and trading shares on the open market. They adopted ancestral restrictions on shareholder eligibility to prevent takeovers.

Alaska Native communities used their revenues to establish a fiscal relationship between all corporations that included resource revenue sharing.

As a result, ANCSA created a significant socio-economic change within the Alaska Native population and shifted from subsistence-based activities toward a more middle-class existence over a few decades.

The corporation’s economic power rested on natural resource wealth (oil and timber). However, wise investment of settlement monies and resource revenues into other businesses and ventures ensures future economic viability.

Now, turning to Canada.

The Inuvialuit of the Western Arctic signed the Inuvialuit Final Agreement (IFA) with the federal government. The IFA created two institutions, the Inuvialuit Regional Corporation (IRC) and the Inuvialuit Game Council to oversee wildlife.  The IRC corporate structure encompasses six community corporations.

The Inuvialuit Development Corporation (IDC) was the IRC’s business unit. The IDC invested settlement monies into business ventures within and outside the settlement region, focusing on creating Inuvialuit jobs. The IDC created over 20 subsidiary businesses and joint ventures in seven major business sectors. They invested in construction, manufacturing, environmental services, transportation, tourism and hospitality, real estate, and petroleum servicing.

The Inuvialuit Investment Corporation (IIC) is the IRC’s second subsidiary. IIC protects Inuvialuit funds, earns a five percent long-term return, and manages Inuvialuit corporation investment funds.  Inuvialuit Social Development Fund—the non-income generating part of the IRC—provides Inuvialuit housing, health, welfare, education, and traditional language services.

The IFA created significant socio-economic change within the Inuvialuit Settlement Region, paralleling changes within Alaska Native society after the ANCSA. The two communities differ because the promised Mackenzie Valley Pipeline project never materialized for the Inuvialuit while the Trans Alaskan Pipeline did.

One wonders how the Mackenzie Valley Pipeline could have economically improved the condition of the Inuvialuit.

So, can one conclude Indigenous communities cannot achieve economic viability without substantial natural resources? Not necessarily. Indigenous communities without substantial natural resources tend to adopt two other economic development strategies: 1) expanding land holdings, including valuable urban lands; and 2) developing high-value-added, reserve-based businesses and niche industries.

Studies by the Fraser Institute and the C.D. Howe Institute reveal that many First Nations in Canada have access to their own source revenues. A 2016 Fraser study found at least 100 First Nations at that time had access to their own source revenues that exceeded government transfers.

To replicate such successes, Ottawa must fundamentally re-orient its Indigenous policy.

The federal government—in working with First Nations seeking freedom from the Indian Act and reserve system—must develop realistic economic viability plans before signing agreements. Ottawa must place economic success and viability at the centre of its Indigenous policy approach. New agreements must include for-profit corporate structures. Ottawa must provide Indigenous communities with the fiscal tools they need to succeed, including self-taxation powers and the ability to easily expand their land base for economic purposes.

Finally, Ottawa must recognize that future Indigenous economic viability hinges on the future of Canada’s resource economy. Governments must abandon green transition policies that run counter to future Indigenous viability.

First published here.

Joseph Quesnel is a Senior Research fellow with the Frontier Centre for Public Policy

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Censorship Industrial Complex

Rise in arson coincides with residential school murders claim

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Morinville, Alberta’s 114 year old Jean Baptiste Catholic Church was destroyed by arson in June 2021

From the Frontier Centre for Public Policy

By Brian Giesbrecht

Staggering Number of Churches Burned, More Than Thought

Blacklocks reports that since 2010, when the Truth and Reconciliation (TRC) commissioners began making the claim in interviews and in interim reports that thousands of indigenous children had died at residential schools under suspicious circumstances, more than 400 Christian churches have burned in Canada.

Those allegations were false, and based on a conspiracy theory.

But, the church burnings increased significantly after the May 27, 2021 Kamloops announcement ramped up that claim to an actual accusation by the Tk’emlups Indian band that 215 children had died under sinister circumstances, and were buried by priests in secrecy on the school grounds — “with the forced help of children, as young as six”.

Where did that Tk’emlups story come from? Most importantly, why would anyone believe such obvious nonsense?

The conspiracy theory that launched the entire missing children claim was largely created out of whole cloth by a defrocked United Church minister, named Kevin Annett.

For reasons that defy rational explanation this unusual man made it his life’s work to take the alcoholic ramblings of a few Vancouver east side street residents, polish them up, and present them as fact to the world.

For example, he repeated the story that Queen Elizabeth had kidnapped ten children from the Kamloops school, and those children were never seen again. He also repeated stories about priests clubbing students to death and throwing them into graves dug by other students, dead boys hanging on meathooks in barns, and babies thrown into furnaces by priests and nuns. Respected investigative reporter Terry Glavin, exposed Annett as a crank, and debunked Annett’s wild stories in detail in a 2008 Tyee article. Annett’s stories are so obviously fake that it seems incredible that anyone believed them. 

But they did. In fact some of the people who fell for these stories occupied important positions. One was Gary Merasty, a Member of Parliament. Merasty became so convinced that these claims, as presented in Kevin Annett’s most famous documentary, “Unrepentant” were true, that he was able to convince the Assembly of First Nations (AFN) and other important politicians that the newly appointed TRC commissioners must look into Annett’s claims.

The newly appointed TRC commissioners unwisely accepted this new area of study, despite that fact that they had no mandate to do so. When the federal government refused their request for a mandate and funds to search for these phantom “missing children” they ignored the rebuff,  and pursued the subject anyway. 

It appears from their statements on the subject that they completely bought into the Annett conspiracy theory. Commissioner Murray Sinclair gave many interviews about these supposedly “missing children” and hinted frequently that dark forces were at play.

He even alleged — on absolutely no evidence — that so many deaths occurred at residential schools that the federal government conspired to keep the information from the Canadian public after 1920. Then he upped his death number — again with no evidence to support his claim — to over 6,000. All of this alarming rhetoric was heard across Canada, but particularly within increasingly outraged indigenous communities.

Following the Kamloops announcement he took this rhetoric up to alarming new heights — suggesting that “15-25,000, maybe more” deaths, some deliberate — took place at the schools.

For her part, Commissioner Marie Wilson actively promoted the myth that thousands of children came to the schools, and were never seen again. According to Wilson these children simply disappeared. (She did not explain why there was not even one complaint from a parent that their child had gone missing or discuss cause of death.)

The mainstream media, meanwhile, did not question any of these always improbable claims. Quite the contrary, they not only played along with these baseless claims, but actively encouraged them. It did not seem to occur to them that they were actively supporting a conspiracy theory.

So, it should really come as no surprise that on May 27, 2021 when Chief Casimir made her false claim — that the “remains of 215 former students of KIRS” had been found — there was absolutely no pushback or questioning of what should have seemed to Canadians like a bizarre claim. Instead, the media – including the once prestigious New York Times — actively amped up the rhetoric, and added their own claims about “mass graves found.” 

Trudeau and his ministers — especially Marc Miller — made matters immeasurably worse by immediately ordering all federal flags to be flown at half mast, and promising enormous amounts of money to any other indigenous community that wanted to make a similar claim.

The truth is that the TRC’s missing children wild goose chase had thoroughly captivated journalists, and entire indigenous communities, to the extent that the baseless Tk’emlups claim seemed to make sense to them. Justin Trudeau and his ministers were in that gaggle of gullibles. Canada became the laughing stock of the world for dumbly accepting these wild claims. 

All along, there have been a few brave souls who have tried to question a residential school narrative that was increasingly getting out of control.

Remember Senator Lynn Beyak? She was forced out of the senate essentially for telling the truth — namely that many children benefitted from their residential school educations, and that the TRC should have said so. She acknowledged that many children were hurt by their experiences there, but insisted that both the good and the bad should have been told. For that bit of common sense she was relentlessly attacked by a partisan media, expelled from the Conservative caucus, and forced into retirement. 

Most recently, a retired professor emeritus, Rod Clifton, who spoke about his positive experiences working at a northern residential school, and explained why the claims that residential school students were murdered and secretly buried could not possibly be true, had his True North interview removed by a social media company on the grounds that it was “hate speech”.

Never mind that he was recounting his personal experience at the school. Never mind that his wife and son are indigenous. The professor dared to speak against an orthodoxy that tolerates no dissent.

Meanwhile, the mainstream media reporting about residential schools has become increasingly extreme. Fabulists, like Kevin Annett and other opportunists, have built careers for themselves writing exaggerated, or even completely made up stories about residential school “horrors” and “atrocities.” Instead of being accurately portrayed as the flawed attempts at indigenous education that they were, they are now presented as virtual charnel houses, where children were tortured and murdered.

As stated, all of this heated rhetoric went into overdrive on May 27, 2021, when Chief Rosanne Casimir falsely claimed that “the remains of 215 children” had been found on the grounds of the former Kamloops Indian Residential School (KIRS). In fact, no such remains had been found. The only “evidence” for her claim were stories the people in the community had told themselves, and radar blips (soil anomalies) that an inexperienced radar operator had misinterpreted as possible graves.

There was absolutely no reason why Casimir’s claim should have been taken seriously in 2021. Historical records clearly show that the children who died of disease or accident while attending residential school were all given Christian burials, with their deaths properly recorded. Most were buried by their families in their home communities. In short, there is no historical evidence that even one residential school student died under sinister circumstances, or was buried in secrecy. 

But instead of refuting Casimir’s claim, or asking even the most basic questions, the Trudeau government and its CBC ally simply accepted the claim as true.

And since that time, both the Trudeau government and CBC have doubled down on their refusal to correct the misinformation that they have promoted.

In fact, the Senate is now considering ways to make people like Senator Lynn Beyak and Professor Clifton criminals. They want to criminalize any “residential school denier” who dares to doubt the truth of anything that a residential school “survivor” has alleged.

This would include, for example, anyone who dared to disagree with the two Tk’emlups people who claim that they were the “children as young as six” who in the 1960s were forced to dig graves for priests who had somehow killed their comrades, and were now burying them in secrecy.

Those two people are still alive. Have they been interviewed by the RCMP? We do not know.

Why are their identities not being revealed by Casimir and her associates? Again, we do not know. Why has CBC, or others not interviewed these two people about their sensational claim? Again, we are offered no explanation by CBC. 

This would also mean that anyone disagreeing with any of the claims of “survivors” such as Billie Coombes, or any of Kevin Annett’s wild stories could face criminal prosecution. 

And why did Chief Casimir claim that the “remains of 215 children” had been found, when that was clearly a false claim. Only soil anomalies, which are almost certainly from a 1924 sewage trench were found. Why did it take three years for the T’Kumlups band to confess that no human remains were found?. 

Instead, we are left in limbo on the most sensational crime story in Canadian history. 215 — then thousands — of indigenous children were somehow killed and secretly buried at residential schools all across the country? (Former National Chief RoseAnne Archibald says “tens of thousands”, former TRC Commissioner Murray Sinclair says “15-25,000, maybe more.”) Rather than trying to investigate this story by vigorously questioning people making these sensational claims the RCMP sit on their hands in their offices, CBC steadfastly refuses to ask any questions. And our own government threatens to make criminals of any retired professors or others who dare  to ask questions about it.

Meanwhile, the Tk’emlups  band received (and apparently spent) $8,000,000 from the federal government for making a false claim. 

The TRC accused Canadian priests, nuns, teachers and staff at residential schools of somehow being responsible for the disappearance of thousands of indigenous children who attended the schools. That is a shocking accusation.  But it is even more shocking that the accusation was made with no real evidence to support it. Chief Rosannne Casimir went even further. She accused those people —who are no longer here to defend themselves — of murder and secret burial. Now, the federal government wants to stop Canadians from even talking about these sensational and baseless claims.

The next logical step for them is to stop Canadians from even knowing about it. That’s exactly what they are doing in every school in the country — misinforming every Canadian school child by telling them that the Kamloops claim is true.

And that is probably what Ottawa has in mind, with the new “digital safety officer” contemplated in Trudeau’s truly frightening Online Harms Act. Truth-telling senators and professors will be silenced. Then the truth will be what lies in unmarked graves.

The church burnings are only the outward manifestation of this larger evil. Canadians are being deliberately deceived by their own government, the indigenous leadership, and our own media. The Trudeau Liberals have actively pursued a policy that has both encouraged, and then kept alive a conspiracy theory — namely, that residential school priests, nuns and teachers were responsible for the deaths and secret burials of the children placed in their care. The indigenous leadership has exploited an obviously false claim — pocketing a mountain of tax dollars, while our moribund mainstream media sits in silence.

Lewis Carroll wrote about an upside down world in Alice in Wonderland. He would immediately understand what is happening in Canada today.

We have a sitting government actively promoting a conspiracy theory, while threatening to criminalize anyone who tries to expose it. We have an RCMP that refuses to do its job, and conduct an investigation that would quickly tell Canadians that there are no secretly buried children at Kamloops. We have CBC and most of the mainstream media asking no questions about the biggest news story in Canadian history. And we have countless grifter writers and academics who are building their careers repeating ghost stories, and pretending that they are telling the truth.

And the Tk’emlups band gets $8,000,000 for lying, while a professor and senator get cancelled for telling the truth.

As Jon Kay notes in his recent Quillette essay, an officially sanctioned lie — and that is exactly what the Kamloops claim has become — cannot endure forever.

At some point Canada must come to its senses.

First published in the Western Standard here.

Brian Giesbrecht, retired judge, is a Senior Fellow at the Frontier Centre for Public Policy.

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