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MAiD

Canadian psychiatrist sounds alarm over Trudeau gov’t plan to expand euthanasia to the mentally ill

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From LifeSiteNews

By Alex Schadenberg

” someone not dying because of their condition, such as a mental disorder alone, seeking death is, by definition, suicidal. “

Dr. Harvey Chochinov, the well known professor of psychiatrisy from the University of Manitoba and the developer of dignity therapy, wrote an article that was published in the National Post on December 30, 2023 titled: Intensive compassionate caring — not MAiD — is the most effective way to address mental illness.

Chochinov is responding to the fact that Canada has approved the extension of euthanasia to people with mental illness alone, to begin on March 17, 2024. Chochinov is also referring to the government’s Special Joint Committee on Medical Assistance in Dying which will release a report this month concerning euthanasia for mental illness alone.

Chochinov writes:

It’s time to put the brakes on Medical Assistance in Dying (MAID) in Canada for those whose sole underlying medical condition is mental illness.

The federal government has tasked the Special Joint Committee on Medical Assistance in Dying to determine if Canada is ready to extend MAID eligibility, starting in March 2024, to patients with mental illness alone. Despite those convinced it is time, and safe, to launch what amounts to ‘psychiatric euthanasia,’ the special committee must pay attention to a murmur of protest that has grown to a roar: Ottawa, we’ve got a problem.

Chochinov offers two key reasons why euthanasia should not be done to people with mental illness. His first key reason:

Current MAID eligibility requires a person have a grievous and irremediable medical condition. Unlike some cancers, and many neurodegenerative disorders, no mental disorder can be described as irremediable. To be sure, there are individuals whose mental affliction won’t improve, despite myriad treatments or psychosocial interventions. But there is currently no way to predict which patients won’t get better.

Studies of prognostic accuracy show psychiatrists are wrong half the time. I have cared for patients struggling with chronic suicidality; patients I worried might one day take their lives. I recall a woman with mind-numbing depression, who teetered precariously between life and death. One day, after years of countless drug trials, hospitalizations, electroconvulsive therapy, and various psychosocial interventions, she arrived for her appointment — three weeks into starting a new antidepressant — with a grin on her face.

‘The door is purple,’ she declared. I told her the door had always been purple, to which she replied, ‘I know, but now I care.’

Before that moment, no one — not me, not her friends or family and not anyone on The Special Joint Committee on Medical Assistance in Dying, nor any MAID assessor — could have predicted her recovery.

Chochinov then states that intensive, unwavering, compassionate care and caring — not MAID — offers the most effective way to address this kind of suffering.

Chochinov continues with his second key reason:

The other reason not to launch psychiatric euthanasia is our inability to determine suicidality from those requesting MAID whose sole underlying medical condition is mental illness. According to the Canadian Association for Suicide Prevention, someone not dying because of their condition, such as a mental disorder alone, seeking death is, by definition, suicidal.

Similarly, the first item listed by the American Association of Suicidology differentiating physician hastened death and suicide is the patient must be dying. That certainly does not characterize patients who are mentally ill.

The euthanasia expansionists told the Special Joint Committee on Medical Assistance in Dying that “suicidality and having a reason to want to die are not at all the same.” Chochinov responds by stating:

We can say ‘six’ and ‘half-dozen’ are not the same as many times as we like. If we repeat it frequently, consistently and without equivocation, it might even sound convincing, but that doesn’t make it true.

Patients struggling with suicidality often have a reason to want to die, based on, for example, self-loathing, feeling like a burden or becoming worn down pursuing care and support that could sustain them. In those instances, the line between MAID and suicide simply vanishes.

Chochinov states that proponents of euthanasia claim that it’s discriminatory to deny euthanasia for mental illness. Chochinov responds:

Avoiding discrimination does not mean everyone is treated the same, but rather, that everyone gets equal access to what they need to thrive.

Finally, Chochinov responds to the question of when euthanasia for mental illness can be launched by stating:

Time and again, committee members have asked witnesses when Canada’s psychiatric euthanasia program can be launched. I would suggest they behave like NASA. When a potentially catastrophic problem is identified before blast-off, space engineers don’t set an arbitrary new launch date, no more so than Health Canada announces a random release date of a new drug discovered to have unacceptable side-effects.

Chochinov concludes his article by stating:

Ottawa, we have a problem.

The federal government would be well advised to scrap this mission. But if it insists on moving forward, launch should proceed only when the problems are solved, and not a moment sooner.

Reprinted with permission from Euthanasia Prevention Coalition

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Alberta

Alberta government announces review of Trudeau’s euthanasia regime

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From LifeSiteNews

By Anthony Murdoch

The Conservative provincial government of Alberta is pushing back against the Canadian federal government’s continued desire to expand euthanasia in the nation, saying it will launch a review of the legislation and policies surrounding the grim practice, including a period of public engagement. 

The United Conservative Party (UCP) government under Premier Danielle Smith in a press release said the province needs to make sure that robust safeguards and procedures are in place to protect vulnerable people from being coerced into getting euthanatized under the MAiD (Medical Assistance in Dying) program.

“Alberta’s government is reviewing how MAID is regulated to ensure there is a consistent process as well as oversight that protects vulnerable Albertans, specifically those living with disabilities or suffering from mental health challenges,” said the government Monday.  

The government said a online survey regarding MAiD open to all Albertans who have opinions about the deadly practice will be available until December 20.  

“We recognize that medical assistance in dying is a very complex and often personal issue and is an important, sensitive and emotional matter for patients and their families,” said Alberta’s Minister of Justice and Attorney General Mickey Amery. 

Amery said it is important to ensure this process has the “necessary supports to protect the most vulnerable.” 

The government said that it will also be engaging with academics, medical associations, public bodies, as well as religious organizations and “regulatory bodies, advocacy groups” regarding MAiD  

The government said all information gathered through this consultation will “help inform the Alberta government’s planning and policy decision making, including potential legislative changes regarding MAID in Alberta.” 

When it comes to MAiD, Prime Minister Justin Trudeau’s Liberal government sought to expand it from the chronically and terminally ill to those suffering solely from mental illness. 

Alberta’s Minister of Mental Health and Addiction Dan Williams said that the UCP government has been “clear” that it does not “support the provision of medically assisted suicide for vulnerable Albertans facing mental illness as their primary purpose for seeking their own death.” 

“Instead, our goal is to build a continuum of care where vulnerable Albertans can live in long-term health and fulfilment. We look forward to the feedback of Albertans as we proceed with this important issue,” he noted.  

The Alberta government said that as MAiD is “federally legislated and regulated” it is main job will be to try and make sure that it protects “vulnerable individuals” as much as possible. 

Alberta’s Minister of Health Adriana LaGrange reaffirmed that the Alberta government “does not support expanding MAID eligibility to include those facing depression or mental illness and continues to call on the federal government to end this policy altogether.” 

The number of Canadians killed by lethal injection under the nation’s MAiD program since 2016 stands at close to 65,000, with an estimated 16,000 deaths in 2023 alone. Many fear that because the official statistics are manipulated the number may be even higher.

To combat Canadians being coerced into MAiD, which LifeSiteNews has covered, the combat pro-life Delta Hospice Society (DHS) is offering a free “Do Not Euthanize Defense Kit” to help vulnerable people “protect themselves” from any healthcare workers who might push euthanasia on the defenseless. 

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International

Euthanasia advocates use deception to affect public’s perception of assisted suicide

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From LifeSiteNews

By Jonathon Van Maren

Politicians claim that moral opposition to assisted suicide (or suicide in general) and euthanasia is religiously motivated and then make the leap to insisting that this means such opposition should be ignored.

Euthanasia activists are currently doing what they do best: the bait and switch. 

As the debate heats up in the U.K., all of the familiar tactics are on display. First, of course, there is the relentless lying. Despite the case study of Canada, the Netherlands, and Belgium – and despite disability activists, judges, palliative physicians, and the secretaries of health and justice warning that no “safeguards” will hold – U.K. euthanasia activists are insisting that this time everything will be different. 

The response to these critiques has been predictable but infuriating. Euthanasia activists insist that all of this is about religion – that those nasty Christians are, once again, seeking to impose their suffering-based theology on the country. (This despite the fact that even Ann Furedi, who heads up the U.K.’s second largest abortion provider, opposes the proposed assisted suicide law.) One good microcosmic example of this tactic comes from UK writer Julie Street, who posted to X (formerly Twitter): 

Just walked out of Mass bloody fuming – our priest used the homily to read a letter from the Catholic bishops telling people to oppose the Assisted Dying Bill then handed out cards with our local MP’s details on to lobby them. Religion has no place in politics or women’s rights. 

There is much to say in response, of course. Why is Street so surprised to discover that her Catholic priest and bishops are, in fact, Catholic? Is she ignorant of the religion that she at least appears to practice? How airtight does one’s mind have to be not to see assisted suicide and euthanasia as religious issues? Indeed, “euthanasia” is Greek for “good death” – the theological premises are baked right into the term. Or does Street think that religious people should shut their mouths in the political arena and voluntarily disenfranchise themselves as the fates of the weak are decided? 

Is Street also ignorant of the fact that it was largely due to the Catholic Church’s public opposition that Adolf Hitler moved the Nazi’s euthanasia operation underground? (We now know, of course, that the Nazis only claimed to have disbanded the T-4 program.) I thought progressives wanted a Church that stood up for the weak, vulnerable, and dispossessed – and who qualifies more than the sick, elderly, and those with disabilities? Christians are accused of not being loving enough, and then rebuked when they stand up for the victims the political class deems expendable – first the unborn, now those on the other end of life’s spectrum.  

But there’s more to this tactic than grating ignorance. Progressives like to play both sides of the fence. Take abortion, for example. Politicians like to claim that it is a religious issue, and that thus they cannot legislate against it due to the fact that we live in pluralistic societies. Many religious leaders are quite happy to follow this logic, claiming that since abortion is a political issue, it cannot be discussed in church. And all the while, the countless corpses of the aborted unborn pile up in the No Man’s Land between. 

The assisted suicide debate is unfolding along similar lines. Politicians claim that moral opposition to assisted suicide (or suicide in general) and euthanasia is religiously motivated and then make the leap to insisting that this means such opposition should be ignored. Meanwhile, because politicians are debating the issue, folks like Street can claim that because this is now a political issue, priests and pastors should keep their traps shut. See what they did there? It’s a neat trick, and despite how farcical and illogical it is, it seems to work with maddening regularity. 

In fact, the priest Julie Street had the good fortune to hear was standing in the tradition of the clergy who stood up against Adolf Hitler and his eugenicist gang – and fighting the same evil being advanced under many of the same premises, to boot. She should be grateful. If she can’t manage that, she should at least be better educated.   

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Jonathon’s writings have been translated into more than six languages and in addition to LifeSiteNews, has been published in the National PostNational ReviewFirst Things, The Federalist, The American Conservative, The Stream, the Jewish Independent, the Hamilton SpectatorReformed Perspective Magazine, and LifeNews, among others. He is a contributing editor to The European Conservative.

His insights have been featured on CTV, Global News, and the CBC, as well as over twenty radio stations. He regularly speaks on a variety of social issues at universities, high schools, churches, and other functions in Canada, the United States, and Europe.

He is the author of The Culture WarSeeing is Believing: Why Our Culture Must Face the Victims of AbortionPatriots: The Untold Story of Ireland’s Pro-Life MovementPrairie Lion: The Life and Times of Ted Byfield, and co-author of A Guide to Discussing Assisted Suicide with Blaise Alleyne.

Jonathon serves as the communications director for the Canadian Centre for Bio-Ethical Reform.

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