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Canadian euthanasia doctor takes delight in having killed hundreds through assisted suicide

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Ellen Wiebe

From LifeSiteNews

By Jonathon Van Maren

“I know the exact number,” she told Kirkey, but didn’t want to provide it. “It’s become a weird thing, people talking about their numbers, or criticizing people who talk about their numbers.”

The National Post’s July 6 profile of euthanasia doctor and abortionist Ellen Wiebe begins with a barnburner line: “Dr. Ellen Wiebe has never shied away from speaking publicly about the act of ending someone’s life.” That’s a bit of an understatement — Wiebe has positively reveled in it. In the recent BBC documentary Better Off Dead? Wiebe informed disability rights activist Liz Carr that killing patients “is the very best work I’ve ever done.”

Wiebe’s enthusiasm — and chuckling throughout the interview — made viewers very uncomfortable. Clearly, so is National Post writer Sharon Kirkey. The profile of Wiebe is titled “This doctor has helped more than 400 patients die. How many assisted deaths are too many?” Of course, Wiebe hasn’t “helped people die.” She has actively ended their lives by lethal injection. She now realizes that people recoil from that fact. “I know the exact number,” she told Kirkey, but didn’t want to provide it. “It’s become a weird thing, people talking about their numbers, or criticizing people who talk about their numbers.”

“Hundreds is good,” she added. As Kirkey noted, Wiebe had ended at least 430 lives by May 2022, according to her own testimony before a special parliamentary committee on MAiD.

Wiebe has accrued many nicknames — the “pro-choice doctor providing peaceful deaths,” and a “de facto ambassador” of MAiD, for example. Unsurprisingly, she insists that the killing she does be carefully cloaked in Orwellian language. “In Canada, we don’t use the word euthanasia,” she told a podcaster. “That’s what we use for our pets. Here, we call it assisted dying.” Still, Kirkey notes that not everyone is happy about the work she finds so rewarding. She told Scottish euthanasia advocates that “we know that angry family members are our greatest risk” because they are most likely to bring complaints against euthanasia practitioners.

Indeed, as Kirkey notes, Wiebe is willing to bend the rules:

She’s published numerous papers in the assisted dying space, mentoring other doctors and hosting MAID training webinars, but has also been accused of bullying and sneaking her way into faith-based facilities. She’s faced multiple complaints against her to the College of Physicians and Surgeons of British Columbia. but has always been found in compliance with the rules …

Wiebe has had several complaints lodged against her, including her provision of death in the case of “Ms. S,” a 56-year-old woman with advanced multiple sclerosis who, in 2017, starved herself to meet eligibility criteria that her death was “reasonably foreseeable,” a case with eerie echoes to the 27-year-old autistic Calgary woman who stopped eating and drinking in May over a judge’s order blocking her access to MAiD.

In 2017, Wiebe was accused of “borderline unethical” behaviour for entering Vancouver’s Louis Brier Home & Hospital, an Orthodox Jewish long-term care home, and providing MAID to 83-year-old cancer patient Barry Hyman, despite knowing the facility did not allow assisted deaths on its site. Hyman’s family had invited Wiebe in to honour his wish to die in his room. As Wiebe assembled her prepared syringes, “My heart was racing that someone would open the door,” Hyman’s daughter, Lola, told The Globe and Mail.

The same year, the chief medical officer and coroner with B.C.’s coroner’s service raised questions about Wiebe’s provision of MAID to a woman with dementia.

As she told journalist Peter Stockland in 2018, her practice comes “right up to the edge of the law but never beyond.” Thus far, at least, the authorities have agreed with her.

Although Wiebe is 72 and suffers from a heart condition, she’s determined to continue the work she believes in the most — euthanasia and abortion. Euthanasia, in particular, she says, is “the last thing I’ll give up,” and both euthanasia and abortion are “about honouring people’s wishes, empowering people to have control over their own lives. It’s wonderful that I have the opportunity to do that.” Kirkey notes that, as in the BBC documentary, Wiebe grinned and laughed in her interview with the National Post. “I love life,” she told Kirkey.

Disturbingly, Wiebe isn’t the only euthanasia practitioner who enjoys her work. Kirkey noted that in “one study, MAiD providers with between 12 and 113 assisted deaths each described the delivery of a medical death as ‘heartwarming,’ ‘the most important medicine I do,’ ‘an ultimate act of compassion,’ ‘liberating’ and ‘almost an adrenaline rush. I was surprised at how good I felt.’” As Christopher Lyon, a social scientist at the University of York, observed, this is jarring “because death is usually a deeply painful or difficult moment for the patients and their loved ones.” As Kirkey noted:

Lyon’s 77-year-old father died by MAiD in a Victoria hospital room in 2021, over the family’s objections. (Wiebe was not the provider.) His father had bouts of depression and suicidal thinking but was approved for MAiD nonetheless. Lyon wonders what draws some providers to MAiD “and what happens to a person when killing becomes a daily or weekly event.”

“Some providers have counts in the hundreds — this isn’t normal, for any occupation,” he said. “Even members of the military at war do not typically kill that frequently. I think that’s a question that we’ve not really ever asked.”

Wiebe says she didn’t plan to be a euthanasia practitioner — she grew up in a conservative, Bible-believing Mennonite home in Alberta but abandoned faith by age 17 — but has been long committed to the medicalized killing. In her work as an abortionist, she did “pioneering work on medical abortions and bringing trials of the abortion drug, mifepristone, to Canada.” When the Supreme Court legalized euthanasia, she wanted in. “I called up a friend who was also an abortion provider and said, ‘Palliative care is not going to do the work. We better figure out how to get trained and get in there,’” she told the National Post.

Wiebe believes that Canada’s euthanasia regime will only expand in the years ahead. Kirkey writes:

She fully anticipates that MAiD will be extended to mature minors. “I’ve always been assuming for eight years that a 17-year-old with terminal cancer is going to say, ‘I have the right,’ and of course any judge in the country will say, ‘Yes, you do.’” She also expects some form of advance requests for MAiD in cases of dementia, which would allow a person to make a written request for euthanasia that could be honoured later, even if they lose their capacity to make medical decisions for themselves. Support for advance requests is strong, according to polls. But if someone is unable to express how they’re feeling, who decides if they are suffering unbearably — and what if they changed their minds? MAID doctors may be asked to “provide” for someone they have not met before, and with whom they will not be able to communicate. That’s going to be hard for us as providers,” she said. “This will be a new challenge. And I’m up for challenges.”

Wiebe’s predictions and enthusiasm are a warning for Canada. We have seen tens of thousands of Canadians die by lethal injection and many others speak out about how they feel pressured or pushed into euthanasia. It is imperative that Wiebe’s vision for Canada be opposed at every step. Lives depend on it.

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Jonathon’s writings have been translated into more than six languages and in addition to LifeSiteNews, has been published in the National Post, National Review, First Things, The Federalist, The American Conservative, The Stream, the Jewish Independent, the Hamilton Spectator, Reformed Perspective Magazine, and LifeNews, among others. He is a contributing editor to The European Conservative.

His insights have been featured on CTV, Global News, and the CBC, as well as over twenty radio stations. He regularly speaks on a variety of social issues at universities, high schools, churches, and other functions in Canada, the United States, and Europe.

He is the author of The Culture War, Seeing is Believing: Why Our Culture Must Face the Victims of Abortion, Patriots: The Untold Story of Ireland’s Pro-Life Movement, Prairie Lion: The Life and Times of Ted Byfield, and co-author of A Guide to Discussing Assisted Suicide with Blaise Alleyne.

Jonathon serves as the communications director for the Canadian Centre for Bio-Ethical Reform.

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2025 Federal Election

Euthanasia is out of control in Canada, but nobody is talking about it on the campaign trail

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From LifeSiteNews

By Jonathon Van Maren

While refraining from campaigning on the issue, Poilievre, to his credit, has said previously that he will ‘scrap’ the Liberal’s plan of expanding euthanasia to the mentally ill ‘entirely.’

Canada’s euthanasia regime should be one of the key election issues on the campaign trail, but thus far, there seems to be little interest in discussing the issue. 

This despite the fact that last month, the United Nations Committee on the Rights of Persons with Disabilities took the stunning step of publishing a report calling on Canada to halt “Track 2 MAID,” stop the planned 2027 expansion of euthanasia to those suffering solely from mental illness, and reject “advance directives” for euthanasia. 

Track 2 MAID was legalized in Canada in 2021, when a lower Quebec court ruled that restricting euthanasia to those with “reasonably foreseeable death” was unconstitutional and expanding eligibility to a wide range of Canadians suffering from various conditions. The floodgates opened; over 60,000 Canadians have died by euthanasia since legalization. 

In fact, the vice-chair of the UN committee, at a hearing in Geneva, went so far as to ask a Canadian government representative how it was possible not to view Canada’s euthanasia regime as a “step back into state-sponsored eugenics.” 

When Conservative leader Pierre Poilievre was asked on the campaign trail if his government would make any changes to Canada’s laws, he responded: “People will continue to have the right to make that choice, the choice for themselves. We are not proposing to expand medical assistance in dying beyond the existing parameters. That said, we also believe that we need better healthcare so that people have all sorts of options.” 

 

Poilievre then pivoted to discussing his policies to fix Canada’s broken healthcare system, making it quite clear that this is an issue that he is not eager to discuss—likely because of high support for euthanasia in Quebec. Indeed, Dying with Dignity—Canada’s relentless and well-funded euthanasia lobby—has been releasing polling data designed to discourage politicians from addressing the issue, emphasizing public support for their agenda. 

Rebecca Vachon of Cardus has a good breakdown of DWD’s data that highlights the truth of the old political adage that polls are often commissioned to shape public opinion rather than measure it: 

 

Indeed, in response to a request for comment on the United Nations Committee on the Rights of Persons with Disabilities report and recommendations from Canadian Affairs, Health Canada ignored the condemnation of Canada’s regime and instead simply reiterated the current framework—including the planned 2027 eligibility expansion. In summary, if the Liberals are re-elected at the end of this month, it is full steam ahead—and Canadians with disabilities will simply have to live (or die) with it. 

Despite the Conservative Party’s clear disinterest in campaigning on the issue, the choice before Canadians is still clear. Make no mistake: Expanding euthanasia to those with mental illness would be one of the greatest national tragedies since the 1988 R v. Morgentaler decision. If you have found the stories of the past several years horrifying, remember: They are nothing compared to the stories that we will all be forced to read, and perhaps even experience, once a Liberal government begins to facilitate suicide for those suffering solely from suicidal ideation.  

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Jonathon’s writings have been translated into more than six languages and in addition to LifeSiteNews, has been published in the National PostNational ReviewFirst Things, The Federalist, The American Conservative, The Stream, the Jewish Independent, the Hamilton SpectatorReformed Perspective Magazine, and LifeNews, among others. He is a contributing editor to The European Conservative.

His insights have been featured on CTV, Global News, and the CBC, as well as over twenty radio stations. He regularly speaks on a variety of social issues at universities, high schools, churches, and other functions in Canada, the United States, and Europe.

He is the author of The Culture WarSeeing is Believing: Why Our Culture Must Face the Victims of AbortionPatriots: The Untold Story of Ireland’s Pro-Life MovementPrairie Lion: The Life and Times of Ted Byfield, and co-author of A Guide to Discussing Assisted Suicide with Blaise Alleyne.

Jonathon serves as the communications director for the Canadian Centre for Bio-Ethical Reform.

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2025 Federal Election

Mark Carney Vows Internet Speech Crackdown if Elected

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Mark Carney dodges Epstein jabs in Hamilton while reviving failed Liberal plans for speech control via Bill C-36 and Bill C-63.

It was supposed to be a routine campaign pit stop, the kind of low-stakes political affair where candidates smile like used car salesmen and dish out platitudes thicker than Ontario maple syrup. Instead, Mark Carney found himself dodging verbal bricks in a Hamilton hall, facing hecklers who lobbed Jeffrey Epstein references like Molotovs. No rebuttal, no denial. Just a pivot worthy of an Olympic gymnast, straight to the perils of digital discourse.
“There are many serious issues that we’re dealing with,” he said, ignoring the criticism that had just lobbed his way. “One of them is the sea of misogyny, antisemitism, hatred, and conspiracy theories — this sort of pollution online that washes over our virtual borders from the United States.”
Ah yes, the dreaded digital tide. Forget inflation or the fact that owning a home now requires a GoFundMe. According to Carney, the real catastrophe is memes from Buffalo.
The Ghost of Bills Past
Carney’s new plan to battle the internet; whatever it may be, because details are apparently for peasants, would revive a long-dead Liberal Party obsession: regulating online speech in a country that still pretends to value free expression.
It’s an effort so cursed, it’s been killed more times than Jason Voorhees. First, there was Bill C-36, which flopped in 2021. Then came its undead cousin, Bill C-63, awkwardly titled the Online Harms Act, which proposed giving the Canadian Human Rights Commission the power to act as digital inquisitors, sniffing out content that “foments detestation or vilification.”
Naturally, it died too, not from public support, but because Parliament decided it had better things to do, like not passing it in time.
But as every horror franchise teaches us, the villain never stays away for long. Carney’s speech didn’t include specifics, which is usually code for “we’ll make it up later,” but the intent is clear: the Liberals are once again oiling up the guillotine of speech regulation, ready to let it fall on anything remotely edgy, impolite, or, God forbid, unpopular.
“Won’t Someone Think of the Children?”
“The more serious thing is when it affects how people behave — when Canadians are threatened going to their community centers or their places of worship or their school or, God forbid, when it affects our children,” Carney warned, pulling the emergency brake on the national sympathy train. It’s the same tired tactic every aspiring control freak uses, wrap the pitch in the soft fuzz of public safety and pray nobody notices the jackboot behind the curtain.
Nothing stirs the legislative loins like invoking the children. But vague terror about online contagion infecting impressionable minds has become the go-to excuse for internet crackdowns across the Western world. Canada’s Liberals are no different. They just dress it up and pretend it’s for your own good.
“Free Speech Is Important, But…”
Former Heritage Minister Pascale St-Onge, doing her best impression of a benevolent censor, also piped up earlier this year with a classic verbal pretzel: “We need to make sure [freedom of expression] exists and that it’s protected. Yet the same freedom of expression is currently being exploited and undermined.”
Protecting free speech by regulating it is the sort of logic that keeps satire writers out of work.
St-Onge’s lament about algorithms monetizing debate sounds suspiciously like a pitch from someone who can’t get a word in on X. It’s the familiar cry of technocrats and bureaucrats who can’t fathom a world where regular people might say things that aren’t government-approved. “Respect is lacking in public discourse,” she whined on February 20. She’s right. People are tired of pretending to respect politicians who think governing a country means babysitting the internet.
Powerful forces want to silence independent voices online
Governments and corporations are working hand in hand to control what you can say, what you can read; and soon, who you are allowed to be.
New laws promise to “protect” you; but instead criminalize dissent.
Platforms deplatform, demonetize, and disappear accounts that step out of line.
AI-driven surveillance tracks everything you do, feeding a system built to monitor, profile, and ultimately control.
Now, they’re pushing for centralized digital IDs; a tool that could link your identity to everything you say and do online. No anonymity. No privacy. No escape.
This isn’t about safety, it’s about power.
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