MacDonald Laurier Institute
Canada, it’s not racist or xenophobic to talk about immigration
From the MacDonald Laurier Institute
By Joe Adam George
The sustained public antics post-October 7 has caused otherwise pro-immigrant Canadians to question the viability of our current policy
Since 1971, when Prime Minister Pierre Trudeau officially adopted a policy of multiculturalism, Canada has enthusiastically promoted and celebrated cultural diversity as a fundamental element of our national identity.
Perhaps wanting to step out of his father’s shadow and create his own legacy, in 2015, Prime Minister Justin Trudeau upped the multicultural ante by several notches, declaring to the world that Canada would become the “first post-national state”. In a now-infamous interview Trudeau claimed “there is no core identity, no mainstream in Canada.”
Last year, his government announced plans to welcome 500,000 new immigrants per year by 2025 and maintain those numbers annually in the subsequent years. Amidst growing public opposition to high immigration levels, Statistics Canada reported last month that Canada’s population grew by more than 430,000 during the third quarter of 2023 alone, marking the fastest pace of population growth since 1957 and pushing the country’s population past 40.5 million.
PM Trudeau’s pursuit of a post-national vision for Canada – through a blend of substantial hikes in immigration and a systemic push of woke progressivism that has effectively revised and erased Canadian history – has come at a significant cost to Canada’s national unity and security.
Examples of this disunity and lack of social integration have been particularly apparent in recent months. Following Hamas’ October 7 attacks against innocent Israeli civilians, the Jewish community in Canada have been subject to incessant acts of malice and violence by pro-Palestine protestors. Over the last three months, these dissenters have become a nuisance and a threat to all Canadians – from blocking traffic at major intersections and disrupting Christmas celebration events to intimidating businesses and shoppers, and in some extremely worrying instances, plotting to carry out terror attacks on Canadian soil.
Raging antisemitic and anti-Western speeches by controversial Muslim imams like Adil Charkaoui and Sheikh Younus Kathrada have added fuel to the fire (Charkaoui served jail time in 2003 on charges of terrorism and was later allowed a pathway to Canadian citizenship by a judge).
Predictably, questions about uncontrolled immigration and limited social integration have gained considerable prominence in the public square, so much so that the once-taboo topic of immigration could become a hot-button issue in the next federal election. The immigration discourse was already gaining traction on account of joint economic woes and the housing crisis, but the sustained public antics post-October 7 has caused otherwise pro-immigrant Canadians to question the viability of our current policy.
Eric Kaufmann, professor of politics at the University of Buckingham and Senior Fellow at the Macdonald-Laurier Institute, said to me in an interview, “A lot of the talk about integration misses the mark because it only takes into account integration indicators like people getting jobs, learning the language, voting, participating economically and politically, and even feeling a certain attachment to their adopted country, all of which I think are going reasonably well. The main driver for integration problems that we are currently seeing in Western countries is the degree of ethnocultural shifting that is taking place on account of mass immigration. This is bringing a much greater diversity of ethnic identities and religions and results in the importation of overseas conflicts into Western societies leading to inter-communal clashes between groups such as Sikh-Hindu, Muslim-Hindu or Muslim-Jew. The other factor is Islam and its perceived incompatibility with Western culture and values. All this contributes to the rise of populist movements across the globe, particularly in Europe.” Last month, an Angus Reid poll found that more than two-in-five (43%) Canadians believe Islam to be a “harmful presence” to their country.
Out of the over 1.3 million new immigrants who permanently settled in Canada from 2016 to 2021, approximately 1.14 million of them belonged to racialized communities, with most of them coming from South Asian, African and Arab countries. In a 2018 paper, Kaufmann and Matthew Goodwin argue that white Canadians will be a minority around the year 2050. It must be pointed out that this discussion is not about any deranged notion of preserving racial purity but about the effect of quick and massive ethnocultural change. Even with some mixing between cultures, geographic, marital and social patterns remain highly structured by ethnic identity in Canada; this is as true of the majority as of minorities, with white movers avoiding more diverse locations such as Richmond, BC or Brampton, ON. This attachment to one’s own group has been proven in the scholarly literature to be independent of any dislike of outgroups (except at times of violent conflict). Yet any mention of a sense of loss in the disruption of a previously dominant culture is immediately taken as hostility to outgroups and thus racist – a dishonest assessment.
Other countries that have traditionally welcomed a significant number of immigrants are now admitting that their immigration levels are out of control. Leaders (often privately) recognize that while linking immigration to job market needs, infrastructure capacity and economic growth opportunities is vital, greater value ought to be attached to encouraging immigrants to integrate and contribute to advancing a shared national vision. With elections looming in some of these countries, governments are taking belated measures to reduce the overall intake to appease their electorates.
The Danish government has advocated for a “zero refugee” policy. Australia announced new policies that are expected to cut down immigration by 50%. The UK Parliament passed a bill – dubbed “the toughest ever anti-illegal immigration legislation” – which aims to send illegal asylum-seekers to Rwanda. Germany approved legislation that would make it easier for authorities to quickly deport rejected asylum seekers. U.S. lawmakers are negotiating a deal to enforce security along its southern border with Mexico to combat illegal crossings.
It is worth highlighting that Denmark, Australia and Germany are run by left-wing or centre-left governments; mass immigration and social integration can be issues of concern to parties of all political stripes and not limited to “racist right-wing bigots” and “conservatives” as some might lazily portray. When asked which country Canada could take inspiration from to improve immigration controls, Kaufmann mentioned the Social Democrats in Denmark as exemplary.
“I think lowering numbers is absolutely at the heart of any successful immigration policy. I don’t think you can have high [immigration] numbers and not have a problem and you may even have different kinds of problems like antisemitism or anti-LGBTQ sentiments or communal conflicts or radicalization. Essentially, my view is that with high numbers and rapid cultural change, you simply get a loss of social connectedness. You have people in their bubbles moving around and that’s fine but when you get two groups that have an issue with each other, then you’re going to either have a conflict or you tend to get less civic-minded”, he said, citing renowned American political scientist, Robert Putnam’s thesis ‘E Pluribus Unum: Diversity and Community in the Twenty-first Century’. Putnam contends that sharp increases in immigration and ethnic diversity tend to reduce social solidarity and social capital in the short run, meaning social trust (even of one’s own race) would be lower, altruism and community cooperation rarer, and friends fewer, although on the flipside, it is likely to have long-term cultural, economic, fiscal, and developmental benefits.
When asked what continued mass immigration could mean for Canada, Kaufmann said, “I think Canada is moving in the direction of being a low-cohesion society. I mean, if that’s the choice they want to make, that’s fine. I think it’s partly because political correctness is stronger in Canada than almost anywhere else. So, it’s impossible to really have an honest debate about immigration which is one reason why the numbers are so high in Canada compared to other countries. It’s about what the elites will allow you to talk about in a democracy without labeling you a racist, which is completely dishonest, but that’s the way the debate has been conducted in Canada, as some sort of a sacred cow. It’s less sacred in Europe and so there’s more of a real debate around immigration numbers.”
Last month, fueled by concerns over growing antisemitism, the German state of Saxony-Anhalt made it mandatory for applicants wishing to live in the state to recognize Israel’s right to exist. In 2006, the Netherlands made it compulsory for prospective immigrants to watch a film with images of gay men kissing or topless women as part of the civic integration exam to test their readiness to participate in the Dutch liberal society.
When asked if such a values-based test or declaration for prospective immigrants was feasible, Kaufmann said, “People are allowed to have different opinions, even if they may be obnoxious. Even within the citizenry, there are people who don’t recognize the state of Israel and that’s an opinion you’re allowed to have. I think the test should probably focus on subjects like toleration of gays, Jews and women. However, I don’t think Canada is willing to consider qualitative culture-based criteria, such as assimilability to Canadian values, to assess potential immigrants, like they currently do in countries like Denmark, even though I think it would be a good idea. Canadian immigration is completely rooted in voodoo-based reasoning and there’s no economic or demographic rationale to it. The idea that immigration is a sustainable solution to the aging problem, for instance, has been comprehensively debunked. Somehow, it is a religion amongst Canadian elites and to some degree, across political parties. The Conservatives are too scared to touch it out of fear of being branded as racist and anti-immigrant by other parties and the media, even though most of their voters want a lot lower numbers. Regardless, you’ve got a cross-party consensus which is not based in reality.”
In 2016, federal Conservative leadership hopeful Kellie Leitch was heavily criticized, even by members of her own party, for floating the idea of screening out would-be immigrants to Canada, if they were openly intolerant or did not accept Canadian values and traditions such as respect and tolerance for other cultures, freedom of speech and equality.
The systematic dismantling and belittling of Canada’s history by our governments and institutions has left many immigrants seeing very little worth embracing in Canada, often resulting in a retention of their original values– some of which are contradictory to Canadian values and pose a hazard to the safety and security of vulnerable groups like LGBTQ, Jews, women and children.
While Kaufmann does not think Trudeau’s post-national comments have had an impact on the ground on their own, he said they reflect the mindset of the cultural left-dominated or progressive-dominated society.
“The media and the political culture in Canada are dominated by progressivism on any cultural issues, whether that be LGBTQ, religion, ethnicity or immigration. The longstanding narrative in Canadian academia about Canadian identity is that Canada’s just a multicultural country and the only thing it stands for is tolerance and diversity. In a way, multiculturalism is, more or less, a restatement of a post-national country that doesn’t really have a national identity and that’s what the elites want. It is a national identity that claims to have the moral high ground by proclaiming we don’t care about ethnicity or culture because we’re so virtuous and that is really what Trudeau implied. This is still a kind of national identity but based on pride in being holier than thou. His comments reflect an elitist philosophy that has led to record levels of immigration and poor integration.”
The Israel-Hamas war has highlighted the failure of integration inevitably resulting from rapid and uncontrolled mass immigration. Scenes of protestors disrupting Black Friday shopping and Christmas celebrations, or even threatening to kill people in the presence of police officers, were unimaginable in Canada not long ago.
First or second-generation immigrants like me – whether they be permanent residents, students, illegal aliens, or citizens – have immensely benefitted from the magnanimity of Western countries like Canada. In many cases we were offered refuge from the hatred, tyranny, racism, sexism, terrorism, and violence of our home countries. It should not be considered controversial or racist to point out instances of fellow immigrants treating Western generosity and tolerance as weaknesses to be manipulated, bragging about their growing numbers and the political clout they have amassed in liberal democracies (apparently without awareness of the hypocrisy apparent in their support for illiberal tyrannies whose violence drove them to take refuge in the West in the first place). Aaron Wudrick, Director of Domestic Policy at the Macdonald-Laurier Institute, encapsulates this view accurately in his tweet: “The important question isn’t how Canadians identify in terms of ethnicity. It’s whether they identify as *Canadian* and feel any attachment, belonging or commitment to our shared institutions.”
It is dishonest and irrational to label everyone concerned about out-of-control immigration numbers and the need for social cohesion as racist or xenophobic. The sooner we rid ourselves of fallacious name calling, the sooner we can start a serious debate about the best way forward for a compassionate and sustainable immigration policy that prioritizes Canada’s long-term national unity, security and economic interests.
Joe Adam George is a former foreign policy and national security research intern with the Washington, D.C.-based policy think tank, Hudson Institute, and a communications strategist.
Indigenous
Residential school burials controversy continues to fuel wave of church arsons, new data suggests
By Edgardo Sepulveda for Inside Policy
Church arsons surged again in 2024 according to new data released by Statistics Canada—continuing a disturbing trend first uncovered by a Macdonald-Laurier Institute investigation published last year.
Scorched Earth: A quantitative analysis of arson at Canadian religious institutions and its threat to reconciliation, which I published last April, warned that the arson wave – almost certainly spurred by ongoing anger over potential unmarked burials of children at residential schools –would not disappear without concerted government policy intervention.
Unfortunately, my prediction is proving accurate.
Newly available custom data from Statistics Canada confirms that arsons in 2024 continued at nearly double the baseline level established from 2011–17.
This persistent elevation is particularly concerning given that arson is a dangerous crime with significant financial costs and, in the case of religious institutions, broader implications for Canadian society and political discourse. Most importantly for those committed to Indigenous reconciliation, the apparent lack of effective policy response risks undermining public support for reconciliation efforts—suggesting these crimes are not being treated with the seriousness they deserve, particularly because many targets are Catholic churches associated with residential school legacies.
Scorched Earth developed specific terms and a conceptual framework to analyze arsons at religious institutions. First, I refer to “potential unmarked burials” rather than other terminology, including “mass graves” – language suggesting verified remains and, potentially, the site of clandestine burials. Neither has been established. No remains have been verified at any of the 21 announced sites. The Tk’emlúps te Secwépemc First Nation revised its own characterization of the Kamloops, BC, announcements in May 2024 to “probable unmarked burial sites,” a significant shift from its initial May 2021 announcement of “remains of 215 children.” This precipitated announcement, together with some of the initial media coverage in Canada and elsewhere, likely contributed to the intensity of the arson response.
Second, the conceptual framework, updated with the latest Statistics Canada data, separates “baseline” from “excess” arson associated with specific shocks, such as the announcements. It shows that arsons at religious institutions have remained elevated since the initial spike in 2021. Based on careful geographic statistical analysis presented in Scorched Earth, I demonstrated that the most likely explanation for elevated arsons was a criminal response prompted by the 17 announcements of potential unmarked burials at former residential schools, beginning in Kamloops, B.C., in May 2021. Four additional announcements occurred in 2024, bringing the total to 21. While data through 2023 showed no detectable increase in arsons related to the Israel-Gaza conflict, analysis of 2024 data suggests this changed: arsons in response to that conflict now constitute a minority of the increase above baseline levels, with the majority remaining those related to announcements of potential unmarked burials.
Investigation and Prosecution Rates Remain Insufficient for Effective Deterrence
Statistics Canada’s newly released custom clearance data for arson at religious institutions provides the first comprehensive official view of law enforcement effectiveness in these cases, superseding the preliminary compilation included in Scorched Earth.
Crimes in Canada are considered “solved” when police identify a suspect with sufficient evidence to support charges. Cases are then classified as “cleared” through two mechanisms: laying charges (“cleared by charge”) or alternative processes such as diversion programs (“cleared otherwise”).
As Figure 2 illustrates, the cleared-by-charge rate for all arson averaged 13.1 per cent over the 2011–24 period. For religious institutions, the yearly average reached 14.4 per cent—marginally higher but still concerning. The clearance rate for religious institutions shows significant year-over-year variability, reflecting the smaller statistical base compared to all arsons. The “cleared otherwise” category adds an average of 4.7 per cent for both arson types.
While these low clearance rates align with those for other property crimes, the continuing elevated arson rate suggests they provide insufficient deterrence for either first-time or serial arsonists. Evidence from Scorched Earth indicates that sustained clearance rates in the mid-30 per cent range—achieved by the National Church Arson Task Force (NCATF) in the United States during the 1990s—effectively reduced church arsons targeting predominantly Black congregations in the American South.
While my statistical analysis indicates that announcements of potential unmarked burials likely motivated many incidents, this remains circumstantial evidence. Direct evidence would require confessions or explicit statements of rationale from arrested arsonists, or credible claims of responsibility from organized groups. Out of the 306 arsons at religious institutions over the 2021-24 period, 53 resulted in charges and 13 were cleared through alternative processes, totaling 64 cleared incidents—an overall clearance rate of 21 per cent.
A clearance rate at this level, while insufficient for effective deterrence, makes it unlikely that most arsons during this period resulted from organized political, ideological, or anti-religious campaigns. A coordinated campaign would likely be visible to investigators even at this clearance level. Since police identify suspects in far more cases than they prosecute, investigators develop a broader perspective on potential culprits than clearance rates alone suggest. Law enforcement officials have not provided any indication of such organized campaigns.
Federal and Provincial Funding Addresses Searches But Ignores Consequences
Neither federal nor provincial governments have introduced policy initiatives addressing elevated arson rates at religious institutions, despite substantial new funding for related matters.
Following the Kamloops announcement, the federal government launched the Residential Schools Missing Children Community Support program, providing $246 million to hundreds of communities, including for research and field investigations. Separately, British Columbia, Alberta, Ontario, and other provinces have committed hundreds of millions in additional dollars, including programs to address mental health effects from the search process and announcements.
This funding inventory highlights a significant policy gap: substantial resources address the cause—announcements of potential unmarked burials—while none target the effect: arsons at religious institutions.
Even viewed narrowly as a crime issue, recent government responses to other property crimes demonstrate available policy tools. When auto theft peaked in 2023, the federal government announced $121 million in federal support, convened a national summit with all levels of government and law enforcement, and released a National Action Plan by May 2024.
Policy Gaps and a Call to Action
The NCATF, created in response to arsons targeting Black churches in the 1990s United States, achieved clearance rates sufficient to reduce incidents. Canada possesses the same policy tools but has not deployed them for residential school-related arsons.
This is not a matter of capacity or institutional precedent. Recent government responses to other serious property crimes, such as auto theft, demonstrate that Canada can mobilize coordinated federal-provincial action when it chooses to. The apparent policy inaction since 2021 for residential school-related arsons must end.
Canada is not powerless to stop the arsonists. The policy recommendations set out in Scorched Earth continue to be valid:
- Create a national or regional integrated police/fire investigations unit focused specifically on arson at religious institutions. This integrated unit would investigate arsons at all religious institutions—Christian, Muslim, Jewish, and others.
- Improve Indigenous police and fire protection services, including to ensure full Indigenous participation in the integrated unit.
- Complete the long-running project of building and maintaining a comprehensive and timely national and on-reserve database of fire statistics.
Law enforcement officials must thoroughly investigate and prosecute the arsonists. The attacks threaten reconciliation and full Indigenous equality—and they must be condemned by all Canadians.
Economist Edgardo Sepulveda has more than 30 years of experience advising clients in more than forty countries. He has written for Jacobin magazine, TVO Today, and the Alberta Federation of Labour, and has been lead author of three peer-reviewed academic articles in the last five years. He received his BA (Hon) from the University of British Columbia and his MA from Queen’s University, both in Economics. He established Sepulveda Consulting Inc. in 2006.
Business
Too nice to fight, Canada’s vulnerability in the age of authoritarian coercion
By Stephen Nagy for Inside Policy
Beijing understands what many Canadians still resist: that our greatest national virtues, including our desire to be an “honest broker” on the world stage, have become our most exploitable weaknesses.
On December 1, 2018, RCMP officers arrested Huawei CFO Meng Wanzhou at Vancouver International Airport. As Canadians know well, within days, China seized two Canadians, Michael Kovrig and Michael Spavor, on fabricated espionage charges. For 1,019 days, they endured arbitrary detention while Canada faced an impossible choice of abandoning the rule-of-law or watching its citizens suffer in Chinese prisons.
This was hostage diplomacy. But more insidiously, it was also the opening move in a broader campaign against Canada, guided by the ancient Chinese proverb “借刀杀人” (Jiè dāo shā rén), or “Kill with a borrowed knife.” Beijing’s strategy, like the proverb, exploits others to do its bidding while remaining at arm’s length. In this case, it seeks to exploit Canadian vulnerabilities such as our resource-dependent economy, our multicultural identity, our loosely governed Arctic territories, and our naïve belief that we can balance relationships with all major powers – even when those powers are in direct conflict with one another.
With its “borrowed knife” campaign, Beijing understands what many Canadians still resist: that our greatest national virtues, including our desire to be an “honest broker” on the world stage, have become our most exploitable weaknesses.
The Weaponization of Canadian Niceness
Canadian foreign policy rests on the Pearsonian tradition. It is the belief that our lack of imperial history and (now irrelevant) middle-power status uniquely positions us as neutral mediators. We pride ourselves on sending peacekeepers, not warfighters. We build bridges through dialogue and compromise.
Beijing exploited this subjective, imagined identity. When Canada arrested Meng pursuant to our extradition treaty with the United States, Chinese state media framed it as Canada “choosing sides” and betraying its honest broker role. This narrative trapped Canadian political culture. Our mythology says we transcend conflicts through enlightened multilateralism. But the modern world increasingly demands choosing sides.
When former Prime Minister Jean Chrétien and former Ambassador John McCallum advocated releasing Meng to free the “Two Michaels,” they weren’t acting as Chinese agents. They were expressing a genuinely Canadian impulse that conflict resolves through compromise. Yet this “Canadian solution” was precisely what Beijing sought, abandoning legal principles under pressure.
China’s economic coercion has followed a similar logic. When Beijing blocked Canadian canola, pork, and beef exports – targeting worth $2.7 billion worth of Prairie agricultural products – the timing was transparently political. However, China maintained the fiction of “quality concerns,” making it extremely difficult for Canada to challenge the restrictions via the World Trade Organization. At the same time, Prairie farmers pressured Ottawa to accommodate Beijing.
The borrowed knife was Canadian democratic debate itself, turned against Canadian interests. Beijing didn’t need to directly change policy, it mobilized Canadian farmers, business lobbies, and opposition politicians to do it instead.
The Arctic: Where Mythology Meets Reality
No dimension better illustrates China’s strategy than the Arctic. Canada claims sovereignty over vast northern territories while fielding six icebreakers to Russia’s forty. We conduct summer sovereignty operations that leave territories ungoverned for nine months annually. Chinese state-owned enterprises invest in Arctic mining, Chinese research vessels map Canadian waters, and Beijing now calls itself a “near-Arctic state,” a term appearing nowhere in international law.
This campaign weaponizes the gap between Canadian mythology and capacity. When China proposes infrastructure investment, our reflex is “economic opportunity.” When Chinese researchers request Arctic access, our instinct is accommodation because we’re co-operative multilateralists. Each accommodation establishes precedent, each precedent normalizes Chinese presence, and each normalized presence constrains future Canadian options.
Climate change accelerates these dynamics. As ice melts, the Northwest Passage becomes navigable. Canada insists these are internal waters. China maintains they’re international straits allowing passage. The scenario exposes Canada’s dilemma perfectly. Does Ottawa escalate against our second-largest trading partner over waters we cannot patrol, or accept Chinese transits as fait accompli? Either choice represents failure.
The Diaspora Dilemma
Canada’s multiculturalism represents perhaps our deepest national pride. The Chinese Communist Party has systematically weaponized this openness through United Front Work Department operations, an ostensibly independent community organization that provides genuine services while advancing Beijing’s agenda including: monitoring dissidents, mobilizing Chinese-Canadians for CCP-approved candidates, organizing counter-protests against Tibetan and Uyghur activists, and creating environments where criticism of Beijing risks community ostracism and threats to relatives in China.
The establishment of illegal Chinese police stations in Toronto and Vancouver represents this operation’s logical endpoint. These “overseas service centres” conducted intimidation operations, pressured targets to return to China, and maintained surveillance on diaspora communities.
Canada’s response illuminates our vulnerability. When investigations exposed how Chinese organized crime groups, operating with apparent CCP protection, laundered billions through Vancouver real estate while financing fentanyl trafficking, initial reactions accused investigators of anti-Chinese bias. When CSIS warned that MPs might be compromised, debate focused on whether the warning represented racial profiling rather than whether compromise occurred.
Beijing engineered this trap brilliantly. Legitimate criticism of CCP operations becomes conflated with anti-Chinese racism. Our commitment to multiculturalism gets inverted into paralysis when a foreign government exploits ethnic networks for political warfare. The borrowed knife is Canadian anti-racism, wielded against Canadian sovereignty and this leaves nearly two million Chinese-Canadians under a cloud of suspicion while actual operations continue with limited interference.
What Resistance Requires
Resisting comprehensive pressure demands abandoning comfortable myths and making hard choices.
First, recognize that 21st-century middle-power independence is increasingly fictional. The global order is re-polarizing. Canada cannot maintain equidistant relationships with Washington and Beijing during strategic competition. We can trade with China, but not pretend shared rhetoric outweighs fundamental disagreements about sovereignty and human rights. The Pearsonian honest-broker role is obsolete when major powers want you to choose sides.
Second, invest in sovereignty capacity, not just claims. Sovereignty is exercised or forfeited. This requires sustained investment in military forces, intelligence services, law enforcement, and Arctic infrastructure. It means higher defence spending, more robust counterintelligence, and stricter foreign investment screening, traditionally un-Canadian approaches, which is precisely why we need them.
Third, build coalitions with countries facing similar pressures. Australia, Japan, South Korea, Lithuania, and others have faced comparable campaigns. When China simultaneously blocks Canadian canola, Australian wine, and Lithuanian dairy, that’s not separate trade disputes but a pattern requiring coordinated democratic response. The borrowed knife only works when we’re isolated.
Fourth, Ottawa must do much more to protect diaspora communities while confronting foreign operations. Effective policy must shut down United Front operations and illegal police stations while ensuring actions don’t stigmatize communities. Success requires clear communication that we’re targeting a foreign government’s operations, not an ethnic community.
Finally, we must accept the necessity of selective economic diversification. Critical infrastructure, sensitive technologies, and strategic resources cannot be integrated with an authoritarian state weaponizing interdependence. This means higher costs and reduced export opportunities – but maximum efficiency sometimes conflicts with strategic resilience. Canada can achieve this objective with a synergistic relationship with the US and other allies and partners that understand the tangential link between economic security and national security.
Conclusion
Canada’s myths, that we transcend conflicts, that multiculturalism creates only strength, that resource wealth brings pure prosperity and positivity, coupled with our deep vein of light-but-arrogant anti-Americanism, have become exploitable weaknesses. Beijing systematically tested each myth and used the gap between self-conception and reality as leverage.
The borrowed knife strategy works because we keep handing over the knife. Our openness becomes the vector for interference. Our trade dependence becomes the lever for coercion. Our niceness prevents us from recognizing we’re under attack.
Resistance doesn’t require abandoning Canadian values. It requires understanding that defending them demands costs we’ve historically refused to pay. The Chinese “Middle Kingdom” that tells the world it has had 5,000 years of peaceful history has entered a world that doesn’t reward peaceability, it exploits it. The question is whether we’ll recognize the borrowed knife for what it is and put it down before we bleed out from self-inflicted wounds.
Stephen R. Nagy is a professor of politics and international studies at the International Christian University in Tokyo and a senior fellow and China Project lead at the Macdonald-Laurier Institute (MLI). The title for his forthcoming monograph is “Japan as a Middle Power State: Navigating Ideological and Systemic Divides.”
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