Censorship Industrial Complex
Australian politicians attack Elon Musk for refusing to remove video of Orthodox bishop’s stabbing
Photo by Leon Neal/Getty Images
From LifeSiteNews
By David James
The video is available on YouTube but Australia’s political class is singling out and waging war on X owner Elon Musk for his refusal to delete footage of the stabbing of Orthodox Bishop Mar Mari Emmanuel.
In a demonstration of governmental overreach the Australian prime minister, Anthony Albanese, has attacked Elon Musk, the owner of X (formerly Twitter) for not acceding to demands to put a worldwide ban on video footage of an attempted stabbing of a bishop in a Sydney church.
Albanese is not alone; virtually the entire Australian political class has joined in the attack. Tanya Plibersek, minister for Environment and Water called Musk an “egotistical billionaire.” Greens senator Sarah Hanson-Young described him as a “narcissistic cowboy.” Albanese chimed in by describing him as an “arrogant billionaire who thinks he’s above the law.”
Senator Jacqui Lambie went as far as suggesting that Musk be “jailed” for his refusal to bend to the demands of the Australian government.
In response to Lambie’s comments, Musk declared her to be an “enemy of the people of Australia,” agreeing with another social media user who suggested it should be Lambie, not Musk, who belongs in jail.
This Australian Senator should be in jail for censoring free speech on X. https://t.co/vnYvBjpXav
— Rothmus 🏴 (@Rothmus) April 23, 2024
The right wing Liberal-National coalition was only slightly less aggressive saying Musk was offering an “insulting and offensive argument” in his refusal to remove graphic footage of the stabbing. How Musk saying that posts should not be taken down is “insulting and offensive” was not explained.
The victim of the attack, Bishop Mar Mari Emmanuel, an Iraqi-born Assyrian Australian prelate who is head of the Eastern Christ the Good Shepherd Church, has displayed a maturity and moral virtue conspicuously lacking in the political arena. Emmanuel recorded a message saying that he loved his assailant, and that he wanted the video to stay online, urging people not to respond to violence with violence.
After the incident there were riots outside the church, resulting in 51 officers sustaining injuries. A 16-year-old boy has been arrested and charged with a religiously motivated terrorist attack.
The court battle between the Australian government and Musk is being characterised as a contest between free speech and the government’s role in protecting people. Certainly for Musk it is very much about protecting free speech.
That formulation is inaccurate. There is no effective protection of free speech in Australia, unlike the US, which has the First Amendment of the Constitution. The Federal government is currently preparing a misinformation and disinformation bill to force social media companies only to allow content of which the government approves.
As Senator Ralph Babet of the United Australia Party observes it is a “censorship agenda” that will be pushed no matter which party is in power. “The office of the eSafety commissioner was created under the Liberal Party and is now being emboldened by the Labor Party,” he writes.
The public battle with Musk is better seen as an attempt by the Australian government to control what is on the internet. The newly appointed eSafety commissioner, Julie Inman-Grant directed X to remove the posts, but X had only blocked them from access in Australia pending a legal challenge. The government then demanded that the posts be removed world-wide.
That the Australian political class thinks it has the right to issue edicts in countries where it has no legal jurisdiction is a demonstration of the lack of clarity in their thinking, and the intensity of their obsession with censoring.
Musk accurately characterised the situation in a post: “Should the eSafety Commissar (an unelected official) in Australia have authority over all countries on Earth?” It seems that many Australian politicians think the answer to that question is “Yes.”
The childish personal attacks on Musk, typical ad hominem attacks (going at the person rather than the argument) are revealing. What does the fact that Musk is a billionaire have to do with the legal status of the posts? Does having a lot of money somehow disqualify him from having a position?
If he is “egotistical” or “arrogant” what does that have to do with his logical or legal claims? How does exposing Musk as a narcissistic cowboy” have any relevance to him allowing content on the platform? Wouldn’t a narcissist be more likely to restrict content? The suspicion is that the politicians are resorting to such abuse because they have no argument.
The Australian government’s attack on Musk, which borders on the absurd, is just one of many being directed at X. An especially dangerous initiative is coming from the European Union’s Digital Services Act, which can apply fines of up to 6 per cent of the worldwide annual turnover, a ridiculously punitive amount. The United Kingdom’s communications regulator, Ofcom is even worse. It will have powers to fine companies up to 10 per cent of their global turnover.
Western governments are mounting an all out push to censor the internet, and Australia’s aggressive move is just part of that. What is never considered by governments and bureaucrats is the cost of such censorship.
The benefits of “protecting” people are always overstated and inevitably infantilize the population. The price is a degradation of social institutions and a legal system that does not apply equally to the citizenry and to the government. It is a step towards tyranny: rule by law rather than rule of law.
Brownstone Institute
Freedumb, You Say?
From the Brownstone Institute
By
“Authorities have attacked, detained, prosecuted, and in some cases killed critics, broken up peaceful protests, closed media outlets, and enacted vague laws criminalizing speech that they claim threatens public health”
Didn’t give much thought to freedom until four years ago, at age 63. Freedom was just there, like the water surrounding a goldfish. And then the Covid-19 pandemic blew in, the world locked down, and admonitions to “stay the ‘$^#&’ home” blazed through social media. No freedom was too important to discard in the name of public safety: jobs, family businesses, artistic endeavours, public meetings, social connections that kept despair at bay, all took a backseat to the grim business of saving grandma (who ended up getting Covid anyway). No discussion of moral or practical trade-offs, no pushback from the press, nothing. It felt wrong to me on a cellular level.
Apparently I was the only one in my middle-class liberal circle to harbour misgivings about this astonishing new world. If I tried, ever so timidly, to articulate my concerns on Facebook or Twitter, the online warriors shot back with a string of epithets. “Go lick a pole and catch the virus,” said one. “Crawl back into your cave, troglodyte,” said another. And my all-time favourite: “You’re nothing but a mouth-breathing Trumptard.”
From the get-go, I perceived Covid as more of a philosophical problem than a scientific one. As I wrote on more than one occasion, science can inform our decisions, but not dictate them. What ultimately powers our choices are the values we hold. I saw Covid as a morality play, with freedom and safety cast as the duelling protagonists, and it looked like safety was skipping to an easy victory.
It was a heady time for the health bureaucrats, whose increasingly arcane rules betrayed a naked impulse to control: the Canadian high-school students required to use masks on both their faces and their wind instruments during band practice, the schoolchildren forced (for hygiene reasons) to study on their knees for hours in an Alaska classroom, the “glory-hole” sex advised by the British Columbia Centre for Disease Control. The lack of public pushback against these absurdities heightened my awareness of the fragility of our freedoms.
One of the earliest memes to surface during the pandemic was “muh freedumb.” The locution became a shorthand for a stock character – a tattooed man wearing camo gear and a baseball cap, spewing viral particles while yelling about his rights. A selfish idiot. The memes kept coming: “Warning, cliff ahead: keep driving, freedom fighter.” “Personal freedom is the preoccupation of adult children.” Freedom, for centuries an aspiration of democratic societies, turned into a laughing stock.
Eventually, pro-freedom voices began trickling into the public arena. I wasn’t alone, after all. There were others who understood, in the words of Telegraph writer Janet Daley, that the institutional response to Covid-19 had steamrolled over “the dimension of human experience which gives meaning and value to private life.” Lionel Shriver decried how “across the Western world, freedoms that citizens took for granted seven months ago have been revoked at a stroke.” And Laura Dodsworth brought tears to my eyes when she wrote, in her 2021 book A State of Fear, that she feared authoritarianism more than death.
Once the vaccines rolled out, the war on freedom of conscience went nuclear. If you breathed a word against the products, or even the mandates, you were “literally killing people.” The hostility towards the “unvaxxed” culminated in a Toronto Star front page showcasing public vitriol, splashed with such sentiments as: “I honestly don’t care if they die from Covid. Not even a little bit.”
This, too, felt viscerally wrong. I knew several people who had refused the vaccine, and they all had well-articulated reasons for their stance. If they didn’t fully trust the “safe and effective” bromide recycled by all government and pharmaceutical industry spokespeople, I could hardly blame them. (And I say this as someone who writes for Big Pharma and got five Covid shots.)
One of the most deplorable casualties of Covid culture was freedom of expression, a core principle in the United Nations’ Universal Declaration of Human Rights. Experts speaking publicly about the harms of lockdown faced systematic ostracism from mainstream media, especially left-wing news outlets. By early 2021, Human Rights Watch estimated that at least 83 governments worldwide had used the Covid-19 pandemic to violate the lawful exercise of free speech and peaceful assembly.
“Authorities have attacked, detained, prosecuted, and in some cases killed critics, broken up peaceful protests, closed media outlets, and enacted vague laws criminalizing speech that they claim threatens public health,” the group wrote in a media release. “The victims include journalists, activists, healthcare workers, political opposition groups, and others who have criticized government responses to the coronavirus.”
But what about misinformation? Doesn’t it kill people? Newsflash: misinformation has always existed, even before TikTok. It’s up to each of us to sift the credible folks from the cranks. The best defence against misinformation is better information, and it’s the policy wonks’ job to provide it. Modern science itself depends on this tug-of-war of ideas, which filters out weaker hypotheses and moves stronger ones ahead for further testing.
Besides, misinformation comes not just from cranks, but from “official sources” – especially those tasked with persuading the public, rather than informing it. Remember when Rochelle Walensky, former director of the Centers for Disease Control and Prevention in the US, asserted that “vaccinated people do not carry the virus?” Or when Anthony Fauci maintained that getting vaccinated makes you a “dead end” in the chain of transmission? I rest my case.
The marketplace of ideas is like a souk, with a lot of hollering and arguing and the odd snatched purse – and that’s exactly how it should be. It’s an ingenious and irreplaceable process for getting to the truth. There are few ideas too sacrosanct to question or too ridiculous to consider. That’s why, unlike just about everyone in my left-leaning circle, I take no issue with Elon Musk’s shakedown of the old Twitter, now the Wild West of X.
Under Musk’s algorithms, my feed has become a true philosophical souk, with wildly disparate views smashing into each other, leaving me to sift through the rubble in search of a gold nugget or two. Love him or hate him, Musk offers a much-needed counterweight to the ideological lockstep in much of the mainstream media. And when it comes to free speech, Musk has put his money where his mouth is: when media personality Keith Olbermann recently hopped on X, where he boasts a million followers, to call for Musk’s arrest and detainment, Musk made no move to censor him. Works for me.
While the “old normal” has thankfully returned to our daily lives, save the odd mask in a shopping mall or subway car, the stench of censorship that blew in with the pandemic has yet to dissipate. An obsession with disinformation permeates the zeitgeist, spurring lawmakers in several Western countries to censor the flow of thoughts and ideas that gives a free society its pulse.
We cannot excise personal freedom from a democratic society, even in the interests of the “public good,” without poisoning the roots of democracy itself. Article 3 of UNESCO’s 2005 Universal Declaration of Bioethics and Human Rights states this plainly: “The interests and welfare of the individual should have priority over the sole interest of science or society.” In our post-pandemic reality, the statement seems almost quaint. Nonetheless, it expresses an enduring truth: that a democracy must never discard the idea of freedom – even in a pandemic.
Freedom desperately needs a comeback from its current incarnation as an expendable frill. In my own small way I’m trying to make this happen: never much of an activist before Covid, I’m now part of a small group preparing to launch a Free Speech Union in Canada, modelled after the highly successful one in the UK. The organisation will offer legal advice to individuals facing censorship, cancellation, or job loss because of their words. I look forward to supporting people caught in this anti-freedom web, including those whose words I heartily disagree with.
My newfound respect for free speech is also what propels me to keep talking about Covid. The response to the pandemic exceeded the bounds of public health, and we need to expose the forces that drove it. Here’s Daley again: “The world went crazy. There is no other way to account for what was an almost nihilistic dismantling not just of particular liberties and rights, but of the very idea of liberty.” We can’t let it happen again.
Republished from Perspective Media
Censorship Industrial Complex
Will Trump’s Second Chance Bring Justice for Edward Snowden?
Snowden has been indicted as a “spy” and is considered to be one by many, even though the revelations from the leaked documents were not handed to another country, but publicly released to benefit the rights of the citizens of his own.
|
|
-
Alberta1 day ago
Proposed $70 billion AI data centre in MD of Greenview could launch an incredible new chapter for western Canadian energy
-
Business2 days ago
Massive growth in federal workforce contributes to Ottawa’s red ink
-
Alberta22 hours ago
Your towing rights! AMA unveils measures to help fight predatory towing
-
Frontier Centre for Public Policy2 days ago
False Claims, Real Consequences: The ICC Referrals That Damaged Canada’s Reputation
-
COVID-192 days ago
Former Trudeau minister faces censure for ‘deliberately lying’ about Emergencies Act invocation
-
National2 days ago
When’s the election? Singh finally commits. Poilievre asks Governor General to step in
-
Alberta14 hours ago
Ford and Trudeau are playing checkers. Trump and Smith are playing chess
-
Daily Caller2 days ago
Party Leaders Exposed For ‘Lying’ About Biden Health