Frontier Centre for Public Policy
It seems we are far too Canadian; Yet not Canadian enough

From the Frontier Centre for Public Policy
Oh, Canada. You have been too nice. Too kind. Too silent. For too long.
And now a noisy minority is undermining our country’s values, laws and institutions.
Protestors have taken over many university campuses and they are fomenting hatred toward Jews and Israel. Few Canadians are speaking out. We seem incapable of responding to bigotry and hatred – even when it is occurring right in front of us.
Our silence has allowed (what at one point were) 15 pro-Palestinian encampments (tent cities) to be established in universities across Canada. It’s as if students no longer have to study or find a summer job to pay for tuition.
Instead of doing something productive, they are protesting against Israel’s war against Hamas (the Palestinian government that is also a designated terrorist group). But, in doing so, they have pushed aside the academic tenets that call for a free exchange of ideas and respectful debate on issues.
They are outright demanding that the universities divest any funding that has ties to/or support for Israel. Some groups are even demanding that they sever ties with Israeli academics and their institutions.
Negotiating divestments? Asking for a change to financial policies hardly seems like it could lead to hate-filled invective.
It is always a challenge to know where to draw the line between free speech and hate speech. But nasty words can lead to even worse actions and, in this case, it wasn’t long before the protests took a long jump across that line.
Tensions quickly escalated at McGill University when senior administrators were followed and harassed by masked protestors at their homes and offices. Others hung an effigy of Israeli Prime Minister Benjamin Netanyahu in a striped outfit resembling the uniforms that Jews were forced to wear in concentration camps – you know, where Nazis deliberately killed six million Jews. Yet the police would only act when protesters stormed the admin building. Fifteen were arrested.
Other blatant displays of anti-Semitism popped up on campuses – chants of “Go back to Europe” and “Zionists are terrorists.” Some Jewish students received threats of “We will find you” on their social media accounts.
Can you imagine the response of Canadians if such slogans targeted aboriginals or homosexuals? What if they were chanting “All Muslims are terrorists”?
The outcry would be immediate and in no time at all the protest camp would be shut down. That can be said with certainty because our twisted and biased sense of morality has already reared its ugly head.
At the University of Toronto, a small group of pro-Israel students tried to establish a camp to counter the anti-Jewish vigil. But they were immediately whisked away by police — because of the huge security risk they posed.
Back at McGill, the tent city is now hosting a “revolutionary youth summer program” and even advertised it with an image of terrorists wearing keffiyehs (black and white scarves), covering their faces and clutching machine guns. It was a picture from decades ago but that doesn’t negate its power to incite fear and violence.
Jewish students told a House of Commons committee that they no longer feel safe and are forced to hide their identities. The University of Waterloo had to tell students making complaints of anti-Semitism that they could no longer do anything about it because there were too many complaints to investigate!
McGill University’s president says, “none of this is peaceful protesting. It is designed to threaten, coerce and scare people.” The president at U of T told MPs that “anti -Semitism has been a growing presence recently in our university.”
As tensions have escalated, very little action has been taken. The police don’t seem to want to act, and administrators are too busy wringing their hands. The primary criticism against taking action is that it would be seen as too ‘authoritarian’ to shut down free speech. After all, this is Canada.
Of course, having to hide your ethnicity and Semitic identity in public doesn’t exactly smack of Canadian values either.
Canadians have been silent as we witness the fragmentation of our civil society. It brings to mind a famous poem entitled “First They Came.” It was written by a German who was initially a Nazi supporter but changed his views when he was imprisoned for speaking out against Nazi control of the churches.
“First they came for the Communists, and I did not speak out because I was not a Communist;
Then they came for the Socialists, and I did not speak out because I was not a Socialist;’
Then they came for the trade unionists, and I did not speak out because I was not a trade unionist;
Then they came for the Jews, and I did not speak out because I was not a Jew;
Then they came for me and there was no one left to speak out for me.”
This week, as we celebrate Canada and Canadian values, take some time to think about the things we are willing to stand for and the things which we must stand against.
Susan Martinuk is a Senior Fellow at the Frontier Centre for Public Policy and author of the book, Patients at Risk: Exposing Canada’s Health-care Crisis.
Frontier Centre for Public Policy
New Book Warns The Decline In Marriage Comes At A High Cost

From the Frontier Centre for Public Policy
Travis Smith reviews I… Do? by Andrea Mrozek and Peter Jon Mitchell, showing that marriage is a public good, not just private choice, arguing culture, not politics, must lead any revival of this vital institution.
Andrea Mrozek and Peter Jon Mitchell, in I… Do?, write that the fading value of marriage is a threat to social stability
I… Do? by Andrea Mrozek and Peter Jon Mitchell manages to say something both obvious and radical: marriage matters. And not just for sentimental reasons. Marriage is a public good, the authors attest.
The book is a modestly sized but extensively researched work that compiles decades of social science data to make one central point: stable marriages improve individual and societal well-being. Married people are generally healthier, wealthier and more resilient. Children from married-parent homes do better across almost every major indicator: academic success, mental health, future earnings and reduced contact with the justice system.
The authors refer to this consistent pattern as the “marriage advantage.” It’s not simply about income. Even in low-income households, children raised by married parents tend to outperform their peers from single-parent families. Mrozek and Mitchell make the case that marriage functions as a stabilizing institution, producing better outcomes not just for couples and kids but for communities and, by extension, the country.
While the book compiles an impressive array of empirical findings, it is clear the authors know that data alone can’t fix what’s broken. There’s a quiet but important concession in these pages: if statistics alone could persuade people to value marriage, we would already be seeing a turnaround.
Marriage in Canada is in sharp decline. Fewer people are getting married, the average age of first marriage continues to climb, and fertility rates are hitting historic lows. The cultural narrative has shifted. Marriage is seen less as a cornerstone of adult life and more as a personal lifestyle choice, often put off indefinitely while people wait to feel ready, build their careers or find emotional stability.
The real value of I… Do? lies in its recognition that the solutions are not primarily political. Policy changes might help stop making things worse, but politicians are not going to rescue marriage. In fact, asking them to may be counterproductive. Looking to politicians to save marriage would involve misunderstanding both marriage and politics. Mrozek and Mitchell suggest the best the state can do is remove disincentives, such as tax policies and benefit structures that inadvertently penalize marriage, and otherwise get out of the way.
The liberal tradition once understood that family should be considered prior to politics for good reason. Love is higher than justice, and the relationships based in it should be kept safely outside the grasp of bureaucrats, ideologues, and power-seekers. The more marriage has been politicized over recent decades, the more it has been reshaped in ways that promote dependency on the impersonal and depersonalizing benefactions of the state.
The book takes a brief detour into the politics of same-sex marriage. Mrozek laments that the topic has become politically untouchable. I would argue that revisiting that battle is neither advisable nor desirable. By now, most Canadians likely know same-sex couples whose marriages demonstrate the same qualities and advantages the authors otherwise praise.
Where I… Do? really shines is in its final section. After pages of statistics, the authors turn to something far more powerful: culture. They explore how civil society—including faith communities, neighbourhoods, voluntary associations and the arts can help revive a vision of marriage that is compelling, accessible and rooted in human experience. They point to storytelling, mentorship and personal witness as ways to rebuild a marriage culture from the ground up.
It’s here that the book moves from description to inspiration. Mrozek and Mitchell acknowledge the limits of top-down efforts and instead offer the beginnings of a grassroots roadmap. Their suggestions are tentative but important: showcase healthy marriages, celebrate commitment and encourage institutions to support rather than undermine families.
This is not a utopian manifesto. It’s a realistic, often sobering look at how far marriage has fallen off the public radar and what it might take to put it back. In a political climate where even mentioning marriage as a public good can raise eyebrows, I… Do? attempts to reframe the conversation.
To be clear, this is not a book for policy wonks or ideologues. It’s for parents, educators, community leaders and anyone concerned about social cohesion. It’s for Gen Xers wondering if their children will ever give them grandchildren. It’s for Gen Zers wondering if marriage is still worth it. And it’s for those in between, hoping to build something lasting in a culture that too often encourages the opposite.
If your experiences already tell you that strong, healthy marriages are among the greatest of human goods, I… Do? will affirm what you know. If you’re skeptical, it won’t convert you overnight, but it might spark a much-needed conversation.
Travis D. Smith is an associate professor of political science at Concordia University in Montreal. This book review was submitted by the Frontier Centre for Public Policy.
Carbon Tax
Canada’s Carbon Tax Is A Disaster For Our Economy And Oil Industry

From the Frontier Centre for Public Policy
By Lee Harding
Lee Harding exposes the truth behind Canada’s sky-high carbon tax—one that’s hurting our oil industry and driving businesses away. With foreign oil paying next to nothing, Harding argues this policy is putting Canada at a major economic disadvantage. It’s time to rethink this costly approach.
Our sky-high carbon tax places Canadian businesses at a huge disadvantage and is pushing investment overseas
No carbon tax will ever satisfy global-warming advocates, but by most measures, Canada’s carbon tax is already too high.
This unfortunate reality was brought to light by Resource Works, a B.C.-based non-profit research and advocacy organization. In March, one of their papers outlined the disproportionate and damaging effects of Canada’s carbon taxes.
The study found that the average carbon tax among the top 20 oil-exporting nations, excluding Canada, was $0.70 per tonne of carbon emissions in fiscal 2023. With Canada included, that average jumps to $6.77 per tonne.
At least Canada demands the same standards for foreign producers as it does for domestic ones, right? Wrong.
Most of Canada’s oil imports come from the U.S., Saudi Arabia, and Nigeria, none of which impose a carbon tax. Only 2.8 per cent of Canada’s oil imports come from the modestly carbon-taxing countries of the U.K. and Colombia.
Canada’s federal consumer carbon tax was $80 per tonne, set to reach $170 by 2030, until Prime Minister Mark Carney reduced it to zero on March 14. However, parallel carbon taxes on industry remain in place and continue to rise.
Resource Works estimates Canada’s effective carbon tax at $58.94 per tonne for fiscal 2023, while foreign oil entering Canada had an effective tax of just $0.30 per tonne.
“This results in a 196-fold disparity, effectively functioning as a domestic tariff against Canadian oil production,” the research memo notes. Forget Donald Trump—Ottawa undermines our country more effectively than anyone else.
Canada is responsible for 1.5 per cent of global CO2 emissions, but the study estimates that Canada paid one-third of all carbon taxes in 2023. Mexico, with nearly the same emissions, paid just $3 billion in carbon taxes for 2023-24, far less than Canada’s $44 billion.
Resource Works also calculated that Canada alone raised the global per-tonne carbon tax average from $1.63 to $2.44. To be Canadian is to be heavily taxed.
Historically, the Canadian dollar and oil and gas investment in Canada tracked the global price of oil, but not anymore. A disconnect began in 2016 when the Trudeau government cancelled the Northern Gateway pipeline and banned tanker traffic on B.C.’s north coast.
The carbon tax was introduced in 2019 at $15 per tonne, a rate that increased annually until this year. The study argues this “economic burden,” not shared by the rest of the world, has placed Canada at “a competitive disadvantage by accelerating capital flight and reinforcing economic headwinds.”
This “erosion of energy-sector investment” has broader economic consequences, including trade balance pressures and increased exchange rate volatility.
According to NASA, Canadian forest fires released 640 million metric tonnes of carbon in 2023, four times the amount from fossil fuel emissions. We should focus on fighting fires, not penalizing our fossil fuel industry.
Carney praised Canada’s carbon tax approach in his 2021 book Value(s), raising questions about how long his reprieve will last. He has suggested raising carbon taxes on industry, which would worsen Canada’s competitive disadvantage.
In contrast, Conservative leader Pierre Poilievre argued that extracting and exporting Canadian oil and gas could displace higher-carbon-emitting energy sources elsewhere, helping to reduce global emissions.
This approach makes more sense than imposing disproportionately high tax burdens on Canadians. Taxes won’t save the world.
Lee Harding is a research fellow for the Frontier Centre for Public Policy.
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