Frontier Centre for Public Policy
Why is Trudeau sticking to the unmarked graves falsehood?
From the Frontier Centre for Public Policy
There is simply no possibility that Trudeau didn’t know on June 17th, 2024 that he was spreading misinformation when he said that unmarked graves were found. In plain English — he knew he was lying.
The claim made by Chief Rosanne Casimir on May 27th, 2021, that the remains of 215 children, former students of the Kamloops Indian Residential School (KIRS) had been found in unmarked graves on the school grounds, was false.
Only soil anomalies were detected by a radar device. Those anomalies could be tree roots, previous excavations, or almost anything. In fact, research since that time makes it clear that the anomalies were almost certainly the trenches of a former septic field installed in 1924 to dispose of the school’s sewage.
No “unmarked graves”, “human remains”, “bodies” or “mass graves” were found.
Chief Casimir finally confessed to making that false claim three years after making it. She admitted what was known to most of all along: no graves, human remains, or bodies were found — only 215 “anomalies”.
So, everyone in Canada now knows that the May 27th, 2021 claim of unmarked graves containing human remains found at Kamloops was false. Everybody except the prime minister it seems, and his former Indigenous Affairs Minister, Marc Miller.
However on June 17th, 2024, Prime Minister Trudeau — instead of taking the opportunity to set the record straight — repeated at an indigenous event the whopper that “unmarked graves” have been found. He has been spreading that misinformation for three years.
One would think that now that the person who originally made the false claim has admitted that no graves were found — only anomalies — that Trudeau would take the opportunity to clear up the confusion and go with the truth, instead of repeating the original lie.
There is simply no possibility that Trudeau didn’t know on June 17th, 2024 that he was spreading misinformation when he said that unmarked graves were found. In plain English — he knew he was lying.
So, why would he do such a thing? Doesn’t a prime minister have a duty to refrain from deliberately lying to Canadian citizens? After all, the great majority of Canadians know by now that no graves were found at Kamloops.
The only answer that makes sense is that the Prime Minister was not speaking to all Canadians on June 17th, 2024. He was speaking only to indigenous Canadians when he falsely stated that unmarked graves had been found at Kamloops. He was repeating a lie they believed. They believed that lie in large part because he and Marc Miller were doing their best to keep the lie alive.
Everything that he and his colleagues have done since May 27, 2021 — lowering flags, kneeling with a teddy bear in an ordinary community cemetery, lavishing money on indigenous communities to search for missing children he knows were never “missing” — has been done to pander to an indigenous community that largely believes those false stories about evil priests and secret burials. I repeat — believes that anti- Catholic bilge in large part because the Trudeau Liberals have encouraged them to believe it.
What has come to be known as the “Kamloops Graves Hoax” is now known to most Canadians for what it is — a false claim. However, we have a prime minister who, for his own reasons, seems intent on keeping the hoax going within the indigenous community. The deception being practiced by the prime minister will have serious consequences in the years ahead. And those consequences are all negative.
Prime ministers come and go. Some remain popular throughout their term, but some become increasingly unpopular. For example, the late Brian Mulroney was so unpopular with Canadians toward the end of his term that the Conservatives, led by his successor, Kim Campbell, were virtually wiped in the election following his retirement.
Trudeau’s fate remains to be seen.
However, that is just politics. But what Trudeau is doing, in deliberately lying to an already marginalized demographic that has a history of being lied to by indigenous and non-indigenous politicians, is not just politics. It is reprehensible conduct. Those people are going to be very angry when they realize that they have been deceived.
Under Trudeau’s watch, we have already seen churches burn, statues topple, and other mayhem as a result of a claim that the PMO knows is false.
Exactly why he is practicing this deception we do not know. We do know with certainty that Indigenous Affairs Minister Marc Miller spoke with Chief Rosanne Casimir on the evening of May 27, 2021, immediately after she made her false claim that the remains of 215 children, who were students at KIRS, had been found. Here’s what he said about his May 27, 2021 telephone conversation with Casimir, according to Hansard:
“On Thursday evening, I spoke to Chief Casimir and assured her of my steadfast support for the grieving and reconciliation process over the coming weeks. We have been in contact since then as well. We will be there with them as they lead this initiative, and we will help meet their needs in the coming weeks and months.”
Unless Chief Casimir told Miller that “remains” had been found, and not the truth — that only anomalies had been detected — the Trudeau government and the Kamloops band together, for reasons unknown, created the false narrative that the remains of 215 children had been found, knowing that their claim was false. Why did this happen?
The prime minister is now keeping this false narrative alive, knowing that it was, and is, false. Why is he doing this?.
And why are the CBC and our mainstream media not even trying to find out?
Something is very wrong here.
Brian Giesbrecht, retired judge, is a Senior Fellow at the Frontier Centre for Public Policy
Agriculture
The Climate Argument Against Livestock Doesn’t Add Up
From the Frontier Centre for Public Policy
Livestock contribute far less to emissions than activists claim, and eliminating them would weaken nutrition, resilience and food security
The war on livestock pushed by Net Zero ideologues is not environmental science; it’s a dangerous, misguided campaign that threatens global food security.
The priests of Net Zero 2050 have declared war on the cow, the pig and the chicken. From glass towers in London, Brussels and Ottawa, they argue that cutting animal protein, shrinking herds and pushing people toward lentils and lab-grown alternatives will save the climate from a steer’s burp.
This is not science. It is an urban belief that billions of people can be pushed toward a diet promoted by some policymakers who have never worked a field or heard a rooster at dawn. Eliminating or sharply reducing livestock would destabilize food systems and increase global hunger. In Canada, livestock account for about three per cent of total greenhouse gas emissions, according to Environment and Climate Change Canada.
Activists speak as if livestock suddenly appeared in the last century, belching fossil carbon into the air. In reality, the relationship between humans and the animals we raise is older than agriculture. It is part of how our species developed.
Two million years ago, early humans ate meat and marrow, mastered fire and developed larger brains. The expensive-tissue hypothesis, a theory that explains how early humans traded gut size for brain growth, is not ideology; it is basic anthropology. Animal fat and protein helped build the human brain and the societies that followed.
Domestication deepened that relationship. When humans raised cattle, sheep, pigs and chickens, we created a long partnership that shaped both species. Wolves became dogs. Aurochs, the wild ancestors of modern cattle, became domesticated animals. Junglefowl became chickens that could lay eggs reliably. These animals lived with us because it increased their chances of survival.
In return, they received protection, veterinary care and steady food during drought and winter. More than 70,000 Canadian farms raise cattle, hogs, poultry or sheep, supporting hundreds of thousands of jobs across the supply chain.
Livestock also protected people from climate extremes. When crops failed, grasslands still produced forage, and herds converted that into food. During the Little Ice Age, millions in Europe starved because grain crops collapsed. Pastoral communities, which lived from herding livestock rather than crops, survived because their herds could still graze. Removing livestock would offer little climate benefit, yet it would eliminate one of humanity’s most reliable protections against environmental shocks.
Today, a Maasai child in Kenya or northern Tanzania drinking milk from a cow grazing on dry land has a steadier food source than a vegan in a Berlin apartment relying on global shipping. Modern genetics and nutrition have pushed this relationship further. For the first time, the poorest billion people have access to complete protein and key nutrients such as iron, zinc, B12 and retinol, a form of vitamin A, that plants cannot supply without industrial processing or fortification. Canada also imports significant volumes of soy-based and other plant-protein products, making many urban vegan diets more dependent on long-distance supply chains than people assume. The war on livestock is not a war on carbon; it is a war on the most successful anti-poverty tool ever created.
And what about the animals? Remove humans tomorrow and most commercial chickens would die of exposure, merino sheep would overheat under their own wool and dairy cattle would suffer from untreated mastitis (a bacterial infection of the udder). These species are fully domesticated. Without us, they would disappear.
Net Zero 2050 is a climate target adopted by federal and provincial governments, but debates continue over whether it requires reducing livestock herds or simply improving farm practices. Net Zero advocates look at a pasture and see methane. Farmers see land producing food from nothing more than sunlight, rain and grass.
So the question is not technical. It is about how we see ourselves. Does the Net Zero vision treat humans as part of the natural world, or as a threat that must be contained by forcing diets and erasing long-standing food systems? Eliminating livestock sends the message that human presence itself is an environmental problem, not a participant in a functioning ecosystem.
The cow is not the enemy of the planet. Pasture is not a problem to fix. It is a solution our ancestors discovered long before anyone used the word “sustainable.” We abandon it at our peril and at theirs.
Dr. Joseph Fournier is a senior fellow at the Frontier Centre for Public Policy. An accomplished scientist and former energy executive, he holds graduate training in chemical physics and has written more than 100 articles on energy, environment and climate science.
Business
Ottawa Pretends To Pivot But Keeps Spending Like Trudeau
From the Frontier Centre for Public Policy
New script, same budget playbook. Nothing in the Carney budget breaks from the Trudeau years
Prime Minister Mark Carney’s first budget talks reform but delivers the same failed spending habits that defined the Trudeau years.
While speaking in the language of productivity, infrastructure and capital formation, the diction of grown-up economics, it still follows the same spending path that has driven federal budgets for years. The message sounds new, but the behaviour is unchanged.
Time will tell, to be fair, but it feels like more rhetoric, and we have seen this rhetoric lead to nothing before.
The government insists it has found a new path, one where public investment leads private growth. That sounds bold. However, it is more a rebranding than a reform. It is a shift in vocabulary, not in discipline. The government’s assumptions demand trust, not proof, and the budget offers little of the latter.
Former prime ministers Jean Chrétien and Paul Martin did not flirt with restraint; they executed it. Their budget cuts were deep, restored credibility, and revived Canada’s fiscal health when it was most needed. Ottawa shrank so the country could grow. Budget 2025 tries to invoke their spirit but not their actions. The contrast shows how far this budget falls short of real reform.
Former prime minister Stephen Harper, by contrast, treated balanced budgets as policy and principle. Even during the global financial crisis, his government used stimulus as a bridge, not a way of life. It cut taxes widely and consistently, limited public service growth and placed the long-term burden on restraint rather than rhetoric. Carney’s budget nods toward Harper’s focus on productivity and capital assets, yet it rejects the tax relief and spending controls that made his budgets coherent.
Then there is Justin Trudeau, the high tide of redistribution, vacuous identity politics and deficit-as-virtue posturing. Ottawa expanded into an ideological planner for everything, including housing, climate, childcare, inclusion portfolios and every new identity category.
The federal government’s latest budget is the first hint of retreat from that style. The identity program fireworks are dimmer, though they have not disappeared. The social policy boosterism is quieter. Perhaps fiscal gravity has begun to whisper in the prime minister’s ear.
However, one cannot confuse tone for transformation.
Spending still rises at a pace the government cannot justify. Deficits have grown. The new fiscal anchor, which measures only day-to-day spending and omits capital projects and interest costs, allows Ottawa to present a balanced budget while still adding to the deficit. The budget relies on the hopeful assumption that Ottawa’s capital spending will attract private investment on a scale economists politely describe as ambitious.
The housing file illustrates the contradiction. New funding for the construction of purpose-built rentals and a larger federal role in modular and subsidized housing builds announced in the budget is presented as a productivity measure, yet continues the Trudeau-era instinct to centralize housing policy rather than fix the levers that matter. Permitting delays, zoning rigidity, municipal approvals and labour shortages continue to slow actual construction. These barriers fall under provincial and municipal control, meaning federal spending cannot accelerate construction unless those governments change their rules. The example shows how federal spending avoids the real obstacles to growth.
Defence spending tells the same story. Budget 2025 offers incremental funding and some procurement gestures, but it avoids the core problem: Canada’s procurement system is broken. Delays stretch across decades. Projects become obsolete before contracts are signed. The system cannot buy a ship, an aircraft or an armoured vehicle without cost overruns and missed timelines. The money flows, but the forces do not get the equipment they need.
Most importantly, the structural problems remain untouched: no regulatory reform for major projects, no tax-competitiveness agenda and no strategy for shrinking a federal bureaucracy that has grown faster than the economy it governs. Ottawa presides over a low-productivity country but insists that a new accounting framework will solve what decades of overregulation and policy clutter have created. The budget avoids the hard decisions that make countries more productive.
From an Alberta vantage, the pivot is welcome but inadequate. The economy that pays for Confederation receives more rhetorical respect, yet the same regulatory thicket that blocks pipelines and mines remains intact. The government praises capital formation but still undermines the key sectors that generate it.
Budget 2025 tries to walk like Chrétien and talk like Harper while spending like Trudeau. That is not a transformation. It is a costume change. The country needed a budget that prioritized growth rooted in tangible assets and real productivity. What it got instead is a rhetorical turn without the courage to cut, streamline or reform.
Canada does not require a new budgeting vocabulary. It requires a government willing to govern in the country’s best interests.
Marco Navarro-Genie is vice-president of research at the Frontier Centre for Public Policy and co-author with Barry Cooper of Canada’s COVID: The Story of a Pandemic Moral Panic (2023).
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