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Frontier Centre for Public Policy

Let’s get the facts on the graves, with a public inquiry

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From the Frontier Centre for Public Policy

By Brian Giesbrecht

Canada needs a public inquiry into what has become known as “The Kamloops Graves Hoax”.

The May 27, 2021 claim of the Kamloops Indian band was that “human remains” were found in the apple orchard area of the former Kamloops Indian Residential School, resulting in what has been described both as a “national hysteria” and a “moral panic”. The band subsequently extended the claim to include other even more graphic  terms, such as “bodies”, “graves” and even “mass graves”. Emotional articles and books followed.

In a press release issued three years after those sensational claims were made, their chief, Roseanne Casimir, has finally admitted the truth – there were no “human remains”, “bodies” “graves” or “mass graves” found at Kamloops.

Only “soil anomalies” were detected. Those anomalies could just as easily be tree roots, rocks, or the result of any of the other previous excavations that had been done in that same area. (As it happens there was a previous excavation in the area that was apparently missed by the radar operator. It is almost certain that it was soil anomalies from a 1924 excavation that her radar detected.)

Those 2021 false claims sent the nation into a panic. There is no need to describe in detail the flag-lowering, church-burning shock and  frenzy that spread like wildfire through national and  international media, brought the ailing Pope to Canada, convinced shamed MPs to condemn their own country as genocidal, vote in regressive UNDRIP and other incredibly expensive legislation, and spend what will be billions of dollars on a futile search for “missing children” who never existed. Many fine writers, including Terry Glavin, have described these strange last three years.

That episode of national hysteria is now an embarrassing  part of Canada’s history.

A legitimate question to ask is why the Kamloops band made those false claims.

Chief Casimir said that they were based on Sarah Beaulieu’s report.

“But it would be shockingly unprofessional for a ground penetrating radar operator (GPR) to claim that graves had been found before excavation had taken place. It is well known that GPR can detect only soil anomalies or disturbances. It cannot detect “graves” or “human remains”. A simple Google search of the question “Can ground penetrating radar detect graves?” is all that is necessary to find that answer.

It therefore seems highly unlikely that Beaulieu would have made such a reckless claim. Almost certainly, Beaulieu properly reported only that soil disturbances, anomalies or reflections – that might be graves — were detected, and that excavation would be necessary to determine whether or not those disturbances were graves, or any of the hundreds of other possibilities.

But the answer to precisely what Beaulieu said can only be found by reading her report. And that is currently impossible, because the band is refusing to release the report. This is odd, because they had initially promised to release it, and only later reneged on that promise. They are are now steadfastly refusing to let the public see it.

The only reasonable explanation for this refusal is that they have something to hide – specifically that their claim of “graves” found was a claim they knew was false when they made it. Beaulieu’s report almost certainly did not say that graves had been found.

But on the strength of what appears to be a lie they made an application to the federal government for money to deal with what they said were “graves” containing the remains of 215 KIRS students – students they insisted had died under sinister circumstances, and were secretly buried by persons unknown, with the forced help of children – “as young as six”.

Exactly what representations the band made to the federal government in order to get the $8,000,000, or how the money was spent, is unknown, for the simple reason that both the band and the federal government have not released that information to the public.

Logic dictates that either Sarah Beaulieu, or Chief Roseanne Casimir, claimed that “graves” had been found, knowing that such information was false. Only one of them was telling the truth. $8,000,000 was obtained from the federal government on false information. Who made that false “grave” claim?

The Kamloops band refuses to release Beaulieu’s report – a report they initially promised to release. They are also refusing to provide any details about how the $8,000,000 was spent – despite not having put even one shovel in the ground. The RCMP is refusing to investigate anything involving the Kamloops claim, unless the Kamloops band requests their assistance. It is not likely that the band will ask the RCMP to investigate their own false claim. The federal government is refusing to release any details about the representations made by the band in order to obtain the $8,000,000.

And now, three years after that claim of “human remains” the Kamloops band has suddenly changed “remains” to exactly what they always were “anomalies”. They refuse to provide an explanation for that astounding reversal.

Meanwhile, there is absolutely no explanation from the Trudeau government about why they gave out millions of dollars of taxpayers’ money, and severely damaged Canada’s reputation at home and abroad, with a preposterous genocide confession, for allegations about secret graves that a simple Google search would have told them were false. There is also no explanation for the mainstream media’s failure to do that simple Google search, or ask even one obvious question about claims that were so highly improbable from the outset.

Hamlet’s “Something is rotten in the state of Denmark” quote is apt here.

Except the smell is coming straight from Kamloops and Ottawa.

Most Canadians now believe at least some version of the original claim that priests secretly buried indigenous children at Kamloops. One in five believe that priests actually murdered the children.

Life in Canada has been severely disrupted by the false claims made on May 27, 2021. Canada’s reputation has been badly damaged. Canadian schoolchildren are being falsely taught that their ancestors were genocidal racists.

We have now reached the absurd point where a Justice Minister of Canada has seriously considered  criminalizing  anyone asking legitimate questions about these secret burial claims, Canada’s Senate has recommended that even writing an article disputing the original May 27, 2021 Kamloops claim should be outlawed – apparently making not only this article – but even Casimir’s recent correction to “anomalies” illegal. This madness must end. Canadians deserve to know how things went so horribly wrong.

A public inquiry is the only way to clear the air, and get the country back on track.

Brian Giesbrecht, retired judge, is a senior fellow at the Frontier Centre for Public Policy.

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Frontier Centre for Public Policy

New Book Warns The Decline In Marriage Comes At A High Cost

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From the Frontier Centre for Public Policy

By Travis D. Smith

Travis Smith reviews I… Do? by Andrea Mrozek and Peter Jon Mitchell, showing that marriage is a public good, not just private choice, arguing culture, not politics, must lead any revival of this vital institution.

Andrea Mrozek and Peter Jon Mitchell, in I… Do?, write that the fading value of marriage is a threat to social stability

I… Do? by Andrea Mrozek and Peter Jon Mitchell manages to say something both obvious and radical: marriage matters. And not just for sentimental reasons. Marriage is a public good, the authors attest.

The book is a modestly sized but extensively researched work that compiles decades of social science data to make one central point: stable marriages improve individual and societal well-being. Married people are generally healthier, wealthier and more resilient. Children from married-parent homes do better across almost every major indicator: academic success, mental health, future earnings and reduced contact with the justice system.

The authors refer to this consistent pattern as the “marriage advantage.” It’s not simply about income. Even in low-income households, children raised by married parents tend to outperform their peers from single-parent families. Mrozek and Mitchell make the case that marriage functions as a stabilizing institution, producing better outcomes not just for couples and kids but for communities and, by extension, the country.

While the book compiles an impressive array of empirical findings, it is clear the authors know that data alone can’t fix what’s broken. There’s a quiet but important concession in these pages: if statistics alone could persuade people to value marriage, we would already be seeing a turnaround.

Marriage in Canada is in sharp decline. Fewer people are getting married, the average age of first marriage continues to climb, and fertility rates are hitting historic lows. The cultural narrative has shifted. Marriage is seen less as a cornerstone of adult life and more as a personal lifestyle choice, often put off indefinitely while people wait to feel ready, build their careers or find emotional stability.

The real value of I… Do? lies in its recognition that the solutions are not primarily political. Policy changes might help stop making things worse, but politicians are not going to rescue marriage. In fact, asking them to may be counterproductive. Looking to politicians to save marriage would involve misunderstanding both marriage and politics. Mrozek and Mitchell suggest the best the state can do is remove disincentives, such as tax policies and benefit structures that inadvertently penalize marriage, and otherwise get out of the way.

The liberal tradition once understood that family should be considered prior to politics for good reason. Love is higher than justice, and the relationships based in it should be kept safely outside the grasp of bureaucrats, ideologues, and power-seekers. The more marriage has been politicized over recent decades, the more it has been reshaped in ways that promote dependency on the impersonal and depersonalizing benefactions of the state.

The book takes a brief detour into the politics of same-sex marriage. Mrozek laments that the topic has become politically untouchable. I would argue that revisiting that battle is neither advisable nor desirable. By now, most Canadians likely know same-sex couples whose marriages demonstrate the same qualities and advantages the authors otherwise praise.

Where I… Do? really shines is in its final section. After pages of statistics, the authors turn to something far more powerful: culture. They explore how civil society—including faith communities, neighbourhoods, voluntary associations and the arts can help revive a vision of marriage that is compelling, accessible and rooted in human experience. They point to storytelling, mentorship and personal witness as ways to rebuild a marriage culture from the ground up.

It’s here that the book moves from description to inspiration. Mrozek and Mitchell acknowledge the limits of top-down efforts and instead offer the beginnings of a grassroots roadmap. Their suggestions are tentative but important: showcase healthy marriages, celebrate commitment and encourage institutions to support rather than undermine families.

This is not a utopian manifesto. It’s a realistic, often sobering look at how far marriage has fallen off the public radar and what it might take to put it back. In a political climate where even mentioning marriage as a public good can raise eyebrows, I… Do? attempts to reframe the conversation.

To be clear, this is not a book for policy wonks or ideologues. It’s for parents, educators, community leaders and anyone concerned about social cohesion. It’s for Gen Xers wondering if their children will ever give them grandchildren. It’s for Gen Zers wondering if marriage is still worth it. And it’s for those in between, hoping to build something lasting in a culture that too often encourages the opposite.

If your experiences already tell you that strong, healthy marriages are among the greatest of human goods, I… Do? will affirm what you know. If you’re skeptical, it won’t convert you overnight, but it might spark a much-needed conversation.

Travis D. Smith is an associate professor of political science at Concordia University in Montreal. This book review was submitted by the Frontier Centre for Public Policy.

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Carbon Tax

Canada’s Carbon Tax Is A Disaster For Our Economy And Oil Industry

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From the Frontier Centre for Public Policy

By Lee Harding

Lee Harding exposes the truth behind Canada’s sky-high carbon tax—one that’s hurting our oil industry and driving businesses away. With foreign oil paying next to nothing, Harding argues this policy is putting Canada at a major economic disadvantage. It’s time to rethink this costly approach.

Our sky-high carbon tax places Canadian businesses at a huge disadvantage and is pushing investment overseas

No carbon tax will ever satisfy global-warming advocates, but by most measures, Canada’s carbon tax is already too high.

This unfortunate reality was brought to light by Resource Works, a B.C.-based non-profit research and advocacy organization. In March, one of their papers outlined the disproportionate and damaging effects of Canada’s carbon taxes.

The study found that the average carbon tax among the top 20 oil-exporting nations, excluding Canada, was $0.70 per tonne of carbon emissions in fiscal 2023. With Canada included, that average jumps to $6.77 per tonne.

At least Canada demands the same standards for foreign producers as it does for domestic ones, right? Wrong.

Most of Canada’s oil imports come from the U.S., Saudi Arabia, and Nigeria, none of which impose a carbon tax. Only 2.8 per cent of Canada’s oil imports come from the modestly carbon-taxing countries of the U.K. and Colombia.

Canada’s federal consumer carbon tax was $80 per tonne, set to reach $170 by 2030, until Prime Minister Mark Carney reduced it to zero on March 14. However, parallel carbon taxes on industry remain in place and continue to rise.

Resource Works estimates Canada’s effective carbon tax at $58.94 per tonne for fiscal 2023, while foreign oil entering Canada had an effective tax of just $0.30 per tonne.

“This results in a 196-fold disparity, effectively functioning as a domestic tariff against Canadian oil production,” the research memo notes. Forget Donald Trump—Ottawa undermines our country more effectively than anyone else.

Canada is responsible for 1.5 per cent of global CO2 emissions, but the study estimates that Canada paid one-third of all carbon taxes in 2023. Mexico, with nearly the same emissions, paid just $3 billion in carbon taxes for 2023-24, far less than Canada’s $44 billion.

Resource Works also calculated that Canada alone raised the global per-tonne carbon tax average from $1.63 to $2.44. To be Canadian is to be heavily taxed.

Historically, the Canadian dollar and oil and gas investment in Canada tracked the global price of oil, but not anymore. A disconnect began in 2016 when the Trudeau government cancelled the Northern Gateway pipeline and banned tanker traffic on B.C.’s north coast.

The carbon tax was introduced in 2019 at $15 per tonne, a rate that increased annually until this year. The study argues this “economic burden,” not shared by the rest of the world, has placed Canada at “a competitive disadvantage by accelerating capital flight and reinforcing economic headwinds.”

This “erosion of energy-sector investment” has broader economic consequences, including trade balance pressures and increased exchange rate volatility.

According to NASA, Canadian forest fires released 640 million metric tonnes of carbon in 2023, four times the amount from fossil fuel emissions. We should focus on fighting fires, not penalizing our fossil fuel industry.

Carney praised Canada’s carbon tax approach in his 2021 book Value(s), raising questions about how long his reprieve will last. He has suggested raising carbon taxes on industry, which would worsen Canada’s competitive disadvantage.

In contrast, Conservative leader Pierre Poilievre argued that extracting and exporting Canadian oil and gas could displace higher-carbon-emitting energy sources elsewhere, helping to reduce global emissions.

This approach makes more sense than imposing disproportionately high tax burdens on Canadians. Taxes won’t save the world.

Lee Harding is a research fellow for the Frontier Centre for Public Policy.

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