Frontier Centre for Public Policy
Let’s get the facts on the graves, with a public inquiry
![](https://www.todayville.com/wp-content/uploads/2024/06/tvrd-fcpp-kamloops-indian-residential-school-image-2024-06-04.jpg)
From the Frontier Centre for Public Policy
Canada needs a public inquiry into what has become known as “The Kamloops Graves Hoax”.
The May 27, 2021 claim of the Kamloops Indian band was that “human remains” were found in the apple orchard area of the former Kamloops Indian Residential School, resulting in what has been described both as a “national hysteria” and a “moral panic”. The band subsequently extended the claim to include other even more graphic terms, such as “bodies”, “graves” and even “mass graves”. Emotional articles and books followed.
In a press release issued three years after those sensational claims were made, their chief, Roseanne Casimir, has finally admitted the truth – there were no “human remains”, “bodies” “graves” or “mass graves” found at Kamloops.
Only “soil anomalies” were detected. Those anomalies could just as easily be tree roots, rocks, or the result of any of the other previous excavations that had been done in that same area. (As it happens there was a previous excavation in the area that was apparently missed by the radar operator. It is almost certain that it was soil anomalies from a 1924 excavation that her radar detected.)
Those 2021 false claims sent the nation into a panic. There is no need to describe in detail the flag-lowering, church-burning shock and frenzy that spread like wildfire through national and international media, brought the ailing Pope to Canada, convinced shamed MPs to condemn their own country as genocidal, vote in regressive UNDRIP and other incredibly expensive legislation, and spend what will be billions of dollars on a futile search for “missing children” who never existed. Many fine writers, including Terry Glavin, have described these strange last three years.
That episode of national hysteria is now an embarrassing part of Canada’s history.
A legitimate question to ask is why the Kamloops band made those false claims.
Chief Casimir said that they were based on Sarah Beaulieu’s report.
“But it would be shockingly unprofessional for a ground penetrating radar operator (GPR) to claim that graves had been found before excavation had taken place. It is well known that GPR can detect only soil anomalies or disturbances. It cannot detect “graves” or “human remains”. A simple Google search of the question “Can ground penetrating radar detect graves?” is all that is necessary to find that answer.
It therefore seems highly unlikely that Beaulieu would have made such a reckless claim. Almost certainly, Beaulieu properly reported only that soil disturbances, anomalies or reflections – that might be graves — were detected, and that excavation would be necessary to determine whether or not those disturbances were graves, or any of the hundreds of other possibilities.
But the answer to precisely what Beaulieu said can only be found by reading her report. And that is currently impossible, because the band is refusing to release the report. This is odd, because they had initially promised to release it, and only later reneged on that promise. They are are now steadfastly refusing to let the public see it.
The only reasonable explanation for this refusal is that they have something to hide – specifically that their claim of “graves” found was a claim they knew was false when they made it. Beaulieu’s report almost certainly did not say that graves had been found.
But on the strength of what appears to be a lie they made an application to the federal government for money to deal with what they said were “graves” containing the remains of 215 KIRS students – students they insisted had died under sinister circumstances, and were secretly buried by persons unknown, with the forced help of children – “as young as six”.
Exactly what representations the band made to the federal government in order to get the $8,000,000, or how the money was spent, is unknown, for the simple reason that both the band and the federal government have not released that information to the public.
Logic dictates that either Sarah Beaulieu, or Chief Roseanne Casimir, claimed that “graves” had been found, knowing that such information was false. Only one of them was telling the truth. $8,000,000 was obtained from the federal government on false information. Who made that false “grave” claim?
The Kamloops band refuses to release Beaulieu’s report – a report they initially promised to release. They are also refusing to provide any details about how the $8,000,000 was spent – despite not having put even one shovel in the ground. The RCMP is refusing to investigate anything involving the Kamloops claim, unless the Kamloops band requests their assistance. It is not likely that the band will ask the RCMP to investigate their own false claim. The federal government is refusing to release any details about the representations made by the band in order to obtain the $8,000,000.
And now, three years after that claim of “human remains” the Kamloops band has suddenly changed “remains” to exactly what they always were “anomalies”. They refuse to provide an explanation for that astounding reversal.
Meanwhile, there is absolutely no explanation from the Trudeau government about why they gave out millions of dollars of taxpayers’ money, and severely damaged Canada’s reputation at home and abroad, with a preposterous genocide confession, for allegations about secret graves that a simple Google search would have told them were false. There is also no explanation for the mainstream media’s failure to do that simple Google search, or ask even one obvious question about claims that were so highly improbable from the outset.
Hamlet’s “Something is rotten in the state of Denmark” quote is apt here.
Except the smell is coming straight from Kamloops and Ottawa.
Most Canadians now believe at least some version of the original claim that priests secretly buried indigenous children at Kamloops. One in five believe that priests actually murdered the children.
Life in Canada has been severely disrupted by the false claims made on May 27, 2021. Canada’s reputation has been badly damaged. Canadian schoolchildren are being falsely taught that their ancestors were genocidal racists.
We have now reached the absurd point where a Justice Minister of Canada has seriously considered criminalizing anyone asking legitimate questions about these secret burial claims, Canada’s Senate has recommended that even writing an article disputing the original May 27, 2021 Kamloops claim should be outlawed – apparently making not only this article – but even Casimir’s recent correction to “anomalies” illegal. This madness must end. Canadians deserve to know how things went so horribly wrong.
A public inquiry is the only way to clear the air, and get the country back on track.
Brian Giesbrecht, retired judge, is a senior fellow at the Frontier Centre for Public Policy.
Frontier Centre for Public Policy
UBCIC Chiefs Commit A Grave Error In Labelling Authors As Racist Deniers
![](https://www.todayville.com/wp-content/uploads/2024/09/tvrd-fcpp-aboriginal-protests-image-2024-09-06.jpg)
From the Frontier Centre for Public Policy
By Rodney A. Clifton
UBCIC Chiefs attempt to suppress open debate on residential schools.
Is anyone surprised that the Union of BC Indian Chiefs on Aug. 12 wrote to many provincial municipalities (Powell River, Kamloops, and Quesnel, for example) demanding they reject “Residential School Denialism”?
Their demand is in response to a book edited by C.P. Champion and Tom Flanagan, Grave Error: How the Media Misled Us (and the Truth about Residential Schools). The authors of the 18 chapters include several well-known Canadian anthropologists, historians, political scientists, sociologists, and lawyers, many of whom have published extensively on Indigenous/non-Indigenous issues.
Even so, the organization of Chiefs call this book an “ardent dissemination of racist misinformation.”
Their letter to municipal leaders concludes with the following:
“The UBIC Chiefs Council stand with survivors and intergenerational survivors of Residential Schools and their families, as well as the children who never made it home and those who are harmed by the actions of those involved with the production and distribution of the book … and the deeply troubling trend of Residential School racist denialism and any unwillingness to accept facts and the work of experts.”
“We look forward to your response.”
As an author of a chapter in Grave Error, as co-author of two other chapters, and as a co-editor with Mark DeWolf of From Truth Comes Reconciliation: An Assessment of the Truth and Reconciliation Commission Report, I am pleased to respond to the Chiefs.
My recommendation to municipal leaders, and other concerned Canadians, is that before you respond to the Chiefs, you should read Grave Error and make up your up your own minds.
On Amazon, Grave Error has over 800 reviews, with an average rating of 4.6 out of 5. In fact, this book is ranked first on three Amazon lists, and it has been a best seller for many months.
One of the top Amazon reviews begins, “A well-researched, non-partisan and balanced approach to the hysterical outpourings of recent years.” Another review says, “There is not one whiff of racism or hatred in this book.”
As a contributing author to Grave Error, I will add a little of my history.
I lived for four months during the Summer of 1966 in the teachers’ wing of Old Sun, the Anglican Residential School on the Siksika (Blackfoot) First Nation in Southern Alberta. At the time, students were still in residence, and I was a 21-year-old university student intern working at the Band Office, where about half the employees were Siksika members. Also, most of the employed in Old Sun, where I lived, were Siksika.
In the fall of 1966, I became the Senior Boys’ Supervisor in Stringer Hall, the Anglican residence in Inuvik, NWT, where I looked after 85 mostly Indigenous boys in three dorms. About half of the employees in this residence were Indigenous.
I returned to the University of Alberta for the 1967-68 academic year, and in the summer of 1968, I was employed as the Beach Supervisor and Swimming Instructor in Uranium City, Northern Saskatchewan, where I taught swimming to many Indigenous children in a local lake.
Finally, in September 1968, Elaine Ayoungman, a young Siksika woman I met in 1966, and I were married in the Anglican Church in Strathmore, Alberta. Elaine had been a student in Old Sun for 10 years, and this September, we will celebrate our 56th wedding anniversary. We are still married, and, no doubt, surprisingly to the BC Chiefs, we are still in love.
By now, readers will realize that I strongly reject the UBCI Chiefs’ claim that I, or any of the other authors with chapters in Grave Error, are “racist deniers” of the reality of Indian Residential Schools.
In short, my message to the BC municipal leaders is to resist echoing the opinion of the UBCIC, me, or the opinions of over 80 percent of the reviews on Amazon who awarded the book a 4 or 5. My message is simple: Read Grave Error and make up your own mind. Likewise, my message to Canadians who want to know more about Indian Residential Schools is to listen to the survivors and Chiefs but also read the Truth and Reconciliation Report and then read both Grave Error and From Truth Comes Reconciliation.
Rodney A. Clifton is a Professor Emeritus at the University of Manitoba and a senior fellow at the Frontier Centre for Public Policy. His most recent book, with Mark DeWolf, is From Truth Comes Reconciliation: An Assessment of the Truth and Reconciliation Commission Report (Sutherland House Press, 2024). The book can be preordered from the publisher.
Frontier Centre for Public Policy
A letter to five Canadian Churches
![](https://www.todayville.com/wp-content/uploads/2024/08/tvrd-fcpp-kamloops-indian-residential-school-1930-image-2024-08-02.jpg)
From the Frontier Centre for Public Policy
Two years ago, Eric Metaxas, the conservative Christian American author wrote a short, but important, book addressing the American Church. He was concerned the churches were forsaking their Christian principles in not speaking out against the anti-Christian ideologies and practices occurring throughout the U.S.
My letter is limited to admonishing the Canadian churches involved with Canada’s Indian Residential Schools. These churches have not spoken out in support of the missionaries they commissioned to work in these schools, people who poured their lives into their work, and who have been wrongly accused of abusing and murdering residential school children.
Obviously, those employees who are guilty should be condemned and punished, but those who are innocent should not be falsely accused of perpetrating horrific crimes.
Between 1883 and 1996, there were 143 Indian Residential Schools included in the Indian Residential Schools Settlement Agreement, a complex agreement between various Indigenous groups, the federal government, and the churches that managed residential schools.
The Roman Catholic Church managed 62 (43.4%) of the schools, the Church of England (Anglican) managed 35 (24.5%), the United Church (including the denominations that joined together in 1925) managed 19 (13.3%), the Mennonite Church managed 3 (2.1%), and the Baptist Church managed 1 (0.6%) residential school. The federal and territorial governments managed the remaining 23 (16.1%) schools.
There are four historical points to be reviewed.
First, in May 2021, Rosanne Casimer, Chief of the Kamloops Band, announced that ground penetrating radar (GPR) had found 215 unmarked graves of children in the residential schoolyard.
Surprisingly, this was the first public report suggesting that children buried in residential schoolyards had been murdered. There is, however, no credible evidence of murdered residential school children in the 3,500-page Truth and Reconciliation Commission (TRC) Report which was published 6 years earlier.
Second, despite being absent from the TRC’s “Calls to Action,” the federal government has awarded almost $8 million to the Kamloops band to excavate part of the schoolyard, and set aside over $300 million for other bands to search for soil anomalies or presumed graves.
Third, as expected with such strong incentives, many other bands have claimed that they too have graves of missing and presumed murdered children buried in the schoolyards on their reserves.
Finally, in an impressive gesture of support, Prime Minister Justin Trudeau knelt beside a grave in a well-known cemetery with a teddy bear in his hand decrying the genocide perpetrated by the churches. Later, he had the Canadian flags at government buildings around the world flown at half-mast for 6 months so that both Canadians and citizens of the world would mourn this Canadian tragedy.
Since the spring of 2021, almost 100 Christian churches have been vandalized, desecrated, or set on fire, supposedly because of the “genocide” that had taken place at the sites of Indian Residential Schools. Sadly, some of these churches, the Lutheran and Orthodox churches, for example, did not manage any of the schools.
No doubt, most Canadians are thankful there is no forensic evidence that children have been murdered and buried in schoolyards. Of course, there are children’s bodies in parish cemeteries that are often close to the schools, but most of them died of communicable diseases like influenza and TB, and they have been given proper funerals.
My concern is that over the last three years, the five churches that managed Indian Residential Schools have said little or nothing to defend themselves or the staff they commissioned to work in the schools.
In a time of need, both Indigenous and non-Indigenous Christians stepped forward to care for children living in residential schools. But the churches have not stepped forward to defend their staff in their time of need. These people are getting old, and they need support now. Instead, the churches have abandoned, or worse, condemned their faithful employees for abusing children.
Equally surprising, no church leader has supported the fundamental principle of Canadian law: individuals (and churches) are considered innocent until they are proven guilty.
It grieves me, and the few other living residential school employees, that our churches have not publically supported their innocent employees. Surely, they have a moral obligation to ensure that truth and justice prevail.
Eric Metaxas has tried to awaken American churches by pointing out where they have gone wrong. Should we not try to awaken Canadian churches to defend their involvement in Indian residential schools?
Is it too much to suggest that the church leaders think back to lessons learned from Martin Luther King Jr. and Dietrich Bonhoeffer who stood up for Christian principles against the evil practice of dehumanizing people—Blacks in the U.S. and Jews in Europe?
Not only will these churches be judged by the moral and ethical lessons they preach, but, more importantly, by the principles they live by. Canadians will see the true values of church leaders in their actions, especially concerning those they commissioned to work in their schools.
Rodney A. Clifton lived for 4 months in Old Sun, the Anglican residential school on the Siksika (Blackfoot) First Nation during the summer of 1966, and he was the Senior Boys’ Supervisor in Stringer Hall, the Anglican residential hostel in Inuvik during the 1966-67 school year. He is a Professor Emeritus at the University of Manitoba and a senior fellow at the Frontier Centre for Public Policy. His most recent book, with Mark DeWolf, is From Truth Comes Reconciliation: An Assessment of the Truth and Reconciliation Commission Report. The book will be out on November 5, and it can be preordered from the publisher.
Rodney A. Clifton is a professor emeritus at the University of Manitoba and a Senior Fellow at the Frontier Centre for Public Policy. He lived for four months in Old Sun, the Anglican Residential School on the Blackfoot (Siksika) First Nation, and was the Senior Boys’ Supervisor in Stringer Hall, the Anglican residence in Inuvik. Rodney Clifton and Mark DeWolf are the editors of From Truth Comes Reconciliation: An Assessment of the Truth and Reconciliation Commission Report (Frontier Centre for Public Policy, 2021). A second and expanded edition of this book will be published in early 2024.
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