Frontier Centre for Public Policy
The Toppling of the woke authoritarians
From the Frontier Centre for Public Policy
By Tom Slater, editor of Spiked.
If you – like me – loathe authoritarian, faux-progressive scolds, it’s actually been a good few years. I know it might not seem like it, with the ‘Queers for Palestine’ contingent currently running riot on American university campuses, but hear me out. Across the Anglosphere, one politician after another, beloved by the media but increasingly disliked by the public, have exited the stage, often jumping before they were pushed.
This week, we bid farewell to the SNP’s Humza Yousaf, whose year-and-a-bit-long premiership in Scotland produced more scandals and disparaging nicknames – Humza Useless, Humza the Hapless, etc – than it did any positive legacy. In the end, he proved himself to be as illiberal as he was inept. His Flagship policy, the Orwellian, broad-sweeping Hate Crime Act, alarmed voters and sparked a tsunami of spurious complaints, many of them about Yousaf himself. We can only hope it will now collapse under the weight of its own absurdity. (One thing’s for sure, voters are furious about it: only one in five Scots wants the Hate Crime Act to stay.)
Then, Humza managed to accidentally collapse his own government. He was apparently surprised to learn that his decision last week to suddenly terminate his party’s coalition agreement with the Scottish Greens –following some internal friction over trans and environmental issues – left the Greens angry and unwilling to prop up his minority government. As his short reign ends, Yousaf has at least managed the incredible feat of being even more unpopular than the leaders of the widely disliked Tories and the crackpot Greens, with an approval rating of -47. Yousaf – who was crowned first minister by SNP members and never gained a mandate from the people – was in negative numbers for all of this tenure.
Only in March, democrats were also toasting the demise of another despised, virtue-signalling leader who owed his position to elite politicking rather than democracy. Namely, Leo Varadkar. He became Irish taoiseach in 2017, after Fine Gael made him party leader. Even then, he had to rely on his support within the parliamentary party – in Fine Gael’s leadership-election process, the politicians are given much more weight than the members – given the membership voted two-to-one for his opponent. When Varadkar led his party to the polls in 2020, Fine Gael actually lost seats. Only by getting into bed with Fianna Fáil, his party’s supposed bitter rival, was Varadkar able to cling on to power.
Like Yousaf, Varadkar was a visionless leader who came to see superficial ‘social justice’ as his route to a legacy. While nominally on the centre-right economically, he was credited by international media with ‘Ireland’s transformation into a secular progressive state’. He clearly warmed to this image of himself, even if the Irish people did not. ‘We have made the country a more equal and more modern place’, he said in his resignation speech (my emphasis), ‘when it comes to the rights of children, the LGBT community, equality for women and their bodily autonomy’. This notion that Varadkar’s Ireland – like Yousaf’s Scotland – needed to be dragged kicking and screaming into the 21st century, that voters and their values desperately needed a politically correct makeover, gave the semblance of substance to his otherwise hollow premiership.
Ireland’s historic 2018 referendum, in which 66 per cent voted to overturn one of the Western world’s strictest abortion bans, was indeed a seismic blow for freedom. But Varadkar can hardly take credit for the decades of grassroots campaigning that got it over the line. His fingerprints were, however, all over the ‘family’ and ‘care’ referendums earlier this year, which produced two historic, humiliating defeats. Varadkar utterly failed to convince the people that this campaign to change the wording of the Irish constitution – to update the meaning of ‘family’ and to remove references to women’s role in the home – was anything other than an exercise in elite moral preening. He even insisted on holding the vote on International Women’s Day, just to heighten the sense of moral blackmail, even though doing so meant radically shortening the time the pro-amendments campaign had to prepare. The ‘family’ and ‘care’ amendments were rejected by 67 and 74 per cent of voters respectively. Varadkar tried to limp on, noting all major parties had backed the amendments. But this ballot-box revolt left his authority in tatters. He resigned two weeks later.
When Varadkar wasn’t talking down to voters, he was trying to censor them. Before he resigned, he had been toiling to pass Ireland’s own insanely draconian hate-speech bill, aimed at expanding restrictions on ‘incitement to hatred’ and adding gender to the list of ‘protected characteristics’, opening the door to criminalizing people for refusing to bow to the trans cult. To Scots, this may sound familiar. Indeed, it was as if Varadkar and Yousaf were competing to be the most censorious. Where Scotland’s Hate Crime Act criminalizes even private conversations in your own home (removing the so-called dwelling defence), Ireland’s proposed legislation would criminalize mere ‘possession’ of offensive material, including memes. From your phone’s camera roll to the family dinner table, no area of life is now safe, it seems, from the state censors. Having sailed through the Dáil in April 2023, the bill is now stuck in the upper house, after an almighty backlash from voters and civil libertarians. (Varadkar’s successor, Simon Harris, says he intends to table amendments to assuage voters’ concerns.)
Say what you will about Leo and Humza, at least they were occasionally – unintentionally – entertaining. Both were famously gaffe-prone. (Who could forget Yousaf’s tumble from his knee scooter, or Varadkar’s Monica Lewinsky joke in DC?) The same cannot be said for Nicola Sturgeon, the former Scottish first minister, Yousaf’s mentor and the walking embodiment of the prickly puritanism and mad identitarianism of our age. She looked upon the masses as reactionary filth – she once smeared her opponents as ‘transphobic… deeply misogynist, often homophobic, possibly some of them racist as well’ – all while ushering in the most reactionary agenda Scotland has seen for decades. Her already hated ‘gender self-ID’ reforms collapsed in 2023, when the public realized they would mean putting rapists in women’s prisons – which, by a grotesque quirk of fate, had become the ‘progressive’ position.
You could be forgiven for forgetting that the SNP was founded to achieve the ‘liberation’ of Scotland from the UK, rather than the ‘liberation’ of perfectly healthy genitals from the bodies of confused young people. It speaks to the grip of woke identity politics over the technocratic, centre-left imagination that Sturgeon was not only sidetracked but, in part, brought down by her dogged, fanatical pursuit of ‘trans rights’. Then again, social engineering has characterized much of the SNP agenda since it first came to power. Ending the Union has often taken a back seat to reforming Scots, from the SNP’s crackdown on offensive football chants to its profoundly creepy ‘named person’ scheme, which would have assigned a state guardian to every child had it not been held up in the courts on human-rights grounds.
One of the hallmarks of our woke, technocratic ruling class is that they increasingly define themselves against their own citizenry. Leaders today draw their moral authority not from the democratic endorsement of their electorates but from their ability to rise above the throng, to oppose our supposedly backward values. Skim-read the resignation speeches of Sturgeon, Yousaf and Varadkar and you’ll find them all peppered with rueful references to ‘populism’, ‘polarization’ and the supposed ‘toxicity’ of contemporary discourse. Voters are forever the implied villains of the piece, for refusing to just shut up and let the adults get on with governing.
All this speaks to why elites have become so insanely authoritarian in recent years. What we used to call illiberal liberalism, along with greenism and multicultural identity politics, has held a malign sway over our rulers for decades. But all these tendencies have been sent into overdrive over the past eight years. In the wake of Brexit and the rise of a more populist, democratic politics, our leaders have been confronted with the chasm that exists between their values and ours. And having failed to convince, they can only compel, coerce, punish. This self-righteousness has also bred an obnoxious, unabashed narcissism. In her resignation speech, Sturgeon used the words ‘I’, ‘me’ and ‘my’ 153 times. ‘Scotland’ appeared 11 times.
Covid added further fuel to this fear and loathing of the populace.
Politicians, already gripped by the panic about supposedly dim, irresponsible voters being manipulated by disinformation, gave full vent to their most authoritarian tendencies – locking us down and raging against any dissent. Arguably, no one did so as enthusiastically as New Zealand’s Jacinda Ardern, who was showered with praise by the globalist great and good for subjecting her own citizens to an unhinged ‘Zero Covid’ experiment. Naturally, she also became a campaigner for global censorship during this time, telling the United Nations in 2022 that ‘misinformation’ constituted a modern ‘weapon of war’, and calling on global leaders to confront climate-change deniers and peddlers of ‘hate’. She announced her resignation as prime minister and Labour leader in January 2023, just as she was enjoying her lowest-ever poll ratings while in office, all to the swoons of international media. Labour was wiped out later that year, in the worst election defeat of a sitting NZ government for decades.
Politicians seem to be going out of their way to alienate and infuriate voters, pursuing unpopular policies at the very same time as they demonize and clamp down on debate. On climate, they have embraced a programme of national immiseration, to be borne on the backs of the working classes, who are expected to just accept being colder, poorer and less mobile. On immigration, they have thrown open the doors to migrants and refugees on an unprecedented scale, without seeking public consent and without ensuring proper provision for – or vetting of – those arriving. On culture, they have embraced a new form of racism under the banner of anti-racism, and a misogyny and homophobia posing as ‘trans inclusion’. Meanwhile, voters are beginning to realise that all those calls to censor ‘hate’ and ‘misinformation’ are calls to censor them.
Even in Justin Trudeau’s Canada, a land long held up as ‘immune’ to populism, a backlash is stirring. The Canadian premier embodies woke authoritarianism in its most cartoonish form. When, in 2018, a woman confronted him at a corn roast about Canada’s enormous influx of refugees, he accused her of ‘racism’ to her face. Hell, he once corrected a woman who said ‘mankind’ instead of ‘peoplekind’. Worse still, his outrageous clampdowns on dissent make his contemporaries look subtle by comparison. When truckers rebelled against Covid mandates, he invoked emergency powers to freeze their bank accounts, break up their rallies and forcibly clear the streets. Of course, he’s also now trying to pass his own piece of censorship legislation, Bill C-63 – which, among other alarming provisions, would allow for people to be placed under house arrest if they are deemed likely to commit a hate crime. You know, like ‘precrime’ in Philip K Dick’s The Minority Report. Incidentally, Trudeau’s Liberal Party is currently trailing the Conservatives by a steady 19 points in the polls.
Wokeism. Climate extremism. Kindly authoritarianism. This is now the operating system of Western, ‘centrist’ politics. Take Joe Biden, America’s somnambulant president. At the 2020 election, even anti-woke liberals insisted this scion of the old Democratic establishment – a man so old he can’t even be slurred as a Boomer (he’s actually Silent Generation) – was the man to return America to normality, before the BLM riots and MAGA mania. ‘If you hate wokeness, you should vote for Joe Biden’, declared a piece in the Atlantic, arguing that Trump is to the culture war what kerosene is to a dumpster re, fueling the woke extremes. That take has aged like milk. On his first day in office, Biden signed sweeping Executive Orders on ‘racial equity’ and gender ideology. He later tried to apportion Covid relief on the basis of race. He’s a Net Zero zealot. He has allowed the justice system to be weaponised against his opponents. He invited Dylan Mulvaney to the White House, FFS. Biden’s return to ‘normalcy’ has been so successful millions of Americans are starting to wonder if Donald Trump might actually be the saner choice.
Everywhere, political leaders are pursuing the same batshit, authoritarian policies and everywhere they are colliding with reality – and the electorate.
Yousaf, Varadkar, Sturgeon and Ardern may have stepped down, but they did so in the face of growing public fury. Biden and Trudeau may not get the same privilege. Plus, while technocratic centrists remain in power or the ascendancy in various nations, they are at least being forced to adapt, albeit insincerely, to the new political reality – one in which voters are increasingly unwilling to put up with the punishing green policies, out-of-control transgenderism and woke censorship that have been rammed down their throats for years. And so, Labour’s Keir Starmer has suddenly worked out what a woman is. The SNP is watering down some of its ludicrous. Net Zero targets. Welsh Labour is paring back its more insane anti-car policies. The Irish government is finally, tacitly, admitting that it has let migration and asylum get out of control (albeit by just blaming it on the British).
The new authoritarianism is far from defeated. It is a feature, not a bug, of our technocratic ruling class. Worse than that, it is what gives our leaders meaning. The conviction that they are saving the world from a climate armageddon, that they are the protectors of all those supposedly easily offended minorities, that they must censor and re-educate the masses for our own good, has provided moral purpose to an otherwise simpleminded and disorientated elite. It won’t be easy to dislodge this stuff. But as one political leader after another exits the stage, having shredded their authority with voters, we see that the common sense of the demos remains our greatest defence against the insanity of the elites – if only we can find better ways to channel it. If there is hope, it lies in the masses. Always.
Tom Slater is editor of Spiked.
Agriculture
Farmers Take The Hit While Biofuel Companies Cash In
From the Frontier Centre for Public Policy
Canada’s emissions policy rewards biofuels but punishes the people who grow our food
In the global rush to decarbonize, agriculture faces a contradictory narrative: livestock emissions are condemned as climate threats, while the same crops turned into biofuels are praised as green solutions argues senior fellow Dr. Joseph Fournier. This double standard ignores the natural carbon cycle and the fossil-fuel foundations of modern farming, penalizing food producers while rewarding biofuel makers through skewed carbon accounting and misguided policy incentives.
In the rush to decarbonize our world, agriculture finds itself caught in a bizarre contradiction.
Policymakers and environmental advocates decry methane and carbon dioxide emissions from livestock digestion, respiration and manure decay, labelling them urgent climate threats. Yet they celebrate the same corn and canola crops when diverted to ethanol and biodiesel as heroic offsets against fossil fuels.
Biofuels are good, but food is bad.
This double standard isn’t just inconsistent—it backfires. It ignores the full life cycle of the agricultural sector’s methane and carbon dioxide emissions and the historical reality that modern farming’s productivity owes its existence to hydrocarbons. It’s time to confront these hypocrisies head-on, or we risk chasing illusory credits while penalizing the very system that feeds us.
Let’s take Canada as an example.
It’s estimated that our agriculture sector emits 69 megatonnes (Mt) of carbon dioxide equivalent (CO2e) annually, or 10 per cent of national totals. Around 35 Mt comes from livestock digestion and respiration, including methane produced during digestion and carbon dioxide released through breathing. Manure composting adds another 12 Mt through methane and nitrous oxide.
Even crop residue decomposition is counted in emissions estimates.
Animal digestion and respiration, including burping and flatulence, and the composting of their waste are treated as industrial-scale pollutants.
These aren’t fossil emissions—they’re part of the natural carbon cycle, where last year’s stover or straw returns to the atmosphere after feeding soil life. Yet under United Nations Intergovernmental Panel on Climate Change (IPCC) guidelines adopted by Canada, they’re lumped into “agricultural sources,” making farmers look like climate offenders for doing their job.
Ironically, only 21 per cent—about 14 Mt—of the sector’s emissions come from actual fossil fuel use on the farm.
This inconsistency becomes even more apparent in the case of biofuels.
Feed the corn to cows, and its digestive gases count as a planetary liability. Turn it into ethanol, and suddenly it’s an offset.
Canada’s Clean Fuel Regulations (CFR) mandate a 15 per cent CO2e intensity drop by 2030 using biofuels. In this program, biofuel producers earn offset credits per litre, which become a major part of their revenue, alongside fuel sales.
Critics argue the CFR is essentially a second carbon tax, expected to add up to 17 cents per litre at the pump by 2030, with no consumer rebate this time.
But here’s the rub: crop residue emits carbon dioxide, methane and nitrous oxide whether the grain goes to fuel or food.
Diverting crops to biofuels doesn’t erase these emissions: it just shifts the accounting, rewarding biofuel producers with credits while farmers and ranchers take the emissions hit.
These aren’t theoretical concerns: they’re baked into policy.
If ethanol and biodiesel truly offset emissions, why penalize the same crops when used to feed livestock?
And why penalize farmers for crop residue decomposition while ignoring the emissions from rotting leaves, trees and grass in nature?
This contradiction stems from flawed assumptions and bad math.
Fossil fuels are often blamed, while the agricultural sector’s natural carbon loop is treated like a threat. Policy seems more interested in pinning blame than in understanding how food systems actually work.
This disconnect isn’t new—it’s embedded in the history of agriculture.
Since the Industrial Revolution, mechanization and hydrocarbons have driven abundance. The seed drill and reaper slashed labour needs. Tractors replaced horses, boosting output and reducing the workforce.
Yields exploded with synthetic fertilizers produced from methane and other hydrocarbons.
For every farm worker replaced, a barrel of oil stepped in.
A single modern tractor holds the energy equivalent of 50 to 100 barrels of oil, powering ploughing, planting and harvesting that once relied on sweat and oxen.
We’ve traded human labour for hydrocarbons, feeding billions in the process.
Biofuel offsets claim to reduce this dependence. But by subsidizing crop diversion, they deepen it; more corn for ethanol means more diesel for tractors.
It’s a policy trap: vilify farmers to fund green incentives, all while ignoring the fact that oil props up the table we eat from.
Policymakers must scrap the double standards, adopt full-cycle biogenic accounting, and invest in truly regenerative technologies or lift the emissions burden off farmers entirely.
Dr. Joseph Fournier is a senior fellow at the Frontier Centre for Public Policy. An accomplished scientist and former energy executive, he holds graduate training in chemical physics and has written more than 100 articles on energy, environment and climate science.
Frontier Centre for Public Policy
Notwithstanding Clause Is Democracy’s Last Line Of Defence
From the Frontier Centre for Public Policy
Amid radical rulings like Cowichan, Section 33 remains a vital tool for protecting property rights, social and economic stability, and legislative sovereignty in Canada.
The Notwithstanding Clause reminds Canadians that voters, not judges, make the final call
Alberta Premier Danielle Smith recently invoked Section 33 of the Charter of Rights and Freedoms to end a teachers’ strike and prevent endless litigation. The Alberta Teachers’ Association and the provincial NDP have called it tyranny. But a government using lawful authority is not tyranny.
Section 33, known as the “Notwithstanding Clause,” is a constitutional safeguard. It allows legislatures to pass laws that override certain Charter rights for up to five years. It was built into the Charter deliberately to ensure that elected representatives, not judges, remain supreme on fundamental issues.
The modern Left despises this clause because it breaks their playbook. When they cannot win in Parliament, they turn to the courts. For 50 years, judges have helped them shift policy by interpreting rights creatively. Section 33 blocks that route. That is why they hate it.
They smear it as a tool of the far right. The facts say otherwise. Allan Blakeney, the Saskatchewan NDP premier, helped enshrine it in 1982. The Parti Québécois, under René Lévesque, at the time the most leftist government in Canada, made heavy use of it. They understood something their successors pretend to forget: democracy rests with voters, not with the judiciary, with all due respect to the judiciary.
Blakeney and Alberta’s Peter Lougheed saw the danger. Federally appointed judges, immune from electoral consequence, could render decisions that uproot regional jurisdiction. Section 33 was the firewall. It recognized that while courts serve justice, legislatures serve people.
Two recent rulings show why that firewall matters. First, the Supreme Court struck down mandatory minimum sentences for child pornography in a 5-4 ruling.
Weeks earlier, in August 2025, Justice Barbara Young of the B.C. Supreme Court ruled that the Cowichan Tribes held unextinguished Aboriginal title to nearly 2,000 acres in Richmond, B.C. That land includes homes, businesses, public utilities and Crown land. The court declared Indigenous title overrides existing property rights, even without treaties or compensation.
The ruling makes every deed in that area, many of which were granted by the Crown over a century ago, subject to Justice Young’s retroactive reinterpretation. Your mortgage may rest on land you no longer legally own. Your lease may be invalid. Your development project unsellable. This is not a theory. It is a ruling.
No economy can function under such uncertainty. Property rights are foundational to free markets. If land ownership depends on a judge’s view of historical use, markets freeze. Banks will not lend. Builders will not build. The Cowichan decision casts a shadow over every titled parcel in British Columbia. Its precedent will not stay local.
B.C. Premier David Eby has chosen to appeal but that will take years. Meanwhile, risk deepens. Capital flees from uncertainty. No investor waits patiently while the Supreme Court ponders first principles.
This is the moment Section 33 was designed for. Its use would freeze the legal effect of Cowichan while legislatures restore order. If the prime minister will not act, others must. Premiers should signal now that property rights will be upheld. If not, the chaos of one courtroom may become a national affliction.
The Cowichan ruling, for all its disruption, may be a clarifying gift. It shows Canadians what radical judicial overreach looks like. Even those who trust the courts may now see why elected governments need the power to say: enough.
Blakeney put it plainly: “What matters is who makes the choices. I would be happy if legislatures gave courts all the deference, as long as legislatures were free to make the major governmental decisions.”
That freedom must now be used. Section 33 is not an act of aggression. It is the return of decision-making to where it belongs. In the aftermath of Cowichan, the country cannot wait years while property confidence erodes.
Section 33 is the remedy.
Marco Navarro-Genie is vice-president of research at the Frontier Centre for Public Policy and co-author, with Barry Cooper, of Canada’s COVID: The Story of a Pandemic Moral Panic (2023).
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