Frontier Centre for Public Policy
Why is Trudeau sticking to the unmarked graves falsehood?

From the Frontier Centre for Public Policy
There is simply no possibility that Trudeau didn’t know on June 17th, 2024 that he was spreading misinformation when he said that unmarked graves were found. In plain English — he knew he was lying.
The claim made by Chief Rosanne Casimir on May 27th, 2021, that the remains of 215 children, former students of the Kamloops Indian Residential School (KIRS) had been found in unmarked graves on the school grounds, was false.
Only soil anomalies were detected by a radar device. Those anomalies could be tree roots, previous excavations, or almost anything. In fact, research since that time makes it clear that the anomalies were almost certainly the trenches of a former septic field installed in 1924 to dispose of the school’s sewage.
No “unmarked graves”, “human remains”, “bodies” or “mass graves” were found.
Chief Casimir finally confessed to making that false claim three years after making it. She admitted what was known to most of all along: no graves, human remains, or bodies were found — only 215 “anomalies”.
So, everyone in Canada now knows that the May 27th, 2021 claim of unmarked graves containing human remains found at Kamloops was false. Everybody except the prime minister it seems, and his former Indigenous Affairs Minister, Marc Miller.
However on June 17th, 2024, Prime Minister Trudeau — instead of taking the opportunity to set the record straight — repeated at an indigenous event the whopper that “unmarked graves” have been found. He has been spreading that misinformation for three years.
One would think that now that the person who originally made the false claim has admitted that no graves were found — only anomalies — that Trudeau would take the opportunity to clear up the confusion and go with the truth, instead of repeating the original lie.
There is simply no possibility that Trudeau didn’t know on June 17th, 2024 that he was spreading misinformation when he said that unmarked graves were found. In plain English — he knew he was lying.
So, why would he do such a thing? Doesn’t a prime minister have a duty to refrain from deliberately lying to Canadian citizens? After all, the great majority of Canadians know by now that no graves were found at Kamloops.
The only answer that makes sense is that the Prime Minister was not speaking to all Canadians on June 17th, 2024. He was speaking only to indigenous Canadians when he falsely stated that unmarked graves had been found at Kamloops. He was repeating a lie they believed. They believed that lie in large part because he and Marc Miller were doing their best to keep the lie alive.
Everything that he and his colleagues have done since May 27, 2021 — lowering flags, kneeling with a teddy bear in an ordinary community cemetery, lavishing money on indigenous communities to search for missing children he knows were never “missing” — has been done to pander to an indigenous community that largely believes those false stories about evil priests and secret burials. I repeat — believes that anti- Catholic bilge in large part because the Trudeau Liberals have encouraged them to believe it.
What has come to be known as the “Kamloops Graves Hoax” is now known to most Canadians for what it is — a false claim. However, we have a prime minister who, for his own reasons, seems intent on keeping the hoax going within the indigenous community. The deception being practiced by the prime minister will have serious consequences in the years ahead. And those consequences are all negative.
Prime ministers come and go. Some remain popular throughout their term, but some become increasingly unpopular. For example, the late Brian Mulroney was so unpopular with Canadians toward the end of his term that the Conservatives, led by his successor, Kim Campbell, were virtually wiped in the election following his retirement.
Trudeau’s fate remains to be seen.
However, that is just politics. But what Trudeau is doing, in deliberately lying to an already marginalized demographic that has a history of being lied to by indigenous and non-indigenous politicians, is not just politics. It is reprehensible conduct. Those people are going to be very angry when they realize that they have been deceived.
Under Trudeau’s watch, we have already seen churches burn, statues topple, and other mayhem as a result of a claim that the PMO knows is false.
Exactly why he is practicing this deception we do not know. We do know with certainty that Indigenous Affairs Minister Marc Miller spoke with Chief Rosanne Casimir on the evening of May 27, 2021, immediately after she made her false claim that the remains of 215 children, who were students at KIRS, had been found. Here’s what he said about his May 27, 2021 telephone conversation with Casimir, according to Hansard:
“On Thursday evening, I spoke to Chief Casimir and assured her of my steadfast support for the grieving and reconciliation process over the coming weeks. We have been in contact since then as well. We will be there with them as they lead this initiative, and we will help meet their needs in the coming weeks and months.”
Unless Chief Casimir told Miller that “remains” had been found, and not the truth — that only anomalies had been detected — the Trudeau government and the Kamloops band together, for reasons unknown, created the false narrative that the remains of 215 children had been found, knowing that their claim was false. Why did this happen?
The prime minister is now keeping this false narrative alive, knowing that it was, and is, false. Why is he doing this?.
And why are the CBC and our mainstream media not even trying to find out?
Something is very wrong here.
Brian Giesbrecht, retired judge, is a Senior Fellow at the Frontier Centre for Public Policy
Frontier Centre for Public Policy
Canada’s New Border Bill Spies On You, Not The Bad Guys

From the Frontier Centre for Public Policy
By Lee Harding
Lee Harding warns that the federal government’s so-called border bill lets officials snoop on your data, ban big cash payments and even open your mail – all without a warrant
Think Bill C-2 is about stopping fentanyl? Think again. It lets the feds snoop your data, open your mail and ban big cash payments – no warrant needed
The federal government is using the pretext of border security, the fentanyl crisis and transnational crime to push through Bill C-2, legislation that dangerously expands surveillance powers, undermines Canadians’ privacy and restricts financial freedom. This so-called Strong Borders Act is less about protecting borders and more about policing citizens.
Bill C-2, a 130-page omnibus bill introduced on June 3, grants broad new powers to government agencies to spy on Canadians and share personal information with foreign countries. A more honest title might be the Snoop and Gossip Act.
Among its most intrusive provisions, the bill would make it illegal for any business, profession or charity to accept cash payments over $10,000, even if made in smaller, related transactions. Want to pay a contractor $10,001 in five separate payments for home renovations? Too bad.
The Justice Centre for Constitutional Freedoms quickly condemned the move. “Restricting the use of cash is a dangerous step toward tyranny and totalitarianism,” the organization posted to X. “Cash gives citizens privacy, autonomy, and freedom from surveillance by government and by banks.”
Under Bill C-2, internet service providers could be compelled—under threat of fines—to hand over names, locations and “pseudonyms” of users without a warrant. Any peace officer or public officer can demand this data by merely claiming “reasonable grounds to suspect” an offence “has been or will be committed.”
It doesn’t stop there. The bill would also authorize the government to open private mail under the same vague threshold of suspicion.
Experts in law and privacy say the bill is a massive overreach. University of Ottawa internet law scholar Michael Geist and Kate Robertson of the University of Toronto’s Citizen Lab both point out that successive federal governments have sought to expand internet surveillance for years, but Bill C-2 goes further than ever before.
“Bill C-2’s big brother tactics combine expansive warrantless disclosure with unprecedented secrecy,” Geist warns. He adds that the bill “overreaches by including measures on internet subscriber data that have nothing to do with border safety or security but raise privacy and civil liberties concerns.”
If the intent were truly to combat fentanyl trafficking and transnational crime, better tools already exist. Conservative MP Frank Caputo pointed out that the bill has 16 parts but says nothing about increasing penalties or jail time for fentanyl traffickers.
“There is nothing about bail in the bill,” Caputo said during early debate on the bill. “In this omnibus bill, it says that offenders can serve their sentence for trafficking in fentanyl from their couch.”
Bloc Québécois MP Claude DeBellefeuille argued that strengthening border security requires more boots on the ground. Two rural border crossings in her riding recently had their staffed hours cut in half.
“It is estimated that the CBSA (Canada Border Services Agency) already has a shortage of between 2,000 and 3,000 border services officers for current duties. If they are given new responsibilities, however necessary, there will be an even greater shortage,” she said.
Not only does Bill C-2 contradict Supreme Court precedent. It also sets the stage for Canada to share sensitive personal information with foreign governments. In 2014, the court ruled that Canadians have a “reasonable expectation of privacy in the subscriber information” provided to internet service providers and that police requests for such data amount to a “search” requiring a warrant.
Robertson warns that the bill not only defies this precedent but also enables Canada to share this dubiously acquired information with 49 other countries under the Second Additional Protocol to the Cybercrime Convention. Canada signed the agreement in 2023 but hasn’t ratified it. Bill C-2 would make that possible.
She calls the protocol’s weak human rights safeguards “a direct threat to existing protections under international human rights law.” Robertson co-authored a submission urging the Department of Justice to reject the 2AP and instead support data-sharing frameworks that are built on consistent rights protections across all signatories.
Further complicating matters, Canada is in negotiations with the United States over a data-sharing agreement under that country’s CLOUD Act. Canada’s willingness to comply may reflect lingering trade pressures from the Trump administration, pressures that could again push Canada to compromise its legal independence and citizens’ rights.
This bill should be scrapped or thoroughly revised. Canadians should not have to surrender their privacy and human rights to serve a global law enforcement agenda that disregards civil liberties. If the line between national security and authoritarianism is erased, the greatest threat to Canadians may no longer be drug traffickers—it may be their own government.
Lee Harding is a research fellow at the Frontier Centre for Public Policy.
Frontier Centre for Public Policy
New Book Warns The Decline In Marriage Comes At A High Cost

From the Frontier Centre for Public Policy
Travis Smith reviews I… Do? by Andrea Mrozek and Peter Jon Mitchell, showing that marriage is a public good, not just private choice, arguing culture, not politics, must lead any revival of this vital institution.
Andrea Mrozek and Peter Jon Mitchell, in I… Do?, write that the fading value of marriage is a threat to social stability
I… Do? by Andrea Mrozek and Peter Jon Mitchell manages to say something both obvious and radical: marriage matters. And not just for sentimental reasons. Marriage is a public good, the authors attest.
The book is a modestly sized but extensively researched work that compiles decades of social science data to make one central point: stable marriages improve individual and societal well-being. Married people are generally healthier, wealthier and more resilient. Children from married-parent homes do better across almost every major indicator: academic success, mental health, future earnings and reduced contact with the justice system.
The authors refer to this consistent pattern as the “marriage advantage.” It’s not simply about income. Even in low-income households, children raised by married parents tend to outperform their peers from single-parent families. Mrozek and Mitchell make the case that marriage functions as a stabilizing institution, producing better outcomes not just for couples and kids but for communities and, by extension, the country.
While the book compiles an impressive array of empirical findings, it is clear the authors know that data alone can’t fix what’s broken. There’s a quiet but important concession in these pages: if statistics alone could persuade people to value marriage, we would already be seeing a turnaround.
Marriage in Canada is in sharp decline. Fewer people are getting married, the average age of first marriage continues to climb, and fertility rates are hitting historic lows. The cultural narrative has shifted. Marriage is seen less as a cornerstone of adult life and more as a personal lifestyle choice, often put off indefinitely while people wait to feel ready, build their careers or find emotional stability.
The real value of I… Do? lies in its recognition that the solutions are not primarily political. Policy changes might help stop making things worse, but politicians are not going to rescue marriage. In fact, asking them to may be counterproductive. Looking to politicians to save marriage would involve misunderstanding both marriage and politics. Mrozek and Mitchell suggest the best the state can do is remove disincentives, such as tax policies and benefit structures that inadvertently penalize marriage, and otherwise get out of the way.
The liberal tradition once understood that family should be considered prior to politics for good reason. Love is higher than justice, and the relationships based in it should be kept safely outside the grasp of bureaucrats, ideologues, and power-seekers. The more marriage has been politicized over recent decades, the more it has been reshaped in ways that promote dependency on the impersonal and depersonalizing benefactions of the state.
The book takes a brief detour into the politics of same-sex marriage. Mrozek laments that the topic has become politically untouchable. I would argue that revisiting that battle is neither advisable nor desirable. By now, most Canadians likely know same-sex couples whose marriages demonstrate the same qualities and advantages the authors otherwise praise.
Where I… Do? really shines is in its final section. After pages of statistics, the authors turn to something far more powerful: culture. They explore how civil society—including faith communities, neighbourhoods, voluntary associations and the arts can help revive a vision of marriage that is compelling, accessible and rooted in human experience. They point to storytelling, mentorship and personal witness as ways to rebuild a marriage culture from the ground up.
It’s here that the book moves from description to inspiration. Mrozek and Mitchell acknowledge the limits of top-down efforts and instead offer the beginnings of a grassroots roadmap. Their suggestions are tentative but important: showcase healthy marriages, celebrate commitment and encourage institutions to support rather than undermine families.
This is not a utopian manifesto. It’s a realistic, often sobering look at how far marriage has fallen off the public radar and what it might take to put it back. In a political climate where even mentioning marriage as a public good can raise eyebrows, I… Do? attempts to reframe the conversation.
To be clear, this is not a book for policy wonks or ideologues. It’s for parents, educators, community leaders and anyone concerned about social cohesion. It’s for Gen Xers wondering if their children will ever give them grandchildren. It’s for Gen Zers wondering if marriage is still worth it. And it’s for those in between, hoping to build something lasting in a culture that too often encourages the opposite.
If your experiences already tell you that strong, healthy marriages are among the greatest of human goods, I… Do? will affirm what you know. If you’re skeptical, it won’t convert you overnight, but it might spark a much-needed conversation.
Travis D. Smith is an associate professor of political science at Concordia University in Montreal. This book review was submitted by the Frontier Centre for Public Policy.
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